Tag Archives: Christianity

For wisdom will enter your heart And knowledge will be pleasant to your soul | P2-V10

The Pursuit of Wisdom Brings Security

Proverbs 2; I die daily devotional.

10 For wisdom will enter your heart And knowledge will be pleasant to your soul;


WISDOM WILL ENTER

When we wake up everyday with an effort of directing our soul to the Kingdom of God, wisdom is stored up in the innermost part of our being waiting to fill every intent and motive with breath, word, and action.

Let’s really think about that for a moment.

The wisdom of God is stored up inside a person, how? The grace of God. By God’s grace we have access to live and have life, but then what does that mean, “to live and have life?” All of these words (wisdom, grace, live, life) mean different things to different people, but when we make it a spiritual matter, then what? The insignificance of these words become significant, not by any human will or definition, but by the will and power of God. God has somehow invented a way for the human soul to have faith by grace: without faith the human soul is lost in science, and without grace, the human soul is lost in sin.

The gospel is being sent out and preached to the ears of the unheard around the world, but this religion of Christianity seems to be well built into the subconscious of the western hemisphere. So wisdom has already entered every place where the gospel has been preached (not every place around the world, research the 10/40 window), even places where Jesus was unwelcome, which is as a consequence of their rejection—became a testimony against them; the disciples that carried the message saying, “‘The kingdom of God has come near to you.” means that the message of salvation was not received and becomes as a curse—a judgement so severe that not even the day of Sodom will compare when Jesus returns.

Luk 9:5“And as for those who do not receive you, as you go out from that city, shake the dust off your feet as a testimony against them.”

Luk 10:10 “But whatever city you enter and they do not receive you, go out into its streets and say, 11 ‘Even the dust of your city which clings to our feet we wipe off in protest against you; yet be sure of this, that the kingdom of God has come near.’ 12 I say to you, it will be more tolerable in that day for Sodom than for that city.”

So I pray this gospel I’m writing about will find you where you are with an open heart to receive and learn to understand, than to find you outright reject this presence of peace. The message comes so near to your heart with no expectation of price than to receive the gift of God’s kingdom, Jesus is knocking by this truth of His Word, and so will you open the door and invite Him in and listen while you host every need?

KNOWLEDGE WILL BE

The act of grace to receive the gospel message is an act of faith to receive the Lord Himself into your life by the power of the Holy Spirit. And the knowledge of Jesus in your heart is so pleasant that a taste of eternity is there, there is nothing like this experience of salvation in Christ our Lord, Jesus.

But now there is a world of which needs to hear about this grace through faith in our King that lives in the hearts of all that receive Him, the spiritual knowledge of the kingdom of God. So put on your armor against the temptations of the world, but carry the gospel with only your clothes, nothing more; in doing so will exercise that wisdom that has entered your heart and the pleasance of knowledge in every circumstance. Trust in the will of the Lord.

  • How do you experience wisdom entering your heart
  • What does knowledge feel like, is it pleasant?


RECOURCE

[BP]

Proverbs 2 (NASB)—blueletterbible.org
1 My son, if you will receive my words And treasure my commandments within you, 2 Make your ear attentive to wisdom, Incline your heart to understanding; 3 For if you cry for discernment, Lift your voice for understanding; 4 If you seek her as silver And search for her as for hidden treasures; Then you will discern the fear of the LORD And discover the knowledge of God. 6 For the LORD gives wisdom; From His mouth come  knowledge and understanding. He stores up sound wisdom for the upright; He is a shield to those who walk in integrity, 8 Guarding the paths of justice, And He preserves the way of His godly ones. 9 Then you will discern righteousness and justice And equity and every good course. 10 For wisdom will enter your heart And knowledge will be pleasant to your soul; 11 Discretion will guard you, Understanding will watch over you, 12 To deliver you from the way of evil, From the man who speaks perverse things; 13 From those who leave the paths of uprightness To walk in the ways of darkness; 14 Who delight in doing evil And rejoice in the perversity of evil; 15 Whose paths are crooked, And who are devious in their ways; 16 To deliver you from the strange woman, From the adulteress who flatters with her words; 17 That leaves the companion of her youth And forgets the covenant of her God; 18 For her house sinks down to death And her tracks lead to the dead; 19 None who go to her return again, Nor do they reach the paths of life. 20 So you will walk in the way of good men And keep to the paths of the righteous. 21 For the upright will live in the land And the blameless will remain in it; 22 But the wicked will be cut off from the land And the treacherous will be uprooted from it.


COMMENTARY

Matthew Henry (P2-V10) Commentary
I. For our preservation from evil, from the evil of sin, and, consequently, from the evil of trouble that attends it.

  • 1. In general (v. 10, 11), “When wisdom has entire possession of thee, it will keep thee.’ And when has it an entire possession of us?
    • (1.) When it has dominion over us. When it not only fills the head with notions, but enters into the heart and has a commanding power and influence upon that,-when it is upon the throne there, and gives law to the affections and passions,-when it enters into the heart as the leaven into the dough, to diffuse its relish there, and to change it into its own image-then it is likely to do us good.
    • (2.) When we have delight in it, when knowledge becomes pleasant to the soul: “When thou beginnest to relish it as the most agreeable entertainment, and art subject to its rules, of choice, and with satisfaction,-when thou callest the practice of virtue, not a slavery and a task, but liberty and pleasure, and a life of serious godliness the most comfortable life a man can live in this world,-then thou wilt find the benefit of it.’ Though its restraints should be in some respects unpleasant to the body, yet even those must be pleasant to the soul. When it has come to this, with us, discretion shall preserve us and keep us. God keeps the way of his saints (v. 8), by giving them discretion to keep out of harm’s way, to keep themselves that the wicked one touch them not. Note, A principle of grace reigning in the heart will be a powerful preservative both against corruptions within and temptations without, Eccl. 9:1618.

Then you will discern righteousness and justice and equity and every good course | P2-V9

The Pursuit of Wisdom Brings Security

Proverbs 2; I die daily devotional.

9 Then you will discern righteousness and justice And equity and every good course.


RIGHTEOUSNESS

How do we define the nature of righteousness if we, being unrighteous, are incapable of living as such on this side of eternity? I’ll venture to say that we can be righteous on this side of eternity, or else the value of this verse, is without power. So then… what is righteousness? A friend of mine gave me the perfect answer for this, “Jesus”. And of course; I completely agree! In becoming a partaker of the Holy Spirit and tasting the age to come as revealed in the book of Hebrews teaches us about this nature of righteousness while existing in a body prone to unrighteousness.

Heb 6:4 — For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, 5 and have tasted the good word of God and the powers of the age to come, 6 and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.

There is a process, no different than a child being reared by their parents until they become adults for themselves, so too is there a spiritual rearing to a life eternal. And we have right now, today, to start educating our children about the nature of righteousness according to the Word of God.

JUSTICE

What is justice? This question brings me to Solomon:

1Ki 3:23 — Then the king said, “The one says, ‘This is my son who is living, and your son is the dead one’; and the other says, ‘No! For your son is the dead one, and my son is the living one.’” 24 The king said, “Get me a sword.” So they brought a sword before the king. 25 The king said, “Divide the living child in two, and give half to the one and half to the other.” 26  Then the woman whose child was the living one spoke to the king, for she was deeply stirred over her son and said, “Oh, my lord, give her the living child, and by no means kill him.” But the other said, “He shall be neither mine nor yours; divide him!” 27 Then the king said, “Give the first woman the living child, and by no means kill him. She is his mother.” 28 When all Israel heard of the judgment which the king had  handed down, they feared the king, for they saw that the wisdom of God was in him to administer justice.

EQUITY

Deu 10:17 — “For the LORD your God is the God of gods and the Lord of lords, the great, the mighty, and the awesome God who does not show partiality nor take a bribe.

you will discern

I’d love to hear your testimony, where you are with regards to this ability to discern; because us Christians, the Church, are called to exercise this power through the living Word of God that bears witness to our souls while on this earth. We have a tremendous honor and responsibility to the work and will of God. To believe in Jesus Christ is to receive the gift of the Holy Spirit for Salvation, and to share it, not hide it; there are children in need of being reared up spiritually in the Lord for that coming day of His return. Am I ready? Are you ready? Are we ready?

But most importantly; are our children ready?

  • What do you think about this?
  • Are you righteous? (If not, why?)
  • Are you being discipled by the Word of God?
  • Where are you in your faith?
  • What course are you on? (Is it good?)

RECOURCE

[BP]

Proverbs 2 (NASB)—blueletterbible.org
1 My son, if you will receive my words And treasure my commandments within you, 2 Make your ear attentive to wisdom, Incline your heart to understanding; 3 For if you cry for discernment, Lift your voice for understanding; 4 If you seek her as silver And search for her as for hidden treasures; Then you will discern the fear of the LORD And discover the knowledge of God. 6 For the LORD gives wisdom; From His mouth come  knowledge and understanding. He stores up sound wisdom for the upright; He is a shield to those who walk in integrity, 8 Guarding the paths of justice, And He preserves the way of His godly ones. 9 Then you will discern righteousness and justice And equity and every good course. 10 For wisdom will enter your heart And knowledge will be pleasant to your soul; 11 Discretion will guard you, Understanding will watch over you, 12 To deliver you from the way of evil, From the man who speaks perverse things; 13 From those who leave the paths of uprightness To walk in the ways of darkness; 14 Who delight in doing evil And rejoice in the perversity of evil; 15 Whose paths are crooked, And who are devious in their ways; 16 To deliver you from the strange woman, From the adulteress who flatters with her words; 17 That leaves the companion of her youth And forgets the covenant of her God; 18 For her house sinks down to death And her tracks lead to the dead; 19 None who go to her return again, Nor do they reach the paths of life. 20 So you will walk in the way of good men And keep to the paths of the righteous. 21 For the upright will live in the land And the blameless will remain in it; 22 But the wicked will be cut off from the land And the treacherous will be uprooted from it.


COMMENTARY

Matthew Henry (P2-V9) Commentary
Pro 2:10-22

The scope of these verses is to show,

  • 1. What great advantage true wisdom will be of to us; it will keep us from the paths of sin, which lead to ruin, and will therein do us a greater kindness than if it enriched us with all the wealth of the world.
  • 2. What good use we should make of the wisdom God gives us; we must use it for our own guidance in the paths of virtue, and for the arming of us against temptations of every kind.
  • 3. By what rules we may try ourselves whether we have this wisdom or no. This tree will be known by its fruits; if we be truly wise, it will appear by our care to avoid all evil company and evil practices.

This wisdom will be of use to us,

  • I. For our preservation from evil, from the evil of sin, and, consequently, from the evil of trouble that attends it.

He is a shield to those who walk in integrity | P2-V7

The Pursuit of Wisdom Brings Security

Proverbs 2; I die daily devotional.

He stores up sound wisdom for the upright; He is a shield to those who walk in integrity,


SOUND WISDOM

He stores up sound wisdom for the upright

Job 1:1—There was a man in the land of Uz whose name was Job; and that man was blameless, upright, fearing God and turning away from evil.

I’m curious… have you read the story of Job?

If you haven’t, stick around … because this book of the Bible is pressing on my heart to write my—I die daily devotions—on next. I digress.

If we didn’t know anything else about the man named Job other than what that first verse describes…

…what would you think?

Because it sounds like Job would be protected by God; he’s blameless, upright, and respects the power of His Holy God by turning away from evil.

So what could possibly go wrong?!

Well if we were to continue on, in the story, one might make the argument that God went wrong to be proud of Job, and that is exactly what Satan did; Satan made that argument, ultimately challenging the Word of God about Job, and was granted the permission to put his [Satan’s] challenge to the test.

What do you think happened to Job?

Do you think that Job remained blameless, upright, and fearing God?

If we, Christians today, think ourselves to be upright, how would it be determined?

Do we think that if we lived with knowledge of the scriptures, to practice them in faith by: prophesying, casting out demons, working miracles, etc.; that according to the evidence of that power through the scriptures, we must be upright?

The answer according to scripture is…

No.

Mat 7:21“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.  22 Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ 23 And then I will declare to them, ‘I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.’

You see… there are quite a few fascinating insights and treasures we can gain by this story of Job regarding uprightness and integrity:

  1. Job was known by God.
  2. Satan challenged the integrity of God’s Word.
  3. Satan challenged the integrity of Job’s character.
  4. Job was put to the test.

Okay, now watch this…

  • We are known by God through Jesus Christ.
  • Satan is challenging the integrity of grace.
  • Satan is challenging the integrity of the cross.
  • We are being put to the test.

SHIELD

 He is a shield to those who walk in integrity

Jesus is our shield of faith as we breathe each breath, clap our hands, and stomp our feet! Thinking to myself:

“Shoot…

It’s time to feel that beat of the drum!

BUM-BUM-BUM!”

Let death come?

No!

Let change come!

1Co 15: — “… 51 Behold, I tell you a mystery; we will not all sleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. …”

As we walk through the valley of this shadow of death, we’ll fear no evil.

Christ, by His Word, is the Holy Spirit that lives in us who are known by the Word of God; to be that shield to our integrity, that justice due our sin was paid on the cross of Jesus, and by our acceptance of that truth is an act of faith revealed at the confession of our behavior—Jesus is the name of the Lord.

AND WE SERVE HIM…

TO THE GLORY OF GOD…

OUR FATHER IN HEAVEN!

Oh… the war is here… it’s already happening… can you feel it?

Satan is killing; people are dropping dead. Satan is taking; people are losing income. Satan is lying; people are cursing the day of their birth for want of understanding.

Can you hear?

The Whirlwind is here… do you hear?

Are we listening?

Job 38:1—Then the LORD answered Job out of the whirlwind and said, 2 “Who is this that darkens counsel
By words without knowledge?

I mean… who am I [Nathan] to say what’s next?

Is God to blame? No! God is not to blame for divine beings that have manipulated His [God’s] glory for the sake of their own, of which is not attainable, but Hell is their destiny… their choice, and regretfully so… .

We are but dust, a vapor in the wind, and yet…

LOVED!


  • As you examine your life, and think about Job, what do you experience and why?
  • How does our verse today inspire you?
  • What do you hear come from the whirlwind in your life right now, and what is your response?

RECOURCE

[BP]

Proverbs 2 (NASB)—blueletterbible.org
1 My son, if you will receive my words And treasure my commandments within you, 2 Make your ear attentive to wisdom, Incline your heart to understanding; 3 For if you cry for discernment, Lift your voice for understanding; 4 If you seek her as silver And search for her as for hidden treasures; Then you will discern the fear of the LORD And discover the knowledge of God. 6 For the LORD gives wisdom; From His mouth come  knowledge and understanding. He stores up sound wisdom for the upright; He is a shield to those who walk in integrity, 8 Guarding the paths of justice, And He preserves the way of His godly ones. 9 Then you will discern righteousness and justice And equity and every good course. 10 For wisdom will enter your heart And knowledge will be pleasant to your soul; 11 Discretion will guard you, Understanding will watch over you, 12 To deliver you from the way of evil, From the man who speaks perverse things; 13 From those who leave the paths of uprightness To walk in the ways of darkness; 14 Who delight in doing evil And rejoice in the perversity of evil; 15 Whose paths are crooked, And who are devious in their ways; 16 To deliver you from the strange woman, From the adulteress who flatters with her words; 17 That leaves the companion of her youth And forgets the covenant of her God; 18 For her house sinks down to death And her tracks lead to the dead; 19 None who go to her return again, Nor do they reach the paths of life. 20 So you will walk in the way of good men And keep to the paths of the righteous. 21 For the upright will live in the land And the blameless will remain in it; 22 But the wicked will be cut off from the land And the treacherous will be uprooted from it.


COMMENTARY

Matthew Henry (P2-V7) Commentary
3. He has particularly provided that good men, who are sincerely disposed to do his will, shall have that knowledge and that understanding which are necessary for them, Jn. 7:17. Let them seek wisdom, and they shall find it; let them ask, and it shall be given them, v. 7, 8. Observe here,

  • (1.) Who those are that are thus favoured. They are the righteous, on whom the image of God is renewed, which consists in righteousness, and those who walk uprightly, who are honest in their dealings both with God and man and make conscience of doing their duty as far as they know it. They are his saints, devoted to his honour, and set apart for his service.
  • (2.) What it is that is provided for them.
    • [1.] Instruction. The means of wisdom are given to all, but wisdom itself, sound wisdom, is laid up for the righteous, laid up in Christ their head, in whom are hidden all the treasures of wisdom and knowledge, and who is made of God to us wisdom. The same that is the Spirit of revelation in the word is a Spirit of wisdom in the souls of those that are sanctified, that wisdom of the prudent which is to understand his way; and it is sound wisdom, its foundations firm, its principles solid, and its products of lasting advantage.
    • [2.] Satisfaction. Some read it, He lays up substance for the righteous,  not only substantial knowledge, but substantial happiness and comfort, Prov. 8:21. Riches are things that are not, and those that have them only fancy themselves happy; but what is laid up in the promises and in heaven for the righteous will make them truly, thoroughly, and eternally happy.
    • [3.] Protection. Even those who walk uprightly may be brought into danger for the trial of their faith, but God is, and will be, a buckler to them, so that nothing that happens to them shall do them any real hurt, or possess them with any terrific apprehensions; they are safe, and they shall think themselves so. Fear not, Abraham; I am thy shield. It is their way, the paths of judgment in which they walk, that the Lord knows, and owns, and takes care of.
    • [4.] Grace to persevere to the end. If we depend upon God, and seek to him for wisdom, he will uphold us in our integrity, will enable us to keep the paths of judgment, however we may be tempted to turn aside out of them; for he preserves the way of his saints, that it be not perverted, and so preserves them in it safe and blameless to his heavenly kingdom. The assurances God has given us of his grace, if duly improved, will excite and quicken our endeavours in doing our duty. Work out your salvation, for God works in you.

For the Lord gives wisdom | P2-V6

The Pursuit of Wisdom Brings Security

Proverbs 2; I die daily devotional.

6 For the LORD gives wisdom; From His mouth come knowledge and understanding.


WISDOM

For the LORD gives wisdom...

“How does the Lord give me wisdom?”

I love asking myself this question because I immediately want to go to His Word and read what our Lord taught, and discover the wisdom He gives, for example:

John 7:14 But when it was now the midst of the feast Jesus went up into the temple, and began to teach. 15 The Jews then were astonished, saying, “How has this man become learned, having never been educated?” 16 So Jesus answered them and said, “My teaching is not Mine, but His who sent Me. 17 If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself. 18 He who speaks from himself seeks his own glory; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness in Him.

Right here ^^^^, so the wisdom given me is not mine, but Christ in me; just as wisdom is being taught NOT of Christ, but of God… His Father …to these Jews.

Jesus is of the Father in glory … just as the Father is of Jesus in the flesh, and the Church is of Christ in this world … just as the Holy Spirit is of God in our bodies of faith while in this world; the flesh and blood of Jesus was a Body, a Lamb, prepared and given as the ultimate sacrifice. A sacrificial payment, we’re bought with a price:

1Co 6:20 — For you have been bought with a price: therefore glorify God in your body.

1Co 7:23 — You were bought with a price; do not become slaves of men.

And so according to this wisdom of our Lord found in this text, you and I being Christian, can say that our teaching is not our own but of the Holy Spirit that lives in me and you (if you believe in Jesus to be your Lord and Savior).

“WHAT SAY YOU?!?”

Do you teach for your own glory?

According to the apostle Paul… wisdom instructs us to glorify God in our bodies, that by teaching we’re bought with a price, and not to become enslaved to this world, but rather, to live as though we’re already changed during our time of grace:

1Co 15:50 — Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. 51 Behold, I tell you a mystery; we will not all sleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 53 For this perishable must put on the imperishable, and this mortal must put on immortality.

MOUTH

From His mouth come knowledge and understanding...

So according to our verse, the mouth of our Lord and Savior, Jesus Christ, speaks through the Holy Spirit inspired in the Body of our Church.

Which means that you and I can know and understand the language of God for the glory of His will, and obey. That even though we’re in this world of sin, our bodies are built with the skin of grace, the grace of God that saves to change our bodies for His glory if we believe in His Son?

The Holy Spirit is poured out and given to all that will do this…

Rom 10:8 — But what does it say? “THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART”—that is, the word of faith which we are preaching,  9 that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; 10 for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. 11 For the Scripture says, “WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; 13 for “WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED.”

