Patience

There is a time to listen and a time to speak, a time to write and a time to read. The attributes of patience is a good reminder for the soul and plan for the future. While the concept of patience varies with each person’s personal experience to new situations and environments, the practice of critical thinking for an appropriate response builds relationships, and will open doors to opportunities for the end goal of ones endeavor. I pray to honor the meaning of patience.

My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

James 1:2-5

DISCLAIMER:
Nathan Psychology: The study of oneself for righteous behavior, and my written perspective on the experiential process of edification to sanctification; what does it mean to be made new through faith by believing that Jesus Christ is the way to my salvation? I’m discovering answers through spiritual discipline—

When Yesterday Means Forever

Imagine yourself as a book, and your experience of yesterday is a page turned. What you did is not forgotten, and what you said will be remembered. Everything about your relationship to yesterday was written down for eternity to read. But what will be read about you? What will that page number reference when your book is opened after it’s been closed?

DISCLAIMER:
Nathan Psychology: The study of oneself for righteous behavior, and my written perspective on the experiential process of edification to sanctification; what does it mean to be made new through faith by believing that Jesus Christ is the way to my salvation? I’m discovering answers through spiritual discipline—

7 – 31 – 21

When bitter coffee tastes’ sweet.

It might have been a 6th generation blue mustang parked with the lights on at 0200 not far from the site I was guarding. The distance between my golf cart and location of the mustang was about 200 yards. It was reported that a truck was stolen not many days ago from this site, and although that incident was in the middle of the day I wasn’t about to be passive. I was not able to make out the person or people inside the mustang, but they for damn sure could see me flexing, and now we wait…

These past few days have been heavy for me to say the least, and this morning the meaning of repentance settled deep within the bitter coffee of my soul. The reason I believe Jesus identified the Holy Spirit as the Helper—according to the book of John chapter 16 in your bibles—is because there is no repentance from sin nor significance to repentance without faith in the sweetness of Help. It doesn’t take 2 sugars and a creamer to make bitter coffee, sweet; it takes a wooden stirrer and metal spoon. The salvation of my soul took a wooden cross and metal nails. It’s the Helper of discipline from a Holy Father of love sent by the resurrected Jesus Christ that makes bitter coffee taste sweet.

Satan answered the Lord and said, “Skin for skin! Yes, all that a man has he will give for his life.

Job 2:4 


Whenever sin is treated passively, the devil is prepared to take my soul. Whenever suspicion is treated passively, your truck gets stolen. The blue mustang has horse power over my golf cart, but the blue mustang met my God and left the site—my golf cart then proceeded to cut the head off the blue mustang. Satan is testing mankind to the limit, and if I don’t lose myself for the sake of Christ and the gospel… there is by no other means to experience salvation.


DISCLAIMER:
This is Nathan Psychology. What you read is my discipline of edification to sanctification. What I write is from my perspective as I learn more and more each day with you.

Nathan Psychology and The War Against Pride

DISCLAIMER:
This is Nathan Psychology. What you read is my discipline of edification to sanctification. What I write is from my perspective as I learn more and more each day with you.


I was dressed to the nines looking like I owned the place. People were seated around tables talking life, eating and drinking; the bride and groom just finished their dance and it was time to give my speech; I was handed the microphone, got up from my seat and…

For some odd reason my former best friend chose me to be his best man, and I should’ve listened to my wife in preparing something for the best man speech. The consequence of pride is the fall, and when you haven’t hit the ground hard enough to realize the wisdom to the 5 “P’s”: Prior Planning Prevents Poor Performance. You’re liable to make another mistake of pride in a way you won’t forget, or,… your wife won’t let live down. So there I was with a microphone in hand and… nothing. Shock! Is probably a better word. But everything from disoriented speech to cringing embarrassment at the confused claps of the audience, ‘clap here clap there’, until finally they decided to make me feel better by booing me into a dark corner as my wife joined in on the action by hitting me in the face with wedding cake. The scars are no joke, and I still have nightmares. It’s no wonder he’s my “former” best friend.

For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world.

1 John 2:16

Okay, he’s still my best friend and even helped me recover from my failed best man speech by his unique style of dancing—if we should call it that. I mean… the guy stands at about 6′ 4″, and if standing is the new dancing. Shoot, he danced like no ones business. He raised the bar of wedding dancing to a whole new level, I’m talkin 6′ 4″ level baby! Anyway, the occasion provided this opportunity to describe the nature of pride and how it can destroy the soul if I—or quite possibly, you—let it. No I wasn’t actually booed or curled up in a dark corner, but my wife did remind me of her wisdom… thanks, I guess. No, but seriously, I really should’ve listened! She wasn’t just right, but dead on.

The war against lust and pride are at the core of my soul to experience and overcome.

Nathan Psychology and The War Against Lust

When reading, “…the lips of an adulteress drip honey…”, two emergent thought processes take shape and form instantaneously. The first is of a worldview that symbolizes a woman’s anatomy part. The second is to stop thinking.

For the lips of an adulteress drip honey, And her speech is smoother than oil;

Proverbs 5:3

That verse is my next I die devotional, and I’m still working on it for—what might appear to be—obvious reasons. Let me be clear, how I interpreted the first part of that verse was not necessarily because I’m male; when I’d read it to my wife, she also thought what I thought without me preluding to it. So then it became about understanding the nature of why, and I asked my wife about what she experiences when ovulating. It was very enlightening to say the least and helped me better understand the why of an adulterous although not excusing the behavior nor saying my wife is an adulterous.


DISCLAIMER:
This is Nathan Psychology. What you read is my discipline of edification to sanctification. What I write is from my perspective as I learn more and more each day with you.


My experience to this war against lust is real, but to describe the nature of it I find to be challenging because I overthink. I get anxious by the idea of someone else on the other side of this screen similar to feeling anxious when face to face with a soul just as susceptible to sin as I am. Thinking on that verse, there is an enemy most attractive. But it’s not an adulteress from my point of view. The most attractive creature that rules this world is one not seen, but experienced. A snake knows how not to be seen, and while they might have aesthetic features… they’re not exactly attractive. However, the attraction of a ruler—much like a snake—is in their capacity to be ascetic (powerfully self-disciplined). An adulterous doesn’t exactly sound like someone who is self-disciplined; a person with raging hormones will cause an untamed response. The natural response to procreate can be so demanding that the experience of its intoxication will devour God given senses—unless disciplined in the fear of the Lord. That said, just because someone is self-disciplined—even appearing as though disciplined in the fear of the Lord—doesn’t mean they’re not the enemy of your soul. The ruler of this world is one that is ascetic while preying on the vulnerable.

An Update 7-14-21

What happened? I blinked, and it’s been nearly 3 weeks since I’ve posted. Time is unrelenting. You might remember a few of my *cringing* ‘public journal’ posts with a draft and revised outline as you’ll find linked below:


//DRAFT//

  • Jesus Christ is my belief structure.
    1. What does that mean? (salvation).
      1. Human soul and God.
        1. Saved by grace through faith.
        2. How does faith work?
  • I love my wife—priority.
    1. She is the core/center of my responsibilities.
      1. I need structure.
        1. Public Journal/accountability
  • Job with hours to aid me on this trajectory.
    1. Not ideal, but blessed.
      1. I work nights and days.
      2. Best option at the moment.
        1. Aim for only nights if available.
        2. Or learn how to write, like, very good!
  • Psychology Professor—Jordan Peterson.
    1. Mentor/Maps of Meaning/(biblical skeptic?)
      1. I think Jordan’s strategy to understand ‘meaning’ is awesome!
  • My personality— understand and improve.
    1. 1 Peter 3:15 (but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence;)
      1. There is a hope in the personality of a believer.
        1. My personality is wild; I want to understand it.
  • Skill/s to master:
    1. Writing.
  • Goal/s…
    • Is there more than one?
      • Where is the sacred ground?
        • What is this going to do?
          • How will this be effective?
            • What is the sacrifice?
              • Will the practice, preach?
                • What does it mean?
                  • When is it time to plant?
  • The seed is to sanctify Christ as Lord in my heart.

//REVISED//

  • Jesus Christ is my belief structure.
    1. What does that mean? (salvation).
      1. Human soul and God.
        1. Saved by grace through faith.
        2. How does faith work?
  • I love my wife—priority.
    1. She is the core/center of my responsibilities.
      1. I need structure.
        1. Public Journal/accountability
  • Job with hours to aid me on this trajectory.
    1. Not ideal, but blessed.
      1. I work nights and days.
      2. Best option at the moment.
        1. Aim for only nights if available.
        2. Or learn how to write, like, very good!
  • Psychology Professor—Jordan Peterson.
    1. Mentor/Maps of Meaning/(biblical skeptic?)
      1. I think Jordan’s strategy to understand ‘meaning’ is awesome!
  • My personality— understand and improve.
    1. 1 Peter 3:15 (but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence;)
      1. There is a hope in the personality of a believer.
        1. My personality is wild; I want to understand it.
  • Skill/s to master:
    1. Writing.
    2. Videography.
  • Goal/s…
    • Is there more than one?
      • Where is the sacred ground?
        • What is this going to do?
          • How will this be effective?
            • What is the sacrifice?
              • Will the practice, preach?
                • What does it mean?
                  • When is it time to plant?
  • The seed is to sanctify Christ as Lord in my heart.

If the above outline is new to you, perfect, don’t worry about investigating it. I’ll give a brief background as to why they’re relevant.

The outline dates back to December of 2020 (approximately 7 months ago). I was prepping for the typical new years resolution (2021). Judging from my outline, that wasn’t all; there was obviously much more going on with me than setting goals. I had questions. And although I didn’t realize it at the time, the heart of my outline manifested as a kind of framework. A framework that might otherwise be described as an abstract place of reference, and a compass that’s navigated me to writing this post today. In reviewing the two outlines, there’s a very miniscule, but invaluable revision.

  • Skill/s to master:
    1. Writing.
  • Skill/s to master:
    1. Writing.
    2. Videography.

Now, of course—as the mastery of any developing value system requires the discipline—I have yet to master either of these arts, but the point of the revision in my outline is the fact that I wrote those specific skills of profession down with the intention to master them. The writing them down with intention is key. And while unpaid as a writer of this site, also unpaid as a content creator uploading YouTube videos on various “experimental” (most failed) channels I’d created over the past few years; the evidence of providence that this site means to represent gives me the privilege to tell you that my foot is now in the door as a professional video editor. But hold on! I’m just getting started! It took 5 months after writing out that revised outline before becoming a paid video editor. Much has happened over the course of 7 months since that outline.

OUTLINE

  • [12/16/20] Jesus Christ is my belief structure.
    1. [12/16/20] What does that mean? (Salvation).
    1. [12/16/20] Human soul and God.
    2. [7/14/21] What is the relationship between a person’s soul and God?
      1. [12/16/20] Saved by grace through faith.
      2. [7/14/21] Featured photo of this post update is an example of my work in developing frameworks that workout abstractions and understand axioms for righteous behavior.
  • [12/16/20] How does faith work?
    • [7/14/21] This outline is proving an example of how faith works.
  • [12/16/20] I love my wife—priority.
    1. [12/16/20] She is the core/center of my responsibilities.
    2. [7/14/21] This has not changed although a much needed constant reminder.
      1. [12/16/20] I need structure.
        1. [12/16/20] Public Journal/accountability
          • [7/14/21] This post marks a good direction in structure and accountability.
  • [12/16/20] Job with hours to aid me on this trajectory.
  • [7/14/21] Trajectory of James 5:19-20
    1. [12/16/20] Not ideal, but blessed.
      1. [12/16/20] I work nights and days.
        1. [12/16/20] Best option at the moment.
        2. [12/16/20] Aim for only nights if available.
          1. [7/14/21] I’m currently working a night shift!
        3. [12/16/20] Or learn how to write, like, very good!
          1. [7/14/21] Still a work in progress, but progressive nonetheless.
  • [12/16/20] Psychology Professor—Jordan Peterson.
    1. [12/16/20] Mentor/Maps of Meaning/(biblical skeptic?)
      1. [12/16/20] I think Jordan’s strategy to understand ‘meaning’ is awesome!
  • [12/16/20] My personality— understand and improve.
    • [7/14/21]
    • Agreeableness: 85
      1. Compassion: 96
      2. Politeness: 45
    • Conscientiousness: 35
      1. Industriousness: 44
      2. Orderliness: 30
    • Extraversion: 99
      1. Enthusiasm: 96
      2. Assertiveness: 98
    • Neuroticism: 92
      1. Withdrawal: 72
      2. Volatility: 97
    • Openness to Experience: 75
      1. Intellect: 28
      2. Openness: 95
  • [12/16/20] 1 Peter 3:15 (but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence;)
    1. [12/16/20] There is a hope in the personality of a believer.
    2. [7/14/21] See above…
      1. [12/16/20] My personality is wild; I want to understand it.
      2. [7/14/21] See above…
  • [12/16/20] Skill/s to master:
    1. [12/16/20] Writing.
      • [7/14/21] Still writing.
    2. [12/16/20] Videography.
      • [7/14/21] Continually developing my skill in the field – video editor.
  • [12/16/20] Goal/s…
    • [12/16/20] Is there more than one?
    • [7/14/21] Yes.
      • [12/16/20] Where is the sacred ground?
      • [7/14/21] It’s between the spoken and written Word given from the Spirit above to emerge from the soul beneath as truth.
        • [12/16/20] What is this going to do?
        • [7/14/21] …
          • [12/16/20] How will this be effective?
          • [7/14/21] Look from where you started to where you are, and analyze.
            • [12/16/20] What is the sacrifice?
              • [12/16/20] Will the practice, preach?
                • [12/16/20] What does it mean?
                  • [12/16/20] When is it time to plant?
  • [12/16/20] The seed is to sanctify Christ as Lord in my heart.

Have you outlined the heart of your vision and mission in life on this earth? If you haven’t, then let this post be a coach to you, and encourage you. Keep striving toward your goals with faith, and expect the providence of God.


RESOURCES


Relevant Posts

Observe discretion and reserve knowledge | P5-V2

Pitfalls of Immorality

Proverbs 5:2

I die devotional.

My son, give attention to my wisdom,
Incline your ear to my understanding;
That you may observe discretion
And your lips may reserve knowledge.

For the lips of an adulteress drip honey
And smoother than oil is her speech;


When I observe how God handled the situation with Solomon in 1 Kings 11, I perceive discretion, but what do you think?

1 Kings 11 —But King Solomon [defiantly] loved many foreign women—the [a]daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites. They were of the very nations of whom the Lord said to the Israelites, You shall not mingle with them, neither shall they mingle with you, for surely they will turn away your hearts after their gods. Yet Solomon clung to these in love. He had 700 wives, princesses, and 300 concubines, and his wives turned away his heart from God. For when Solomon was old, his wives turned away his heart after other gods, and his heart was not perfect (complete and whole) with the Lord his God, as was the heart of David his father. For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abominable idol of the Ammonites! Solomon did evil in the sight of the Lord, and went not fully after the Lord, as David his father did.

If you, reader, could look into the actions of my past, you’d find the details of my love for “foreign” women. And it just so turns out that I married a foreign woman—Mexican all the way baby—but marrying a foreign woman is not what I’m talking about, nor do I think is what God is talking about, but of course, please, test what I divulge (1 Thess 5).

I believe God knows the intimate details of our hearts, that if mine—my heart that is—was disclosed for you to see in detail the pornographic nature of it, how ashamed I would be for what cannot be changed about that knowledge reserved, those pieces of my past to present experiences lodged deep within my soul to torment me day and night as cringing reminders of my coming judgement; whether in thought or deed, the heart contains the secrets only God can do something about. And if you’ve sinned against God as both David, Solomon, and myself, have, then I pray we respond as David did and not Solomon.

I think we can make sense of the pornographic nature that God was warning Solomon about while recognizing the discretion God used in the words of His Scriptures, that nature of perverse beauty, Seductress. God didn’t have to go into detail as to describe the nature of His warning—avoid such seduction—to Solomon. So many people today, are not only held captive to pornography, but willingly embrace it as though it’s natural. Now that we have technology to connect Mankind around the world, we don’t have to wonder about the nature of our hearts… we can see just how depraved we are by surfing the wave of the internet. It’s quite obvious that the human race doesn’t exactly use discretion let alone reserve knowledge.

But I believe with God’s help of His Holy Spirit, we can influence change starting with ourselves. The same warning applied to Solomon exists today by God’s Word, so the question I ask myself, “Will I go fully after God?” As David did?


RESOURCE

Proverbs 5 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 5

Matthew Henry (P5-V2) Commentary
II. The caution itself, and that is to abstain from fleshly lusts, from adultery, fornication, and all uncleanness. Some apply this figuratively, and by the adulterous woman here understand idolatry, or false doctrine, which tends to debauch men’s minds and manners, or the sensual appetite, to which it may as fitly as any thing be applied; but the primary scope of it is plainly to warn us against seventh-commandment sins, which youth is so prone to, the temptations to which are so violent, the examples of which are so many, and which, where admitted, are so destructive to all the seeds of virtue in the soul that it is not strange that Solomon’s cautions against it are so very pressing and so often repeated. Solomon here, as a faithful watchman, gives fair warning to all, as they regard their lives and comforts, to dread this sin, for it will certainly be their ruin. Two things we are here warned to take heed of:-

My son | P5-V1

Pitfalls of Immorality

Proverbs 5:1

I die devotional.

27 Do not turn to the right nor to the left;
Turn your foot from evil.
My son, give attention to my wisdom,
Incline your ear to my understanding;

That you may observe discretion
And your lips may reserve knowledge.


Wisdom, although from the mouth of Solomon, a man given over to the lust of his flesh that no man can overcome void the fear of God; these proverbs are of God our Father, not kept by Solomon, and given for our understanding. God means what He says, and we will do well to listen as David did.

1 Kings 11 —But King Solomon [defiantly] loved many foreign women—the [a]daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites. They were of the very nations of whom the Lord said to the Israelites, You shall not mingle with them, neither shall they mingle with you, for surely they will turn away your hearts after their gods. Yet Solomon clung to these in love. He had 700 wives, princesses, and 300 concubines, and his wives turned away his heart from God. For when Solomon was old, his wives turned away his heart after other gods, and his heart was not perfect (complete and whole) with the Lord his God, as was the heart of David his father. For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abominable idol of the Ammonites! Solomon did evil in the sight of the Lord, and went not fully after the Lord, as David his father did.

I think what happens to Solomon in 1 Kings 11 is a perfect parallel to this chapter in Proverbs because not even the wisest man that walked the face of the planet—until Christ our Lord—could resist the temptation of perverse beauty, a beauty that this chapter of Proverbs describes so well as a “…strange woman” (or “loose”, “foreign”, “adulterous”, etc.). Now, since the Lord our God, the God of all, has come, died, and resurrected in the Name of Jesus Christ so that the world might be saved through His Name; I’ll refer to this “strange woman” as, Seductress.

When you look at the featured photo you’ll see feminine hands, and the minds’ eye, undercover of night or… rather, more appropriate, under the covers of another god. Seductress might appear as beautiful as the stars shining bright like diamonds in the sky (don’t tell me you don’t know that song), but the pleasure she intends to experience is at the cost of our souls, the cost is death. The true God, the God of Wisdom, warns the consequences of such behavior. Wisdom, like a mother, a woman of honor and dignity, calls for our attention as sons, “My son…”. So it’s important I/we listen, and listen with application.


RESOURCE

Proverbs 5 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 5

Matthew Henry (P5-V1) Commentary
The scope of this chapter is much the same with that of ch. 2. To write the same things, in other words, ought not to be grievous, for it is safe, Phil. 3:1. Here is,

  • I. An exhortation to get acquaintance with and submit to the laws of wisdom in general (v. 2).
  • II. A particular caution against the sin of whoredom (v. 3-14).
  • III. Remedies prescribed against that sin.
    • 1. Conjugal love (v. 15-20).
    • 2. A regard to God’s omniscience (v. 21).
    • 3. A dread of the miserable end of wicked people (v. 22, 23).

And all little enough to arm young people against those fleshly lusts which war against the soul.

Pro 5:1-14

Here we have,

  • I. A solemn preface, to introduce the caution which follows, v. 1, 2. Solomon here addresses himself to his son, that is, to all young men, as unto his children, whom he has an affection for and some influence upon. In God’s name, he demands attention; for he writes by divine inspiration, and is a prophet, though he begins not with, Thus saith the Lord. “Attend, and bow thy ear; not only hear what is said, and read what is written, but apply thy mind to it and consider it diligently.” To gain attention he urges,
    • 1. The excellency of his discourse: “It is my wisdom, my understanding; if I undertake to teach thee wisdom I cannot prescribe any thing to be more properly called so; moral philosophy is my philosophy, and that which is to be learned in my school.”
    • 2. The usefulness of it: “Attend to what I say,”
      • (1.) “That thou mayest act wisely-that thou mayest regard discretion.” Solomon’s lectures are not designed to fill our heads with notions, with matters of nice speculation, or doubtful disputation, but to guide us in the government of ourselves, that we may act prudently, so as becomes us and so as will be for our true interest.
      • (2.) “That thou mayest speak wisely-that thy lips may keep knowledge, and thou mayest have it ready at thy tongue’s end” (as we say), “for the benefit of those with whom thou dost converse.” The priest’s lips are said to keep knowledge (Mal. 2:7); but those that are ready and mighty in the scriptures may not only in their devotions, but in their discourses, be spiritual priests.

Turn your foot from evil | P4-V27

A Father’s Instruction

Proverbs 4:27

I die devotional.

26 Watch the path of your feet
And all your ways will be established.
27 Do not turn to the right nor to the left;
Turn your foot from evil.

1 My son, give attention to my wisdom,
Incline your ear to my understanding;


Much like someone walking into a gym for the first time to workout does not start out by repping their max, but first discovers what their max is and builds from there; the goal is not (only) to increase their max, but to develop form and will power to enter the gym again, and again, and again…

So too is that someone who first believes in Christ and Christ reveals the truth to being a Christian, that someone does not start out doing anything righteous, but discovers what the truth is and means; the goal is not (only) to increase in the knowledge of the truth, but to develop form and will power to obey the truth by dying, again, and again, and again…

Matthew 10:39 Whoever finds his life [in this world] will [eventually] lose it [through death], and whoever loses his life [in this world] for My sake will find it [that is, life with Me for all eternity].

Matthew 16:25 For whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake will find it [that is, life with Me for all eternity].

Mark 8:35 For whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake and the gospel’s will save it [from the consequences of sin and separation from God].

Luke 9:24 For whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake, he is the one who will save it [from the consequences of sin and separation from God].

Luke 17:33 Whoever seeks to save his life will [eventually] lose it [through death], and whoever loses his life [in this world] will keep it [from the consequences of sin and separation from God].

Do not settle for what this world has to offer, turn your foot from sin.


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V27) Commentary
VI. We must act with steadiness, caution, and consistency: “Let all thy ways be established (v. 26) and be not unstable in them, as the double-minded man is; halt not between two, but go on in an even uniform course of obedience; turn not to the right hand not to the left, for there are errors on both hands, and Satan gains his point if he prevails to draw us aside either way. Be very careful to remove thy foot from evil; take heed of extremes, for in them there is evil, and let thy eyes look right on, that thou mayest keep the golden mean.” Those that would approve themselves wise must always be watchful.

All your ways will be established | P4-V26

A Father’s Instruction

Proverbs 4:26 

I die devotional.

25 Let your eyes look directly ahead
And let your gaze be fixed straight in front of you.
26 Watch the path of your feet
And all your ways will be established.

27 Do not turn to the right nor to the left;
Turn your foot from evil.


Okay, this devotional marks a change in the structure of my devotionals, a minuscule change at that. I’ve updated these devotionals from “I die daily devotional” to ‘I die devotional‘ because of the obvious—this hasn’t been a daily event—but plan on continuing the course of completing all the book of proverbs as my devotion, only… it won’t be a daily thing. It’s for good reason, however, because my devotion is divided into much more than just these devotionals for this site. You’ll see.

26 Watch the path of your feet And all your ways will be established.

To watch the path of my feet is by no means an easy feat considering other paths that merge into mine, and or how mine, might cross into yours. So I ask, Wisdom, “What do You mean?” She might tell me to reflect on the past, and there is a lot in my past for resources I’m uncertain to use. She might tell me to see the future, but all paths lead to death, so where does that leave me? It leaves me with the truth of faith in Jesus Christ right now, His feet establishes my path into the place I watch with eyes of love. All my ways are established in the truth of Jesus’ life, resurrected from death and ascended at the right hand of God—an eternal covenant between God and Man through the Son of Man, Christ Jesus!

Hebrews 13:20 Now may the God of peace [the source of serenity and spiritual well-being] who brought up from the dead our Lord Jesus, the great Shepherd of the sheep, through the blood that sealed and ratified the eternal covenant21 equip you with every good thing to carry out His will and strengthen you [making you complete and perfect as you ought to be], accomplishing in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen.

RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V26) Commentary
V. We must act considerately in all we do (v. 26): Ponder the path of thy feet, weigh it (so the word is); “put the word of God in one scale, and what thou hast done, or art about to do, in the other, and see how they agree; be nice and critical in examining whether thy way be good before the Lord and whether it will end well.” We must consider our past ways and examine what we have done, and our present ways, what we are doing, whither we are going, and see that we walk circumspectly. It concerns us to consider what are the duties and what the difficulties, what are the advantages and what the dangers, of our way, that we may act accordingly. “Do nothing rashly.”

VI. We must act with steadiness, caution, and consistency: “Let all thy ways be established (v. 26) and be not unstable in them, as the double-minded man is; halt not between two, but go on in an even uniform course of obedience; turn not to the right hand not to the left, for there are errors on both hands, and Satan gains his point if he prevails to draw us aside either way. Be very careful to remove thy foot from evil; take heed of extremes, for in them there is evil, and let thy eyes look right on, that thou mayest keep the golden mean.” Those that would approve themselves wise must always be watchful.

Let your gaze be fixed | P4-V25

A Father’s Instruction

Proverbs 4:25

I die daily devotional.

24 Put away from you a deceitful mouth
And put devious speech far from you.
25 Let your eyes look directly ahead
And let your gaze be fixed straight in front of you.

26 Watch the path of your feet
And all your ways will be established.


It’s convenient for me to look back in the direction of my past, at the cross, and go in that direction. It’s convenient to become the victim. It’s convenient to believe the lie of the devil by living my life to the fullest—whatever that means—and not concern myself about the words or… literature, of biblical wisdom.

However, wisdom inspires my eyes to see the goal. The focus of my gaze is on the Man who went on ahead of all, the Man who took my sin of death, and defeated it! My eyes are looking directly ahead, my gaze is fixed straight in front of me, and the way of resurrection is before me—secure and complete. So although my eyes are blind to see the Man—known as Jesus of Nazareth—I see Him alive today through faith in His gospel of eternal life at the right Hand!

Do you see the Man?


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V25) Commentary
IV. We must make a covenant with our eyes: “Let them look right on and straight before thee, v. 25. Let the eye be fixed and not wandering; let it not rove after every thing that presents itself, for then it will be diverted [from] good and ensnared in evil. Turn it from beholding vanity; let thy eye be single and not divided; let thy intentions be sincere and uniform, and look not asquint at any by-end.” We must keep our eye upon our Master, and be careful to approve ourselves to him; keep our eye upon our rule, and conform to that; keep our eye upon our mark, the prize of the high calling, and direct all towards that. Oculum in metamThe eye upon the goal.

Put away from you a deceitful mouth | P4-V24

A Father’s Instruction

Proverbs 4:24

I die daily devotional.

23 Watch over your heart with all diligence,
For from it flow the springs of life.
24 Put away from you a deceitful mouth
And put devious speech far from you.

25 Let your eyes look directly ahead
And let your gaze be fixed straight in front of you.


I take notice in how Wisdom addresses the heart in our previous verse, then moves to the mouth in today’s verse by addressing our speech … before moving to the eyes and addressing our line of sight in our next verse. But why is that do you think? There are certain biblical texts that begin to emerge in my mind, prompting me to consider!

15 Peter asked Him, “Explain this parable [about what defiles a person] to us.” 16 And He said, “Are you still so dull [and unable to put things together]17 Do you not understand that whatever goes into the mouth passes into the stomach, and is eliminated? 18 But whatever [word] comes out of the mouth comes from the heart, and this is what defiles and dishonors the man. 19 For out of the heart come evil thoughts and plans, murders, adulteries, sexual immoralities, thefts, false testimonies, slanders (verbal abuse, irreverent speech, blaspheming). 20 These are the things which defile and dishonor the man; but eating with [ceremonially] unwashed hands does not defile the man.”

How we construct our speech reveals the nature of our hearts, and I know when I judge myself by the words of Jesus am found guilty of what He described to be…evil thoughts and plans, murders, adulteries, sexual immoralities, thefts, false testimonies, slanders (verbal abuse, irreverent speech, blaspheming). And that goes without boasting, a head full of shame, but I think it goes without saying my confessions in detail—of which is volumes of books only this world contains—when they’re on display by the truth of Jesus’ words and my life span on this earth … as good as dead.

If we believe in Jesus Christ, having died in baptism, born again through faith, then does our speech not change to reveal the new creatures that we are in Christ? Or if we were to have a conversation, would the knowledge of the truth that all possess in their conscience judge me to be a liar?


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V24) Commentary
III. We must set a watch before the door of our lips, that we offend not with out tongue (v. 24): Put away from thee a froward mouth and perverse lips. Our hearts being naturally corrupt, out of them a great deal of corrupt communication is apt to come, and therefore we must conceive a great dread and detestation of all manner of evil words, cursing, swearing, lying, slandering, brawling, filthiness, and foolish talking, all which come from a froward mouth and perverse lips, that will not be governed either by reason or religion, but contradict both, and which are as unsightly and ill-favoured before God as a crooked distorted mouth drawn awry is before men. All manner of tongue sins, we must, by constant watchfulness and stedfast resolution, put from us, put far from us, abstaining from all words that have an appearance of evil and fearing to learn any such words.

Watch over your heart | P4-V23

A Father’s Instruction

Proverbs 4:23

I die daily devotional.

22 For they are life to those who find them
And health to all their body.
23 Watch over your heart with all diligence,
For from it flow the springs of life.
24 Put away from you a deceitful mouth
And put devious speech far from you.


Thank you Father, thank you for giving Your Son so that I/we might have faith in the Holy Spirit to help us in our time of need through belief, ‘belief’… such an awesome word of utility for revealing the medium between that which is Holy and Unholy, as righteous or unrighteous, the justice of your vengeance is the knowledge of our state and consequence for sin that so immediately separates us from eternal life to death for eternal judgement, and justifiably so, but belief is what You’ve sown.

Hebrews 6:1 Therefore let us get past the elementary stage in the teachings about the Christ, advancing on to maturity and perfection and spiritual completeness, [doing this] without laying again a foundation of repentance from dead works and of faith toward God, of teaching about washings (ritual purifications), the laying on of hands, the resurrection of the dead, and eternal judgment. [These are all important matters in which you should have been proficient long ago.] And we will do this [that is, proceed to maturity], if God permits.

I believe in Your Spirit, that by Jesus Christ my eyes will see and watch over my heart with all diligence so that from it flows springs of life rather than issues of sin that speak death even to the end.