FAITH!

Knowledge and understanding comes through faith in the Holy Spirit living in your heart, mind, soul, and strength. And we have a responsibility to our relationship with Christ, first, before our family and friends…

…SO…

…are you living out this wisdom and teaching the knowledge and understanding of a glory that is not yours but…

CHRIST ALONE?

It is to His glory I write, and we read… together, forever. In Jesus.

Amen


RECOURCE

[BP]

Proverbs 2 (NASB)—blueletterbible.org
1 My son, if you will receive my words And treasure my commandments within you, 2 Make your ear attentive to wisdom, Incline your heart to understanding; 3 For if you cry for discernment, Lift your voice for understanding; 4 If you seek her as silver And search for her as for hidden treasures; Then you will discern the fear of the LORD And discover the knowledge of God. 6 For the LORD gives wisdom; From His mouth come knowledge and understanding. He stores up sound wisdom for the upright; He is a shield to those who walk in integrity, 8 Guarding the paths of justice, And He preserves the way of His godly ones. 9 Then you will discern righteousness and justice And equity and every good course. 10 For wisdom will enter your heart And knowledge will be pleasant to your soul; 11 Discretion will guard you, Understanding will watch over you, 12 To deliver you from the way of evil, From the man who speaks perverse things; 13 From those who leave the paths of uprightness To walk in the ways of darkness; 14 Who delight in doing evil And rejoice in the perversity of evil; 15 Whose paths are crooked, And who are devious in their ways; 16 To deliver you from the strange woman, From the adulteress who flatters with her words; 17 That leaves the companion of her youth And forgets the covenant of her God; 18 For her house sinks down to death And her tracks lead to the dead; 19 None who go to her return again, Nor do they reach the paths of life. 20 So you will walk in the way of good men And keep to the paths of the righteous. 21 For the upright will live in the land And the blameless will remain in it; 22 But the wicked will be cut off from the land And the treacherous will be uprooted from it.


COMMENTARY

Matthew Henry (P2-V6) Commentary
III. What ground we have to hope for this success in our pursuits of wisdom; we must take our encouragement herein from God only, v. 6-8.

  • 1. God has wisdom to bestow, v. 6The Lord not only is wise himself, but he gives wisdom, and that is more than the wisest men in the world can do, for it is God’s prerogative to open the understanding. All the wisdom that is in any creature is his gift, his free gift, and he gives it liberally (Jam. 1:5), has given it to many, and is still giving it; to him therefore let us apply for it.
  • 2. He has blessed the world with a revelation of his will. Out of his mouth, by the law and the prophets, by the written word and by his ministers, both which are his mouth to the children of men, come knowledge and understanding, such a discovery of truth and good as, if we admit and receive the impressions of it, will make us truly knowing and intelligent. It is both an engagement and encouragement to search after wisdom that we have the scriptures to search, in which we may find it if we seek it diligently.
  • 3. He has particularly provided that good men, who are sincerely disposed to do his will, shall have that knowledge and that understanding which are necessary for them, Jn. 7:17. Let them seek wisdom, and they shall find it; let them ask, and it shall be given them, v. 7, 8. Observe here,

And search for her as for hidden treasures | P2-V4

The Pursuit of Wisdom Brings Security

Proverbs 2; I die daily devotional.

4 If you seek her as silver And search for her as for hidden treasures; 


SEEK HER AS SILVER

Silver is a tangible substance to seek for, and Wisdom knows her quality!

But are we seeking for her?

If you seek her as silver means to recognize your quality; build wisdom into your character. Silver does not decompose although it can discolor and tarnish, and that might be where your faith is, colored or tarnished, but the quality remains the same.

I believe we’re all colored and tarnished silver right now in our bodies of flesh and blood, but our faith in Christ is not colored or tarnished.

Our human bodies according to our verse, are capable of possessing silver and obtaining hidden treasures that build our character with spiritual significance that resembles eternity.

SEARCH FOR HER…

We are at a time in our lives where information is like an ocean we can dive into, and some might be drowning by it, if so … then lets learn to swim together.

There is a hidden treasure in the ability to swim!

And search for her as for hidden treasures means to dive into the deep-end of our faith in the Word of God.

If you can’t swim, or even understand the concept of swimming, imagine this: we’re in a boat heading out to the deep side of the ocean where our feet cannot touch nor our eyes see the coral reefs on the ocean floor; once at the deep the captain instructs us to the edge of the boat to see a distant island, once at the edge of the boat, the captain pushes us into the deep water.

Now why in the world would he do that!?

All of a sudden you wakeup coughing up water on the captain’s boat, you don’t even remember drowning until you’re resuscitated back to life from the experience.

There are hidden treasures about our experiences that only faith can teach as the soul develops, and spirit builds, those qualities into our character to teach others how to swim.

We’re out in the ocean right now, and I’ve just pushed you off my boat!

Hope you know how to swim…

  • Are you seeking for silver?
  • Are you searching for her as for hidden treasures?

RECOURCE

[BP]

Proverbs 2 (NASB)—blueletterbible.org
1 My son, if you will receive my words And treasure my commandments within you, 2 Make your ear attentive to wisdom, Incline your heart to understanding; 3 For if you cry for discernment, Lift your voice for understanding; 4 If you seek her as silver And search for her as for hidden treasures; Then you will discern the fear of the LORD And discover the knowledge of God. 6 For the LORD gives wisdom; From His mouth come knowledge and understanding. He stores up sound wisdom for the upright; He is a shield to those who walk in integrity, 8 Guarding the paths of justice, And He preserves the way of His godly ones. 9 Then you will discern righteousness and justice And equity and every good course. 10 For wisdom will enter your heart And knowledge will be pleasant to your soul; 11 Discretion will guard you, Understanding will watch over you, 12 To deliver you from the way of evil, From the man who speaks perverse things; 13 From those who leave the paths of uprightness To walk in the ways of darkness; 14 Who delight in doing evil And rejoice in the perversity of evil; 15 Whose paths are crooked, And who are devious in their ways; 16 To deliver you from the strange woman, From the adulteress who flatters with her words; 17 That leaves the companion of her youth And forgets the covenant of her God; 18 For her house sinks down to death And her tracks lead to the dead; 19 None who go to her return again, Nor do they reach the paths of life. 20 So you will walk in the way of good men And keep to the paths of the righteous. 21 For the upright will live in the land And the blameless will remain in it; 22 But the wicked will be cut off from the land And the treacherous will be uprooted from it.


COMMENTARY

Matthew Henry (P2-V4) Commentary

  • 3. We must be willing to take pains (v. 4); we must seek it as silver, preferring it far before all the wealth of this world, and labouring in search of it as those who dig in the mines, who undergo great toil and run great hazards, with indefatigable industry and invincible constancy and resolution, in pursuit of the ore; or as those who will be rich rise up early, and sit up late, and turn every stone to get money and fill their treasures. Thus diligent must we be in the use of the means of knowledge, following on to know the Lord.

II. What success we may hope for in the use of these means. Our labour shall not be in vain; for,

  • 1. We shall know how to maintain our acquaintance and communion with God: “Thou shalt understand the fear of the Lord (v. 5), that is, thou shalt know how to worship him aright, shalt be led into the meaning and mystery of every ordinance, and be enabled to answer the end of its institution.’ Thou shalt find the knowledge of God, which is necessary to our fearing him aright. It concerns us to understand how much it is our interest to know God, and to evidence it by agreeable affections towards him and adorations of him.

For if you cry for discernment | P2-V3

The Pursuit of Wisdom Brings Security

Proverbs 2; I die daily devotional.

3 For if you cry for discernment, Lift your voice for understanding;


DISCERNMENT

For if you cry for discernment… how amazing it is that our bodies can cry for something as though there is Someone else on the other side?

Well, and because … God is!

When these bodies, our human bodies—no more than vessels that consist of flesh and blood, innocent in and of themselves—are tested and tried by the forces of good and evil, principalities and powers that mean to destroy our lives, react to the spirits of those who possess them, will one day testify and reveal the true nature of the person he or she once was … on that great and terrible day of the Lord come (Joel 2:11,31).

So the eyes fill with tears, legs give way, knees crash to the ground, the human body … defeated.

But what is the language of our cry?

Is it a cry for discernment or a cry in hatred against God?

LIFT YOUR VOICE

Lift your voice for understanding… how amazing it is that our bodies are designed to speak. We have voices to inquire the knowledge of God, but how do we inquire? With respect—the fear of the Lord?

Our bodies are defeated in sin, the innocence of blood cries out! But the spirit says to God… “Am I my body’s keeper?” (Genesis 4:6-13) Yes! Or do we not know that our bodies are the temples of the living God (2 Corinthians 6:16, 1 Corinthians 6:19)?

So we need to lift up our voices for understanding:

“Help me, God, a sinner, have mercy on me; please Father, help me understand!”

Discipline is not meant to be soft, but to give understanding in righteousness. And to be righteous requires much discipline, even to the point of death, even death on a cross.

Are we carrying our crosses?

Our death was defeated at the cross of Christ, and the sin of the world was taken away by the blood of Christ.

Our soul and spirit are redeemed in Jesus Christ, so wipe your tears, strengthen your legs, and rise; praise God…

lets go!

No enemy has power over you, so don’t fear, don’t be afraid, and practice righteousness! God keeps His promises in the name of His Son, our Lord, Jesus Christ. Lift up your voice in faith and believe, then move on, we have souls to save!

Lets go Church!

Amen.

  • Why do you think its important we cry for discernment?
  • What do you learn as you talk to God about discernment (write down your inspirations).
  • When you lift up your voice for understanding, what is the condition of your heart when you do?
  • Where are you when you pray and ask for understanding (track the layers of understanding you mature upon by journaling)?

RECOURCE

[BP]

Proverbs 2 (NASB)—blueletterbible.org
1 My son, if you will receive my words And treasure my commandments within you, 2 Make your ear attentive to wisdom, Incline your heart to understanding; 3 For if you cry for discernment, Lift your voice for understanding; 4 If you seek her as silver And search for her as for hidden treasures; Then you will discern the fear of the LORD And discover the knowledge of God. 6 For the LORD gives wisdom; From His mouth come knowledge and understanding. He stores up sound wisdom for the upright; He is a shield to those who walk in integrity, 8 Guarding the paths of justice, And He preserves the way of His godly ones. 9 Then you will discern righteousness and justice And equity and every good course. 10 For wisdom will enter your heart And knowledge will be pleasant to your soul; 11 Discretion will guard you, Understanding will watch over you, 12 To deliver you from the way of evil, From the man who speaks perverse things; 13 From those who leave the paths of uprightness To walk in the ways of darkness; 14 Who delight in doing evil And rejoice in the perversity of evil; 15 Whose paths are crooked, And who are devious in their ways; 16 To deliver you from the strange woman, From the adulteress who flatters with her words; 17 That leaves the companion of her youth And forgets the covenant of her God; 18 For her house sinks down to death And her tracks lead to the dead; 19 None who go to her return again, Nor do they reach the paths of life. 20 So you will walk in the way of good men And keep to the paths of the righteous. 21 For the upright will live in the land And the blameless will remain in it; 22 But the wicked will be cut off from the land And the treacherous will be uprooted from it.


COMMENTARY

Matthew Henry (P2-V3) Commentary
2. We must be much in prayer, v. 3. We must cry after knowledge, as one that is ready to perish for hunger begs hard for bread. Faint desires will not prevail; we must be importunate, as those that know the worth of knowledge and our own want of it. We must cry, as new-born babes, after the sincere milk of the word. 1 Pt. 2:2. We must lift our voice for understanding lift it up to heaven; thence these good and perfect gifts must be expected, Jam. 1:17Job 38:34. We must give our voice to understanding (so the word is), speak for it, vote for it, submit the tongue to the command of wisdom. We must consecrate our voice to it; having applied our heart to it, we must employ our voice in seeking for it. Solomon could write probatum est-a tried remedy, upon this method; he prayed for wisdom and so obtained it.

Incline your heart to understanding | P2-V2

The Pursuit of Wisdom Brings Security

Proverbs 2; I die daily devotional.

2 Make your ear attentive to wisdom, Incline your heart to understanding;


ATTENTIVE

How does one make their ear attentive to wisdom? I know I at least, can make the mistake of thinking that earthly wisdom is what this verse is suggesting to mean: thinking back when I was child, obey my parents; years later, drive the speed limit; beat the deadline, get the promotion. All good things, but these things of our present time only last for a short while. Our lives on earth are but a vapor in the wind; we’re here, and then we’re gone, but what will we leave behind as a testimony to us, and where are we going according to Who, and why?

We can thank God for designing our souls in a way that inspires a choice. How are we going to live our lives in respect of what this verse of ‘attentive wisdom’ and a ‘heart of understanding’ mean? Will we go on to live a lifestyle of sin according to the gospel after claiming the label as to be a Christian? And if we do so—having deliberately chosen that course of sin—then are our hearts truly inclined to understand the meaning of Wisdom?

INCLINE

There is a serious tone with this instruction—incline your hearts to understanding. Because the nature of good and evil that we presently experience is obvious, but we treat our situation like a joke. And that’s not intended to be taken as condemning … we can joke, but not in regards to our faith in salvation through Christ by God our Father according to the gospel. That is serious. Our salvation in Jesus Christ is serious because He is going to return, and our faith will reveal the true nature of our hearts position. Do we actually believe? Do we actually understand the power of Heaven on earth that took away the sin of the world?

If one says they have faith in that spiritual reality of the cross (Jesus)—being our redemption from sin—and we continue to be in our sin: sexually immoral, addicted to pornography, creating lustful fantasies of others while intimate with our spouse’s, or just lustful arousal stirred up at the sight of ‘his’ or ‘her’ attractive features, and I haven’t even touched on lying let alone anger, or any other sin. But if we continue in this behavior… then are we truly inclining our hearts to understand the meaning of our faith in Jesus and the cross? If any of these struggles have pricked at your conscience, and you’re still reading, wondering how it’s possible to inherit the Kingdom of God. The short answer is faith, but it’s important to be reminded that faith without works is as dead as our flesh and blood. And wisdom is instructing us to cry for discernment and to lift up our voice for understanding—coming in our devo tomorrow.

  • What does it mean for me to have an ear attentive to wisdom?
  • Is my heart inclined to understand, but still choose to sin?
  • Is there any sin in my lifestyle according to the gospel that needs the cross?
  • Do I take serious that my sin was taken away by the cross of Jesus Christ?

P.S. Please feel free to reach out to us authors of T4P if there are any questions and or are in need of prayer, but otherwise, seek a brother and or sister in the Body of Christ when necessary to be prayed over with spiritual hands… be cleansed, and healed, in Jesus name [Hebrews 10: 19-22, James 5: 13-16]. Amen.


RECOURCE

[BP]

Proverbs 2 (NASB)—blueletterbible.org
1 My son, if you will receive my words And treasure my commandments within you, 2 Make your ear attentive to wisdom, Incline your heart to understanding; 3 For if you cry for discernment, Lift your voice for understanding; 4 If you seek her as silver And search for her as for hidden treasures; Then you will discern the fear of the LORD And discover the knowledge of God. 6 For the LORD gives wisdom; From His mouth come knowledge and understanding. He stores up sound wisdom for the upright; He is a shield to those who walk in integrity, 8 Guarding the paths of justice, And He preserves the way of His godly ones. 9 Then you will discern righteousness and justice And equity and every good course. 10 For wisdom will enter your heart And knowledge will be pleasant to your soul; 11 Discretion will guard you, Understanding will watch over you, 12 To deliver you from the way of evil, From the man who speaks perverse things; 13 From those who leave the paths of uprightness To walk in the ways of darkness; 14 Who delight in doing evil And rejoice in the perversity of evil; 15 Whose paths are crooked, And who are devious in their ways; 16 To deliver you from the strange woman, From the adulteress who flatters with her words; 17 That leaves the companion of her youth And forgets the covenant of her God; 18 For her house sinks down to death And her tracks lead to the dead; 19 None who go to her return again, Nor do they reach the paths of life. 20 So you will walk in the way of good men And keep to the paths of the righteous. 21 For the upright will live in the land And the blameless will remain in it; 22 But the wicked will be cut off from the land And the treacherous will be uprooted from it.


COMMENTARY

Matthew Henry (P2-V2) Commentary
Job had asked, long before this, Where shall wisdom be found? Whence cometh wisdom? (Job 28:1220) and he had given this general answer (v. 23), God knoweth the place of it; but Solomon here goes further, and tells us both where we may find it and how we may get it. We are here told,

  • I. What means we must use that we may obtain wisdom.
    • 1. We must closely attend to the word of God, for that is the word of wisdom, which is able to make us wise unto salvation, v. 1, 2.
      • (1.) We must be convinced that the words of God are the fountain and standard of wisdom and understanding, and that we need not desire to be wiser than they will make us. We must incline our ear and apply our hearts to them, as to wisdom or understanding itself. Many wise things may be found in human compositions, but divine revelation, and true religion built upon it, are all wisdom.
      • (2.) We must, accordingly, receive the word of God with all readiness of mind, and bid it welcome, even the commandments as well as the promises, without murmuring or disputing. Speak, Lord, for thy servant hears.
      • (3.) We must hide them with us, as we do our treasures, which we are afraid of being robbed of. We must not only receive, but retain, the word of God, and lodge it in our hearts, that it may be always ready to us.
      • (4.) We must incline our ear to them; we must lay hold on all opportunities of hearing the word of God, and listen to it with attention and seriousness, as those that are afraid of letting it slip.
      • (5.) We must apply our hearts to them, else inclining the ear to them will stand us in no stead.

But he who listens to me shall live securely | P1-V33

Wisdom Warns 

Proverbs 1; I die daily devotional.

 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


Finally… the climactic verse that quiets the soul after the storm of hard verses prior to receive, but necessary for an experience of discernment between good and evil nonetheless. It might prove wise to refresh yourself with the previous disciplining verses of this chapter to then experience a feeling of understanding by it. After all, as children of a Heavenly Father that loves us, means to teach us in a way that prepares us for eternity with Him. And because our Eternal Father is Holy, we experience the consequential nature of sin by the Spirit of Wisdom at work in the soul of death—that we would find life in Christ. This verse reflects on the secure life we have in Jesus Christ, and no evil can cause us to fear, but rather… we’re equipped with a profound confidence to press on into the maturity of eternity.

LIVE SECURELY

So if we listen to Wisdom as she reminds us like a mother teaching her children to behave; she reminds us of the wisdom gifted us through her presence and yet, in the same breath, warns us of those who choose otherwise. And even though her children of disobedience, our siblings in the flesh, are not listening; she will still respect us as adults to make our own decisions that will inevitably experience the consequences thereof.

Just as a human mother knows by instinct how to nurture and care for the wounds of the innocent and guilty children, so too does mother Wisdom know how to spiritually address each of us.

Just as a child might experience a swaddling by their earthly father by disobeying his instructions, so too does our Heavenly Father know how to save His Child from death by His Word. Wisdom of which is presently speaking in our souls the words of the gospel, is also gracing us with a conscience equipped to heal from the pain of what was once wrong.

Now, here we are, in a place of silence, we can bow our heads, close our eyes, and pray on; we’re now more learned children, more prepared to face the dread of evil.

And when we open our eyes to see the world of the dead, we’ll know more how to understand the nature of respect and honor, but most importantly… the LOVE of our Eternal Father in Jesus Christ.

  • After the refreshed memory of the previous verses, how does this verse affect you?
  • Is there any part of your life where you’re not wanting to receive the counsel of Wisdom on, and why?
  • How do you feel about seeking a trusted person (in Christ) as a means to practice listening to counsel?
  • Do you experience the dread of evil?
  • Will you pray for clarity of conscience, and as you are guided through the Word of God for that clarity, seek cleansing and confidence through the Holy Spirit alive in you?

RECOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V33) Commentary
4. He concludes with an assurance of safety and happiness to all those that submit to the instructions of wisdom (v. 33): “Whoso hearkeneth unto me, and will be ruled by me, he shall,’

  • (1.) “Be safe; he shall dwell under the special protection of Heaven, so that nothing shall do him any real hurt.’
  • (2.) “He shall be easy, and have no disquieting apprehensions of danger; he shall not only be safe from evil, but quiet from the fear of it.’ Though the earth be removed, yet shall not they fear. Would we be safe from evil, and quiet from the fear of it? Let religion always rule us and the word of God be our counsellor. That is the way to dwell safely in this world, and to be quiet from the fear of evil in the other world.