Matthew 18:6 but whoever causes one of these little ones who believe in Me to stumble and sin [by leading him away from My teaching], it would be better for him to have a heavy millstone [as large as one turned by a donkey] hung around his neck and to be drowned in the depth of the sea. 

RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V23) Commentary
II. We must keep a watchful eye and a strict hand upon all the motions of our inward man, v. 23. Here is,

1. A great duty required by the laws of wisdom, and in order to our getting and preserving wisdom: Keep thy heart with all diligence. God, who gave us these souls, gave us a strict charge with them: Man, woman, keep thy heart; take heed to thy spirit, Deu. 4:9. We must maintain a holy jealousy of ourselves, and set a strict guard, accordingly, upon all the avenues of the soul; keep our hearts from doing hurt and getting hurt, from being defiled by sin and disturbed by trouble; keep them as our jewel, as our vineyard; keep a conscience void of offence; keep out bad thoughts; keep up good thoughts; keep the affections upon right objects and in due bounds. Keep them with all keepings (so the word is); there are many ways of keeping things-by care, by strength, by calling in help, and we must use them all in keeping our hearts; and all little enough, so deceitful are they, Jer. 17:9. Or above all keepings; we must keep our hearts with more care and diligence than we keep any thing else. We must keep our eyes (Job 31:1), keep our tongues (Ps. 34:13), keep our feet (Eccl. 5:1), but, above all, keep our hearts.

2. A good reason given for this care, because out of it are the issues of life. Out of a heart well kept will flow living issues, good products, to the glory of God and the edification of others. Or, in general, all the actions of the life flow from the heart, and therefore keeping that is making the tree good and healing the springs. Our lives will be regular or irregular, comfortable or uncomfortable, according as our hearts are kept or neglected.

Life to those who find them | P4-V22

A Father’s Instruction

Proverbs 4:22

I die daily devotional.

21 Do not let them depart from your sight;
Keep them in the midst of your heart.
22 For they are life to those who find them
And health to all their body.

23 Watch over your heart with all diligence,
For from it flow the springs of life.


God our Father has given humanity His only Son, and by Him, we have the Holy Spirit. The promise of eternal life through belief in Christ is that life to those who find them. Jesus is the health to all their body. 2 Cor 3 You show that you are a letter from Christ, delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V22) Commentary
2. The reason why we must thus make much of the words of wisdom is because they will be both food and physic to us, like the tree of life,Rev. 22:2Eze. 47:12. Those that seek and find them, find and keep them, shall find in them,

  • (1.) Food: For they are life unto those that find them, v. 22. As the spiritual life was begun by the word as the instrument of it, so by the same word it is still nourished and maintained. We could not live without it; we may by faith live upon it.

Keep them in the midst of your heart | P4-V21

A Father’s Instruction

Proverbs 4:21 

I die daily devotional.

20 My son, give attention to my words;
Incline your ear to my sayings.
21 Do not let them depart from your sight;
Keep them in the midst of your heart.

22 For they are life to those who find them
And health to all their body.


God our Father has provided to us the Person of His new covenant with mankind, that Person was Jesus of Nazareth. Jesus was the Lamb of God who took away the sin of the world by dying on the cross so that the world might be saved through Him! And today we have the best selling book that testifies of His Word—for being preached into all the earth. In the Word of God we have this promise that reminds us to live and experience eternal love by believing in Jesus Christ as the Savior for mankind sent from God our Father. So do not let the Holy Spirit depart from your sight and keep the Word of God in the midst of your heart.


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V21) Commentary
(2.) We must retain them carefully (v. 21); we must lay them before us as our rule: “Let them not depart from thy eyes; view them, review them, and in every thing aim to conform to them.” We must lodge them within us, as a commanding principle, the influences of which are diffused throughout the whole man: “Keep them in the midst of thy heart, as things dear to thee, and which thou art afraid of losing.” Let the word of God be written in the heart, and that which is written there will remain.

Give attention to my words | P4-V20

A Father’s Instruction

Proverbs 4:20 

I die daily devotional.

19 The way of the wicked is like darkness;
They do not know over what they stumble.
20 My son, give attention to my words;
Incline your ear to my sayings.

21 Do not let them depart from your sight;
Keep them in the midst of your heart.


Pruning off the previous devotional. We discovered that the ruler of this world is Satan, and Satan has been judged condemned. And if we circle back to John 8, we discover that the father of the unbelieving Jews is the devil. To believe in Jesus is to give attention to His words and incline your ear to His sayings because they are of our Father in Heaven by fellowship with us in the Holy Spirit today.


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V20) Commentary
Solomon, having warned us not to do evil, here teaches us how to do well. It is not enough for us to shun the occasions of sin, but we must study the methods of duty.

  • I. We must have a continual regard to the word of God and endeavour that it may be always ready to us.
    • 1. The sayings of wisdom must be our principles by which we must govern ourselves, our monitors to warn us of duty and danger; and therefore,
      • (1.) We must receive them readily: “Incline thy ear to them (v. 20); humbly bow to them; diligently listen to them.” The attentive hearing of the word of God is a good sign of a work of grace begun in the heart and a good means of carrying it on. It is to be hoped that those are resolved to do their duty who are inclined to know it.

The way of the wicked | P4-V19

A Father’s Instruction

Proverbs 4:19 

I die daily devotional.

18 But the path of the righteous is like the light of dawn,
That shines brighter and brighter until the full day.
19 The way of the wicked is like darkness;
They do not know over what they stumble.

20 My son, give attention to my words;
Incline your ear to my sayings.


I hope you, reader, are sleeping well, or having a good day, wherever you are in this world. I pray that your devotion as a follower of Christ is consistent and are found in good spiritual health; I hope for all that are within our sphere of influence—no matter where we are—to be impacted by our shared faith in Jesus, the God and Savior of mankind.

Jesus said,

 (AMP) John 16:But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby) will not come to you; but if I go, I will send Him (the Holy Spirit) to you [to be in close fellowship with you]. And He, when He comes, will convict the world about [the guilt of] sin [and the need for a Savior], and about righteousness, and about judgment: about sin [and the true nature of it], because they do not believe in Me [and My message]; 10 about righteousness [personal integrity and godly character], because I am going to My Father and you will no longer see Me; 11 about judgment [the certainty of it], because the ruler of this world (Satan) has been judged and condemned.

Note: something I like about the AMP version is the inserted [added] context of which aids in perspective, but let me just say; I don’t think of that aid as what Jesus meant when I read the text, rather—as I read—only to offer help in navigating the context that can be quickly abandoned when fleshly desires rule interpretation (which is our common temptation and not a good feeling when realizing it).

The world is convicted about sin, righteousness, and judgement…

That text in John, Jesus gives, sends me on a spiritual journey that seems to end in a distant future place where only mental images might describe as, my symbolic arrival to the revelation of such judgement described in the text, a judgement that occurred at this Word junction of Christ some 2000 years ago; And He, when He comes, will convict the world regarding sin, and righteousness, and judgment: regarding sin, because they do not believe in Me; 10 and regarding righteousness, because I am going to the Father and you no longer are going to see Me; 11 and regarding judgment, because the ruler of this world has been judged.

If I’m understanding correctly, the “He” Jesus is referring to, is the ‘Holy Spirit‘. And the Holy Spirit was not only poured out on the Jews, but us Gentiles as well, and that feels like a profound discovery of understanding considering our verse—19 The way of the wicked is like darkness; they do not know over what they stumble—because the knowledge of the truth is essential when recognizing the sin, righteousness, and judgement, Jesus is talking about. Those who are resisting the Holy Spirit will continue to stumble over their lust of the flesh, lust of the eyes, and their pride of life, all of which is described throughout the Old and New Testament.

But why?…

When I think of the people of this world categorized as wicked, my old self comes to mind because of my ignorance to the knowledge of the truth during my practice of wicked behavior—while believing myself to be saved as a Christian. I thought I was sealed as promised by the Word of God, but there was so much that didn’t make sense to the reason I chose to experience what was contrary to the gospel, behaving in a way that pleased my flesh, although miserable to the point of suicide on many occasions; prescription drugs and confusion will do that.

I think its only been by the truth of my ignorance, love of the Holy Spirit, and grace of God that the power of Christ has manifest in my survival from death and spiritual condemnation. And if that’s true, then that might be you too, and that is why this site is called what it is. But to come to the knowledge of the truth is to learn what it means to escape from the lust of this world and by faith, increase in moral excellence, knowledge, self-control, perseverance, godliness, brotherly kindness, and love.

There are those I know that seem ignorant of the knowledge of the truth, and I can’t help but to wonder what that ignorance might mean for them as many are held captive to false teaching, but is it that they are held captive against their will or are they desiring rather to be held captive by the wicked pleasures of sin?

Hmmm….


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V19) Commentary
(2.) The way of sin is as darkness, v. 19. The works he had cautioned us not to have fellowship with are works of darkness. What true pleasure and satisfaction can those have who know no pleasure and satisfaction but what they have in doing mischief? What sure guide have those that cast God’s word behind them? The way of the wicked is dark, and therefore dangerous; for they stumble and yet know not at what they stumble. They fall into sin, but are not aware which way the temptation came by which they were overthrown, and therefore know not how to avoid it the next time. They fall into trouble, but never enquire wherefore God contends with them; they consider not that they do evil, nor what will be in the end of it, Ps. 82:5Job 18:5, 6. This is the way we are directed to shun.

The path of the righteous | P4-V18

A Father’s Instruction

Proverbs 4:18

I die daily devotional.

17 For they eat the bread of wickedness
And drink the wine of violence.
18 But the path of the righteous is like the light of dawn,
That shines brighter and brighter until the full day.
19 The way of the wicked is like darkness;
They do not know over what they stumble.


Gawww I love this verse, it’s so uplifting in contrast to the doom and gloom of our previous verses—although necessary.

The path of the righteous is like the light of dawn, our sun ever shining brighter and brighter until the full day in the nether regions across the globe as the earth spins on its axis, providing light for those caught in the thicket of wickedness to the path of righteousness. I pray we’re on the path of righteousness by the grace and mercy of God through Jesus Christ, thank you Lord.

Whenever we’ve been set on the path of the righteous, the experience is like the joy of light when seen at dawn, how the body is moved from wonder to purpose, until finally, glory!

Don’t get me wrong, the process to righteousness is structured on the revelation of Christ, and Christ our Lord, Jesus, suffered the discipline of our Father to the point of death so that we might understand this gift of eternal life through belief in Him. The process of discipline is painful, and thankfully we have the Holy Spirit to help us in our time of need when resisting the temptation of Satan to have the pleasure of sin and belief in “Him”. The death we must die, is a death we died with Christ in baptism, and now comes the testing, but don’t worry, look to the light of dawn as your mental state transforms from the old self to the new.

The measure of righteousness is the brightness of the shine, and so are we shining brighter and brighter or regressing dimmer and dimmer? Just look to the light of dawn—Jesus Christ.


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V18) Commentary
2. “Consider the character of the way itself which thou art warned to shun, compared with the right way which thou art invited to walk in.”

  • (1.) The way of righteousness is light (v. 18): The path of the just, which they have chosen, and in which they walk, is as light; the light shines on their ways (Job 22:28) and makes them both safe and pleasant. Christ is their way and he is the light. They are guided by the word of God and that is a light to their feet; they themselves are light in the Lord and they walk in the light as he is in the light.
    • [1.] It is a shining light. Their way shines to themselves in the joy and comfort of it; it shines before others in the lustre and honour of it; it shines before men, who see their good works, Mt. 5:16. They go on in their way with a holy security and serenity of mind, as those that walk in the light. It is as the morning-light, which shines out of obscurity (Isa. 58:810) and puts an end to the works of darkness.
    • [2.] It is a growing light; it shines more and more, not like the light of a meteor, which soon disappears, or that of a candle, which burns dim and burns down, but like that of the rising sun, which goes forward shining, mounts upward shining. Grace, the guide of this way, is growing; he that has clean hands shall be stronger and stronger. That joy which is the pleasure of this way, that honour which is the brightness of it, and all that happiness which is indeed its light, shall be still increasing.
    • [3.] It will arrive, in the end, at the perfect day. The light of the dayspring will at length be noon-day light, and it is this that the enlightened soul is pressing towards. The saints will not be perfect till they come to heaven, but there they shall themselves shine as the sun when he goes forth in his strength, Mt. 13:43. Their graces and joys shall be all consummate. Therefore it is our wisdom to keep close to the path of the just.

Bread of wickedness and wine of violence | P4-V17

A Father’s Instruction

Proverbs 4:17

I die daily devotional.

16 For they cannot sleep unless they do evil;
And they are robbed of sleep unless they make someone stumble.
17 For they eat the bread of wickedness
And drink the wine of violence.

18 But the path of the righteous is like the light of dawn,
That shines brighter and brighter until the full day.


As the night deepens and cover of darkness thickens, so too are the souls resisting the breath of the Holy Spirit for salvation from which evil rules, a conscience seared by the branding iron of death for eternal destruction.

1 Timothy 4:1 But the [Holy] Spirit explicitly and unmistakably declares that in later times some will turn away from the faith, paying attention instead to deceitful and seductive spirits and doctrines of demons, [misled] by the hypocrisy of liars whose consciences are seared as with a branding iron [leaving them incapable of ethical functioning], who forbid marriage and advocate abstaining from [certain kinds of] foods which God has created to be gratefully shared by those who believe and have [a clear] knowledge of the truth.

My heart breaks for all, but especially those within my sphere of influence, that would much rather deny the eternal covenant made between God and man for eternal salvation to have but a moment of relief offered by the dragon of this world. My heart breaks…


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V17) Commentary
(2.) Mischief is meat and drink to them; they feed and feast upon it. They eat the bread of the wickedness (they eat up my people as they eat bread, Ps. 14:4and drink the wine of violence (v. 17), drink iniquity like water, Job 15:16. All they eat and drink is got by rapine and oppression. Do wicked men think the time lost in which they are not doing hurt? Let good men make it as much their business and delight to do good. Amici, diem perdidi-Friends, I have lost a day. And let all that are wise, and wish well to themselves, avoid the society of the wicked; for,

[1.] It is very scandalous; for there is no disposition of mind that is a greater reproach to human nature, a greater enemy to human society, a bolder defiance to God and conscience, that has more of the devil’s image in it, or is more serviceable to his interests, than a delight to do mischief and to vex, and hurt, and ruin every body.

[2.] It is very dangerous. “Shun those that delight to do mischief as thou tenderest thy own safety; for, whatever friendship they may pretend, one time or other they will do thee mischief; thou wilt ruin thyself if thou dost concur with them (ch. 1:18) and they will ruin thee if thou dost not.”

For they are robbed of sleep | P4-V16

A Father’s Instruction

Proverbs 4:16 

I die daily devotional.

15 Avoid it, do not pass by it;
Turn away from it and pass on.
16 For they cannot sleep unless they do evil;
And they are robbed of sleep unless they make someone stumble.

17 For they eat the bread of wickedness
And drink the wine of violence.


Okay, so… as promised, from our previous devotional; Jesus is the line drawn in the soul of every person. And the Holy Spirit convicts the world by that line—we’ll get to that. But just as the scribes and Pharisees tested Jesus by bringing a woman caught in adultery—not for the reason of adultery, but for accusing Him—so do we do to each other as a faith body; we are the church, and yet, we test Jesus and seek occasion to accuse the Holy Spirit by apostasy.

John 8:6 They said this to test Him, hoping that they would have grounds for accusing Him. But Jesus stooped down and began writing on the ground with His finger. However, when they persisted in questioning Him, He straightened up and said, “He who is without [any] sin among you, let him be the first to throw a stone at her.” Then He stooped down again and started writing on the ground.