For the waywardness of the naive will kill them | P1-V32

Wisdom Warns 

Proverbs 1; I die daily devotional.

32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them.


Was the year 2020 a wayward year? You’re the judge, but TODAY … is more than a NEW DAY! We’ve just kicked off the starting line of a NEW YEAR! TwentyTwenty-one! MMXXI! HAPPY NEW YEAR!

2021

The first part of our verse today kills me (no pun intended) because the waywardness of the naïve is seen not only in my environment—as I think of select individuals and their reasons to reject the proclamation for a behavior contrary to the spiritual work of the gospel—but all around the world through social media. I mean if we really looked intently at the law of liberty (James 1:25) next to Facebook, Instagram, Twitter, etc. posts can see the alarming nature of the human condition that will kill them. Now, of course, it might be that someone reading this is still in the process of learning about the Christian faith while Christians of the faith are still going through their process of sanctification, and when these two different stages of faith developments’ collide can be catastrophic to the conscience of both parties, but as we go through these Proverbs together will discover the healthy environment that the Holy Spirit works in—to the glory of Jesus Christ.

COMPLACENCY

If you happen to be one of those people who are seeing the nature of sin by the world around you as your conscience bears witness, your spirit gradually descending into depression, don’t fret or become intimidated by the information overload that our advancing society expects us to keep up with; you know… the new trend, or… that new smart technology, whatever it is that compels you to show it off in a new selfie photo, waiting for the ‘likes’ and ‘loves’ of those who care. “OH BUT WAIT, THERE’S MORE!” Now distracted by the ‘ads’ in the onslaught of social media feeds that the complacency of fools spend there days to grab your attention, sucking your life blood into their vortex of demise, an outcome that will destroy them. It’s time now to turn our attention to the good Word of God that means to save your soul, not destroy it. You see, there is an Eternal Father that loves you more than you’ll ever know because that’s how faith in eternity works, a hope that is for you, personally:  Romans 8:24 For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees? 25 But if we hope for what we do not see, with perseverance we wait eagerly for it.  Hebrews 9:27 And inasmuch as it is appointed for men to die once and after this comes judgment, 28 so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. So don’t find yourself wayward with the naïve, but blessed by the grace and mercy of God to pray for a clean conscience and live by that faith; don’t get distracted (for at least too long) by the social media drama and become so complacent you forget that perfect law that set you free from sin. Let’s replace the sin about our lives with the confidence we have in Christ!

  • How have you kickstarted your new year?
  • What are your faith goals for 2021?
  • How can you avoid being naïve?
  • What is the best strategy against complacency?
  • How can you serve the Church this year?

RECOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V32) Commentary
[5.] Now they value themselves upon their worldly prosperity; but then that shall help to aggravate their ruin, v. 32.

  • First, They are now proud that they can turn away from God and get clear of the restraints of religion; but that very thing shall slay them, the remembrance of it shall cut them to the heart.
  • Secondly, They are now proud of their own security and sensuality; but the ease of the simple (so the margin reads it) shall slay them; the more secure they are the more certain and the more dreadful will their destruction be, and the prosperity of fools shall help to destroy them, by puffing them up with pride, gluing their hearts to the world, furnishing them with fuel for their lusts, and hardening their hearts in their evil ways.

They would not accept my counsel | P1-V30

Wisdom Warns 

Proverbs 1; I die daily devotional.

30 “They would not accept my counsel, They spurned all my reproof.


Have you ever prayed over your donut expecting the sugar its made of to change the unhealthy nature of its effect; when in all reality, we just got fatter by our insulin getting pissed about the placebo our mind is selling. “We’re getting phatter!” “No! You’re NOT!”—Insulin yells back. I do this, also, with caffeine; it’s actually a very bad habit, and even worse to lie convinced its truth by the mere “justification” of a prayer. Can you imagine, we’re in a court of law, the judge just gave us the verdict: *The gavel comes down, WHAM!* “Guilty!” “BUT BUT, JUDGE! I’M JUSTIFIED BECAUSE I PRAYED BEFORE, DURING, AND AFTER THE MURDER—SO IT DOESN’T COUNT!” “Son, are you an idiot?”

NOT ACCEPTABLE

Okay, the judge doesn’t have to say that, but… is it a fair question if put another way? “Son, why are we in court of law if lawlessness is justified in prayer?” What do you think? If we Christians say we believe and yet continue in our sin as we pray for forgiveness, is the sin justified? Is it not wise to become educated about what we are eating, of which once learned, to stop eating the sin with prayer as though we’re right with God when… we’re not. James 1:26 If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man’s religion is worthless. 27 Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world. If I know that caffeine can cause infertility in me, and yet pray it doesn’t, will not change the truth about that drug even if someone else has four kids being completely ignorant (or not) of that fact about “too much” caffeine. And that’s not to tempt people who don’t want kids either, so don’t think you can get away with that, said facetiously. What do you think? Is it important that we Christians exemplify the nature of prayer appropriately, and understand the risks involved to the choices we make or don’t make? I think so because we are the Church, the Light to the world, a Beacon of faith, truth, hope, and Love. James 5:19 My brethren, if any among you strays from the truth and one turns him back, 20 let him know that he who turns a sinner from the error of his way will save his soul from death and will cover a multitude of sins.

  • Why do you, and I, not accept counsel?
  • Do you, or I, know someone who struggles with reproof?
  • What does accepting the counsel of Wisdom look like?
  • How can we learn to accept reproof?
  • How can we serve those who struggle against reproof?

RECOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V30) Commentary
[4.] Now they are eager upon their own way, and fond of their own devices; but then they will have enough of them (v. 31), according to the proverb, Let men drink as they brew; they shall eat the fruit of their own way; their wages shall be according to their work, and, as was their choice, so shall their doom be, Gal. 6:7, 8. Note,

  • First, There is a natural tendency in sin to destruction, Jam. 1:15. Sinners are certainly miserable if they do but eat the fruit of their own way.
  • Secondly, Those that perish must thank themselves, and can lay no blame upon any other. It is their own device; let them make their boast of it. God chooses their delusions, Isa. 66:4.

It is useless to spread the baited net | P1-V17

The Enticement of Sinners

Proverbs 1; I die daily devotional.

17 Indeed, it is useless to spread the baited net In the sight of any bird;


Financial freedom is a useless net to cast for sinners, because they’re already doing what pleases them. They have no mind for Wisdom, or heart, for Understanding. They only chase after their own destruction by taking advantage of the innocent. Remember, my son, if sinners entice you, do not consent.

USELESS

When education is learned with a skill to achieve financial stability, the sinner does not care to hear the advice of counsel. The sinner ignores the calling and draw of a heavenly Father, they’re so pleased by their achievements. The sinner has no mind for their abilities gifted from above, and ignore their responsibility to love. The sinner will cast their net for gain, but their heart chooses not to understand spiritual counsel. The net they cast is their own destruction, for the sake of money and pleasure.

  • Do I seek the kingdom of God first?
  • Am I chasing after money?
  • Do I desire financial freedom?
  • Am I seeking a net of personal gain?

RESOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V17) Commentary
Herein,

  • (1.) They are like the silly bird, that sees the net spread to take her, and yet it is in vain; she is decoyed into it by the bait, and will not take the warning which her own eyes gave her, v. 17. But we think ourselves of more value than many sparrows, and therefore should have more wit, and act with more caution. God has made us wiser than the fowls of heaven (Job 35:11), and shall we then be as stupid as they?
  • (2.) They are worse than the birds, and have not the sense which we sometimes perceive them to have; for the fowler knows it is in vain to lay his snare in the sight of the bird, and therefore he has arts to conceal it. But the sinner sees ruin at the end of his way; the murderer, the thief, see the jail and the gallows before them, nay, they may see hell before them; their watchmen tell them they shall surely die, but it is to no purpose; they rush into sin, and rush on in it, like the horse into the battle. For really the stone they roll will turn upon themselves, v. 18, 19. They lay wait, and lurk privily, for the blood and lives of others, but it will prove, contrary to their intention, to be for their own blood, their own lives; they will come, at length, to a shameful end; and, if they escape the sword of the magistrate, yet there is a divine Nemesis that pursues them. Vengeance suffers them not to live. Their greediness of gain hurries them upon those practices which will not suffer them to live out half their days, but will cut off the number of their months in the midst. They have little reason to be proud of their property in that which takes away the life of the owners and then passes to other masters; and what is a man profited, though he gain the world, if he lose his life? For then he can enjoy the world no longer; much less if he lose his soul, and that be drowned in destruction and perdition, as multitudes are by the love of money.

Their feet run to evil | P1-V16

The Enticement of Sinners

Proverbs 1; I die daily devotional.

16 For their feet run to evil And they hasten to shed blood. 


What country are you from? What laws describe your country that make up its governance? Tell me, do you abide by those laws? If so, why do you subject yourself to the law of your land? And if you don’t, why do you hide? Or… what does it mean for you to disagree with the law? Do you think its the law of the land, the terms and policies of your company, that will determine your fate?

THEIR FEET RUN

Christian, as our eternal Father teaches by this Wisdom of His Word; there are principalities, powers, worldly forces, and heavenly forces of darkness, for the pleasure of themselves in allegiance to an evil that runs to shed blood. And we might feel like we are their victims, and in a sense, we are. But when Jesus went to the cross to die for our sin … Who was the victim then? Do we think their treatment of abuse justifies our sin, or are we held captive to hate—not accepting hope for the perpetrators conversion? Don’t fall prey to fear or hate by running to a place called… Victimhood. Because there, that place, comforted by a relatable despair, is hastening us to shed blood in the name of Vengeance.

Romans 12:17 Never pay back evil for evil to anyone. Respect what is right in the sight of all men. 18 If possible, so far as it depends on you, be at peace with all men. 19 Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, “VENGEANCE IS MINE, I WILL REPAY,” says the Lord. 20 “BUT IF YOUR ENEMY IS HUNGRY, FEED HIM, AND IF HE IS THIRSTY, GIVE HIM A DRINK; FOR IN SO DOING YOU WILL HEAP BURNING COALS ON HIS HEAD.” 21 Do not be overcome by evil, but overcome evil with good.

  • Am I filled with hate?
  • Have I been abused?
  • Am I angry and or depressed?
  • Did Jesus take away the sin of the world?
  • Can I trust the Lord, Jesus?
  • What does Your vengeance mean, Lord?
  • How do I understand?
  • Am I willing to forgive?

RESCOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V16) Commentary
II. He shows the perniciousness of these ways, as a reason why we should dread them (v. 15): “My son, walk not thou in the way with them; do not associate with them; get, and keep, as far off from them as thou canst; refrain thy foot from their path; do not take example by them, not do as they do.’ Such is the corruption of our nature that our foot is very prone to step into the path of sin, so that we must use necessary violence upon ourselves to refrain our foot from it, and check ourselves if at any time we take the least step towards it. Consider,

  • 1. How pernicious their way is in its own nature (v. 16): Their feet run to evil, to that which is displeasing to God and hurtful to mankind, for they make haste to shed blood. Note, The way of sin is down-hill; men not only cannot stop themselves, but, the longer they continue in it, the faster they run, and make haste in it, as if they were afraid they should not do mischief enough and were resolved to lose no time. They said they would proceed leisurely (Let us lay wait for blood, v. 11), but thou wilt find they are all in haste, so much has Satan filled their hearts.
  • 2. How pernicious the consequences of it will be. They are plainly told that this wicked way will certainly end in their own destruction, and yet they persist in it.

Keep your feet from their path | P1-V15

The Enticement of Sinners

Proverbs 1; I die daily devotional.

15 My son, do not walk in the way with them. Keep your feet from their path,


According to my Ryrie Study Bible, and I trust it, the author of these Proverbs is Solomon and Others, but the date is what I’m interested in; the date shows 950-700 B.C.. And we are on the verge of 2021 A.D.. There are so many generations between that time frame that have heard these proverbs. But since the gift of the Holy Spirit’s descension through Christs’ ascension, we’ve learned the reason for them!

KEEP YOUR FEET

In patience toward the arrival of our Lord, we are blessed with the meaning of these instructions as children of God. Jesus accomplished what only the true KING of KINGS can accomplish in our life time, which is victory! Victory against death! Victory that is in the hearts and minds of all those who hear to listen these verses of the proverbs! KEEP YOUR FEET! Don’t fear the enemy in this world! Christ our King and Lord, has defeated the enemy of death in you, KEEP THE FAITH! Put on your armor of God, forged perfectly to your fitting, big or small, we have the victory in Jesus!

Ephesians 6:13 Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. 14 Stand firm therefore, HAVING GIRDED YOUR LOINS WITH TRUTH, and  HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS, 15 and having shod YOUR FEET WITH THE PREPARATION OF THE GOSPEL OF PEACE;

  • Do I fear death?
  • Who is my enemy?
  • Do I fear the enemy?
  • Do I have victory in Jesus?

Resource

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V15) Commentary
II. He shows the perniciousness of these ways, as a reason why we should dread them (v. 15): “My son, walk not thou in the way with them; do not associate with them; get, and keep, as far off from them as thou canst; refrain thy foot from their path; do not take example by them, not do as they do.’ Such is the corruption of our nature that our foot is very prone to step into the path of sin, so that we must use necessary violence upon ourselves to refrain our foot from it, and check ourselves if at any time we take the least step towards it. Consider,

  • 1. How pernicious their way is in its own nature (v. 16): Their feet run to evil, to that which is displeasing to God and hurtful to mankind, for they make haste to shed blood. Note, The way of sin is down-hill; men not only cannot stop themselves, but, the longer they continue in it, the faster they run, and make haste in it, as if they were afraid they should not do mischief enough and were resolved to lose no time. They said they would proceed leisurely (Let us lay wait for blood, v. 11), but thou wilt find they are all in haste, so much has Satan filled their hearts.
  • 2. How pernicious the consequences of it will be. They are plainly told that this wicked way will certainly end in their own destruction, and yet they persist in it.

We shall all have one purse | P1-V14

The Enticement of Sinners

Proverbs 1; I die daily devotional.

14 Throw in your lot with us, We shall all have one purse,”


There is a Freedom that speaks with a fork tongue. Freedom that sounds tax-free, but the company is without responsibility. There is no conviction of wrong about this Freedom, and it calls for us to cast in our lot in allegiance to its end. We shall all have one purse, Freedom says, but little do the innocent know, it will cost them their souls.

ONE PURSE

The purse of Freedom consists of providence, pleasure, and power, no man or woman can resist. By the time the children of Freedom become of sound mind, they’re taught the experiences of life without responsibility. So they travel along the highways, chasing their next victims of those innocent of irresponsibility; those who’ve weighed and measured the counsel of Wisdom, but have yet to be introduced to the test of Freedom. Will the children of Wisdom resent their teaching, becoming embittered at their counsel, thinking they’ve missed out once convinced by the flirt of Freedom? Freedom has a way of enticing those that are innocent and responsible to their knowledge learned by Wisdom. There is a desire so seductive about Freedom that Wisdom is ignored once the innocence gives way, and the children are turned to the way and sin of irresponsibility.

  • Do I share in the purse of sin?
  • Do I act irresponsibly?
  • Am I willing to accept responsibility for my sin?
  • What does wisdom teach me about this verse?

RESOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V14) Commentary
I. He represents the fallacious reasonings which sinners use in their enticements, and the arts of wheedling which they have for the beguiling of unstable souls. He specifies highwaymen, who do what they can to draw others into their gang, v. 11-14. See here what they would have the young man to do: “Come with us (v. 11); let us have thy company.’ At first they pretend to ask no more; but the courtship rises higher (v. 14): “Cast in thy lot among us; come in partner with us, join thy force to ours, and let us resolve to live and die together: thou shalt fare as we fare; and let us all have one purse, that what we get together we may spend merrily together,’ for that is it they aim at. Two unreasonable insatiable lusts they propose to themselves the gratification of, and therewith entice their pray into the snare:-

  • 1. Their cruelty. They thirst after blood, and hate those that are innocent and never gave them any provocation, because by their honesty and industry they shame and condemn them: “Let us therefore lay wait for their blood, and lurk privily for them; they are conscious to themselves of no crime and consequently apprehensive of no danger, but travel unarmed; therefore we shall make the more easy prey of them. And, O how sweet it will be to swallow them up alive!’ v. 12. These bloody men would do this as greedily as the hungry lion devours the lamb. If it be objected, “The remains of the murdered will betray the murderers;’ they answer, “No danger of that; we will swallow them whole as those that are buried.’ Who could imagine that human nature should degenerate so far that it should ever be a pleasure to one man to destroy another!
  • 2. Their covetousness. They hope to get a good booty by it (v. 13): “We shall find all precious substance by following this trade. What though we venture our necks by it? we shall fill our houses with spoil.’ See here,
    • (1.) The idea they have of worldly wealth. They call it precious substance; whereas it is neither substance nor precious; it is a shadow; it is vanity, especially that which is got by robbery, Ps. 62:10. It is as that which is not, which will give a man no solid satisfaction. It is cheap, it is common, yet, in their account, it is precious, and therefore they will hazard their lives, and perhaps their souls, in pursuit of it. It is the ruining mistake of thousands that they over-value the wealth of this world and look on it as precious substance.
    • (2.) The abundance of it which they promise themselves: We shall fill our houses with it. Those who trade with sin promise themselves mighty bargains, and that it will turn to a vast account (All this will I give thee, says the tempter); but they only dream that they eat; the housefuls dwindle into scarcely a handful, like the grass on the house-tops.

Find all kinds of precious wealth | P1-V13

The Enticement of Sinners

Proverbs 1; I die daily devotional.

13 We will find all kinds of precious wealth, We will fill our houses with spoil;


If you have not watched “THE LORD OF THE RINGS” and “THE HOBBIT” trilogies, it will be quite the adventure if you do. Let me give a little insight as to the relevance.

There is a character by the name of Smeagol, who finds a precious gold ring, and by it becomes possessed by this dark evil power. The evil ring “blesses” Smeagol with extraordinarily long life, but it consumes him. Smeagol was a normal person (or Hobbit), but the ring, over time, literally transformed him, his body, into an unidentifiable harmless creature. The person that was once Smeagol became… “Gollum”. Gollum crept his way into the deep darkness of the Misty Mountains, keeping hidden this ring of evil power he called, “my Precious”, until… well… you’ll have to watch the trilogies.

MY PRECIOUS

What happened to Smeagol, or rather, Gollum, at the end of the story is what happens to those who are described by our verse—We will find all kinds of precious wealth, We will fill our houses with spoil. Those who’ve placed their hope in precious pleasures to experience in this life forfeit their own soul, becoming possessed by an idea that deludes them into their fate of what it means to be evil. They become the outcome of the Ring-bearer, which ultimately, ends in death, despair, and alone to burn—forever.

  • What in this life describes for you, “my Precious?”
  • Are you enticing people away from the gospel?
  • Does your character reflect Jesus Christ?
  • Are you possessed by sin?
  • Will you let go of the “ring”?

RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V13) Commentary
Here Solomon gives another general rule to young people, in order to their finding out, and keeping in, the paths of wisdom, and that is to take heed of the snare of bad company. David’s psalms begin with this caution, and so do Solomon’s proverbs; for nothing is more destructive, both to a lively devotion and to a regular conversation (v. 10): “My son, whom I love, and have a tender concern for, if sinners entice thee, consent thou not.’ This is good advice for parents to give their children when they send them abroad into the world; it is the same that St. Peter gave to his new converts, (Acts 2:40), Save yourselves from this untoward generation. Observe,

  • 1. How industrious wicked people are to seduce others into the paths of the destroyer: they will entice. Sinners love company in sin; the angels that fell were tempters almost as soon as they were sinners. They do not threaten or argue, but entice with flattery and fair speech; with a bait they draw the unwary young man to the hook. But they mistake if they think that by bringing others to partake with them in their guilt, and to be bound, as it were, in the bond with them, they shall have the less to pay themselves; for they will have so much the more to answer for.
  • 2. How cautious young people should be that they be not seduced by them: “Consent thou not; and then, though they entice thee, they cannot force thee. Do not say as they say, nor do as they do or would have thee to do; have no fellowship with them.’ To enforce this caution,
    • I. He represents the fallacious reasonings which sinners use in their enticements, and the arts of wheedling which they have for the beguiling of unstable souls. He specifies highwaymen, who do what they can to draw others into their gang, v. 11-14. See here what they would have the young man to do: “Come with us (v. 11); let us have thy company.’ At first they pretend to ask no more; but the courtship rises higher (v. 14): “Cast in thy lot among us; come in partner with us, join thy force to ours, and let us resolve to live and die together: thou shalt fare as we fare; and let us all have one purse, that what we get together we may spend merrily together,’ for that is it they aim at. Two unreasonable insatiable lusts they propose to themselves the gratification of, and therewith entice their pray into the snare:-
      • 1. Their cruelty. They thirst after blood, and hate those that are innocent and never gave them any provocation, because by their honesty and industry they shame and condemn them: “Let us therefore lay wait for their blood, and lurk privily for them; they are conscious to themselves of no crime and consequently apprehensive of no danger, but travel unarmed; therefore we shall make the more easy prey of them. And, O how sweet it will be to swallow them up alive!’ v. 12. These bloody men would do this as greedily as the hungry lion devours the lamb. If it be objected, “The remains of the murdered will betray the murderers;’ they answer, “No danger of that; we will swallow them whole as those that are buried.’ Who could imagine that human nature should degenerate so far that it should ever be a pleasure to one man to destroy another!
      • 2. Their covetousness. They hope to get a good booty by it (v. 13): “We shall find all precious substance by following this trade. What though we venture our necks by it? we shall fill our houses with spoil.’ See here,
        • (1.) The idea they have of worldly wealth. They call it precious substance; whereas it is neither substance nor precious; it is a shadow; it is vanity, especially that which is got by robbery, Ps. 62:10. It is as that which is not, which will give a man no solid satisfaction. It is cheap, it is common, yet, in their account, it is precious, and therefore they will hazard their lives, and perhaps their souls, in pursuit of it. It is the ruining mistake of thousands that they over-value the wealth of this world and look on it as precious substance.
        • (2.) The abundance of it which they promise themselves: We shall fill our houses with it. Those who trade with sin promise themselves mighty bargains, and that it will turn to a vast account (All this will I give thee, says the tempter); but they only dream that they eat; the housefuls dwindle into scarcely a handful, like the grass on the house-tops.

Let us swallow them alive like Sheol | P1-V12

The Enticement of Sinners

Proverbs 1; I die daily devotional.

12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 


For those of us who have intimate knowledge by the experience of sin can be enticed to educate the innocent by our experience of sin. We can become the very nature of these current verses of our chapter: 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,”

The sinful nature of our flesh desires the innocent to understand the nature of our pleasure, after all; we want what the innocent has—innocence. But why? Because innocence is the essence of goodness, and evil is incapable of that essence. there is a thought experiment out there called “The Evil God” challenge, and the problem is that the arguments by Christians defending a good God can be turned around and used also for defending an evil God, thus “defeating” our cause.

SWALLOW THEM ALIVE

Or… at least… that is what the skeptics might contemplate or worse, the atheists’ willingly believe.

However, the truth is, God is good because He is innocent. But the evil, that is not innocent, hates that fact, and is why Wisdom is teaching us not to be the sinner. The sinners desire is to swallow us alive because they are dead, and they want us to be dead with them. But this is why when we believe in Christ, we desire baptism, and church, and the Word of God (the bible). What does Jesus say to us sinners?

John 5:13 But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place. 14 Afterward Jesus *found him in the temple and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.” 15 The man went away, and told the Jews that it was Jesus who had made him well. 16 For this reason the Jews were persecuting Jesus, because He was doing these things on the Sabbath. 17 But He answered them, “My Father is working until now, and I Myself am working.”

Jesus said, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.” We, by grace through faith, have become well. That means we are different, we have changed! What does the apostle Paul say?

 1 Corinthians 15:51 Behold, I tell you a mystery; we will not all sleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 53 For this perishable must put on the imperishable, and this mortal must put on immortality. 54 But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “DEATH IS SWALLOWED UP in victory. 55 O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?” 56 The sting of death is sin, and the power of sin is the law; 57 but thanks be to God, who gives us the victory through our Lord Jesus Christ.

  • Are you dead?
  • Are you still sinning?
  • Do you believe in Jesus Christ?
  • Are you changed by faith?
  • Are you alive in Christ?

RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V12) Commentary
Here Solomon gives another general rule to young people, in order to their finding out, and keeping in, the paths of wisdom, and that is to take heed of the snare of bad company. David’s psalms begin with this caution, and so do Solomon’s proverbs; for nothing is more destructive, both to a lively devotion and to a regular conversation (v. 10): “My son, whom I love, and have a tender concern for, if sinners entice thee, consent thou not.’ This is good advice for parents to give their children when they send them abroad into the world; it is the same that St. Peter gave to his new converts, (Acts 2:40), Save yourselves from this untoward generation. Observe,

  • 1. How industrious wicked people are to seduce others into the paths of the destroyer: they will entice. Sinners love company in sin; the angels that fell were tempters almost as soon as they were sinners. They do not threaten or argue, but entice with flattery and fair speech; with a bait they draw the unwary young man to the hook. But they mistake if they think that by bringing others to partake with them in their guilt, and to be bound, as it were, in the bond with them, they shall have the less to pay themselves; for they will have so much the more to answer for.
  • 2. How cautious young people should be that they be not seduced by them: “Consent thou not; and then, though they entice thee, they cannot force thee. Do not say as they say, nor do as they do or would have thee to do; have no fellowship with them.’ To enforce this caution,
    • I. He represents the fallacious reasonings which sinners use in their enticements, and the arts of wheedling which they have for the beguiling of unstable souls. He specifies highwaymen, who do what they can to draw others into their gang, v. 11-14. See here what they would have the young man to do: “Come with us (v. 11); let us have thy company.’ At first they pretend to ask no more; but the courtship rises higher (v. 14): “Cast in thy lot among us; come in partner with us, join thy force to ours, and let us resolve to live and die together: thou shalt fare as we fare; and let us all have one purse, that what we get together we may spend merrily together,’ for that is it they aim at. Two unreasonable insatiable lusts they propose to themselves the gratification of, and therewith entice their pray into the snare:-
      • 1. Their cruelty. They thirst after blood, and hate those that are innocent and never gave them any provocation, because by their honesty and industry they shame and condemn them: “Let us therefore lay wait for their blood, and lurk privily for them; they are conscious to themselves of no crime and consequently apprehensive of no danger, but travel unarmed; therefore we shall make the more easy prey of them. And, O how sweet it will be to swallow them up alive!’ v. 12. These bloody men would do this as greedily as the hungry lion devours the lamb. If it be objected, “The remains of the murdered will betray the murderers;’ they answer, “No danger of that; we will swallow them whole as those that are buried.’ Who could imagine that human nature should degenerate so far that it should ever be a pleasure to one man to destroy another!
      • 2. Their covetousness. They hope to get a good booty by it (v. 13): “We shall find all precious substance by following this trade. What though we venture our necks by it? we shall fill our houses with spoil.’ See here,
        • (1.) The idea they have of worldly wealth. They call it precious substance; whereas it is neither substance nor precious; it is a shadow; it is vanity, especially that which is got by robbery, Ps. 62:10. It is as that which is not, which will give a man no solid satisfaction. It is cheap, it is common, yet, in their account, it is precious, and therefore they will hazard their lives, and perhaps their souls, in pursuit of it. It is the ruining mistake of thousands that they over-value the wealth of this world and look on it as precious substance.
        • (2.) The abundance of it which they promise themselves: We shall fill our houses with it. Those who trade with sin promise themselves mighty bargains, and that it will turn to a vast account (All this will I give thee, says the tempter); but they only dream that they eat; the housefuls dwindle into scarcely a handful, like the grass on the house-tops.

Let us lie in wait for blood | P1-V11

The Enticement of Sinners

Proverbs 1; I die daily devotional.

11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause;


The flesh—our human flesh—in and of itself, is not sin, but is the representation of a decision made long long ago.

Genesis 3:6 When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate. 7 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings.

We are born into this life innocent as infants, but there is an issue, we are not innocent. We are actually separated from that definition; because God is innocent, we are missing that component of true innocences, and are guilty as sin. But thankfully our God had a goal in mind whenever we broke covenant with Him long long ago.

Genesis 3:20 Now the man called his wife’s name Eve, because she was the mother of all the living. 21 The LORD God made garments of skin for Adam and his wife, and clothed them. 22 Then the LORD God said, “Behold, the man has become like one of Us, knowing good and evil; and now, he might stretch out his hand, and take also from the tree of life, and eat, and live forever”— 23 therefore the LORD God sent him out from the garden of Eden, to cultivate the ground from which he was taken.

INNOCENT

In reading the above passage—The LORD God made garments of skin for Adam and his wife, and clothed them—from Genesis 3, what do you think God used to cloth Adam and his wife? The garments of skin that represent our flesh is innocent in and of itself because it functions exactly as a body is designed to function, unless we change its design—which is exactly what Adam and his wife attempted by making coverings using fig leaves. They realized that they were no longer innocent, but guilty, deserving of the death that God warned would happen. And so, now, here we are… dying; generation after generation experiences the significance of sin. We try and try to, literally, cover our own ass, by making up excuses to justify our wrong. But there is hope, God had a plan—Redemption!

Jesus is the innocent One, born without sin—meaning without the seed of Adam—from the virgin, Mary. Jesus was, is, and will always be, the plan for taking away the sin of the world (you and me), and redeeming us as reconciled to God. But how is this possible for human kind considering life has continued on as it has after Christ was crucified on the cross nearly 2000 years ago? It’s possible by believing that grace saves through faith, and we have a choice to believe that Jesus, is the grace, to our faith; that belief structure, intern, resurrects in us, a new creature—no longer bound by the guilt of sin in our soul. We are redeemed! Death will have its course until the day of Christ; faith in Jesus is our compass of confidence as we live through this death. And that is why we pray, Jesus, come. Amen

Revelation 22:20 He who testifies to these things says, “Yes, I am coming quickly.” Amen. Come, Lord Jesus. 21 The grace of the Lord Jesus be with all. Amen.

  • Can you accept responsibility for sin?
  • Will you accept that you cannot pay off your sin with good deeds?
  • Do you accept the grace of God?
  • Is your faith in Jesus Christ for redemption from sin? (new creature—transformed mind)

RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”

2 Corinthians 5:16 Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. 17 Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. 18 Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, 19 namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation.

Romans 12: 1 Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. 2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.

Titus 3:1 Remind them to be subject to rulers, to authorities, to be obedient, to be ready for every good deed, 2 to malign no one, to be peaceable, gentle, showing every consideration for all men. 3 For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another. But when the kindness of God our Savior and His love for mankind appeared, 5 He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, 6 whom He poured out upon us richly through Jesus Christ our Savior, 7 so that being justified by His grace we would be made heirs according to the hope of eternal life.


COMMENTARY

Matthew Henry (P1-V11) Commentary
Here Solomon gives another general rule to young people, in order to their finding out, and keeping in, the paths of wisdom, and that is to take heed of the snare of bad company. David’s psalms begin with this caution, and so do Solomon’s proverbs; for nothing is more destructive, both to a lively devotion and to a regular conversation (v. 10): “My son, whom I love, and have a tender concern for, if sinners entice thee, consent thou not.’ This is good advice for parents to give their children when they send them abroad into the world; it is the same that St. Peter gave to his new converts, (Acts 2:40), Save yourselves from this untoward generation. Observe,

  • 1. How industrious wicked people are to seduce others into the paths of the destroyer: they will entice. Sinners love company in sin; the angels that fell were tempters almost as soon as they were sinners. They do not threaten or argue, but entice with flattery and fair speech; with a bait they draw the unwary young man to the hook. But they mistake if they think that by bringing others to partake with them in their guilt, and to be bound, as it were, in the bond with them, they shall have the less to pay themselves; for they will have so much the more to answer for.
  • 2. How cautious young people should be that they be not seduced by them: “Consent thou not; and then, though they entice thee, they cannot force thee. Do not say as they say, nor do as they do or would have thee to do; have no fellowship with them.’ To enforce this caution,
    • I. He represents the fallacious reasonings which sinners use in their enticements, and the arts of wheedling which they have for the beguiling of unstable souls. He specifies highwaymen, who do what they can to draw others into their gang, v. 11-14. See here what they would have the young man to do: “Come with us (v. 11); let us have thy company.’ At first they pretend to ask no more; but the courtship rises higher (v. 14): “Cast in thy lot among us; come in partner with us, join thy force to ours, and let us resolve to live and die together: thou shalt fare as we fare; and let us all have one purse, that what we get together we may spend merrily together,’ for that is it they aim at. Two unreasonable insatiable lusts they propose to themselves the gratification of, and therewith entice their pray into the snare:-
      • 1. Their cruelty. They thirst after blood, and hate those that are innocent and never gave them any provocation, because by their honesty and industry they shame and condemn them: “Let us therefore lay wait for their blood, and lurk privily for them; they are conscious to themselves of no crime and consequently apprehensive of no danger, but travel unarmed; therefore we shall make the more easy prey of them. And, O how sweet it will be to swallow them up alive!’ v. 12. These bloody men would do this as greedily as the hungry lion devours the lamb. If it be objected, “The remains of the murdered will betray the murderers;’ they answer, “No danger of that; we will swallow them whole as those that are buried.’ Who could imagine that human nature should degenerate so far that it should ever be a pleasure to one man to destroy another!
      • 2. Their covetousness. They hope to get a good booty by it (v. 13): “We shall find all precious substance by following this trade. What though we venture our necks by it? we shall fill our houses with spoil.’ See here,
        • (1.) The idea they have of worldly wealth. They call it precious substance; whereas it is neither substance nor precious; it is a shadow; it is vanity, especially that which is got by robbery, Ps. 62:10. It is as that which is not, which will give a man no solid satisfaction. It is cheap, it is common, yet, in their account, it is precious, and therefore they will hazard their lives, and perhaps their souls, in pursuit of it. It is the ruining mistake of thousands that they over-value the wealth of this world and look on it as precious substance.
        • (2.) The abundance of it which they promise themselves: We shall fill our houses with it. Those who trade with sin promise themselves mighty bargains, and that it will turn to a vast account (All this will I give thee, says the tempter); but they only dream that they eat; the housefuls dwindle into scarcely a handful, like the grass on the house-tops.

If sinners entice you | P1-V10

The Enticement of Sinners

Proverbs 1; I die daily devotional.

10 My son, if sinners entice you, Do not consent.

This verse reminds me of when Jesus was enticed by the devil in the wilderness, but Jesus prevailed. This world represented by sinners, eagerly entices us away from our faith in Christ by its many indulgences; just one more drink; just one more social media post; one more opportunity to become somebody; one more sin; just one more [fill in the ______], but whatever it takes to ignore the conviction of truth heard from God.

The pleasantries of immediate satisfaction that sinners aim to have every moment is like Sirens to the hearts of men; there is pleasure in the heart of death, but pain in the salvation of the soul because of the truth about knowledge. Wisdom teaches us through the words and behavior of our Lord during the time of His temptation how faith is secure in Christ. Jesus faced the options to the concept of “just one more” temptation to prove the evidence of a KING, but did not accept. What did Jesus say?

Matthew 4:8 Again, the devil *took Him to a very high mountain and *showed Him all the kingdoms of the world and their glory; 9 and he said to Him, “All these things I will give You, if You fall down and worship me.” 10 Then Jesus *said to him, “Go, Satan! For it is written, ‘YOU SHALL WORSHIP THE LORD YOUR GOD, AND SERVE HIM ONLY.’” 11 Then the devil *left Him; and behold, angels came and began to minister to Him.

Jesus rebuked Satan, and Satan went away. The power of darkness consumes us sinners to death, but God in His love and mercy blessed us with a faith to believe in Jesus—not forced, but given. We worship the Lord our God through faith by believing in Jesus Christ. To have Jesus means we have the Holy Spirit to help us discern good and evil, and to rebuke that which is evil in ourselves.

  • What temptation are you currently facing?
  • Is your faith secure in the promise of Christ?
  • Are you rebuking that which is evil?
  • Do you believe that Jesus is alive in you?

RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V10) Commentary
Here Solomon gives another general rule to young people, in order to their finding out, and keeping in, the paths of wisdom, and that is to take heed of the snare of bad company. David’s psalms begin with this caution, and so do Solomon’s proverbs; for nothing is more destructive, both to a lively devotion and to a regular conversation (v. 10): “My son, whom I love, and have a tender concern for, if sinners entice thee, consent thou not.’ This is good advice for parents to give their children when they send them abroad into the world; it is the same that St. Peter gave to his new converts, (Acts 2:40), Save yourselves from this untoward generation. Observe,

  • 1. How industrious wicked people are to seduce others into the paths of the destroyer: they will entice. Sinners love company in sin; the angels that fell were tempters almost as soon as they were sinners. They do not threaten or argue, but entice with flattery and fair speech; with a bait they draw the unwary young man to the hook. But they mistake if they think that by bringing others to partake with them in their guilt, and to be bound, as it were, in the bond with them, they shall have the less to pay themselves; for they will have so much the more to answer for.
  • 2. How cautious young people should be that they be not seduced by them: “Consent thou not; and then, though they entice thee, they cannot force thee. Do not say as they say, nor do as they do or would have thee to do; have no fellowship with them.’ To enforce this caution,
    • I. He represents the fallacious reasonings which sinners use in their enticements, and the arts of wheedling which they have for the beguiling of unstable souls. He specifies highwaymen, who do what they can to draw others into their gang, v. 11-14. See here what they would have the young man to do: “Come with us (v. 11); let us have thy company.’ At first they pretend to ask no more; but the courtship rises higher (v. 14): “Cast in thy lot among us; come in partner with us, join thy force to ours, and let us resolve to live and die together: thou shalt fare as we fare; and let us all have one purse, that what we get together we may spend merrily together,’ for that is it they aim at. Two unreasonable insatiable lusts they propose to themselves the gratification of, and therewith entice their pray into the snare:-
      • 1. Their cruelty. They thirst after blood, and hate those that are innocent and never gave them any provocation, because by their honesty and industry they shame and condemn them: “Let us therefore lay wait for their blood, and lurk privily for them; they are conscious to themselves of no crime and consequently apprehensive of no danger, but travel unarmed; therefore we shall make the more easy prey of them. And, O how sweet it will be to swallow them up alive!’ v. 12. These bloody men would do this as greedily as the hungry lion devours the lamb. If it be objected, “The remains of the murdered will betray the murderers;’ they answer, “No danger of that; we will swallow them whole as those that are buried.’ Who could imagine that human nature should degenerate so far that it should ever be a pleasure to one man to destroy another!
      • 2. Their covetousness. They hope to get a good booty by it (v. 13): “We shall find all precious substance by following this trade. What though we venture our necks by it? we shall fill our houses with spoil.’ See here,
        • (1.) The idea they have of worldly wealth. They call it precious substance; whereas it is neither substance nor precious; it is a shadow; it is vanity, especially that which is got by robbery, Ps. 62:10. It is as that which is not, which will give a man no solid satisfaction. It is cheap, it is common, yet, in their account, it is precious, and therefore they will hazard their lives, and perhaps their souls, in pursuit of it. It is the ruining mistake of thousands that they over-value the wealth of this world and look on it as precious substance.
        • (2.) The abundance of it which they promise themselves: We shall fill our houses with it. Those who trade with sin promise themselves mighty bargains, and that it will turn to a vast account (All this will I give thee, says the tempter); but they only dream that they eat; the housefuls dwindle into scarcely a handful, like the grass on the house-tops.

They are a graceful wreath and ornaments | P1-V9

The Enticement of Sinners

Proverbs 1; I die daily devotional.

9 Indeed, they are a graceful wreath to your head And ornaments about your neck.


Jesus is our graceful wreath to our head and ornaments about our necks.

Our lives are given the instruction of belief, and if our belief structures are compromised—as in deterred from the truth of the gospel—by the art of this life, we need to look to our compass (our parents in Christ). We are saved by grace through faith, taught as immortal beings in Jesus Christ—death is defeated. Jesus is resurrected and ascended, at the right hand of our Father.