Now lets fast forward, after our Lord’s ascension to the Father, we find the apostles functioning as that line drawn. Check this out! Remember when Ananias and his wife Sapphira were busted for lying? What happened to them?

Acts 5:3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and [secretly] keep back for yourself some of the proceeds [from the sale] of the land? As long as it remained [unsold], did it not remain your own [to do with as you pleased]? And after it was sold, was the money not under your control? Why is it that you have conceived this act [of hypocrisy and deceit] in your heart? You have not [simply] lied to people, but to God.” And hearing these words, Ananias fell down suddenly and died; and great fear and awe gripped those who heard of it.

Lets not forget that these men are still men born from the seed of Adam, men that we would judge no different than us as sinners saved by grace through their faith in Jesus Christ, and yet… there they were, empowered with the authority of the Holy Spirit to exercise justice among the growing church of believers.

So now lets fast forward to modern times, why do believers today behave as though the Holy Spirit is not here?

For anyone who claims themselves as Christians and practices sin… have you then, truly believed? Do you truly understand what it means to be saved and equipped with the Holy Spirit, having faith that produces fruits for righteous behavior? Do you truly have a personality changed by the fact of your baptismal event, or was it just an event?

If a person is still in sin, making a practice of lustful feeling and prideful thinking, that person has yet to be born again because only then can that person truly be empowered with the help of the Holy Spirit to change from old sin to the new creature within, the creature of righteousness!

 16 For they cannot sleep unless they do evil;
And they are robbed of sleep unless they make someone stumble.

The wisest man ended up chasing after other gods even in fellowship with the God, our Lord and God, Jesus Christ. Are we so prideful to think that we’ve been saved to remain in our sins as though bound by other gods to feel out pornography or to think lies unseen by God? …

Can you sleep?


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V16) Commentary
II. The reasons to enforce this caution.

  • 1. “Consider the character of the men whose way thou art warned to shun.” They are mischievous men (v. 16, 17); they not only care not what hurt they do to those that stand in their way, but it is their business to do mischief, and their delight, purely for mischief-sake. They are continually designing and endeavouring to cause some to fall, to ruin them body and soul. Wickedness and malice are in their nature, and violence is in all their actions. They are spiteful in the highest degree; for,
    • (1.) Mischief is rest and sleep to them. As much satisfaction as a covetous man has when he has got money, an ambitious man when he has got preferment, and a good man when he has done good, so much have they when they have said or done that which is injurious and ill-natured; and they are extremely uneasy if they cannot get their envy and revenge gratified, as Haman, to whom every thing was unpleasant as long as Mordecai was unhanged. It intimates likewise how restless and unwearied they are in their mischievous pursuits; they will rather be deprived of sleep than of the pleasure of being vexatious.
    • (2.) Mischief is meat and drink to them; they feed and feast upon it. They eat the bread of the wickedness (they eat up my people as they eat bread, Ps. 14:4and drink the wine of violence (v. 17), drink iniquity like water, Job 15:16. All they eat and drink is got by rapine and oppression. Do wicked men think the time lost in which they are not doing hurt? Let good men make it as much their business and delight to do good. Amici, diem perdidi-Friends, I have lost a day. And let all that are wise, and wish well to themselves, avoid the society of the wicked; for,
      • [1.] It is very scandalous; for there is no disposition of mind that is a greater reproach to human nature, a greater enemy to human society, a bolder defiance to God and conscience, that has more of the devil’s image in it, or is more serviceable to his interests, than a delight to do mischief and to vex, and hurt, and ruin every body.
      • [2.] It is very dangerous. “Shun those that delight to do mischief as thou tenderest thy own safety; for, whatever friendship they may pretend, one time or other they will do thee mischief; thou wilt ruin thyself if thou dost concur with them (ch. 1:18) and they will ruin thee if thou dost not.”

Avoid it | P4-V15

A Father’s Instruction

Proverbs 4:15 

I die daily devotional.

14 Do not enter the path of the wicked
And do not proceed in the way of evil men.
15 Avoid it, do not pass by it;
Turn away from it and pass on.

16 For they cannot sleep unless they do evil;
And they are robbed of sleep unless they make someone stumble.


I just burned myself… yep… with coffee. Never a good idea! I could’ve avoided that from happening had I not prepared any coffee whatsoever, should’ve passed on from that coffee maker, but it looked at me; or … I could’ve just paid more attention to what I was doing.

Okay, so…

This is no weak discipline that I can attest to experiencing when heeding the instruction of this wisdom. To believe in Jesus Christ as the Son of God in a world that resists the Holy Spirit is ever challenging to the soul because of what the flesh craves by way of reminder, what we’ve been saved from through repentance of old sins.

2 Peter 1:9 For whoever lacks these qualities is blind—shortsighted [closing his spiritual eyes to the truth], having become oblivious to the fact that he was cleansed from his old sins.

The world that resists the Holy Spirit is regressing further into the delusion of sin, and much of that activity can appear very… enchanting, to the flesh, not the spirit—if the Spirit of Christ is in us.

So how do we avoid it, the enticing behavior of regressing sinful activity? How do we go forth from our church, or home, into the world and not pass by it; sin?

Or how do we go to work, turn away from it and pass on without becoming homeless?

Better yet… at what point is the line drawn for unrepentant people, and we remove ourselves from that environment?

Well…

You got me! We’re all gonna die!

No, but here is what I really think

Jesus is that line drawn in every person’s life whether they’ve accepted or resisted the judgement of that line. There is a lot to say about that concept, but the idea was inspired by the verses where Jesus is writing on the ground:

John 8:1 But Jesus went to the Mount of Olives. Early in the morning He came back into the temple [court], and all the people were coming to Him. He sat down and began teaching them. Now the scribes and Pharisees brought a woman who had been caught in adultery. They made her stand in the center of the courtand they said to Him, “Teacher, this woman has been caught in the very act of adultery. Now in the Law Moses commanded us to stone such women [to death]. So what do You say [to do with her—what is Your sentence]?” They said this to test Him, hoping that they would have grounds for accusing Him. But Jesus stooped down and began writing on the ground with His finger. However, when they persisted in questioning Him, He straightened up and said, “He who is without [any] sin among you, let him be the first to throw a stone at her.” Then He stooped down again and started writing on the ground. They listened [to His reply], and they began to go out one by one, starting with the oldest ones, until He was left alone, with the woman [standing there before Him] in the center of the court10 Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?” 11 She answered, “No one, Lord!” And Jesus said, “I do not condemn you either. Go. From now on sin no more.”]

More to say on this tomorrow.


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V15) Commentary
I. The caution itself, v. 14, 15.

1. We must take heed of falling in with sin and sinners: Enter not into the paths of the wicked. Our teacher, having like a faithful guide shown us the right paths (v. 11), here warns us of the by-paths into which we are in danger of being drawn aside. Those that have been well educated, and trained up in the way they should go, let them never turn aside into the way they should not go; let them not so much as enter into it, no, not to make trial of it, lest it prove a dangerous experiment and difficult to retreat with safety. “Venture not into the company of those that are infected with the plague, no, not though thou think thyself guarded with an antidote.”

2. If at any time we are inveigled into an evil way, we must hasten out of it. “If, ere thou wast aware, thou didst enter in at the gate, because it was wide, go not on in the way of evil men. As soon as thou art made sensible of thy mistake, retire immediately, take not a step more, stay not a minute longer, in the way that certainly leads to destruction.”

3. We must dread and detest the ways of sin and sinners, and decline them with the utmost care imaginable. “The way of evil men may seem a pleasant way and sociable, and the nearest way to the compassing of some secular end we may have in view; but it is an evil way, and will end ill, and therefore if thou love thy God and thy soul avoid it, pass not by it, that thou mayest not be tempted to enter into it; and, if thou find thyself near it, turn from it and pass away, and get as far off it as thou canst.” The manner of expression intimates the imminent danger we are in, the need we have of this caution, and the great importance of it, and that our watchmen are, or should be, in good earnest, in giving us warning. It intimates likewise at what a distance we should keep from sin and sinners; he does not say, Keep at a due distance, but at a great distance, the further the better; never think you can get far enough from it. Escape for thy life: look not behind thee.

Do not enter or proceed | P4-V14

A Father’s Instruction

Proverbs 4:14 

I die daily devotional.

13 Take hold of instruction; do not let go.
Guard her, for she is your life.
14 Do not enter the path of the wicked
And do not proceed in the way of evil men.

15 Avoid it, do not pass by it;
Turn away from it and pass on.


It’s these particular proverbs that impact me differently than others, and I think the reason might be because of what information I’ve gathered about people (including my wife) who have come to a place of belief where worthiness of the upright path is seemingly impossible, after all, we’re all sinners, so that answers that, right?

What I find peculiar about this wisdom is how Solomon didn’t keep it:

1 Kings 11:9 So the Lord became angry with Solomon because his heart was turned away from the Lord, the God of Israel, who had appeared to him twice, 10 and had commanded him concerning this thing, that he should not follow other gods; but he did not observe (remember, obey) what the Lord had commanded. 11 Therefore the Lord said to Solomon, “Because you have done this and have not kept My covenant and My statutes, which I have commanded you, I will certainly tear the kingdom away from you and give it to your servant. 12 However, I will not do it in your lifetime, for the sake of your father David, but I will tear it out of the hand of your son (Rehoboam). 13 However, I will not tear away all the kingdom; I will give one tribe (Judah) to your son for the sake of My servant David and for the sake of Jerusalem which I have chosen.”

Which seems to me that Solomon became much like that anointed cherub angel we read about in Ezekiel 28:

14 “You were the anointed cherub who covers and protects,
And I placed you there.
You were on the holy mountain of God;
You walked in the midst of the stones of fire [sparkling jewels].
15 “You were blameless in your ways
From the day you were created
Until unrighteousness and evil were found in you.

See… God… by His Word, gives us the path of wisdom and way of understanding, but not manipulatively; the choice to be and remain blameless in our ways is within our capacity to do so by the fact of God’s Word, His Spirit of fellowship with us who’ve died to sin for righteousness within. Jesus Christ didn’t die so that we would believe ourselves unworthy of obedience to righteousness, but died so that we might become worthy of His righteousness that reconciles us to God by fellowship with His Spirit alive in us today.

The responsibility we have to our precious gift of salvation is this faith filled proclamation—eternal life. The Lord our God is not sitting idle as though a throne of stone, but because Jesus Christ is the Son of God at the right hand of power, our Father in Heaven—Hallowed be His Name—the Kingdom is come, and His will… finished on the cross …be done. What more need be said?

1 John 5:11 And the testimony is this: God has given us eternal life [we already possess it], and this life is in His Son [resulting in our spiritual completeness, and eternal companionship with Him]. 12 He who has the Son [by accepting Him as Lord and Savior] has the life [that is eternal]; he who does not have the Son of God [by personal faith] does not have the life. 13 These things I have written to you who believe in the name of the Son of God [which represents all that Jesus Christ is and does], so that you will know [with settled and absolute knowledge] that you [already] have eternal life.

RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V14) Commentary
Here is,

  • I. The caution itself, v. 14, 15.
    • 1. We must take heed of falling in with sin and sinners: Enter not into the paths of the wicked. Our teacher, having like a faithful guide shown us the right paths (v. 11), here warns us of the by-paths into which we are in danger of being drawn aside. Those that have been well educated, and trained up in the way they should go, let them never turn aside into the way they should not go; let them not so much as enter into it, no, not to make trial of it, lest it prove a dangerous experiment and difficult to retreat with safety. “Venture not into the company of those that are infected with the plague, no, not though thou think thyself guarded with an antidote.”
    • 2. If at any time we are inveigled into an evil way, we must hasten out of it. “If, ere thou wast aware, thou didst enter in at the gate, because it was wide, go not on in the way of evil men. As soon as thou art made sensible of thy mistake, retire immediately, take not a step more, stay not a minute longer, in the way that certainly leads to destruction.”
    • 3. We must dread and detest the ways of sin and sinners, and decline them with the utmost care imaginable. “The way of evil men may seem a pleasant way and sociable, and the nearest way to the compassing of some secular end we may have in view; but it is an evil way, and will end ill, and therefore if thou love thy God and thy soul avoid it, pass not by it, that thou mayest not be tempted to enter into it; and, if thou find thyself near it, turn from it and pass away, and get as far off it as thou canst.” The manner of expression intimates the imminent danger we are in, the need we have of this caution, and the great importance of it, and that our watchmen are, or should be, in good earnest, in giving us warning. It intimates likewise at what a distance we should keep from sin and sinners; he does not say, Keep at a due distance, but at a great distance, the further the better; never think you can get far enough from it. Escape for thy life: look not behind thee.

Take hold of instruction | P4-V13

A Father’s Instruction

Proverbs 4:13

I die daily devotional.

12 When you walk, your steps will not be impeded;
And if you run, you will not stumble.
13 Take hold of instruction; do not let go.
Guard her, for she is your life.

14 Do not enter the path of the wicked
And do not proceed in the way of evil men.


Having put forth the effort to understand instruction in order to take hold of it, am inspired through that discipline … and grow in discovery of my Father in Heaven. To take hold of instruction is to experience the discipline of the Spirit; the invisible nature of God my Father is right here in my presence—the Holy Spirit—and my conscience is affected by the sight of an objective observer. Jesus Christ is the objective observer according to my belief through faith in Him, and am, therefore, disciplined by the instruction of His Word, the gospel of righteousness.

As long as I do not let go of the instruction of wisdom that disciplines me, and guard her as my salvation depends on it, my life is preserved in Jesus Christ, for she is my life.

God our Father is giving us constant instruction by the discipline of His Word being present with us for fellowship between us and our Father through Jesus Christ.

The instruction I feel in constant contention with is coming in our next verse because my heart goes out to those that suffer in the path of wickedness by proceeding in the way of evil men. Evil men are those who’ve beguiled the vulnerable to suffer a fate of their demise, desperate for what they cannot have, and thus manage to succeed in society by playing their biggest hand known as—”royal victim”. These people will fault the devil and blame God in every circumstance that doesn’t appeal to their desired way of survival, rather than taking responsibility for what they know at heart is wrong!


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V13) Commentary
Some make David’s instructions to Solomon, which began v. 4, to continue to the end of the chapter; nay, some continue them to the end of the ninth chapter; but it is more probable that Solomon begins here again, if not sooner. In these verses, having exhorted us to walk in the paths of wisdom, he cautions us against the path of the wicked.

  • 1. We must take heed of the ways of sin and avoid them, every thing that looks like sin and leads to it.
  • 2. In order to this we must keep out of the ways of sinners, and have no fellowship with them. For fear of falling into wicked courses, we must shun wicked company.


When you walk or run | P4-V12

A Father’s Instruction

Proverbs 4:12

I die daily devotional.

11 I have directed you in the way of wisdom;
I have led you in upright paths.
12 When you walk, your steps will not be impeded;
And if you run, you will not stumble.

13 Take hold of instruction; do not let go.
Guard her, for she is your life.


It’s quite the privilege to have the ability to walk or run, or to even watch those abilities being performed before our eyes; it’s simple to miss, really; it’s out of mind. And I think we might take it for granted, not by intention of course, but as though we’ve forgotten how to be in awe of such complex work as the human being. Remember when we actually had to watch before we could learn, and then had to learn how to walk before we could run, and then to throw a bicycle in the mix… I mean, that’s pretty crazy; I’m just simply in awe of the significance to such abilities we have, made by the hands of God.

John 16:13 But when He, the Spirit of Truth, comes, He will guide you into all the truth [full and complete truth]. For He will not speak on His own initiative, but He will speak whatever He hears [from the Father—the message regarding the Son], and He will disclose to you what is to come [in the future].