  • How are we honoring the sacrifices made for our salvation?
  • Are we believing in the truth of gospel?
  • Are we being honest about our condition?
  • Are we staying the course of our parents instruction and teaching while death is imminent?

RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”



COMMENTARY

Matthew Henry (P1-V9) Commentary
II. Let them have regard to their parents as their superiors (v. 8, 9): My son, hear the instruction of thy father. He means, not only that he would have his own children to be observant of him, and of what he said to them, nor only that he would have his pupils, and those who came to him to be taught, to look upon him as their father and attend to his precepts with the disposition of children, but that he would have all children to be dutiful and respectful to their parents, and to conform to the virtuous and religious education which they give them, according to the law of the fifth commandment.

  • 1. He takes it for granted that parents will, with all the wisdom they have, instruct their children, and, with all the authority they have, give law to them for their good. They are reasonable creatures, and therefore we must not give them law without instruction; we must draw them with the cords of a man, and when we tell them what they must do we must tell them why. But they are corrupt and wilful, and therefore with the instruction there is need of a law. Abraham will not only catechize, but command, his household. Both the father and the mother must do all they can for the good education of their children, and all little enough.
  • 2. He charges children both to receive and to retain the good lessons and laws their parents give them.
    • (1.) To receive them with readiness: “Hear the instruction of thy father; hear it and heed it; hear it and bid it welcome, and be thankful for it, and subscribe to it.’
    • (2.) To retain them with resolution: “Forsake not their law; think not that when thou art grown up, and no longer under tutors and governors, thou mayest live at large; no, the law of thy mother was according to the law of thy God, and therefore it must never be forsaken; thou wast trained up in the way in which thou shouldst go, and therefore, when thou art old, thou must not depart from it.’ Some observe that whereas the Gentile ethics, and the laws of the Persians and Romans, provided only that children should pay respect to their father, the divine law secures the honour of the mother also.
  • 3. He recommends this as that which is very graceful and will put an honour upon us: “The instructions and laws of thy parents, carefully observed and lived up to, shall be an ornament of grace unto thy head (v. 9), such an ornament as is, in the sight of God, of great price, and shall make thee look as great as those that wear gold chains about their necks.’ Let divine truths and commands be to us a coronet, or a collar of SS, which are badges of first-rate honours; let us value them, and be ambitious of them, and then they shall be so to us. Those are truly valuable, and shall be valued, who value themselves more by their virtue and piety than by their worldly wealth and dignity.

Do not forsake your mother’s teaching | P1-V8

The Enticement of Sinners

Proverbs 1; I die daily devotional.

8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 

Whenever I experience my appetite for food, I cook me up some eggs, butter the toast, and pour me up some milk (pun intended). The relationship between the body and the soul gives instruction and provides teaching, just like a father’s instruction and a mother’s teaching. If we are tossed into uncharted territory our survival instincts kick in, and we adapt to live. So I hear this verse enlighten us to a law, that 5th commandment; Duet 5:16‘Honor your father and your mother, as the LORD your God has commanded you, that your days may be prolonged and that it may go well with you on the land which the LORD your God gives you.

FATHER’S INSTRUCTION

Jesus is our perfect example of a perfect child (literally) to learn how to hear our father’s instruction and not forsake our mother’s teaching. Our Father instructs us to believe: John 5:38 “You do not have His word abiding in you, for you do not believe Him whom He sent.” Jesus is the revelation of a very real place of eternity that inspires us to believe Him whom He sent.” Jesus is our instruction of belief, our focus being on Him because there is no other way to be reconciled to our God and Father. This world, and our life here on earth, is a place of sin that separates us from our Holy Father. Jesus is the Word of God to our soul of sin; sin is the consequence that convicts our soul to death; the knowledge of good and evil is how we understand the consequence of not believing in Jesus Christ. Jesus died on the cross as the innocent Lamb of God that took away the sin of the world, providing a way of escape from the consequence of sin in our lives today; we are saved by grace through faith. There is nothing we can do (no amount of money earned or intelligence obtained) to have salvation from the jail of Hell, but time to believe in Jesus right now, today. The day of Christ will reveal the nature of our hearts, whether we truly believed, or not.

MOTHER’S TEACHER

Jesus is our perfect example to learn how not to forsake our mother’s teaching. Jesus remained faithful throughout His ministry. When in the face of death at the garden of Gethsemane; 34 Jesus *said to them, “My soul is deeply grieved to the point of death; remain here and keep watch.” 35 And He went a little beyond them, and fell to the ground and began to pray that if it were possible, the hour might pass Him by. 36 And He was saying, “Abba! Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will.” Notice the teaching Jesus is faithful to here, that even in the experience of deep grief to the point of death He expresses His condition that is taught by Wisdom. Jesus is crying out to His Father in complete vulnerability; Wisdom is the knowledge and discipline during this hour of death He is experiencing in His Soul, yet remaining faithful to trust the decision of His Father to either take the cup from Him, or for Jesus to endure the pain of God’s wrath that is actually the consequence of our sin. Jesus trusts His Father and Mother in every step to the cross, and the commitment of His last breath God gave Him to breathe. It’s remarkable! Jesus never forsook His Mother’s teaching, even with the honest desire for the cup of death to be removed from Him.


RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V8) Commentary
II. Let them have regard to their parents as their superiors (v. 8, 9): My son, hear the instruction of thy father. He means, not only that he would have his own children to be observant of him, and of what he said to them, nor only that he would have his pupils, and those who came to him to be taught, to look upon him as their father and attend to his precepts with the disposition of children, but that he would have all children to be dutiful and respectful to their parents, and to conform to the virtuous and religious education which they give them, according to the law of the fifth commandment.

  • 1. He takes it for granted that parents will, with all the wisdom they have, instruct their children, and, with all the authority they have, give law to them for their good. They are reasonable creatures, and therefore we must not give them law without instruction; we must draw them with the cords of a man, and when we tell them what they must do we must tell them why. But they are corrupt and wilful, and therefore with the instruction there is need of a law. Abraham will not only catechize, but command, his household. Both the father and the mother must do all they can for the good education of their children, and all little enough.
  • 2. He charges children both to receive and to retain the good lessons and laws their parents give them.
    • (1.) To receive them with readiness: “Hear the instruction of thy father; hear it and heed it; hear it and bid it welcome, and be thankful for it, and subscribe to it.’
    • (2.) To retain them with resolution: “Forsake not their law; think not that when thou art grown up, and no longer under tutors and governors, thou mayest live at large; no, the law of thy mother was according to the law of thy God, and therefore it must never be forsaken; thou wast trained up in the way in which thou shouldst go, and therefore, when thou art old, thou must not depart from it.’ Some observe that whereas the Gentile ethics, and the laws of the Persians and Romans, provided only that children should pay respect to their father, the divine law secures the honour of the mother also.

The beginning of knowledge (Fear God) | P1-V7

The Usefulness of Proverbs

Proverbs 1; I die daily devotional.

7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.

I tattooed “FEAR GOD” on my chest back in the day as a reminder to this rule, this principle, that teaches us youngsters in the faith—the beginning of knowledge. I don’t mean to encourage anyone getting a tattoo, but rather stress the importance of always to remember what the fear of the Lord means. The fear of the Lord at it’s core is a reverence of our Holy Father in Christ the Lord—Jesus.

FEAR

Fear in the context of a child in respect to their parents is how we ought to behave when addressed by God or when inquiring the affairs of God. That also includes everything about this moment of my writing and your reading. All of our present experience is inspired from the source of our cause, for example; the focus of this devotion is derived from that fear of the Lord as trust is established in God. There is no reason to fear that which is evil if our faith is truly to believe in the Person of Jesus Christ—the Word of God. God is good, and to accuse our good God of being evil, is evil.

And so when we as a rebellious people on this edge of contemplation about God are finally disciplined to one conclusion, there is a choice we must make: (a) Trust this good God at His Word as our heavenly Father by believing in the name of our Lord and Savior, Jesus Christ; or (b) deny the grace of which means to save your soul, and accept the consequence to your choice as an enemy to God—of which will be the judgement that claims your soul according to your sin. I pray you’ll choose the former, not because it hits the pride where it needs to, but because God is Someone we can trust by believing the Word of Jesus Christ—Truth.

FOOL

When engaging with the activities of this world, it’s so natural to be brought back to the reality of a fool. We become so drunk with time; always busy or despairing. Be mindful of our time here on earth, but don’t live like there’s no tomorrow or you’ll miss the eternity of today. Don’t worry about anything, fast from everything. Do not wish to, seek to, or love to save your soul in this life because whoever loses their soul for Jesus’ sake and the gospel’s will preserve their soul to life eternal.


RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction. The Enticement of Sinners 8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”

Matthew 16:25 For whoever wants to save his life will lose it; but whoever loses his life for My sake will find it.

Mark 8:35 For whoever wants to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it.

Luke 9:24 For whoever wants to save his life will lose it, but whoever loses his life for My sake, this is the one who will save it.

Luke 17:33 Whoever strives to save his life will lose it, and whoever loses his life will keep it.

John 12:25 The one who loves his life loses it, and the one who hates his life in this world will keep it to eternal life.


COMMENTARY

Matthew Henry (P1-V7) Commentary
Solomon, having undertaken to teach a young man knowledge and discretion, here lays down two general rules to be observed in order thereunto, and those are, to fear God and honour his parents, which two fundamental laws of morality Pythagoras begins his golden verses with, but the former of them in a wretchedly corrupted state. Primum, deos immortales cole, parentesque honora-First worship the immortal gods, and honour your parents. To make young people such as they should be,

  • I. Let them have regard to God as their supreme.
    • 1. He lays down this truth, that the fear of the Lord is the beginning of knowledge (v. 7); it is the principal part of knowledge (so the margin); it is the head of knowledge; that is,
      • (1.) Of all things that are to be known this is most evident, that God is to be feared, to be reverenced, served, and worshipped; this is so the beginning of knowledge that those know nothing who do not know this.
      • (2.) In order to the attaining of all useful knowledge this is most necessary, that we fear God; we are not qualified to profit by the instructions that are given us unless our minds be possessed with a holy reverence of God, and every thought within us be brought into obedience to him. If any man will do his will, he shall know of his doctrine, Jn. 7:17.
      • (3.) As all our knowledge must take rise from the fear of God, so it must tend to it as its perfection and centre. Those know enough who know how to fear God, who are careful in every thing to please him and fearful of offending him in any thing; this is the Alpha and Omega of knowledge.
    • 2. To confirm this truth, that an eye to God must both direct and quicken all our pursuits of knowledge, he observes, Fools (atheists, who have no regard to God) despise wisdom and instruction; having no dread at all of God’s wrath, nor any desire of his favour, they will not give you thanks for telling them what they may do to escape his wrath and obtain his favour. Those who say to the Almighty, Depart from us, who are so far from fearing him that they set him at defiance, can excite no surprise if they desire not the knowledge of his ways, but despise that instruction. Note, Those are fools who do not fear God and value the scriptures; and though they may pretend to be admirers of wit they are really strangers and enemies to wisdom.

To understand the words of the wise | P1-V6

The Usefulness of Proverbs

Proverbs 1; I die daily devotional.

 6 To understand a proverb and a figure, The words of the wise and their riddles.

It’s been nearly a month since I wrote of how the wisest person on the face of the planet received their wisdom—The proverbs of Solomon. And now here we are in the 21st century being fed of its milk and meat to understand the words of the wise and their riddles.

SPIRITUAL MILK AND MEAT

Take milk and meat as our example to a figure of spiritual speech: (a) milk is our figure of speech for those recently born into Jesus Christ by their awareness of good and evil, and (b) meat is for those grown to handle the many questions that newborns will have regarding this developing faith by their understanding to the meaning of the knowledge of good and evil.

NEW BELIEVER

If you believed in the gospel last month, your faith is in dire need of milk (the Word of God) provided through the sustenance of our Church Body (your local christian church). The Word of God has revealed to you your condition of death that separates you from God; in other words you’ve reached a state of awareness [enlightenment] to the nature of your condition—spiritual condition—of which condemns you to death because of sin. At this stage of development the soul hungers for the pure milk of the Word because eternal life is a promised result upon believing, but it takes time to grow.

The Helper (Holy Spirit) is that established energy and power of wisdom and truth; Jesus will baptize you with the Holy Spirit and fire. You will go through a process of being born while aware of the experience, not like being born as a human baby of which we don’t recall; because a soul that is condemned to death ignores the wrath of God which is directed at the sin, not the person, that person has made a conscious choice to accept the wrath of God rather than repent of their sin by faith in Christ. So there is an experience of deep mourning or spiritual grieving by the separating of loved ones during this process of faith development; they are not accepting this truth when we are, and it’s a very painful spiritual endurance, but this experience is very necessary because it intimate-izes our relationship to God.

TEENAGE BELIEVER

At this stage of our faith development there are worldly experiences that will test us, train us, and much pain (healthy pain); think of it as becoming a super saiyan—dragon ball z style! Any of you readers familiar? Okay, well, the point is that our personality transforms into the calling of God; the ministry of reconciliation is taking shape in our psychology, and our faith is developing into a responsibility. Our frame of reference is shifting from an earthly temperial perspective to an immortally eternal perspective; so there will be much discipline from your parents (another figure of speech) whom—if is in Christ—will raise you up in that discipline of our heavenly Father. Expect much correction with edification as your soul is resurrecting to life from the dead (even though you’re awake to witness it).

Remember, it took 3 days before our Lord was resurrected from the dead and many more days later before ascending into heaven to be at the right hand of God our Father; so don’t let anyone try and tell you that this process of conversion happens simply in the day of which you believe, it takes time in respect of salvation. And as we continue to devote ourselves to the Word of God, the Holy Spirit will teach us the meaning of Truth; we will learn how to see through the facade of the deceiver, and discern good and evil.


RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction. 8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”

1 Peter 2:1 Therefore, putting aside all malice and all deceit and hypocrisy and envy and all slander, 2 like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation, 3 if you have tasted the kindness of the Lord.

Hebrews 5:11 Concerning him we have much to say, and it is hard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food. 13 For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant. 14 But solid food is for the mature, who because of practice have their senses trained to discern good and evil.

Luke 3:16 John answered and said to them all, “As for me, I baptize you with water; but One is coming who is mightier than I, and I am not fit to untie the thong of His sandals; He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.”

Romans 12:1 Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. 2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.

2 Corinthians 5:11 Therefore, knowing the fear of the Lord, we persuade men, but we are made manifest to God; and I hope that we are made manifest also in your consciences. 12 We are not again commending ourselves to you but are giving you an occasion to be proud of us, so that you will have an answer  for those who take pride in appearance and not in heart. 13 For if we are beside ourselves, it is for God; if we are of sound mind, it is for you. 14 For the love of Christ controls us, having concluded this, that one died for all, therefore all died; 15 and He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf. 16 Therefore from now on we recognize no one  according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. 17 Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. 18 Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation,  19 namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. 20 Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God.  21 He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.


COMMENTARY

Matthew Henry (P1-V6) Commentary
2. As an interpreter (v. 6)-to understand a proverb. Solomon was himself famous for expounding riddles and resolving hard questions, which was of old the celebrated entertainment of the eastern princes, witness the solutions he gave to the enquiries with which the queen of Sheba thought to puzzle him. Now here he undertakes to furnish his readers with that talent, as far as would be serviceable to the best purposes. “They shall understand a proverb, even the interpretation, without which the proverb is a nut uncracked; when they hear a wise saying, though it be figurative, they shall take the sense of it, and know how to make use of it.’ The words of the wise are sometimes dark sayings. In St. Paul’s epistles there is that which is hard to be understood; but to those who, being well-versed in the scriptures, know how to compare spiritual things with spiritual, they will be easy and safe; so that, if you ask them, Have you understood all these things? they may answer, Yea, Lord. Note, It is a credit to religion when men of honesty are men of sense; all good people therefore should aim to be intelligent, and run to and fro, take pains in the use of means, that their knowledge may be increased.


OUTLINE

Increase in learning and acquire wise counsel | P1-V5

The Usefulness of Proverbs

Proverbs 1; I die daily devotional

 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel,

The previous devos are focused on becoming aware of our awareness, wait … what? 1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. Yes, until tomorrow, our proverbs are focused on becoming aware of our being alive, and alive in an environment of Wisdom. Wisdom is setting our environment for appropriate development; for growth in a world and realm of two encompassing forces: good and evil.

As my words are being written, we are innocent of their consequences. The same is understood with the hearing of these proverbs until we listen to their instruction; at which point we become responsible to our understanding of these instructions. So why learn them? Why incline our ears to hear these words given to Solomon by the power of God through Jesus Christ—the Word of God? Those answers are disclosed in the book of Revelation, but we don’t find ourselves in that experience yet. What I’m about to write next is kind of a far off thought, question rather, of curiosity to the knowledge that the place of Christ is described, but not the place of Satan. Have you ever wondered why the lake of fire is described as no more than a place of eternal punishment that burns—Hell? However, the new heavens and new earth are described in all its good, glory and magnificence, and of course the Bride of Christ—New Jerusalem—is also described in all Her radiant Truth.

What are we to make ourselves of this Truth we discover to hear ever so gently?

INCREASE IN LEARNING

This increase in learning I understand to be a preconception of what it means to be humble, because only God is all-knowing. And our responsibility to this instruction is to be always seeking the counsel of our heavenly Father in Christ our Lord. That, at the very least (for me), is what it means to worship God, to sing praise and spiritual song. The quality of such a state at its core is innocence to the experience of sin. The humble doesn’t point the finger as one who compares sin with sin, as though my sin is less appalling than yours, but instead acknowledges their sin in repentance and lives forgiven with hope.

WISE COUNSEL

As we grow in our faith to the knowledge of God, we’re instructed to acquire wise counsel. What this looks like from my viewpoint is a collection of pens (after all, I am a writer) and the ink of these pens of color signify my counsel.

  • black & white (God) [Father]
  • red (Jesus) [Son]
  • purple (Helper) [Holy Spirit]
  • yellow (women of faith) [fire]
  • blue (men of faith) [water]

True story, my favorite colors are indigo blue and neon orange; these specific colors reveal things about my personality that I have yet to understand, but look forward to discovering more about it as we move through life together. Counsel is much like the function of these colors as each color, specific to our person, represents a hierarchy. I have yet to exercise this consciously, but what happens when—I or you—ask a question (specific to our person) to a people that know us intimately (spiritually) that only the Holy Spirit can answer? What this might look like is being miserable at our jobs; what we do as far as an occupation that pays the bills, but is not at all what we’d hoped to-be-stuck doing, the rest of our lives. And so we go to certain people for insight, guidance, and help in navigating our discontentment while discovering more and more about ourselves. Some of our counsel might tell us to quit our job for what we mean to accomplish whereas other counsel might reveal treasurable aspects about our current occupation that we’d missed and outweighs the discontentment (joy in what we do is revived). Only the Holy Spirit knows these qualities about ourselves if our counsel is in Christ.

  • What are you learning?
  • Who is your counsel?
  • Are you content?
  • Is your counsel in Christ?
  • Is your counsel content?

RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction. The Enticement of Sinners 8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”

Matthew Henry (P1-V5) Commentary
IV. What good use may be made of them, v. 5, 6. Those who are young and simple may by them be made wise, and are not excluded from Solomon’s school, as they were from Plato’s. But is it only for such? No; here is not only milk for babes, but strong meat for strong men. This book will not only make the foolish and bad wise and good, but the wise and good wiser and better; and though the simple and the young man may perhaps slight those instructions, and not be the better for them, yet the wise man will hear. Wisdom will be justified by her own children, though not by the children sitting in the market-place. Note, Even wise men must hear, and not think themselves too wise to learn. A wise man is sensible of his own defects (Plurima ignoro, sed ignorantiam meam non ignoroI am ignorant of many things, but not of my own ignorance), and therefore is still pressing forward, that he may increase in learning, may know more and know it better, more clearly and distinctly, and may know better how to make use of it. As long as we live we should strive to increase in all useful learning. It was a saying of one of the greatest of the rabbim, Qui non auget scientiam, amittit de ea-If our stock of knowledge by not increasing, it is wasting; and those that would increase in learning must study the scriptures; these perfect the man of God. A wise man, by increasing in learning, is not only profitable to himself, but to others also,

  • 1. As a counsellor. A man of understanding in these precepts of wisdom, by comparing them with one another and with his own observations, shall by degrees attain unto wise counsels; he stands fair for preferment, and will be consulted as an oracle, and entrusted with the management of public affairs; he shall come to sit at the helm, so the word signifies. Note, Industry is the way to honour; and those whom God has blessed with wisdom must study to do good with it, according as their sphere is. It is more dignity indeed to be counsellor to the prince, but it is more charity to be counsellor to the poor, as Job was with his wisdom. Job 29:15I was eyes to the blind.

OUTLINE

  • Why learn?
    • it teaches humility
    • it teaches discernment
      • it makes wise the innocent
      • it judges the arrogant
        • it preserves life

To give prudence, knowledge, and discretion | P1-V4

The Usefulness of Proverbs

Proverbs 1; I die daily devotional.

To give prudence to the naïve, To the youth knowledge and discretion,

Scott has no idea who I am, but I was curious as to how long it takes for a seed to germinate and grow? The research brought me to his YouTube channel that is very… fitting, I think—for lack of a better word—considering yesterdays devo. In his video Scott has two avocado seeds; one seed germinated in a couple days whereas the other took about eleven months (11 months!) to germinate.

It’s unknown the reason for the 11 month old seed to have finally germinated, but it goes to show that even in right conditions the seed might not be ready—for the day of Christ—until hanging on the cross.

Luke 23:39 One of the criminals who were hanged there was hurling abuse at Him, saying, “Are You not the Christ? Save Yourself and us!” 40 But the other answered, and rebuking him said, “Do you not even fear God, since you are under the same sentence of condemnation? 41 And we indeed are suffering justly, for we are receiving what we deserve for our deeds; but this man has done nothing wrong.” 42 And he was saying, “Jesus, remember me when You come in Your kingdom!” 43 And He said to him, “Truly I say to you, today you shall be with Me in Paradise.”

PRUDENCE

There is a metaphor in these two avocado seeds; Jesus being the first fruits raised from the dead, and after that those who are Christ’s at His coming. Wisdom is giving us prudence by explaining the right environment (that we are currently in) to germinate and grow, but we must be honest and truthful about this environment. If we are not, then we are in danger of choosing to be naïve likely to grow as chaff and burned in unquenchable fire, rather than wheat put into a barn.

  • What about me is the Holy Spirit convicting me of?
  • What is the condition of my faith in Jesus?
  • Am I growing as wheat or chaff?
  • What chaff needs to be removed?

However, if you’re young having tasted what sin is might not be naïve, but suffering. You might be suffering because you haven’t tasted of the good Word of God and the powers of the age to come. You might be in need of discipline that reveals knowledge and produces discretion by what you understand as having been truly separated from God; the consequence, and responsibility, of living as a free agent experiencing the elemental nature of our ‘good and evil’ existence.

  • Are you suffering?
  • Do you blame God?
  • Have you accepted forgiveness?
  • Have you extended forgiveness?

It’s important that our encompassing field is an environment of faith for our heart to grow in the good Word of God. And as we continue to devote ourselves to the instruction of Wisdom throughout our day, we’ll germinate in a field of eternal life through Jesus Christ.


RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction. The Enticement of Sinners 8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”

Matthew Henry (P1-V2) Commentary
III. For whose use they were written, v. 4. They are of use to all, but are designed especially,

  • 1. For the simple, to give subtlety to them. The instructions here given are plain and easy, and level to the meanest capacity, the wayfaring men, though fools, shall not err therein; and those are likely to receive benefit by them who are sensible of their own ignorance and their need to be taught, and are therefore desirous to receive instruction; and those who receive these instructions in their light and power, though they be simple, will hereby be made subtle, graciously crafty to know the sin they should avoid and the duty they should do, and to escape the tempter’s wiles. He that is harmless as the dove by observing Solomon’s rules may become wise as the serpent; and he that has been sinfully foolish when he begins to govern himself by the word of God becomes graciously wise.
  • 2. For young people, to give them knowledge and discretion. Youth is the learning age, catches at instructions, receives impressions, and retains what is then received; it is therefore of great consequence that the mind be then seasoned well, nor can it receive a better tincture than from Solomon’s proverbs. Youth is rash, and heady, and inconsiderate; man is born like the wild ass’s colt, and therefore needs to be broken by the restraints and managed by the rules we find here. And, if young people will but take heed to their ways according to Solomon’s proverbs, they will soon gain the knowledge and discretion of the ancients. Solomon had an eye to posterity in writing this book, hoping by it to season the minds of the rising generation with the generous principles of wisdom and virtue.

1 Corinthians 15:20 But now Christ has been raised from the dead, the first fruits of those who are asleep. 21 For since by a man came death, by a man also came the resurrection of the dead. 22 For as in Adam all die, so also in Christ all will be made alive. 23 But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming,  24 then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. 

Matthew 3:12 “His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire.”

Hebrews 6:4 For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, 5 and have tasted the good word of God and the powers of the age to come, 6 and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame. 7 For ground that drinks the rain which often falls on it and brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from God; 8 but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.


OUTLINE

-Holy Spirit (Wisdom)
-Discipline of the Holy Spirit
-Love of a Holy God—Father
-Consequence and Responsibility

To receive instruction | P1-V3

The Usefulness of Proverbs

Proverbs 1; I die daily devotional.

 3 To receive instruction in wise behavior, Righteousness, justice and equity; 

We’ve embarked on a journey at the instruction of Wisdom, a journey to understand the meaning of behavior through personality. Jesus is the insight to our structure in reference to yesterday’s devois our structure ready? Structure represents the idea of a Seed (a Person is a Seed), and the answer—to whether we’re ready for the day of Christ—is dependent on the nature of hope that reflects the personality of the Seed (or how a person behaves in relation to the gospel).

INSTRUCTION

The fact of the matter is … Jesus is Lord and the Son of God, meaning that the literal human flesh of Jesus is the Word of God; what makes that a very impossible concept to accept is the idea of invisible words spoken to become visibly alive in the fleshly nature of Christ—tangible! Imagine Wisdom instructing us to grab a fruit, or to compare the condition of fresh and old bread; take for instance, an avocado.

Say we go to the marketplace, and our mission is to find 3 avocados in 3 different conditions:

  • “Too ripe!”
  • “Ripe!”
  • “An…d—Ready!”

But before we act on impulse to the instruction, why is it that it’s important we listen to this instinct that guides us to the desire of our taste buds? Why do I want an avocado so ripe it’s not ready to eat yet? Well, of course, to not only satisfy my desire for the—ready to eat—fruit of today, but to have it at the ready tomorrow and next week.

However, what happens when we doubt our belief to find avocados at the marketplace; what if we’re wrong about our plan today, and it’s all a waste of time?

John 20:24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25 So the other disciples were saying to him, “We have seen the Lord!” But he said to them, “Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe.”

Well then are we not like the apostle Thomas who also doubted the testimony of his fellow apostles that spoke invisible words testifying to their experience of Jesus resurrected from the dead? We become so skeptical to the ad claiming “avocados for sell” at the marketplace that we decide not to go, and what’s worse, the danger of delusion; we say to ourselves and family that “avocados don’t even exist”, all because of our pride and lust [demand] for knowledge; we must know, and have, the truth in our own way and on our own terms, expecting of God to hear our instruction as though we’ve created Him.

John 20:26 After eight days His disciples were again inside, and Thomas with them. Jesus *came, the doors having been shut, and stood in their midst and said,  “Peace be with you.”  27 Then He *said to Thomas, “Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing.”

Thankfully, no matter how far depraved we might be in our unbelief, For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords, yet for us there is but one God, the Father, from whom are all things and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him—Jesus is the Word of God available to us where we are. So that we might be convinced of the truth, and live. Reach here with your finger, and see My hands; reach here your hand and put it into My side; do not be unbelieving, but believing.

John 20:28 Thomas answered and said to Him, “My Lord and my God!” 29 Jesus *said to him, “Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed.”

Jesus is our “too ripe, ripe, and ready” fruit that is everlasting, and our instruction is to trust the Word that He is! Because He is in fact, The Word of God in our bibles, that we can set our mind to see—like that of seeing His hands—and use our hands to put into His side—like that of opening your bibles—to not be unbelieving, but believing. We are given the knowledge to understand the instruction of believing in Jesus Christ as our visible salvation through faith, the nature of our hope because we hope in the Word of God that Jesus Christ lives as the Son of God who makes our structure into a seed capable of producing life when it dies.


RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction. The Enticement of Sinners 8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”

Matthew Henry (P1-V2) Commentary
3. To order our conversation aright in every things, v. 3. This book will give, that we may receive, the instruction of wisdom, that knowledge which will guide our practice in justice, judgment, and equity (v. 3), which will dispose us to render to all their due, to God the things that are God’s, in all the exercises of religion, and to all men what is due to them, according to the obligations which by relation, office, contract, or upon any other account, we lie under to them. Note, Those are truly wise, and none but those, who are universally conscientious; and the design of the scripture is to teach us that wisdom, justice in the duties of the first table, judgment in those of the second table, and equity (that is sincerity) in both; so some distinguish them.


OUTLINE

-Structure (seed)
-Soul (personality)
-Word of God (Jesus)
-Instruction (believe)

To discern the sayings of understanding | P1-V2

The Usefulness of Proverbs

Proverbs 1; I die daily devotional.

2 To know wisdom and instruction, To discern the sayings of understanding,

I’m very excited about this endeavor with you because—already for me— I’m finding structure in my life where structure was an oblivion. Now, with my heart committed to this daily devotion, the sheer faith of organizing this plan through our proverbs has enlightened my soul to stand on an abstract, but very real, foundation, to build this structure upon. And my prayer for us is like that of our commentator (Matthew Henry), who directs us to:

Philippians 1:9 And this I pray, that your love may abound still more and more in real knowledge and all discernment, 10 so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ; 11 having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God.

We are still waiting, and thankfully so, on the day of Christ, as everyday is an opportunity to share the good news of this gospel, and to live by the truth of its fruit produced through our devotion in the establishment of Jesus Christ, to the glory and praise of God.

The proclamation of the gospel is accomplished by our focus on the construction of our future day in Christ, and so the question for us all is…

  • Are we ready—is our structure ready—for the day of the Lord?

Recourse

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction. The Enticement of Sinners 8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”

Matthew Henry (P1-V.2) Commentary
II. For what end they were written (v. 2-4), not to gain a reputation to the author, or strengthen his interest among his subjects, but for the use and benefit of all that in every age and place will govern themselves by these dictates and study them closely. This book will help us,

  • 1. To form right notions of things, and to possess our minds with clear and distinct ideas of them, that we may know wisdom and instruction, that wisdom which is got by instruction, by divine revelation, may know both how to speak and act wisely ourselves and to give instruction to others.
  • 2. To distinguish between truth and falsehood, good and evil-to perceive the words of understanding, to apprehend them, to judge of them, to guard against mistakes, and to accommodate what we are taught to ourselves and our own use, that we may discern things that differ and not be imposed upon, and may approve things that are excellent and not lose the benefit of them, as the apostle prays, Phil. 1:10.

Outline

-Structure

-Have a photo designated to each chapter upon completion
P1 (Proverbs chapter 1) – V2 (Verse 2)
-Provide question if inspired

The proverbs of Solomon | P1-V1

The Usefulness of Proverbs

Proverbs 1; I die daily devotional.

1 The proverbs of Solomon the son of David, king of Israel:

Okay! There are 33 verses in this chapter which will take us into the new year—2021 and beyond! But here’s the thing. As I continue on this trajectory (a verse at a time through the book of proverbs) the 14th chapter of proverbs will bring us into the year 2022. So by the looks of it we won’t finish every verse in the book of proverbs until sometime in 2023, and that’s ok. The important thing is devoting ourselves to the Word of God and building our “house” [personality] of wisdom.

PROVERBS

These proverbs produced in Solomon are the words of God expressed in the human flesh of Jesus Christ—the Lamb of God. When we learn and apply these proverbs with the parables of our Lord Jesus Christ, a knew flavor to the fruit of our Spirit is experienced, and the taste is heaven. These words of wisdom are the tools we need to build her house, she has hewn her seven pillars. For it is by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. There is nothing about our world of sin that has any part in the kingdom of God, that is why our gift of God is a relationship between the value of God’s grace and the value of faith in His Word to resurrect us to Himself through Jesus Christ; or does not wisdom call, And understanding lift up her voice? We are the Church, the Bride of Christ, and we represent the Kingdom of God here on earth until our Lord Jesus, come. Amen.


Recourse

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction. The Enticement of Sinners 8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”

Matthew Henry (P1-V1) Commentary
We have here an introduction to this book, which some think was prefixed by the collector and publisher, as Ezra; but it is rather supposed to have been penned by Solomon himself, who, in the beginning of his book, proposes his end in writing it, that he might keep to his business, and closely pursue that end. We are here told,

  • I. Who wrote these wise sayings, v. 1. They are the proverbs of Solomon.
    • 1. His name signifies peaceable, and the character both of his spirit and of his reign answered to it; both were peaceable. David, whose life was full of troubles, wrote a book of devotion; for is any afflicted? let him pray. Solomon, who lived quietly, wrote a book of instruction; for when the churches had rest they were edified. In times of peace we should learn ourselves, and teach others, that which in troublous times both they and we must practise.
    • 2. He was the son of David; it was his honour to stand related to that good man, and he reckoned it so with good reason, for he fared the better for it, 1 Ki. 11:12. He had been blessed with a good education, and many a good prayer had been put up for him (Ps. 72:1), the effect of both which appeared in his wisdom and usefulness. The generation of the upright are sometimes thus blessed, that they are made blessings, eminent blessings, in their day. Christ is often called the Son of David, and Solomon was a type of him in this, as in other things, that he opened his mouth in parables or proverbs.
    • 3. He was king of Israel-a king, and yet it was no disparagement to him to be an instructor of the ignorant, and a teacher of babes-king of Israel, that people among whom God was known and his name was great; among them he learned wisdom, and to them he communicated it. All the earth sought to Solomon to hear his wisdom, which excelled all men’s (1 Ki. 4:3010:24); it was an honour to Israel that their king was such a dictator, such an oracle. Solomon was famous for apophthegms; every word he said had weight in it, and something that was surprising and edifying. His servants who attended him, and heard his wisdom, had, among them, collected 3000 proverbs of his which they wrote in their day-books; but these were of his own writing, and do not amount to nearly a thousand. In these he was divinely inspired. Some think that out of those other proverbs of his, which were not so inspired, the apocryphal books of Ecclesiasticus and the Wisdom of Solomon were compiled, in which are many excellent sayings, and of great use; but, take altogether, they are far short of this book. The Roman emperors had each of them his symbol or motto, as many now have with their coat of arms. But Solomon had many weighty sayings, not as theirs, borrowed from others, but all the product of that extraordinary wisdom which God had endued him with.

OUTLINE

-Meditate and Pray
-Verse by verse structure of chapter 1
-Start with the first verse

-[Nathan’s] personal insight
-Resources
-Outline
-Prepare to publish, then publish

-Prepare for tomorrow (Lord willing)


LORD WILLING

-Meditate and Pray
-Build V.2 devotional
-Apply the same procedure from V.1

Every word of God is tested

The Words of Agur

Proverbs 30; I die daily devotional.

The words of Agur the son of Jakeh, the oracle. The man declares to Ithiel, to Ithiel and Ucal: Surely I am more stupid than any man, And I do not have the understanding of a man. 3 Neither have I learned wisdom, Nor do I have the knowledge of the Holy One. 4 Who has ascended into heaven and descended? Who has gathered the wind in His fists? Who has wrapped the waters in His garment? Who has established all the ends of the earth? What is His name or His son’s name? Surely you know! 5 Every word of God is tested; He is a shield to those who take refuge in Him. 6 Do not add to His words Or He will reprove you, and you will be proved a liar.

The Word of God is established in Jesus Christ—I AM THAT I AM.

EVERY WORD

What more am I [Nathan] to say other than to encourage and direct the souls of my readers to the Word of God. After reading the commentary to these six verses am found to be in a state of pause …

There are powerful elements of data that emerge to inspire my full attention on God [our Father] because my soul contends with God around whether my heart means to compete with the Word of God …

… “does it?” … (I think to myself).

To experience this contention is very scary (like a child’s fear of parental discipline), which I think to be a very healthy response to the evidence of God [my Father] in me. I’m in a state of full disclosure, ready with authenticity, and a soul completely transparent as an adult son contends with their adult father.

To all my brothers and sisters in Christ…

  • Are seeking to advance yourself in competition with the Word of God?
  • Have you contended with God as your Father?
  • Are you listening to truth?
  • What is your reaction?

RESOURCES

Proverbs 30 (NASB)—blueletterbible.org
The words of Agur the son of Jakeh, the oracle. The man declares to Ithiel, to Ithiel and Ucal: Surely I am more stupid than any man, And I do not have the understanding of a man. 3 Neither have I learned wisdom, Nor do I have the knowledge of the Holy One. 4 Who has ascended into heaven and descended? Who has gathered the wind in His fists? Who has wrapped the waters in His garment? Who has established all the ends of the earth? What is His name or His son’s name? Surely you know! 5 Every word of God is tested; He is a shield to those who take refuge in Him. 6 Do not add to His words Or He will reprove you, and you will be proved a liar. 7 Two things I asked of You, Do not refuse me before I die: 8 Keep deception and lies far from me, Give me neither poverty nor riches; Feed me with the food that is my portion, 9 That I not be full and deny You and say, “Who is the LORD?” Or that I not be in want and steal, And profane the name of my God. 10 Do not slander a slave to his master, Or he will curse you and you will be found guilty. 11 There is a kind of man who curses his father And does not bless his mother. 12 There is a kind who is pure in his own eyes, Yet is not washed from his filthiness. 13 There is a kind—oh how lofty are his eyes! And his eyelids are raised in arrogance. 14 There is a kind of man whose teeth are like swords And his jaw teeth like knives, To devour the afflicted from the earth And the needy from among men. 15 The leech has two daughters, “Give,” “Give.” There are three things that will not be satisfied, Four that will not say, “Enough”: 16 Sheol, and the barren womb, Earth that is never satisfied with water, And fire that never says, “Enough.” 17 The eye that mocks a father And scorns a mother, The ravens of the valley will pick it out, And the young eagles will eat it. 18 There are three things which are too wonderful for me,Four which I do not understand: 19 The way of an eagle in the sky, The way of a serpent on a rock, The way of a ship in the middle of the sea, And the way of a man with a maid. 20 This is the way of an adulterous woman: She eats and wipes her mouth, And says, “I have done no wrong.” 21 Under three things the earth quakes, And under four, it cannot bear up: 22 Under a slave when he becomes king, And a fool when he is satisfied with food, 23 Under an unloved woman when she gets a husband, And a maidservant when she supplants her mistress. 24 Four things are small on the earth, But they are exceedingly wise: 25 The ants are not a strong people, But they prepare their food in the summer; 26 The shephanim are not mighty people, Yet they make their houses in the rocks; 27 The locusts have no king, Yet all of them go out in ranks; 28 The lizard you may grasp with the hands, Yet it is in kings’ palaces. 29 There are three things which are stately in their march, Even four which are stately when they walk: 30 The lion which is mighty among beasts And does not retreat before any, 31 The strutting rooster, the male goat also, And a king when his army is with him. 32 If you have been foolish in exalting yourself Or if you have plotted evil, put your hand on your mouth. 33 For the churning of milk produces butter, And pressing the nose brings forth blood; So the churning of anger produces strife.

Proverbs 30:1-6 (Matthew Henry)
Some make Agur to be not the name of this author, but his character; he was a collector (so it signifies), a gatherer, one that did not compose things himself, but collected the wise sayings and observations of others, made abstracts of the writings of others, which some think is the reason why he says (v. 3), “I have not learned wisdom myself, but have been a scribe, or amanuensis, to other wise and learned men.’ Note, We must not bury our talent, though it be but one, but, as we have received the gift, so minister the same, if it be but to collect what others have written. But we rather suppose it to be his name, which, no doubt, was well known then, though not mentioned elsewhere in scripture. Ithiel and Ucal are mentioned, either,

  • 1. As the names of his pupils, whom he instructed, or who consulted him as an oracle, having a great opinion of his wisdom and goodness. Probably they wrote from him what he dictated, as Baruch wrote from the mouth of Jeremiah, and by their means it was preserved, as they were ready to attest it to be his, for it was spoken to them; they were two witnesses of it. Or,
  • 2. As the subject of his discourse. Ithiel signifies God with me, the application of Immanuel, God with us. The word calls him God with us; faith appropriates this, and calls him “God with me, who loved me, and gave himself for me, and into union and communion with whom I am admitted.’ Ucal signifies the Mighty One, for it is upon one that is mighty that help is laid for us. Many good interpreters therefore apply this to the Messiah, for to him all the prophecies bear witness, and why not this then? It is what Agur spoke concerning Ithiel, even concerning Ithiel (that is the name on which the stress is laid) and Ucal—the mighty God (Isa. 9:6with us, Isa. 7:14.