As I was thinking about what it means when you walk, so that your steps will not be impeded; and if you run, you will not stumble; the memory of truth comes to mind, how the Spirit of Truth will guide us into all the truth. Jesus comforted His disciples with this promise, the promise to send them a Helper as He was about to leave them to go to the Father who sent Him. Jesus knew and understood the purpose of His direction clearly, but what I notice is that His words speak of accomplishing an outcome that has yet to be undergone—or at least that’s the appearance, after all, this is Jesus we’re talking about, the gifter of eternal life, (“So what is time, really?”)—or so it seems, and not only that because the future will be disclosed to these apostles as well.

So by the looks of it, it almost seems counter productive to walk or run let alone do anything, but that’s not the case at all because we have a promise to walk in and run after. We have something so near and dear, a treasure that gifts us with an inheritance. I, much like a baby having the faintest idea about the world beyond myself, although smart enough, have only an idea that there is a New Jerusalem beyond my line of sight; a new heaven and earth where tears are wiped away, no more crying, no more pain. Streets of gold! What?! That’s exciting, but not near as exciting as being present with our God the Father and Jesus Christ the Son by the Holy Spirit who’ve organized such a place to fathom for unity one day… the Church.

I think I’ll go for a walk…


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V12) Commentary
[3.] It would be much for his own advantage: “If thou be wise and good, thou shalt be so for thyself.”

  • First, “It will be thy life, thy comfort, thy happiness; it is what thou canst not live without:” Keep my commandments and live, v. 4. That of our Saviour agrees with this, If thou wilt enter into life, keep the commandments, Mt. 19:17. It is upon pain of death, eternal death, and in prospect of life, eternal life, that we are required to be religious. “Receive wisdom’s sayings, and the years of thy life shall be many (v. 10), as many in this world as Infinite Wisdom sees fit, and in the other world thou shalt live that life the years of which shall never be numbered. Keep her therefore, whatever it cost thee, for she is thy life, v. 13. All thy satisfaction will be found in this;” and a soul without true wisdom and grace is really a dead soul.
  • Secondly, “It will be thy guard and guide, thy convoy and conductor, through all the dangers and difficulties of thy journey through this wilderness. Love wisdom, and cleave to her, and she shall preserve thee, she shall keep thee (v. 6) from sin, the worst of evils, the worst of enemies; she shall keep thee from hurting thyself, and then none else can hurt thee.” As we say, “Keep thy shop, and thy shop will keep thee;” so, “Keep thy wisdom, and thy wisdom will keep thee.” It will keep us from straits and stumbling-blocks in the management of ourselves and our affairs, v. 12.
    • 1. That our steps be not straitened when we go, that we bring not ourselves into such straits as David was in, 2 Sa. 24:14. Those that make God’s word their rule shall walk at liberty, and be at ease in themselves.
    • 2. That our feet do not stumble when we run. If wise and good men be put upon sudden resolves, the certain rule of God’s word which they go by will keep them even then from stumbling upon any thing that may be pernicious. Integrity and uprightness will preserve us.

I have directed and led you with wisdom in upright paths | P4-V11

A Father’s Instruction

Proverbs 4:11

I die daily devotional.

10 Hear, my son, and accept my sayings
And the years of your life will be many.
11 I have directed you in the way of wisdom;
I have led you in upright paths.

12 When you walk, your steps will not be impeded;
And if you run, you will not stumble.


As I consider the meaning of an idea, an idea about direction, a direction that is not in the way of wisdom; what that might look like. I think of those who’ve yet to hear this good news of wisdom, to understand the upright paths of eternal life … what about them? Are they directed in the way of wisdom, and led in upright paths?

How could the gospel come to someone like me, and inspire me with hope for salvation from the path of the evil one leading me to destruction? A path I seem all too familiar with, a direction ever present in the way of cunning.

Romans 9:30 What shall we say then? That Gentiles, who did not pursue righteousness [who did not seek salvation and a right relationship with God, nevertheless] obtained righteousness, that is, the righteousness which is produced by faith; 31 whereas Israel, [though always] pursuing the law of righteousness, did not succeed in fulfilling the law. 32 And why not? Because it was not by faith [that they pursued it], but as though it were by works [relying on the merit of their works instead of their faith]. They stumbled over the stumbling Stone [Jesus Christ]. 33 As it is written and forever remains written, “Behold I am laying in Zion a Stone of stumbling and a Rock of offense; And he who believes in Him [whoever adheres to, trusts in, and relies on Him] will not be disappointed [in his expectations].” 

Wisdom explains the justice of God through faith, that even those who’ve walked and are walking in faith yet to hear about the person of the Messiah, the Son of God—Jesus Christ—are counted as righteous, having obtained righteousness through faith although ignorant about the law. It is these people—once hearing the gospel for the first time—will act like new born babies sensing the closeness of the teat until finally latching on for the pure milk of the Word.

And so the way of error, not recognized by those who’ve yet to hear, but those who’ve heard and make effort in obedience to the law, that succumb to a direction of disobedience by their willful blindness to faith. As long as the evil one has convinced those that it’s by obedience to the law for salvation, death reigns with condemnation for the soul directed on the “upright” path.

Jesus has directed us in the way of wisdom, and the Spirit testifies, I have directed you in the way of wisdom. Jesus has led us in upright paths, and the Spirit testifies again, I have led you in upright paths. There is no excuse for anyone dead or alive, the Spirit of the gospel affirms the nature of faith so as to be saved. To reject and deny the Word of God upon your hearing is instead to accept the judgement according to your unbelief, affirmed by the faith of Christ you’ve stumbled over, the revelation of your soul condemned in the direction of sin in the path of the wicked.

Repent.

2 Peter 2:11 whereas even angels who are superior in might and power do not bring a reviling (defaming) accusation against them before the Lord. 12 But these [false teachers], like unreasoning animals, [mere] creatures of instinct, born to be captured and destroyed, reviling things they do not understand, will also perish in their own corruption [in their destroying they will be destroyed], 13 suffering wrong [destined for punishment] as the wages of doing wrong. They count it a delight to revel in the daytime [living luxuriously]. They are stains and blemishes [on mankind], reveling in their deceptions even as they feast with you.

2 Peter 3:8 Nevertheless, do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years is like one day. 9 The Lord does not delay [as though He were unable to act] and is not slow about His promise, as some count slowness, but is [extraordinarily] patient toward you, not wishing for any to perish but for all to come to repentance. 10 But the day of the Lord will come like a thief, and then the heavens will vanish with a [mighty and thunderous] roar, and the [material] elements will be destroyed with intense heat, and the earth and the works that are on it will be burned up.

RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V11) Commentary
(2.) By way of motive and inducement thus to labour for wisdom, and submit to the guidance of it, consider,

  • [1.] It is the main matter, and that which ought to be the chief and continual care of every man in this life (v. 7): Wisdom is the principal thing; other things which we are solicitous to get and keep are nothing to it. It is the whole of man, Eccl. 12:13. It is that which recommends us to God, which beautifies the soul, which enables us to answer the end of our creation, to live to some good purpose in the world, and to get to heaven at last; and therefore it is the principal thing.
  • [2.] It has reason and equity on its side (v. 11): “I have taught thee in the way of wisdom, and so it will be found to be at last. I have led thee, not in the crooked ways of carnal policy, which does wrong under colour of wisdom, but in right paths, agreeable to the eternal rules and reasons of good and evil.” The rectitude of the divine nature appears in the rectitude of all the divine laws. Observe, David not only taught his son by good instructions, but led him both by a good example and by applying general instructions to particular cases; so that nothing was wanting on his part to make him wise.

The years of your life will be many | P4-V10

A Father’s Instruction

Proverbs 4:10

I die daily devotional.

“She will place on your head a garland of grace;
She will present you with a crown of beauty.”
10 Hear, my son, and accept my sayings
And the years of your life will be many.

11 I have directed you in the way of wisdom;
I have led you in upright paths.


When I think of “Hear, my son,” I think of what God might be saying right now as opposed to searching elsewhere in the Bible for a verse that testifies of God speaking, such as…

Joshua 1:2 “Moses My servant is dead; now therefore arise [to take his place], cross over this Jordan, you and all this people, into the land which I am giving to them, to the sons of Israel.

My knowledge dissolves as my spirit moves through information, wondering what certain things mean as those things seem to indicate the inevitable outcome of hell?

Why that outcome?

As I process, “and accept my sayings,” the revelation of my Lord and Savior, Jesus Christ, comes into view.

1 John 5:4 For everyone born of God is victorious and overcomes the world; and this is the victory that has conquered and overcome the world—our [continuing, persistent] faith [in Jesus the Son of God].

There is reason it’s instructed to accept the sayings of wisdom, it’s because we have the option not to, and that becomes evident in our behavior and tongue. Not all accept their gift of faith to believe in Jesus as the Son of God.

The consequence of such a lasting decision to reject the sayings of wisdom is ultimately… delusion. And a strong delusion at that. People will believe so strongly (as they already are) in the science of evolution, that into evolution they will go, turning into their primal instincts for survival, possessed by the biggest “lobster”—only, there won’t be an identity.

2 Thessalonians 2:10 and by unlimited seduction to evil and with all the deception of wickedness for those who are perishing, because they did not welcome the love of the truth [of the gospel] so as to be saved [they were spiritually blind, and rejected the truth that would have saved them]. 11 Because of this God will send upon them a misleading influence, [an activity of error and deception] so they will believe the lie, 12 in order that all may be judged and condemned who did not believe the truth [about their sin, and the need for salvation through Christ], but instead  took pleasure in unrighteousness. 13 But we should and are [morally] obligated [as debtors] always to give thanks to God for you, believers beloved by the Lord, because God has chosen you from the beginning for salvation through the sanctifying work of the Spirit [that sets you apart for God’s purpose] and by your faith in the truth [of God’s word that leads you to spiritual maturity].

However, to accept the sayings of wisdom is to have eternal life, “and the years of your life will be many.

John 17:3 Now this is eternal life: that they may know You, the only true [supreme and sovereign] God, and [in the same manner know] Jesus [as the] Christ whom You have sent.

RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V10) Commentary
Some make David’s instructions to Solomon, which began v. 4, to continue to the end of the chapter; nay, some continue them to the end of the ninth chapter; but it is more probable that Solomon begins here again, if not sooner. In these verses, having exhorted us to walk in the paths of wisdom, he cautions us against the path of the wicked.

  • 1. We must take heed of the ways of sin and avoid them, every thing that looks like sin and leads to it.
  • 2. In order to this we must keep out of the ways of sinners, and have no fellowship with them. For fear of falling into wicked courses, we must shun wicked company.

She will place on your head a garland of grace | P4-V9

A Father’s Instruction

Proverbs 4:9 

I die daily devotional.

“Prize her, and she will exalt you;
She will honor you if you embrace her.
“She will place on your head a garland of grace;
She will present you with a crown of beauty.”

10 Hear, my son, and accept my sayings
And the years of your life will be many.


Jesus reveals to us the garland of grace and crown of beauty by wisdom given through belief in Him.


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V9) Commentary
This he insists on (v. 9): “She shall give to thy head an ornament of grace in this world, shall recommend thee both to God and man, and in the other world a crown of glory shall she deliver to thee, a crown that shall never totter, a crown of glory that shall never wither.” That is the true honour which attends religion. Nobilitas sola est atique unica virtus-Virtue is the only nobility! David having thus recommended wisdom to his son, no marvel that when God bade him ask what he would he prayed, Lord, give me a wise and an understanding heart. We should make it appear by our prayers how well we are taught.

Prize her | P4-V8

A Father’s Instruction

Proverbs 4:8 

I die daily devotional.

“The beginning of wisdom is: Acquire wisdom;
And with all your acquiring, get understanding.
“Prize her, and she will exalt you;
She will honor you if you embrace her.

“She will place on your head a garland of grace;
She will present you with a crown of beauty.”


1 Kings 3:10 It was pleasing in the sight of the Lord that Solomon had asked this thing. 11 God said to him, “Because you have asked this thing and have not asked for yourself long life, nor have asked riches for yourself, nor have you asked for the life of your enemies, but have asked for yourself discernment to understand justice, 12 behold, I have done according to your words. Behold, I have given you a wise and discerning heart, so that there has been no one like you before you, nor shall one like you arise after you. 13 I have also given you what you have not asked, both riches and honor, so that there will not be any among the kings like you all your days. 14 If you walk in My ways, keeping My statutes and commandments, as your father David walked, then I will prolong your days.”

To prize her, wisdom—hmmm… I need to think about this more, how to articulate it, but—I think is experienced when implementing respect for the Lord. And she will exalt you.

Proverbs 9:10 The fear of the Lord is the beginning of wisdom,
And the knowledge of the Holy One is understanding.

By respecting the justice of God and Jesus our Lord, is to behave in a way that cooperates in and with His will, His domain. It is by His divine power that has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence…

  2 Peter 1:4 …For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust. 

And so she will honor us if we embrace her. To embrace wisdom is to escape the corruption that is in the world by lust. How I’ve made sense of that—without the idea of “removing” myself—is by actively putting to death the conscious elements of my fleshly being so desiring the freedoms of this world encapsulated by lust. To make practice of this is by no means an easy discipline considering the unseen and seen temptations constantly present for tasting, but only amounts to apostacy by committing such adultery against wisdom.


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V8) Commentary
[3.] It would be much for his own advantage: “If thou be wise and good, thou shalt be so for thyself.”

First, “It will be thy life, thy comfort, thy happiness; it is what thou canst not live without:” Keep my commandments and live, v. 4. That of our Saviour agrees with this, If thou wilt enter into life, keep the commandments, Mt. 19:17. It is upon pain of death, eternal death, and in prospect of life, eternal life, that we are required to be religious. “Receive wisdom’s sayings, and the years of thy life shall be many (v. 10), as many in this world as Infinite Wisdom sees fit, and in the other world thou shalt live that life the years of which shall never be numbered. Keep her therefore, whatever it cost thee, for she is thy life, v. 13. All thy satisfaction will be found in this;” and a soul without true wisdom and grace is really a dead soul.

Secondly, “It will be thy guard and guide, thy convoy and conductor, through all the dangers and difficulties of thy journey through this wilderness. Love wisdom, and cleave to her, and she shall preserve thee, she shall keep thee (v. 6) from sin, the worst of evils, the worst of enemies; she shall keep thee from hurting thyself, and then none else can hurt thee.” As we say, “Keep thy shop, and thy shop will keep thee;” so, “Keep thy wisdom, and thy wisdom will keep thee.” It will keep us from straits and stumbling-blocks in the management of ourselves and our affairs, v. 12.

1. That our steps be not straitened when we go, that we bring not ourselves into such straits as David was in, 2 Sa. 24:14. Those that make God’s word their rule shall walk at liberty, and be at ease in themselves.

2. That our feet do not stumble when we run. If wise and good men be put upon sudden resolves, the certain rule of God’s word which they go by will keep them even then from stumbling upon any thing that may be pernicious. Integrity and uprightness will preserve us.

Thirdly, “It will be thy honour and reputation (v. 8): Exalt wisdom (do thou but show thy good-will to her advancement) and though she needs not thy service she will abundantly recompense it, she shall promote thee, she shall bring thee to honour.” Solomon was to be a king, but his wisdom and virtue would be more his honour than his crown or purple; it was that for which all his neighbours had him so much in veneration; and no doubt, in his reign and David’s, wise and good men stood fairest for preferment. However, religion will, first or last, bring all those to honour that cordially embrace her; they shall be accepted of God, respected by all wise men, owned in the great day, and shall inherit everlasting glory. This he insists on (v. 9): “She shall give to thy head an ornament of grace in this world, shall recommend thee both to God and man, and in the other world a crown of glory shall she deliver to thee, a crown that shall never totter, a crown of glory that shall never wither.” That is the true honour which attends religion. Nobilitas sola est atique unica virtus-Virtue is the only nobility! David having thus recommended wisdom to his son, no marvel that when God bade him ask what he would he prayed, Lord, give me a wise and an understanding heart. We should make it appear by our prayers how well we are taught.

The beginning of wisdom is | P4-V7

A Father’s Instruction

Proverbs 4:7 

I die daily devotional.

“Do not forsake her, and she will guard you;
Love her, and she will watch over you.
“The beginning of wisdom is: Acquire wisdom;
And with all your acquiring, get understanding.

“Prize her, and she will exalt you;
She will honor you if you embrace her.


From my experience, the acquiring of wisdom is of a meditative practice. When I pray to God and meditate on His Word meaning His Son, the conviction of the Holy Spirit inspires me to listen and hope for the next moment, minute, hour, and day, that will opportune my acquiring.

I’m learning that wisdom is not understood as wisdom until the opportunity to discover it as such, which is what each moment is permitting me to explore as I navigate through a world of knowledge. I have to trust that God as my Father will help me in my fall to understand what I’ve tripped on before proceeding or else I might fall again and again until I won’t get up or can’t get up.

So the beginning of wisdom is: acknowledge the sin of your character as the cause of stumbling over the stumbling stone. The stumbling stone is not the problem, the sin is the problem; the stumbling stone is Christ.

Romans 9:31 but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.

When we’ve acknowledged the sin of our character by reason of Adam, we’ve acquired wisdom, but what about getting the understanding? And with all your acquiring, get understanding.

To get understanding does not imply I sin in order to get that understanding, but rather, to learn the meaning of possessing the knowledge of good and evil by reason of Adam and Eve. To have the knowledge of good and evil does not come without the consequence of guilt innate by the sin of my condition (we’re obviously separated from eternal life by suffering in death) by which the Holy Spirit convicts my conscience for getting the understanding. So the Holy Spirit gives the getting of understanding, of which is of faith to comprehend.

So by acquiring wisdom and getting understanding, the reward is a place of intimate relationship with God through Jesus Christ by faith here, but in reality, there, where God is present with us as our sustenance for eternal life promised in Jesus Christ at His Kingdom. As I grasp for the meaning of eternal life by faith here as reality there—where Christ is now—am then going to behave in a manner of faith by repenting from my sin that my flesh so desperately craves.


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V7) Commentary
(2.) By way of motive and inducement thus to labour for wisdom, and submit to the guidance of it, consider,

  • [1.] It is the main matter, and that which ought to be the chief and continual care of every man in this life (v. 7): Wisdom is the principal thing; other things which we are solicitous to get and keep are nothing to it. It is the whole of man, Eccl. 12:13. It is that which recommends us to God, which beautifies the soul, which enables us to answer the end of our creation, to live to some good purpose in the world, and to get to heaven at last; and therefore it is the principal thing.
  • [2.] It has reason and equity on its side (v. 11): “I have taught thee in the way of wisdom, and so it will be found to be at last. I have led thee, not in the crooked ways of carnal policy, which does wrong under colour of wisdom, but in right paths, agreeable to the eternal rules and reasons of good and evil.” The rectitude of the divine nature appears in the rectitude of all the divine laws. Observe, David not only taught his son by good instructions, but led him both by a good example and by applying general instructions to particular cases; so that nothing was wanting on his part to make him wise.

Do not forsake her | P4-V6

A Father’s Instruction

Proverbs 4:6

 I die daily devotional.

Acquire wisdom! Acquire understanding!
Do not forget nor turn away from the words of my mouth.
“Do not forsake her, and she will guard you;
Love her, and she will watch over you.

“The beginning of wisdom is: Acquire wisdom;
And with all your acquiring, get understanding.


Do not forsake wisdom, she guards our understanding and watches over the salvation of our souls.

For me to acquire wisdom is to die—put to death my flesh—by the judgement due my sin cast upon Jesus Christ our Lord and Son of God.

God granted wisdom and understanding.

Psalms 9

But the Lord sits as King forever;
He has established His throne for judgment,
And He will judge the world in righteousness;
He will execute judgment for the peoples fairly.
The Lord will also be a stronghold for the oppressed,
A stronghold in times of trouble;
10 And those who know Your name will put their trust in You,
For You, Lord, have not abandoned those who seek You.

If we know Jesus Christ and put our trust in Him, He’s given His Word not to abandon us in our search for Him as we patiently wait upon His return, hoping for all to be saved.

To love wisdom is to hate sin.

Do you hate sin?


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V6) Commentary
Secondly, Forget her not (v. 5), forsake her not (v. 6), let her not go (v. 13), but keep her. Those that have got this wisdom must take heed of losing it again by returning to folly: it is indeed a good part, that shall not be taken from us; but then we must take heed lest we throw it from us, as those do that forget it first, and let it slip out of their minds, and then forsake it and turn out of its good ways. That good thing which is committed to us we must keep, and not let it drop, through carelessness, nor suffer it to be forced from us, nor suffer ourselves to be wheedled out of it; never let go such a jewel.

Thirdly, Love her (v. 6), and embrace her (v. 8), as worldly men love their wealth and set their hearts upon it. Religion should be very dear to us, dearer than any thing in this world; and, if we cannot reach to be great masters of wisdom, yet let us be true lovers of it; and what grace we have let us embrace it with a sincere affection, as those that admire its beauty.

Fourthly, “Exalt her, v. 8. Always keep up high thoughts of religion, and do all thou canst to bring it into reputation, and maintain the credit of it among men. Concur with God in his purpose, which is to magnify the law and make it honourable, and do what thou canst to serve that purpose.” Let Wisdom’s children not only justify her, but magnify her, and prefer her before that which is dearest to them in this world. In honouring those that fear the Lord, though they are low in the world, and in regarding a poor wise man, we exalt wisdom.

Acquire wisdom and understanding | P4-V5

A Father’s Instruction

Proverbs 4; I die daily devotional.

Then he taught me and said to me,
“Let your heart hold fast my words;
Keep my commandments and live;
Acquire wisdom! Acquire understanding!
Do not forget nor turn away from the words of my mouth.

“Do not forsake her, and she will guard you;
Love her, and she will watch over you.


As I read over our verse and process what to make of it, there is an experience of change within my character difficult to describe because the nature of the change is subtle and abstract, having yet to manifest beyond my present.

As I think about what it means to acquire wisdom; the idea is quite paralyzing when hyperaware to the motion of things, the action of phenomena.

And then instructed to acquire understanding—seems humorous when fixed in awe by observing the action of things before applying what unique value I might possess to serve life from wisdom acquired—of which is suicidal.

I’m realizing how blind I truly am to any wise decision of action—struck dumb in speech by what is impossible to understand without God. At any moment my heart could give out, an asteroid hit my location, the building collapses on me, ground beneath me opens, or will the elements of nature require my marrow?

Every breath I take is faith to experience the meaning of wisdom and understanding to my being, this human vessel, that is only appreciated by complete stillness of action whilst transfixed by the words of my mouth. There is no amount of value that can pay back this faith used to exist and have life with love.

How absurd it would be to forget the words of wisdom and turn away from understanding.


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V5) Commentary
2. What these instructions were, v. 4-13.

  • (1.) By way of precept and exhortation. David, in teaching his son, though he was a child of great capacity and quick apprehension, yet to show that he was in good earnest, and to affect his child the more with what he said, expressed himself with great warmth and importunity, and inculcated the same thing again and again. So children must be taught. Deu. 6:7Thou shalt whet them diligently upon thy children. David, though he was a man of public business, and had tutors for his son, took all this pains with him himself.
    • [1.] He recommends to him his Bible and his catechism, as the means, his father’s words (v. 4), the words of his mouth (v. 5), his sayings (v. 10), all the good lessons he had taught him; and perhaps he means particularly the book of Psalms, many of which were Maschils-psalms of instruction, and two of them are expressly said to be for Solomon. These, and all his other words, Solomon must have an eye to.
      • First, He must hear and receive them (v. 10), diligently attend to them, and imbibe them, as the earth drinks in the rain that comes often upon it, Heb. 6:7. God thus bespeaks our attention to his word: Hear, O my son! and receive my sayings.
      • Secondly, He must hold fast the form of sound words which his father gave him (v. 4): Let thy heart retain my words; and except the word be hid in the heart, lodged in the will and affections, it will not be retained.
      • Thirdly, He must govern himself by them: Keep my commandments, obey them, and that is the way to increase in the knowledge of them, Jn. 7:17.
      • Fourthly, He must stick to them and abide by them: “Decline not from the words of my mouth (v. 5), as fearing they will be too great a check upon thee, but take fast hold of instruction (v. 13), as being resolved to keep thy hold and never let it go.” Those that have a good education, though they strive to shake it off, will find it hang about them a great while, and, if it do not, their case is very sad.
    • [2.] He recommends to him wisdom and understanding as the end to be aimed at in the use of these means; that wisdom which is the principal wisdom, get that. Quod caput est sapientia eam acquire sapientiam-Be sure to mind that branch of wisdom which is the top branch of it, and that is the fear of God, ch. 1:7. Junius and Tremellius. A principle of religion in the heart is the one thing needful; therefore,
      • First, Get this wisdom, get this understanding, v. 5. And again, “Get wisdom, and with all thy getting, get understanding, v. 7. Pray for it, take pains for it, give diligence in the use of all appointed means to attain it. Wait at wisdom’s gate, Prov. 8:34. Get dominion over thy corruptions, which are thy follies: get possession of wise principles and the habits of wisdom. Get wisdom by experience, get it above all thy getting; be more in care and take more pains to get this than to get the wealth of this world; whatever thou forgettest, get this, reckon it a great achievement, and pursue it accordingly.” True wisdom is God’s gift, and yet we are here commanded to get it, because God gives it to those that labour for it; yet, after all, we must not say, Our might and the power of our hand have gotten us this wealth.

Then he taught me | P4-V4

A Father’s Instruction

Proverbs 4; I die daily devotional.

When I was a son to my father,
Tender and the only son in the sight of my mother,
Then he taught me and said to me,
“Let your heart hold fast my words;
Keep my commandments and live;

Acquire wisdom! Acquire understanding!
Do not forget nor turn away from the words of my mouth.


Death could not hold Jesus Christ captive, and that’s a serious claim proven as fact according to the testimony of the gospel (, Acts 2:24, Acts 3:15, Romans 5:17, Romans 8:13, Philippians 3:10, 2 Timothy 1:10, Revelation 1:18, ).

Acts 3:15 but put to death the Prince of life, the one whom God raised from the dead, a fact to which we are witnesses.

So we can have confidence that Jesus lives and will always be alive forevermore. We can hold fast His words, keep His commandment and live because wisdom is teaching us how. Do you know how to let your heart hold fast the Word of God? Do you know how to keep the commandments of God and live?

For me—when I think about what it means to let my heart hold fast His words as well as keeping His commandments and live—the idea of perfection comes to mind as though attainable by effort, but what is “perfection”? I think the reader, if Christian, might object to this, but to be perfect would mean that the believer in Christ our Lord has become perfect through faith because only Jesus is perfect, and yet, there is only one Jesus Christ; so how can I—or anyone—hold fast, let alone keep, the meaning of perfection and live?

If I were to make the claim—that I hold fast Christ Jesus, and that I keep His commandments and live—what would be judged of me by the human mind?

I think the answer—considering that I’ve provoked people by this idea in the past—might be, “You, nor anyone, can be perfect; that would make you Christ.” And I mean, after all, I’ve sinned; so how can I hold fast the Word of God and keep His commandments? To do so would mean that I can be perfect. I believe the answer is in the faith of God supplied to human will.

Romans 12:3 For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith.

God has allotted each of us a measure of faith, by which we are presently using as we continue to draw breath for our lives. And by this gift of grace through faith; I’m taught what it means to hold fast the words of wisdom and keeping the commandments; Jesus lives, and I believe in Jesus. So by using my God given faith to believe in Jesus, therein lies my perfection.

However, if I’m using my God given faith to behave contrary to belief in the gospel, then how can I not be perfectly condemned? I think that might be why faith is what pleases God.

Hebrews 11:6 And without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him.

So by grace through faith in Jesus Christ, I let my heart hold fast His words while keeping His commandments and live. Matthew 5:48 Therefore you are to be perfect, as your heavenly Father is perfect.


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V4) Commentary
II. The instructions he gives them. Observe,

1. How he came by these instructions; he had them from his parents, and teaches his children the same that they taught him, v. 3, 4. Observe,

(1.) His parents loved him, and therefore taught him: I was my father’s son. David had many sons, but Solomon was his son indeed, as Isaac is called (Gen. 17:19) and for the same reason, because on him the covenant was entailed. He was his father’s darling, above any of his children. God had a special kindness for Solomon (the prophet called him Jedidiah, because the Lord loved him, 2 Sa. 12:25), and for that reason David had a special kindness for him, for he was a man after God’s own heart. If parents may ever love one child better than another, it must not be till it plainly appears that God does so. He was tender, and only beloved, in the sight of his mother. Surely there was a manifest reason for making such a distinction when both the parents made it. Now we see how they showed their love; they catechised him, kept him to his book, and held him to a strict discipline. Though he was a prince, and heir-apparent to the crown, yet they did not let him live at large; nay, therefore they tutored him thus. And perhaps David was the more strict with Solomon in his education because he had seen the ill effects of an undue indulgence in Adonijah, whom he had not crossed in any thing (1 Ki. 1:6), as also in Absalom.

(2.) What his parents taught him he teaches others. Observe,

[1.] When Solomon was grown up he not only remembered, but took a pleasure in repeating, the good lessons his parents taught him when he was a child. He did not forget them, so deep were the impressions they made upon him. He was not ashamed of them, such a high value had he for them, nor did he look upon them as the childish things, the mean things, which, when he became a man, a king, he should put away, as a disparagement to him; much less did he repeat them: as some wicked children have done, to ridicule them, and make his companions merry with them, priding himself that he had got clear from grave lessons and restraints.

[2.] Though Solomon was a wise man himself, and divinely inspired, yet, when he was to teach wisdom, he did not think it below him to quote his father and to make use of his words. Those that would learn well, and teach well, in religion, must not affect new-found notions and new-coined phrases, so as to look with contempt upon the knowledge and language of their predecessors; if we must keep to the good old way, why should we scorn the good old words? Jer. 6:16.

[3.] Solomon, having been well educated by his parents, thought himself thereby obliged to give his children a good education, the same that his parents had given him; and this is one way in which we must requite our parents for the pains they took with us, even by showing piety at home, 1 Tim. 5:4. They taught us, not only that we might learn ourselves, but that we might teach our children, the good knowledge of God, Ps. 78:6. And we are false to a trust if we do not; for the sacred deposit of religious doctrine and law was lodged in our hands with a charge to transmit it pure and entire to those that shall come after us, 2 Tim. 2:2.

[4.] Solomon enforces his exhortations with the authority of his father David, a man famous in his generation upon all accounts. Be it taken notice of, to the honour of religion, that the wisest and best men in every age have been most zealous, not only for the practice of it themselves, but for the propagating of it to others; and we should therefore continue in the things which we have learned, knowing of whom we have learned them, 2 Tim. 3:14.

When I was a son to my father | P4-V3

A Father’s Instruction

Proverbs 4; I die daily devotional.

For I give you sound teaching;
Do not abandon my instruction.
When I was a son to my father,
Tender and the only son in the sight of my mother,
Then he taught me and said to me,

“Let your heart hold fast my words;
Keep my commandments and live;


Jesus is the only begotten Son of God as testified in several places of Scripture (link). So as we read the verse—when I was a son to my father, tender and the only son in the sight of my mother, then he taught me and said to me—I think we can make sense of who is being addressed here, specifically. It is the essence and nature of God within the posterity (lineage) of Solomon manifested to be Jesus Christ our Lord and Savior of the world.