Three things the prophet here aims at:-

  • I. To abase himself. Before he makes confession of his faith he makes confession of his folly and the weakness and deficiency of reason, which make it so necessary that we be guided and governed by faith. Before he speaks concerning the Saviour he speaks of himself as needing a Saviour, and as nothing without him; we must go out of ourselves before we go into Jesus Christ.
    • 1. He speaks of himself as wanting a righteousness, and having done foolishly, very foolishly. When he reflects upon himself he owns, Surely I am more brutish than any man. Every man has become brutish, Jer. 10:14. But he that knows his own heart knows so much more evil of himself than he does of any other that he cries out, “Surely I cannot but think that I am more brutish than any man; surely no man has such a corrupt deceitful heart as I have. I have acted as one that has not the understanding of Adam, as one that is wretchedly degenerated from the knowledge and righteousness in which man was at first created; nay, I have not the common sense and reason of a man, else I should not have done as I have done.’ Agur, when he was applied to by others as wiser than most, acknowledged himself more foolish than any. Whatever high opinion others may have of us, it becomes us to have low thoughts of ourselves.
    • 2. He speaks of himself as wanting a revelation to guide him in the ways of truth and wisdom. He owns (v. 3“I neither learned wisdom by any power of my own (the depths of it cannot be fathomed by my line and plummet) nor know I the knowledge of the holy ones, the angels, our first parents in innocency, nor of the holy things of God; I can get no insight into them, nor make any judgment of them, further than God is pleased to make them known to me.’ The natural man, the natural powers, perceive not, nay, they receive not, the things of the Spirit of God. Some suppose Agur to be asked, as Apollo’s oracle was of old, Who was the wisest man? The answer is, He that is sensible of his own ignorance, especially in divine things. Hoc tantum scio, me nihil scireAll that I know is that I know nothing.
  • II. To advance Jesus Christ, and the Father in him (v. 4): Who ascended up into heaven, etc.
    • 1. Some understand this of God and of his works, which are both incomparable and unsearchable. He challenges all mankind to give an account of the heavens above, of the winds, the waters, the earth: “Who can pretend to have ascended up to heaven, to take a view of the orbs above, and then to have descended, to give us a description of them? Who can pretend to have had the command of the winds, to have grasped them in his hand and managed them, as God does, or to have bound the waves of the sea with a swaddling band, as God has done? Who has established the ends of the earth, or can describe the strength of its foundations or the extent of its limits? Tell me what is the man’s name who can undertake to vie with God or to be of his cabinet-council, or, if he be dead, what is his name to whom he has bequeathed this great secret.’
    • 2. Others refer it to Christ, to Ithiel and Ucal, the Son of God, for it is the Son’s name, as well as the Father’s, that is here enquired after, and a challenge given to any to vie with him. We must now exalt Christ as one revealed; they then magnified him as one concealed, as one they had heard something of but had very dark and defective ideas of. We have heard the fame of him with our ears, but cannot describe him (Job 28:22); certainly it is God that has gathered the wind in his fists and bound the waters as in a garment; but what is his name? It is, I am that I am (Ex. 3:14), a name to be adored, not to be understood. What is his Son’s name, by whom he does all these things? The Old-Testament saints expected the Messiah to be the Son of the Blessed, and he is here spoken of as a person distinct from the Father, but his name as yet secret. Note, The great Redeemer, in the glories of his providence and grace, can neither be paralleled nor found out to perfection.
      • (1.) The glories of the kingdom of his grace are unsearchable and unparalleled; for who besides has ascended into heaven and descended? Who besides is perfectly acquainted with both worlds, and has himself a free correspondence with both, and is therefore fit to settle a correspondence between them, as Mediator, as Jacob’s ladder? He was in heaven in the Father’s bosom (Jn. 1:118); thence he descended to take our nature upon him; and never was there such condescension. In that nature he again ascended (Eph. 4:9), to receive the promised glories of his exalted state; and who besides has done this? Rom. 10:6.
      • (2.) The glories of the kingdom of his providence are likewise unsearchable and unparalleled. The same that reconciles heaven and earth was the Creator of both and governs and disposes of all. His government of the three lower elements of air, water, and earth, is here particularized.
        • [1.] The motions of the air are of his directing. Satan pretends to be the prince of the power of the air, but even there Christ has all power; he rebuked the winds and they obeyed him.
        • [2.] The bounds of the water are of his appointing: He binds the waters as in a garment; hitherto they shall come, and no further, Job 38:9-11.
        • [3.] The foundations of the earth are of his establishing. He founded it at first; he upholds it still. If Christ had not interposed, the foundations of the earth would have sunk under the load of the curse upon the ground, for man’s sin. Who and what is the mighty He that does all this? We cannot find out God, nor the Son of God, unto perfection. Oh the depth of that knowledge!
  • III. To assure us of the truth of the word of God, and to recommend it to us, v. 5, 6. Agur’s pupils expect to be instructed by him in the things of God. “Alas!’ says he, “I cannot undertake to instruct you; go to the word of God; see what he has there revealed of himself, and of his mind and will; you need know no more than what that will teach you, and that you may rely upon as sure and sufficient. Every word of God is pure; there is not the least mixture of falsehood and corruption in it.’ The words of men are to be heard and read with jealousy and with allowance, but there is not the least ground to suspect any deficiency in the word of God; it is as silver purified seven times (Ps. 12:6), without the least dross or alloy. Thy word is very pure, Ps. 119:140.
    • 1. It is sure, and therefore we must trust to it and venture our souls upon it. God in his word, God in his promise, is a shield, a sure protection, to all those that put themselves under his protection and put their trust in him. The word of God, applied by faith, will make us easy in the midst of the greatest dangers, Ps. 46:1, 2.
    • 2. It is sufficient, and therefore we must not add to it (v. 6): Add thou not unto his words, because they are pure and perfect. This forbids the advancing of any thing, not only in contradiction to the word of God, but in competition with it; though it be under the plausible pretence of explaining it, yet, if it pretend to be of equal authority with it, it is adding to his words, which is not only a reproach to them as insufficient, but opens a door to all manner of errors and corruptions; for, that one absurdity being granted, that the word of any man, or company of men, is to be received with the same faith and veneration as the word of God, a thousand follow. We must be content with what God has thought fit to make known to us of his mind, and not covet to be wise above what is written; for,
      • (1.) God will resent it as a heinous affront: “He will reprove thee, will reckon with thee as a traitor against his crown and dignity, and lay thee under the heavy doom of those that add to his words, or diminish from them,’ Deu. 4:212:32.
      • (2.) We shall run ourselves into endless mistakes: “Thou wilt be found a liar, a corrupter of the word of truth, a broacher of heresies, and guilty of the worst of forgeries, counterfeiting the broad seal of heaven, and pretending a divine mission and inspiration, when it is all a cheat. Men may be thus deceived, but God is not mocked.’

Broken beyond remedy

Warnings and Instructions

Proverbs 29; I die daily devotional.

1 A man who hardens his neck after much reproof Will suddenly be broken beyond remedy.

The immediate reaction to this verse is… TO ARMS! right, because naturally our internal defenses go up in preparation for war. Who enjoys being told that they’re being stubborn, especially when they already know it? If we do enjoy it, then I would say that we might be beyond broken, and are in need of the spiritual hands of a Surgeon. How do we react to the thought of God using His holy Word to expose what we need to repent of?

BEYOND REMEDY

If I’m honest, the sin that is present with me is alerted by forces of evil that invade my thoughts, whispering dark ideas of narcissism: “Close the hearing of my ears.” “Ignore the egotism that so desperately desires my subjection and allegiance.” “The intent is my humiliation once conceded; don’t give in, don’t back up, head up, back straight.” “I’m right, God is wrong.” “I’m justified” “‘But God is goo‘—” “That’s a lie”. The enemy is hard at work to keep me from the truth about being reconciled to God. Our spiritual war is real whether the world has convinced itself of the lie or not. (Let me ask you, reader. Do you sense any stubbornness by me [Nathan] in this post? ).

It is okay to acknowledge the potential of unaware elements to stubborness in our conversations even if our intent is not at all to be stubborn, or to harden our necks even if our motive is not to win the arguments. Ask someone that knows you—and knows you well (or even not well)—whether you’re being stubborn about something (anything), and just listen. They might even have fun with it; attempting to get a rise out of you, but let them try; practice balancing your emotions to accept the spiritual reproof—that’s the key—because it’s not about the person reproving you, it’s about tuning into the Holy Spirit of God at work in you. I’m not saying not to be truthful about how you will feel during this exercise, quite the opposite actually, be honest about what you’re feeling; be willing to accept time to revisit the necessary conflict for more practice at psychological development, but more importantly, resolution for a more intimate connection with God. Remember this verse when in conflict:

Ephesians 4:26 BE ANGRY, AND yet DO NOT SIN; do not let the sun go down on your anger, 27 and do not give the devil an opportunity.

  • Is God good?
  • Is God your heavenly Father?
  • Is God love?
  • Does God love you?

Proverbs 29 (NASB)—blueletterbible.org
1 A man who hardens his neck after much reproof Will suddenly be broken beyond remedy. 2 When the righteous increase, the people rejoice, But when a wicked man rules, people groan. A man who loves wisdom makes his father glad, But he who keeps company with harlots wastes his wealth. 4 The king gives stability to the land by justice, But a man who takes bribes overthrows it. 5 A man who flatters his neighbor Is spreading a net for his steps. 6 By transgression an evil man is ensnared, But the righteous sings and rejoices. 7 The righteous is concerned for the rights of the poor, The wicked does not understand such concern. 8  Scorners set a city aflame, But wise men turn away anger. 9 When a wise man has a controversy with a foolish man, The foolish man either rages or laughs, and there is no rest. 10 Men of bloodshed hate the blameless, But the upright are concerned for his life. 11 A fool always loses his temper, But a wise man holds it back. 12 If a ruler pays attention to falsehood, All his ministers become wicked. 13 The poor man and the oppressor have this in common: The LORD gives light to the eyes of both. 14 If a king judges the poor with truth, His throne will be established forever. 15 The rod and reproof give wisdom, But a child who gets his own way brings shame to his mother. 16 When the wicked increase, transgression increases; But the righteous will see their fall. 17 Correct your son, and he will give you comfort; He will also delight your soul. 18 Where there is no vision, the people are unrestrained, But happy is he who keeps the law. 19 A slave will not be instructed by words alone; For though he understands, there will be no response. 20 Do you see a man who is hasty in his words? There is more hope for a fool than for him. 21 He who pampers his slave from childhood Will in the end find him to be a son. 22 An angry man stirs up strife, And a hot-tempered man abounds in transgression. 23 A man’s pride will bring him low, But a humble spirit will obtain honor. 24 He who is a partner with a thief hates his own life; He hears the oath but tells nothing. 25 The fear of man brings a snare, But he who trusts in the LORD will be exalted. 26 Many seek the ruler’s favor, But justice for man comes from the LORD. 27 An unjust man is abominable to the righteous, And he who is upright in the way is abominable to the wicked.

  • Here, (Prov 1—Matthew Henry)
    1. The obstinacy of many wicked people in a wicked way is to be greatly lamented. They are often reproved by parents and friends, by magistrates and ministers, by the providence of God and by their own consciences, have had their sins set in order before them and fair warning given them of the consequences of them, but all in vain; they harden their necks. Perhaps they fling away, and will not so much as give the reproof a patient hearing; or, if they do, yet they go on in the sins for which they are reproved; they will not bow their necks to the yoke, but are children of Belial; they refuse reproof (ch. 10:17), despise it (ch. 5:12), hate it, ch. 12:1.
  • 2. The issue of this obstinacy is to be greatly dreaded: Those that go on in sin, in spite of admonition, shall be destroyed; those that will not be reformed must expect to be ruined; if the rods answer not the end, expect the axes. They shall be suddenly destroyed, in the midst of their security, and without remedy; they have sinned against the preventing remedy, and therefore let them not expect any recovering remedy. Hell is remediless destruction. They shall be destroyed, and no healing, so the word is. If God wounds, who can heal?

Bold as a lion

Warnings and Instructions

Proverbs 28; I die daily devotional.

1 The wicked flee when no one is pursuing, But the righteous are bold as a lion.

After reading the commentary for this verse provided in our resource, I appreciated the connection between the wicked flee when no one is pursuing, and guilt.

"Guilt in the conscience makes men a terror to themselves, so that they are ready to flee when none pursues; like one that absconds for debt, who thinks every one he meets a bailiff."—Matthew Henry

As I meditate on this verse and commentary, think to myself, “how does it apply to me.” In my head this exercise works, but now, how to articulate it into writing where it makes sense? That’s quite the psychological exercise because it’s no longer about me, but the relationships between: God, the author to this proverb, Matthew Henry (17th/18th century biblical commentator), myself, and you. However, I’ve already hinted at the focus, “How does this apply to us?” And a deluded paranoia comes over me by the thought that I’ve done something so terribly wrong that it’s impossible for me to be forgiven and reconciled to a holy God.

“Why is that—” I ask myself, and then remember my guilt. I remember how I was sexually abused. I remember how I was physically abused; psychologically abused; spiritually abused. But then I also remember how all that abuse—much like a virus invading cells—invaded to reprogram my psyche, and a lot of what happened to me convinced me of a different identity. I’d become the virus. I’m guilty! So now that the virus has successfully reprogrammed me, I flee. I make excuse after excuse to avoid the truth because the truth is pursuing me. … Is it?

BOLD AS A LION

It’s time to face the virus. I won’t forget my wife Laura in agreement to the encouragement of our friends, “go to this ‘re:generation‘ program” that my church provides, which is basically like going to A.A. meetings, but on steroids—so I thought. Okay maybe not steroids, but I think you get the point. I also won’t forget how Laura decided to go along with me as though she didn’t need it, and well—I’ll let her tell you that story—because that woman was dead wrong up-in-dis-house. As soon as we arrived at our first meeting, we’re separated (women with women and men with men), it felt sketchy the first couple of sessions, but it was a safe place. After I’d “graduated” the first six weeks, I was given a dedicated group of other adult men with issues all across the spectrum. It came about after 5 months in, all that testosterone was like a bomb going off and we all killed each other! I’m ghostwriting you right now… Are you paying attention? These guys dumped all their heavy weight of sin on the floor to watch it burn—because nothing can separate us from the love of Christ.

Romans 8:38 For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.”

To continue in our guilt is to continue in our very … insecurely … wicked behavior, that virus of sin—that does separate us from God. This is why the Word of God is preached and the gospel available to believe because it’s a miracle. You are a miracle! Yes, you could give me reasons to prove against that fact; it only makes sense, when we feel convicted by whatever sin separates us from God. And you might say to me, “But Nathan, you don’t understand what I’ve done! You don’t know the skeletons in my closet!” and you’d be right, but I can tell you this! Nor-do-you-mine! And if I’m here preaching a victory over my sin to you, do you dare challenge the validity of the Lion in me? Because shoot… bear with me another mile, and let me tell about this gospel!

It wasn’t a Lion that conquered the sin in you, but a Lamb. The Lamb of God—given as the sacrifice to atone for not only the “virus” of your enemies if their faith reveal it so, but for you, your sin. And if God were to have it be that your enemies be turned back to Him even after the injustice done against you, who are you oh man to talk back to the Lion of God—Jesus Christ. Is it not righteous to hope for those guilty of injustice to experience remorse, a conscience convicted, and forgiveness extended being reconciled to God? Is that not what it means to be as bold as a lion?

Don’t be afraid or a coward to confess the nature of what is hidden deep within you. If you believe in God through Jesus Christ then you have a Lion inside you, willing to help clean up all your mess. Find someone you know in the Lord, someone you can trust with all your soul, and let them pray over you—be healed.

James 5:16 Therefore, confess your sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much.


Resources

Proverbs 28 (NASB)—blueletterbible
1 The wicked flee when no one is pursuing, But the righteous are bold as a lion. 2 By the transgression of a land many are its princes, But by a man of understanding and knowledge, so it endures. 3 A poor man who oppresses the lowly Is like a driving rain which leaves no food. Those who forsake the law praise the wicked, But those who keep the law strive with them. 5 Evil men do not understand justice, But those who seek the LORD understand all things. 6 Better is the poor who walks in his integrity Than he who is crooked though he be rich. 7 He who keeps the law is a discerning son, But he who is a companion of gluttons humiliates his father. He who increases his wealth by interest and usury Gathers it for him who is gracious to the poor. 9 He who turns away his ear from listening to the law, Even his prayer is an abomination. 10 He who leads the upright astray in an evil way Will himself fall into his own pit, But the blameless will inherit good. 11 The rich man is wise in his own eyes, But the poor who has understanding sees through him. 12 When the righteous triumph, there is great glory, But when the wicked rise, men hide themselves. 13 He who conceals his transgressions will not prosper, But he who confesses and forsakes them will find compassion. 14 How blessed is the man who fears always, But he who hardens his heart will fall into calamity. 15 Like a roaring lion and a rushing bear Is a wicked ruler over a poor people. 16 A leader who is a great oppressor lacks understanding, But he who hates unjust gain will prolong his days. 17 A man who is laden with the guilt of human blood Will be a fugitive until death; let no one support him. 18 He who walks blamelessly will be delivered, But he who is crooked will fall all at once. 19 He who tills his land will have plenty of food, But he who follows empty pursuits will have poverty in plenty. 20 A faithful man will abound with blessings, But he who makes haste to be rich will not go unpunished. 21 To show partiality is not good, Because for a piece of bread a man will transgress. 22 A man with an evil eye hastens after wealth And does not know that want will come upon him. 23 He who rebukes a man will afterward find more favor Than he who flatters with the tongue. 24 He who robs his father or his mother And says, “It is not a transgression,” Is the companion of a man who destroys. 25 An arrogant man stirs up strife, But he who trusts in the LORD will prosper. 26 He who trusts in his own heart is a fool, But he who walks wisely will be delivered. 27 He who gives to the poor will never want, But he who shuts his eyes will have many curses. 28 When the wicked rise, men hide themselves; But when they perish, the righteous increase.

See here, (28:1—Matthew Henry Commentary)
1. What continual frights those are subject to that go on in wicked ways. Guilt in the conscience makes men a terror to themselves, so that they are ready to flee when none pursues; like one that absconds for debt, who thinks every one he meets a bailiff. Though they pretend to be easy, there are secret fears which haunt them wherever they go, so that they fear where no present or imminent danger is, Ps. 53:5. Those that have made God their enemy, and know it, cannot but see the whole creation at war with them, and therefore can have no true enjoyment of themselves, no confidence, no courage, but a fearful looking for of judgment. Sin makes men cowards.

Degeneres animos timor arguit-
Fear argues a degenerate soul.—Virgil

Quos diri conscia facti mens habet attonitos-
The consciousness of atrocious crimes astonishes and confounds.—Juvenal

If they flee when none pursues, what will they do when they shall see God himself pursuing them with his armies? Job 20:2415:24. See Deu. 28:25Lev. 26:36.

2. What a holy security and serenity of mind those enjoy who keep conscience void of offence and so keep themselves in the love of God: The righteous are bold as a lion, as a young lion; in the greatest dangers they have a God of almighty power to trust to. Therefore will not we fear though the earth be removed. Whatever difficulties they meet with in the way of their duty, they are not daunted by them. None of those things move me.

Hie murus aheneus esto, nil conscire sibi-
Be this thy brazen bulwark of defence,
Still to preserve thy conscious innocence.—Hor.

OUTLINE

-One verse at a time.
-Provide commentary.

Iron sharpens iron

Warnings and Instructions

Proverbs 27; I die daily devotional.