Now, speaking for myself, of course, by what I’ve observed in Scripture; Jesus was chosen since before the foundation of the world just as the bondservant and apostle Peter teaches us in his first letter; 1 Peter 1:20 For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you 21 who through Him are believers in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.

And so the wisdom I receive through today’s devotional is that the Holy Spirit given me and all those who have the same faith, as promised, is the spiritual essence and nature of Jesus Christ within us to teach us about the truth.

A son to my fatherthe only son in the sight of my mother“—meaning the Holy Spirit within the line of Solomon as Jesus Christ the Son of God, is what I perceive to mean the spiritual experience of relationship between myself and God—that is reconciled through the body and blood of Jesus Christ on the cross.

So although I can have very human questions and doubts about the meaning of life; I can simultaneously experience a confidence that exists by faith in God’s promise of His Word that testifies of His will within me, that indeed, I am a son of His. No person of sin—of which Jesus is without—can judge against that sacred truth; that according to the cross and resurrection of Jesus Christ, I am taught by the Spirit of God the resurrection from the dead and eternal life.


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V3) Commentary
II. The instructions he gives them. Observe,

1. How he came by these instructions; he had them from his parents, and teaches his children the same that they taught him, v. 3, 4. Observe,

(1.) His parents loved him, and therefore taught him: I was my father’s son. David had many sons, but Solomon was his son indeed, as Isaac is called (Gen. 17:19) and for the same reason, because on him the covenant was entailed. He was his father’s darling, above any of his children. God had a special kindness for Solomon (the prophet called him Jedidiah, because the Lord loved him, 2 Sa. 12:25), and for that reason David had a special kindness for him, for he was a man after God’s own heart. If parents may ever love one child better than another, it must not be till it plainly appears that God does so. He was tender, and only beloved, in the sight of his mother. Surely there was a manifest reason for making such a distinction when both the parents made it. Now we see how they showed their love; they catechised him, kept him to his book, and held him to a strict discipline. Though he was a prince, and heir-apparent to the crown, yet they did not let him live at large; nay, therefore they tutored him thus. And perhaps David was the more strict with Solomon in his education because he had seen the ill effects of an undue indulgence in Adonijah, whom he had not crossed in any thing (1 Ki. 1:6), as also in Absalom.

(2.) What his parents taught him he teaches others. Observe,

[1.] When Solomon was grown up he not only remembered, but took a pleasure in repeating, the good lessons his parents taught him when he was a child. He did not forget them, so deep were the impressions they made upon him. He was not ashamed of them, such a high value had he for them, nor did he look upon them as the childish things, the mean things, which, when he became a man, a king, he should put away, as a disparagement to him; much less did he repeat them: as some wicked children have done, to ridicule them, and make his companions merry with them, priding himself that he had got clear from grave lessons and restraints.

[2.] Though Solomon was a wise man himself, and divinely inspired, yet, when he was to teach wisdom, he did not think it below him to quote his father and to make use of his words. Those that would learn well, and teach well, in religion, must not affect new-found notions and new-coined phrases, so as to look with contempt upon the knowledge and language of their predecessors; if we must keep to the good old way, why should we scorn the good old words? Jer. 6:16.

[3.] Solomon, having been well educated by his parents, thought himself thereby obliged to give his children a good education, the same that his parents had given him; and this is one way in which we must requite our parents for the pains they took with us, even by showing piety at home, 1 Tim. 5:4. They taught us, not only that we might learn ourselves, but that we might teach our children, the good knowledge of God, Ps. 78:6. And we are false to a trust if we do not; for the sacred deposit of religious doctrine and law was lodged in our hands with a charge to transmit it pure and entire to those that shall come after us, 2 Tim. 2:2.

[4.] Solomon enforces his exhortations with the authority of his father David, a man famous in his generation upon all accounts. Be it taken notice of, to the honour of religion, that the wisest and best men in every age have been most zealous, not only for the practice of it themselves, but for the propagating of it to others; and we should therefore continue in the things which we have learned, knowing of whom we have learned them, 2 Tim. 3:14.

Mi Preciosita

Andrea, I know the Scriptures, or at least, I thought I knew the Scriptures, but with you passing away yesterday (4-21), the apostle Paul was right when he wrote…that I have great sorrow and unceasing grief in my heart ( Romans 9:2 ).

It’s almost been a year since my sister Mercedes’ passing, and I have another sister going through Chemo (Ashley).

I do not have words… or… the words that I do have… just don’t seem to measure up the experience of unceasing grief that I feel. It just doesn’t make sense to me yet, but as I process through this with God and loved ones, the more I learn and understand the meaning of, “Jesus wept.”


John 11:32 Therefore, when Mary came where Jesus was, she saw Him, and fell at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.” 33 When Jesus therefore saw her weeping, and the Jews who came with her also weeping, He was deeply moved in spirit and was troubled, 34 and said, “Where have you laid him?” They *said to Him, “Lord, come and see.” 35 Jesus wept.


I’m so thankful for how you were a sister to my wife. I still have much spanish to learn, but what spanish I knew and understood while seeing you care for your family when in Mexico, was beautiful. I’m so thankful to know with confidence your love for God, and relationship to our Lord, Jesus Christ. You desired and requested prayer, and prayer you received. As I seek and read through the Word of God to try and make sense of this… by prayer, I’m receiving more truth about love, and what it means to love as you exemplified in your behavior.

I’ve learned a Psalm, Psalms 116:15:

Precious in the sight of the Lord
Is the death of His godly ones.

As long as our Lord is patient for the salvation of souls, not desiring for any to perish, the death of His Godly ones is precious. Andrea, you are precious in His sight.

Lord willing, we will be on our way to Mexico here soon for a week to mourn and celebrate your life as we wait upon the Lord. You’re loved.

Your brother-in-law,

—Nathan

I Die Daily Devotional | 4-21-21

Today’s daily devotional will be different as you will see. The reason is quite simple, really; when there are more than enough variables within ones life at a given time to process, the system slows to refresh while updating until it finally updates or crashes, unless there is an upgrade to handle the load; that is what I feel like is happening to me presently, but I also recognize that it’s a part of the rhythm of maturation; a part of acquiring wisdom and understanding.

When I was a son to my father,
Tender and the only son in the sight of my mother,
Then he taught me and said to me,
“Let your heart hold fast my words;
Keep my commandments and live;
Acquire wisdom! Acquire understanding!
Do not forget nor turn away from the words of my mouth.
“Do not forsake her, and she will guard you;
Love her, and she will watch over you.
“The beginning of wisdom is: Acquire wisdom;
And with all your acquiring, get understanding.

Sometimes I feel like fighting God, not to win obviously, but to change who I am for the man He makes me to be, and to understand Him more intimately.

I was recently in 2nd Samuel 6:

But when they came to the threshing floor of Nacon, Uzzah reached out toward the ark of God and took hold of it, for the oxen nearly upset  it7 And the anger of the Lord burned against Uzzah, and God struck him down there for his irreverence; and he died there by the ark of God. 8 David became angry because of the Lord’s outburst against Uzzah, and that place is called Perez-uzzah to this day. So David was afraid of the Lord that day; and he said, “How can the ark of the Lord come to me?” 10 And David was unwilling to move the ark of the Lord into the city of David with him; but David took it aside to the house of Obed-edom the Gittite. 11 Thus the ark of the Lord remained in the house of Obed-edom the Gittite three months, and the Lord blessed Obed-edom and all his household.

After reading that passage about David becoming angry with God, I felt like I could relate for reasons different than David, but similar in the context of… 9 So David was afraid of the Lord that day; and he said, “How can the ark of the Lord come to me?” …that question, “How can the Holy Spirit of grace through faith in Jesus Christ come to me?” And so like David who left the ark of the Lord at the house of Obed-edom for three months, am found to be in a similar place of unwillingness to move until it’s time to retrieve the “ark”.

12 Now it was told King David, saying, “The Lord has blessed the house of Obed-edom and all that belongs to him, on account of the ark of God.” David went and brought up the ark of God from the house of Obed-edom into the city of David with gladness. 13 And so it was, that when the bearers of the ark of the Lord had gone six paces, he sacrificed an ox and a fatling. 14 And David was dancing before the Lord with all his might, and David was wearing a linen ephod. 15 So David and all the house of Israel were bringing up the ark of the Lord with shouting and the sound of the trumpet.

For I give you sound teaching | P4-V2

A Father’s Instruction

Proverbs 4; I die daily devotional.

1 Hear, O sons, the instruction of a father,
And give attention that you may gain understanding,
For I give you sound teaching;
Do not abandon my instruction.

When I was a son to my father,
Tender and the only son in the sight of my mother,


What I perceive from the Holy Spirit blessing me with sound teaching is principles of which increase my understanding kingdom knowledge, how I ought to conduct myself in this world, and as the understanding of such principles by wisdom set in, the process of discipline over time will equip my spirit with power to overcome through faith in the knowledge of the truth against that which means to steal, kill, and devour my soul—the ruler of this world—1 John 2:15 Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. 17 The world is passing away, and also its lusts; but the one who does the will of God lives forever.)

And so what does wisdom teach you upon learning the instruction of God our Father?

Wisdom instructs me … “…do not abandon the instruction of these principles” that manifest by my obedience to the law of faith, liberty (I think) is governed by God through the inspiration of His Word, that which guides me—and I believe you as well, reader—in the way out of darkness as lights that shine for those asleep in the darkness of this world; if you’re familiar with The CHOSEN series, in season 2 (without spoiling too much) you’ll hear one of the apostles refer to people without Jesus as “sleepers”. There are sleepers that are desperate to be awakened from their sleep to see with hope that only make sense in the revelation of Jesus Christ, souls’ truly born again, or who I might regard as … “the true-borns“; there are those who might claim to be awakened although still very much asleep, and on the brink of death, wolves disguised as sheep in the midst of the herd.

vvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvv

Below You can *click* on your answer and *submit* to see the vote; it is not an ‘ad’ or ‘sponsored item’, just a way for us to engage together, try it…


COMMENTARY

Chapter 4

Matthew Henry (P4-V2) Commentary
II. For what end they were written (v. 2-4), not to gain a reputation to the author, or strengthen his interest among his subjects, but for the use and benefit of all that in every age and place will govern themselves by these dictates and study them closely. This book will help us,

  • 1. To form right notions of things, and to possess our minds with clear and distinct ideas of them, that we may know wisdom and instruction, that wisdom which is got by instruction, by divine revelation, may know both how to speak and act wisely ourselves and to give instruction to others.
  • 2. To distinguish between truth and falsehood, good and evil-to perceive the words of understanding, to apprehend them, to judge of them, to guard against mistakes, and to accommodate what we are taught to ourselves and our own use, that we may discern things that differ and not be imposed upon, and may approve things that are excellent and not lose the benefit of them, as the apostle prays, Phil. 1:10.

RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com

The instruction of a father | P4-V1

A Father’s Instruction

Proverbs 4; I die daily devotional.

3:35 The wise will inherit honor,
But fools display dishonor.
1 Hear, O sons, the instruction of a father,
And give attention that you may gain understanding,

For I give you sound teaching;
Do not abandon my instruction.


When I was reading up on how to inherit honor throughout multiple verses in Scripture, the one that stood out for me was Proverb 3:7 Do not be wise in your own eyes; Fear the LORD and turn away from evil. Because the way in which I’ve acquired wisdom is not as though from my own eyes, but revering with the deepest respect—the Eyes of Him who always sees, who sees me at the core; my heart, soul, mind, and strength.

[Father in heaven, Hollowed be Your Name; instruct me as a son with those who follow Jesus as we give attention to Your instruction, that You might grant us understanding. Teach us Father, in Jesus Christ our Lord. Amen]

Although I think of Solomon writing these words, “Hear, O sons, the instruction of a father, And give attention that you may gain understanding, For I give you sound teaching; do not abandon my instruction.”; my focus is on the Spirit of God instructing me as a son to this wisdom given Solomon during his time (when Solomon probably taught)—

“If he wrote Proverbs in his 40-50 age range (his 12th to 22nd years of reign), Rehoboam, his oldest son, would have been 13-23 years of age. All of his brothers would have been younger. If Solomon wrote Proverbs a little later, it would seem to contradict his life style in which he was drawn away from the Lord by his many wives. Therefore, I think that we are looking at Solomon writing this instruction for his children no later than this time. Thus, the ages of his children would be anywhere from 5-25 years of age. Just about everything we read in Proverbs would match this age range and also would keep the mother involved as well in their training (something mentioned again and again).”

Dr. Barrick

When I think about the wisdom of Solomon; I think about who is greater than Solomon (Mat 12:42; Luke 11:31); when I think about who is greater than Solomon; I think about Jesus; when I think about Jesus; I think about our Father (John 14:8-10).

So from my perspective, our Father is instructing us by these proverbs through the Spirit of Solomon manifested in the flesh as Jesus Christ, the image and likeness of our Father; I might have a wrong understanding, but I understand Jesus of Nazareth to be the very tangible actuality to the divine nature and essence of God our Father and the gift of the Holy Spirit that is presently instructing us who believe in Jesus.

What I find interesting about Solomon as the wisest man—considering yesterday’s devotional—is that he became a fool by being drawn away from the Lord with his many wives and concubines, and if the wisest man became a fool, who am I, or who are we, that God would grant us His Spirit of discernment by disciplining us as His children. Are we not truly blessed to experience such intimacy with God our Father, and Jesus Christ our Lord?


COMMENTARY

Chapter 4

Matthew Henry (P4-V1) Commentary

When the things of God are to be taught precept must be upon precept, and line upon line, not only because the things themselves are of great worth and weight, but because men’s minds, at the best, are unapt to admit them and commonly prejudiced against them; and therefore Solomon, in this chapter, with a great variety of expression and a pleasant powerful flood of divine eloquence, inculcates the same things that he had pressed upon us in the foregoing chapters. Here is,

  • I. An earnest exhortation to the study of wisdom, that is, of true religion and godliness, borrowed from the good instructions which his father gave him, and enforced with many considerable arguments (v. 1-13).
  • II. A necessary caution against bad company and all fellowship with the unfruitful works of darkness (v. 14-19).
  • III. Particular directions for the attaining and preserving of wisdom, and bringing forth the fruits of it (v. 20-27).

So plainly, so pressingly, is the case laid before us, that we shall be for ever inexcusable if we perish in our folly.

Pro 4:1-13

Here we have,

  • I. The invitation which Solomon gives to his children to come and receive instruction from him (v. 1, 2): Hear, you children, the instruction of a father. That is,
    • 1. “Let my own children, in the first place, receive and give good heed to those instructions which I set down for the use of others also.” Note, Magistrates and ministers, who are entrusted with the direction of larger societies, are concerned to take a more than ordinary care for the good instruction of their own families; from this duty their public work will by no means excuse them. This charity must begin at home, though it must not end there; for he that has not his children in subjection with all gravity, and does not take pains in their good education, how shall he do his duty as he ought to the church of God? 1 Tim. 3:4, 5. The children of those that are eminent for wisdom and public usefulness ought to improve in knowledge and grace in proportion to the advantages they derive from their relation to such parents. Yet it may be observed, to save both the credit and the comfort of those parents whose children do not answer the hopes that arose from their education, that Rehoboam, the son of Solomon, was far from being either one of the wisest or one of the best. We have reason to think that thousands have got more good by Solomon’s proverbs than his own son did, to whom they seem to have been dedicated.
    • 2. Let all young people, in the days of their childhood and youth, take pains to get knowledge and grace, for that is their learning age, and then their minds are formed and seasoned. He does not say, My children, but You children. We read but of one son that Solomon had of his own; but (would you think it?) he is willing to set up for a schoolmaster, and to teach other people’s children! for at that age there is most hope of success; the branch is easily bent when it is young and tender.
    • 3. Let all that would receive instruction come with the disposition of children, though they be grown persons. Let all prejudices be laid aside, and the mind be as white paper. let them be dutiful, tractable, and self-diffident, and take the word as the word of a father, which comes both with authority and with affection. We must see it coming from God as our Father in heaven, to whom we pray, from whom we expect blessings, the Father of our spirits, to whom we ought to be in subjection, that we may live. We must look upon our teachers as our fathers, who love us and seek our welfare; and therefore though the instruction carry in it reproof and correction, for so the word signifies, yet we must bid it welcome.

RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


The wise will inherit honor | P3-V35

The Rewards of Wisdom

Proverbs 3; I die daily devotional.

34 Though He scoffs at the scoffers, Yet He gives grace to the afflicted. 35 The wise will inherit honor, But fools display dishonor. 4:1 Hear, O sons, the instruction of a father, And give attention that you may gain understanding,



RESOURCE

Proverbs 3 (NASB)—blueletterbible.org | biblegateway.com
1 My son, do not forget my teaching, But let your heart keep my commandments; 2 For length of days and years of life And peace they will add to you. 3 Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. So you will find favor and good repute In the sight of God and man. 5 Trust in the LORD with all your heart And do not lean on your own understanding. 6 In all your ways acknowledge Him, And He will make your paths straight. 7 Do not be wise in your own eyes; Fear the LORD and turn away from evil. 8 It will be healing to your body And refreshment to your bones. 9 Honor the LORD from your wealth And from the first of all your produce; 10 So your barns will be filled with plenty And your vats will overflow with new wine. 11 My son, do not reject the discipline of the LORD Or loathe His reproof, 12 For whom the LORD loves He reproves, Even as a father  corrects the son in whom he delights. 13 How blessed is the man who finds wisdom And the man who gains understanding. 14 For her profit is better than the profit of silver And her gain better than fine gold. 15 She is more precious than jewels; And nothing you desire compares with her. 16 Long life is in her right hand; In her left hand are riches and honor. 17 Her ways are pleasant ways And all her paths are peace. 18 She is a tree of life to those who take hold of her, And happy are all who hold her fast. 19 The LORD by wisdom founded the earth, By understanding He established the heavens. 20 By His knowledge the deeps were broken up And the skies drip with dew. 21 My son, let them not vanish from your sight; Keep sound wisdom and discretion, 22 So they will be life to your soul And adornment to your neck. 23 Then you will walk in your way securely And your foot will not stumble. 24 When you lie down, you will not be afraid; When you lie down, your sleep will be sweet. 25 Do not be afraid of sudden fear Nor of the onslaught of the wicked when it comes; 26 For the LORD will be your confidence And will keep your foot from being caught. 27 Do not withhold good from those to whom it is due, When it is in your power to do it. 28 Do not say to your neighbor, “Go, and come back, And tomorrow I will give it, ”When you have it with you. 29 Do not devise harm against your neighbor, While he lives securely beside you. 30 Do not contend with a man without cause, If he has done you no harm. 31 Do not envy a man of violence And do not choose any of his ways. 32 For the devious are an abomination to the LORD; But He is intimate with the upright. 33 The curse of the LORD is on the house of the wicked, But He blesses the dwelling of the righteous. 34 Though He scoffs at the scoffers, Yet He gives grace to the afflicted. 35 The wise will inherit honor, But fools  display dishonor.


COMMENTARY

Chapter 3

Matthew Henry (P3-V35) Commentary
4. The end of sinners will be everlasting shame, the end of saints endless honour, v. 35.

  • (1.) Saints are wise men, and act wisely for themselves; for though their religion now wraps them up in obscurity, and lays them open to reproach, yet they are sure to inherit glory at last, the far more exceeding and eternal weight of glory. They shall have it, and have it by inheritance, the sweetest and surest tenure. God gives them grace (v. 34), and therefore they shall inherit glory, for grace is glory, 2 Co. 3:18. It is glory begun, the earnest of it, Ps. 84:11.
  • (2.) Sinners are fools, for they are not only preparing disgrace for themselves, but at the same time flattering themselves with a prospect of honour, as if they only took the way to be great. Their end will manifest their folly: Shame shall be their promotion. And it will be so much the more their punishment as it will come instead of their promotion; it will be all the promotion they must ever expect, that God will be glorified in their everlasting confusion.

Though He scoffs at the scoffers | P3-V34

The Rewards of Wisdom

Proverbs 3; I die daily devotional.

 33 The curse of the LORD is on the house of the wicked, But He blesses the dwelling of the righteous. 34 Though He scoffs at the scoffers, Yet He gives grace to the afflicted. 35 The wise will inherit honor, But fools  display dishonor.


See now I find this verse a bit peculiar, the Lord scoffs at the scoffers, and it’s difficult for me to make sense of this when I think about Christ remaining silent when scoffed at by the scoffers before and while hanging on the cross, but not when I think of my experience with apostates and unbelievers today. It’s as though there is a discreet smile and subtle laugh in my spirit that is discrete a smirk; that distinction is discerned and experienced upon my reading or hearing an argument from a person using their God given grace to exercise a language that naïvely contradicts the very grace that means to save them from their condemnation—rather than judge them condemned—and a person that is deliberately using their language to defend against the resurrection of our Lord that is coming again quickly to render to every man according to what he has done.

How about some engagement in these devotionals, what do yuh say reader/s…

Oh Lord, how I feel the affliction while yet experience Your grace, thank You, Lord. I pray for those who are afflicted yet sustained by Your grace, thank You for Your saints, Lord. You are our refuge, our wisdom, knowledge and understanding; please guide us into all truth by Your Spirit, in the name of Jesus Christ. Amen


RESOURCE

Proverbs 3 (NASB)—blueletterbible.org | biblegateway.com
1 My son, do not forget my teaching, But let your heart keep my commandments; 2 For length of days and years of life And peace they will add to you. 3 Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. So you will find favor and good repute In the sight of God and man. 5 Trust in the LORD with all your heart And do not lean on your own understanding. 6 In all your ways acknowledge Him, And He will make your paths straight. 7 Do not be wise in your own eyes; Fear the LORD and turn away from evil. 8 It will be healing to your body And refreshment to your bones. 9 Honor the LORD from your wealth And from the first of all your produce; 10 So your barns will be filled with plenty And your vats will overflow with new wine. 11 My son, do not reject the discipline of the LORD Or loathe His reproof, 12 For whom the LORD loves He reproves, Even as a father  corrects the son in whom he delights. 13 How blessed is the man who finds wisdom And the man who gains understanding. 14 For her profit is better than the profit of silver And her gain better than fine gold. 15 She is more precious than jewels; And nothing you desire compares with her. 16 Long life is in her right hand; In her left hand are riches and honor. 17 Her ways are pleasant ways And all her paths are peace. 18 She is a tree of life to those who take hold of her, And happy are all who hold her fast. 19 The LORD by wisdom founded the earth, By understanding He established the heavens. 20 By His knowledge the deeps were broken up And the skies drip with dew. 21 My son, let them not vanish from your sight; Keep sound wisdom and discretion, 22 So they will be life to your soul And adornment to your neck. 23 Then you will walk in your way securely And your foot will not stumble. 24 When you lie down, you will not be afraid; When you lie down, your sleep will be sweet. 25 Do not be afraid of sudden fear Nor of the onslaught of the wicked when it comes; 26 For the LORD will be your confidence And will keep your foot from being caught. 27 Do not withhold good from those to whom it is due, When it is in your power to do it. 28 Do not say to your neighbor, “Go, and come back, And tomorrow I will give it, ”When you have it with you. 29 Do not devise harm against your neighbor, While he lives securely beside you. 30 Do not contend with a man without cause, If he has done you no harm. 31 Do not envy a man of violence And do not choose any of his ways. 32 For the devious are an abomination to the LORD; But He is intimate with the upright. 33 The curse of the LORD is on the house of the wicked, But He blesses the dwelling of the righteous. 34 Though He scoffs at the scoffers, Yet He gives grace to the afflicted. 35 The wise will inherit honor, But fools  display dishonor.


COMMENTARY

Chapter 3

Matthew Henry (P3-V34) Commentary
3. God puts contempt upon sinners, but shows respect to saints, v. 34.

  • (1.) Those who exalt themselves shall certainly be abased: Surely he scorns the scorners. Those who scorn to submit to the discipline of religion, scorn to take God’s yoke upon them, scorn to be beholden to his grace, who scoff at godliness and godly people, and take a pleasure in bantering and exposing them, God will scorn them, and lay them open to scorn before all the world. He despises their impotent malice, sits in heaven and laughs at them, Ps. 2:4. He retaliates upon them (Ps. 18:26); he resists the proud.
  • (2.) Those who humble themselves shall be exalted, for he gives grace to the lowly; he works that in them which puts honour upon them and for which they are accepted of God and approved of men. Those who patiently bear contempt from scornful men shall have respect from God and all good men, and then they have no reason to envy the scorners or to choose their ways.

The curse of the Lord | P3-V33

The Rewards of Wisdom

Proverbs 3; I die daily devotional.

32 For the devious are an abomination to the LORD; But He is intimate with the upright. 33 The curse of the LORD is on the house of the wicked, But He blesses the dwelling of the righteous. 34 Though He scoffs at the scoffers, Yet He gives grace to the afflicted.


Psalms 37
1 Do not fret because of evildoers,
Be not envious toward wrongdoers.
For they will wither quickly like the grass
And fade like the green herb.
Trust in the Lord and do good;
Dwell in the land and cultivate faithfulness.
Delight yourself in the Lord;
And He will give you the desires of your heart.
Commit your way to the Lord,
Trust also in Him, and He will do it.
He will bring forth your righteousness as the light
And your judgment as the noonday.

Rest in the Lord and wait patiently for Him;
Do not fret because of him who prospers in his way,
Because of the man who carries out wicked schemes.
Cease from anger and forsake wrath;
Do not fret; it leads only to evildoing.
For evildoers will be cut off,
But those who wait for the Lord, they will inherit the land.
10 Yet a little while and the wicked man will be no more;
And you will look carefully for his place and he will not be there.
11 But the humble will inherit the land
And will delight themselves in abundant prosperity.

12 The wicked plots against the righteous
And gnashes at him with his teeth.
13 The Lord laughs at him,
For He sees his day is coming.
14 The wicked have drawn the sword and bent their bow
To cast down the afflicted and the needy,
To slay those who are upright in conduct.
15 Their sword will enter their own heart,
And their bows will be broken.

16 Better is the little of the righteous
Than the abundance of many wicked.
17 For the arms of the wicked will be broken,
But the Lord sustains the righteous.
18 The Lord knows the days of the blameless,
And their inheritance will be forever.
19 They will not be ashamed in the time of evil,
And in the days of famine they will have abundance.
20 But the wicked will perish;
And the enemies of the Lord will be like the glory of the pastures,
They vanish—like smoke they vanish away.
21 The wicked borrows and does not pay back,
But the righteous is gracious and gives.
22 For those blessed by Him will inherit the land,
But those cursed by Him will be cut off.

23 The steps of a man are established by the Lord,
And He delights in his way.
24 When he falls, he will not be hurled headlong,
Because the Lord is the One who holds his hand.
25 I have been young and now I am old,
Yet I have not seen the righteous forsaken
Or his descendants begging bread.
26 All day long he is gracious and lends,
And his descendants are a blessing.

27 Depart from evil and do good,
So you will abide forever.
28 For the Lord loves justice
And does not forsake His godly ones;
They are preserved forever,
But the descendants of the wicked will be cut off.
29 The righteous will inherit the land
And dwell in it forever.
30 The mouth of the righteous utters wisdom,
And his tongue speaks justice.
31 The law of his God is in his heart;
His steps do not slip.
32 The wicked spies upon the righteous
And seeks to kill him.
33 The Lord will not leave him in his hand
Or let him be condemned when he is judged.
34 Wait for the Lord and keep His way,
And He will exalt you to inherit the land;
When the wicked are cut off, you will see it.

35 I have seen a wicked, violent man
Spreading himself like a luxuriant tree in its native soil.
36 Then he passed away, and lo, he was no more;
I sought for him, but he could not be found.
37 Mark the blameless man, and behold the upright;
For the man of peace will have a posterity.
38 But transgressors will be altogether destroyed;
The posterity of the wicked will be cut off.
39 But the salvation of the righteous is from the Lord;
He is their strength in time of trouble.
40 The Lord helps them and delivers them;
He delivers them from the wicked and saves them,
Because they take refuge in Him.


RESOURCE

Proverbs 3 (NASB)—blueletterbible.org | biblegateway.com
1 My son, do not forget my teaching, But let your heart keep my commandments; 2 For length of days and years of life And peace they will add to you. 3 Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. So you will find favor and good repute In the sight of God and man. 5 Trust in the LORD with all your heart And do not lean on your own understanding. 6 In all your ways acknowledge Him, And He will make your paths straight. 7 Do not be wise in your own eyes; Fear the LORD and turn away from evil. 8 It will be healing to your body And refreshment to your bones. 9 Honor the LORD from your wealth And from the first of all your produce; 10 So your barns will be filled with plenty And your vats will overflow with new wine. 11 My son, do not reject the discipline of the LORD Or loathe His reproof, 12 For whom the LORD loves He reproves, Even as a father  corrects the son in whom he delights. 13 How blessed is the man who finds wisdom And the man who gains understanding. 14 For her profit is better than the profit of silver And her gain better than fine gold. 15 She is more precious than jewels; And nothing you desire compares with her. 16 Long life is in her right hand; In her left hand are riches and honor. 17 Her ways are pleasant ways And all her paths are peace. 18 She is a tree of life to those who take hold of her, And happy are all who hold her fast. 19 The LORD by wisdom founded the earth, By understanding He established the heavens. 20 By His knowledge the deeps were broken up And the skies drip with dew. 21 My son, let them not vanish from your sight; Keep sound wisdom and discretion, 22 So they will be life to your soul And adornment to your neck. 23 Then you will walk in your way securely And your foot will not stumble. 24 When you lie down, you will not be afraid; When you lie down, your sleep will be sweet. 25 Do not be afraid of sudden fear Nor of the onslaught of the wicked when it comes; 26 For the LORD will be your confidence And will keep your foot from being caught. 27 Do not withhold good from those to whom it is due, When it is in your power to do it. 28 Do not say to your neighbor, “Go, and come back, And tomorrow I will give it, ”When you have it with you. 29 Do not devise harm against your neighbor, While he lives securely beside you. 30 Do not contend with a man without cause, If he has done you no harm. 31 Do not envy a man of violence And do not choose any of his ways. 32 For the devious are an abomination to the LORD; But He is intimate with the upright. 33 The curse of the LORD is on the house of the wicked, But He blesses the dwelling of the righteous. 34 Though He scoffs at the scoffers, Yet He gives grace to the afflicted. 35 The wise will inherit honor, But fools  display dishonor.


COMMENTARY

Chapter 3

Matthew Henry (P3-V33) Commentary
2. Sinners are under the curse of God, they and their houses; saints are under his blessing, they and their habitation, v. 33. The wicked has a house, a strong and stately dwelling perhaps, but the curse of the Lord is upon it, it is in it, and, though the affairs of the family may prosper, yet the very blessings are curses, Mal. 2:2. There is leanness in the soul, when the body is fed to the full, Ps. 106:15. The curse may work silently and slowly; but it is as a fretting leprosy; it will consume the timber thereof and the stones thereof, Zec. 5:4Hab. 2:11. The just have a habitation, a poor cottage (the word is used for sheep-cotes), a very mean dwelling; but God blesses it; he is continually blessing it, from the beginning of the year to the end of it. The curse or blessing of God is upon the house according as the inhabitants are wicked or godly; and it is certain that a blessed family, though poor, has no reason to envy a cursed family, though rich.

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