17 Iron sharpens iron, So one man sharpens another. 18 He who tends the fig tree will eat its fruit, And he who cares for his master will be honored. 19 As in water face reflects face, So the heart of man reflects man.

I think it has nearly been more than a few years since I was a maintenance engineer of a German company by the name of Gaedeke at a 14-story class double AA office building close to Frisco Tx before leaving to help a friend startup a moving company that will hopefully succeed to achieve the million dollar status projection and then go beyond, but I won’t forget the iron tools used to give keys their identity for a possessor. I was the… “keymaster”! Well it felt that way after watching “The Matrix Reloaded” representing the cause of Neo to save Zion! That was my ambition, to save people from corporations that suck the life blood out of capitalism, but I’d missed the mark by a long shot considering I was engineer to help maintain its present course. That’s time past, my trajectory has changed, or … it’s simply dissolving … expanding rather, in the heat as the iron that represents my soul is forged into a sword that belongs to Christ my Lord.

IRON SHARPENS IRON

Hammering keys into their identity wasn’t all I did, but believe it or not, it was what I enjoyed the most as an engineer. It was during that time that I was inspired to organize what I called… “Salvational Engineering”.

I would pick up trash around my neighborhood with a neon orange or green long sleeve shirt that had “Numbers 21:6-9” and “John 3:12-15” painted on them. And now as I write this devotional out, I especially enjoyed punching those keys into their identity because symbolically that is exactly what Christ is doing with those that believe in the testimony of His Name. As we believers come together to converse the kingdom of God on earth until Jesus come, the Word of God sharpens us into the tool of salvation. A key that proclaims the name of Jesus Christ and the gospel.

IT TAKES TIME

But see, the thing is, it takes what feels like an eternity to make a tool perfect for it purpose. “Why is that?” I think to myself. Well, from my experience it’s because I didn’t start out as a tool in the kingdom of God, but was born as tool of sin that is separated from God until… yes until I decided for myself that I would read the gospel without an indoctrinated view, but purely from a heart willing to believe, and as long as I’m separated from God the pain of death is no more than a tool forged to serve its purpose. Jesus holds the keys!

Rev 1:17 When I saw Him, I fell at His feet like a dead man. And He placed His right hand on me, saying, “Do not be afraid; I am the first and the last, 18 and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades. 19 Therefore write the things which you have seen, and the things which are, and the things which will take place after these things.

We are now alive to a purpose like that of salvational engineers, ever being trained as blacksmiths to sharpen each other into the Word of God by the name of Jesus Christ. Use us Lord, please. In your name, Jesus. Amen.

  • How do you need to be sharpened?
  • Who are you sharpening?
  • Are you willing to believe?
  • Are you a key of separation or reconciliation?

Resources

Proverbs 27(NASB)—blueletterbible
1 Do not boast about tomorrow, For you do not know what a day may bring forth. 2 Let another praise you, and not your own mouth; A stranger, and not your own lips. 3 A stone is heavy and the sand weighty, But the provocation of a fool is heavier than both of them. 4 Wrath is fierce and anger is a flood, But who can stand before jealousy? Better is open rebuke Than love that is concealed. 6 Faithful are the wounds of a friend, But deceitful are the kisses of an enemy. 7 A sated man loathes honey, But to a famished man any bitter thing is sweet. 8 Like a bird that wanders from her nest, So is a man who wanders from his home. 9 Oil and perfume make the heart glad, So a man’s counsel is sweet to his friend. 10 Do not forsake your own friend or your father’s friend, And do not go to your brother’s house in the day of your calamity; Better is a neighbor who is near than a brother far away. 11 Be wise, my son, and make my heart glad, That I may reply to him who reproaches me. 12 A prudent man sees evil and hides himself, The naïve proceed and pay the penalty. 13 Take his garment when he becomes surety for a stranger; And for an adulterous woman hold him in pledge. 14 He who blesses his friend with a loud voice early in the morning, It will be reckoned a curse to him. 15 A constant dripping on a day of steady rain And a contentious woman are alike; 16 He who would restrain her restrains the wind, And grasps oil with his right hand. 17 Iron sharpens iron, So one man sharpens another. 18 He who tends the fig tree will eat its fruit, And he who cares for his master will be honored. 19 As in water face reflects face, So the heart of man reflects man. 20 Sheol and Abaddon are never satisfied, Nor are the eyes of man ever satisfied. 21 The crucible is for silver and the furnace for gold, And each is tested by the praise accorded him. 22 Though you pound a fool in a mortar with a pestle along with crushed grain, Yet his foolishness will not depart from him. 23 Know well the condition of your flocks, And pay attention to your herds; 24 For riches are not forever, Nor does a crown endure to all generations. 25 When the grass disappears, the new growth is seen, And the herbs of the mountains are gathered in, 26 The lambs will be for your clothing, And the goats will bring the price of a field, 27 And there will be goats’ milk enough for your food, For the food of your household, And sustenance for your maidens.

As the door turns on its hinges

Similitudes, Instructions

Proverbs 26; I die daily devotional.

14 As the door turns on its hinges, So does the sluggard on his bed. 15 The sluggard buries his hand in the dish; He is weary of bringing it to his mouth again. 16 The sluggard is wiser in his own eyes Than seven men who can give a discreet answer.

This one will hit hard for those that toss and turn in the business of this world, that’s if there is any ounce of persuasion left in your soul to learn from these proverbs (the Word of God), but for those already convinced of the work ahead will also be hit hard with encouragement and the flame ever increasing to the heat of the will of God in the reconciliation of believers.

SLUGGARD

I often find myself conflicted between what value means in this world of business compared to the truth about what value means in the kingdom of God. The truth about value of any significance is the labor of our souls; when using our body members like hands to turn the pages of your bibles with eyes to read and a mind to understand the heart of God, that is a labor that will produce eternal results of causality that reveals the kingdom of God here on earth. To do that work of faith is to accept the spiritual crafting of heavenly results that reflect your being made alive in Christ (an eternal nature of righteousness), but it’s not seen in the sluggard that shifts from side to side on their bed because they’re too busy being “wise” about success in this life—confused by an alternative agenda that clearly communicates wisdom in this world—when it’s not actually success … at all. Financial freedom is not freedom because it’s wise, it’s freedom because it’s easy; it’s simple to achieve financial freedom when living by the means of what is needed rather than desired.

  • Are you more learned about how to do business in this life than business in the next?
  • When is the last time you woke up to seek God before your phone?
  • What does “sluggard” mean for you right now?
  • Will you convert your energy of business sluggard in this world to a labor of faith in the Word of God?

Resources

Proverbs 26 (NASB)—blueletterbible.com
1 Like snow in summer and like rain in harvest, So honor is not fitting for a fool. Like a sparrow in its flitting, like a swallow in its flying, So a curse without cause does not alight. 3 A whip is for the horse, a bridle for the donkey, And a rod for the back of fools. 4 Do not answer a fool according to his folly, Or you will also be like him. 5 Answer a fool as his folly deserves, That he not be wise in his own eyes. 6 He cuts off his own feet and drinks violence Who sends a message by the hand of a fool. 7 Like the legs which are useless to the lame, So is a proverb in the mouth of fools. 8 Like one who binds a stone in a sling, So is he who gives honor to a fool. 9 Like a thorn which falls into the hand of a drunkard, So is a proverb in the mouth of fools. 10 Like an archer who wounds everyone, So is he who hires a fool or who hires those who pass by. 11 Like a dog that returns to its vomit Is a fool who repeats his folly. 12 Do you see a man wise in his own eyes? There is more hope for a fool than for him.13 The sluggard says, “There is a lion in the road! A lion is in the open square!” 14 As the door turns on its hinges, So does the sluggard on his bed. 15 The sluggard buries his hand in the dish; He is weary of bringing it to his mouth again. 16 The sluggard is wiser in his own eyes Than seven men who can give a discreet answer. 17 Like one who takes a dog by the ears Is he who passes by and meddles with strife not belonging to him. 18 Like a madman who throws Firebrands, arrows and death,19 So is the man who deceives his neighbor, And says, “Was I not joking?” 20 For lack of wood the fire goes out, And where there is no whisperer, contention quiets down. 21 Like charcoal to hot embers and wood to fire, So is a contentious man to kindle strife. 22 The words of a whisperer are like dainty morsels, And they go down into the innermost parts of the body. 23 Like an earthen vessel overlaid with silver dross Are burning lips and a wicked heart. 24 He who hates disguises it with his lips, But he lays up deceit in his heart. 25 When he speaks graciously, do not believe him, For there are seven abominations in his heart. 26 Though his hatred covers itself with guile, His wickedness will be revealed before the assembly. 27 He who digs a pit will fall into it, And he who rolls a stone, it will come back on him. 28 A lying tongue hates those it crushes, And a flattering mouth works ruin.

If your enemy is hungry

Similitudes, Instructions

Proverbs 25; I die daily devotional.

21 If your enemy is hungry, give him food to eat; And if he is thirsty, give him water to drink; 22 For you will heap burning coals on his head, And the LORD will reward you. 23 The north wind brings forth rain, And a backbiting tongue, an angry countenance.

Funny thing, Laura and I sort of unexpectedly made alter egos for when we both found ourselves in a negative state. I’d say it happened organically as our conflicts progressed in a playful manner, we weren’t too upset to notice something was off about our treatment of one another when these conflicts manifested; usually because some sort of bodily necessity was being neglected or hadn’t been disciplined to emotional control. So we switched the first initial of our name’s when addressing the ego that is not our person, but a mysterious necessity requiring attention.

YOUR ENEMY IS HUNGRY

Laura and I would be at the kitchen table in silent thought until, “What are you thinking?”. Laura could tell when I wasn’t present with her even if we were in silence. After thinking about her question, “Nothing.” I would say, but my tone was off. I sounded annoyed because the truth was – I was. I didn’t want to be interrupted from what I was thinking, especially since we were already in silence, but the issue was something deeper; the issue was “Lathan”. Lathan is the guy that manifests as an enemy to my wife by responding with a callous undertone that is the truth to the lie of, “Nothing”. However, when Laura notices Lathan, there is a choice she processes internally to that enemy and the choices are: feed em or initiate Naura.

FEED EM

Now if Laura initiated Naura while Lathan was already on the verge of take over, the chaos of these two alter egos converge a very real reality that sends us down a spiral of unintentional infliction of pain. Well…it’s intentional for the egos, but not for Nathan or Laura after the demolition is complete and forgiveness extended. However, if Laura overlooking the undertone in a way to feed Lathan should convict my conscience by that act of love and service. At which point Lathan is quenched, and Nathan changes his attitude to reflect the true nature of who saved his soul, or at least … that’s my hope of practice.

  • Who is your alter ego (your enemy)?
  • What should you do about it?
  • How do you manage the balance?
  • Will you change your behavior into the reward?

Resource


Proverbs 25 (NASB) – blueletterbible.com
1 These also are proverbs of Solomon which the men of Hezekiah, king of Judah, transcribed.2 It is the glory of God to conceal a matter, But the glory of kings is to search out a matter.3 As the heavens for height and the earth for depth, So the heart of kings is unsearchable.4 Take away the dross from the silver, And there comes out a vessel for the smith;Take away the wicked before the king, And his throne will be established in righteousness.6 Do not claim honor in the presence of the king, And do not stand in the place of great men;7 For it is better that it be said to you, “Come up here, ”Than for you to be placed lower in the presence of the prince, Whom your eyes have seen.8 Do not go out hastily to argue your case; Otherwise, what will you do in the end, When your neighbor humiliates you?9 Argue your case with your neighbor, And do not reveal the secret of another,10 Or he who hears it will reproach you, And the evil report about you will not pass away.11 Like apples of gold in settings of silver Is a word spoken in right circumstances.12 Like an earring of gold and an ornament of fine gold Is a wise reprover to a listening ear.13 Like the cold of snow in the time of harvest Is a faithful messenger to those who send him, For he refreshes the soul of his masters.14 Like clouds and wind without rain Is a man who boasts of his gifts falsely. 15 By forbearance a ruler may be persuaded, And a soft tongue breaks the bone.16 Have you found honey? Eat only what you need, That you not have it in excess and vomit it.17 Let your foot rarely be in your neighbor’s house, Or he will become weary of you and hate you.18 Like a club and a sword and a sharp arrow Is a man who bears false witness against his neighbor.19 Like a bad tooth and an unsteady foot Is confidence in a faithless man in time of trouble. 20 Like one who takes off a garment on a cold day, or like vinegar on soda, Is he who sings songs to a troubled heart. 21 If your enemy is hungry, give him food to eat; And if he is thirsty, give him water to drink; 22 For you will heap burning coals on his head, And the LORD will reward you. 23 The north wind brings forth rain, And a backbiting tongue, an angry countenance.24 It is better to live in a corner of the roof Than in a house shared with a contentious woman. 25 Like cold water to a weary soul, So is good news from a distant land. 26 Like a trampled spring and a polluted well Is a righteous man who gives way before the wicked. 27 It is not good to eat much honey, Nor is it glory to search out one’s own glory. 28 Like a city that is broken into and  without walls Is a man who has no control over his spirit.

Put a knife to your throat

On Life and Conduct

Proverbs 23; I die daily devotional.

1 When you sit down to dine with a ruler, Consider carefully what is before you, 2 And put a knife to your throat If you are a man of great appetite.

I remember reading when Jesus was presented with the delicacies of a ruler, those temptations of the devil in the wilderness; what that ruler underestimated was the God in front of him in human flesh. Satan, without realizing it, had put a knife to his own throat when using the delicacies of God to persuade God’s Son—the Lamb of God—for worship. Those delicacies never belonged to the ruler of this world. So when we are presented with an opportunity that amounts to great power, we need to consider the “who” that influences such an opportunity. If we don’t, and our appetite is ambitious for wealth … we’re in danger of slitting our own throats as truth reveals the nature of our hearts. Don’t buy into the ruler of this worlds’ wealth because it’s fleeting and foolish. Purchase truth, and do not sell it, get wisdom and instruction and understanding!

Knife to throat

“It is within my capacity—and come to think of it, opportunity in my current industry—to advance to the highest positions of entrepreneurship, but to what gain?”

“Who influences these desires?”

“How great is my appetite, and for what?”

Those questions shift and shape the world around me into what I desire. The ruler raises his eyebrows in haste, “Well! What will it be?” Knowing my self-conscious issues; my heart begins to race as my mind considers, but my palm is sweating, the knife is slipping. I can feel the sweat dribbling down my neck or, “is it blood” I wonder. The ruler slides the plate over, “Eat!”, he says. But I know … there’ll be no turning back. To eat this food would mean my sacrifice and allegiance to … myself. The ruler is me, and the offer on the table is not my escape from hell, but the opportunity to cure death for all to live. Thoughts are racing; “no more cancer, no more oppression, no more diversity, no more debt, etc.”. The ruler’s eyes are my eyes, and their gleaming; the words … compelling; my mouth … watering. The deal sounds a lot like scripture, how could it be wrong?

Some questions to think about:

  • What is the deal of my life and at what cost?
  • Who and where is my allegiance?
  • What does my heart reveal?
  • Who is my ruler and why?

Resources

Proverbs 23 (NASB)—blueletterbible.com

1 When you sit down to dine with a ruler, Consider carefully what is before you, 2 And put a knife to your throat If you are a man of great appetite. 3 Do not desire his delicacies, For it is deceptive food. 4 Do not weary yourself to gain wealth, Cease from your consideration of it. 5 When you set your eyes on it, it is gone. For wealth certainly makes itself wings Like an eagle that flies toward the heavens. 6 Do not eat the bread of a selfish man, Or desire his delicacies; 7 For as he thinks within himself, so he is. He says to you, “Eat and drink!” But his heart is not with you. 8 You will vomit up the morsel you have eaten, And waste your compliments. 9 Do not speak in the hearing of a fool, For he will despise the wisdom of your words. 10 Do not move the ancient boundary Or go into the fields of the fatherless, 11 For their Redeemer is strong; He will plead their case against you. 12 Apply your heart to discipline And your ears to words of knowledge. 13 Do not hold back discipline from the child, Although you strike him with the rod, he will not die. 14 You shall strike him with the rod And rescue his soul from Sheol. 15 My son, if your heart is wise, My own heart also will be glad; 16 And my inmost being will rejoice When your lips speak what is right. 17 Do not let your heart envy sinners, But live in the fear of the LORD always. 18 Surely there is a future, And your hope will not be cut off. 19 Listen, my son, and be wise, And direct your heart in the way. 20 Do not be with heavy drinkers of wine, Or with gluttonous eaters of meat; 21 For the heavy drinker and the glutton will come to poverty, And drowsiness will clothe one with rags. 22 Listen to your father who begot you, And do not despise your mother when she is old. 23 Buy truth, and do not sell it, Get wisdom and instruction and understanding. 24 The father of the righteous will greatly rejoice, And he who sires a wise son will be glad in him. 25 Let your father and your mother be glad, And let her rejoice who gave birth to you. 26 Give me your heart, my son, And let your eyes delight in my ways. 27 For a harlot is a deep pit And an adulterous woman is a narrow well. 28 Surely she lurks as a robber, And increases the faithless among men. 29 Who has woe? Who has sorrow? Who has contentions? Who has complaining? Who has wounds without cause? Who has redness of eyes? 30 Those who linger long over wine, Those who go to taste mixed wine. 31 Do not look on the wine when it is red, When it sparkles in the cup, When it goes down smoothly; 32 At the last it bites like a serpent And stings like a viper. 33 Your eyes will see strange things And your mind will utter perverse things. 34 And you will be like one who lies down in the middle of the sea, Or like one who lies down on the top of a mast. 35 “They struck me, but I did not become ill; They beat me, but I did not know it. When shall I awake? I will seek another drink.”

  • Matthew 4:1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And after He had fasted forty days and forty nights, He then became hungry. And the tempter came and said to Him, “If You are the Son of God, command that these stones become bread.” But He answered and said, “It is written, ‘MAN SHALL NOT LIVE ON BREAD ALONE, BUT ON EVERY WORD THAT PROCEEDS OUT OF THE MOUTH OF GOD.’Then the devil *took Him into the holy city and had Him stand on the pinnacle of the temple, 6 and *said to Him, “If You are the Son of God, throw Yourself down; for it is written, ‘HE WILL COMMAND HIS ANGELS CONCERNING YOU’; and ‘ON their HANDS THEY WILL BEAR YOU UP, SO THAT YOU WILL NOT STRIKE YOUR FOOT AGAINST A STONE.’” 7 Jesus said to him, “On the other hand, it is written, ‘YOU SHALL NOT PUT THE LORD YOUR GOD TO THE TEST.’” 8 Again, the devil *took Him to a very high mountain and *showed Him all the kingdoms of the world and their glory; and he said to Him, “All these things I will give You, if You fall down and worship me.” 10 Then Jesus *said to him, “Go, Satan! For it is written, ‘YOU SHALL WORSHIP THE LORD YOUR GOD, AND SERVE HIM ONLY.’11 Then the devil *left Him; and behold, angels came and began to minister to Him.
  • John 12:31 Now judgment is upon this world; now the ruler of this world will be cast out.
  • John 16:11 and concerning judgment, because the ruler of this world has been judged.

A Good Name

On Life and Conduct

Proverbs 22; I die daily devotional.

1 A good name is to be more desired than great wealth, Favor is better than silver and gold.

There is so much content with these proverbs that I think I bit off more than I can chew doing them a chapter at a time. So I’m going to spice it up a little differently for the remainder of our proverbs. Although, I will say that this exercise has expanded my horizon for the future because I do hope to have devotionals/commentary of each chapter of every book in the bible—Lord willing.

A GOOD NAME

What does a good name look like to you, I wonder? What is wisdom telling us here—A good name is to be more desired than great wealth, Favor is better than silver and gold. I’ve noticed that wisdom compares the value of character to wealth, not just in this verse, but throughout proverbs; that how we develop our character is where our true value is, not in how much stock we have. What do you think of as favor? And how is it better than silver or gold? Favor is extended as … well … this is where I’d like to search out the science, but it’s an expression extended upon someone that meets the eye. It’s relational, it has everything to do with a person to person relationship; this type of transaction between people is not something that is bought. We are loved by a Good Name, in the name of Jesus Christ.

Some questions to think about:

  • Where are the qualities that make for a good name supplied?
  • How are these qualities obtained for character development?
  • What about me do people favor?
  • What about me do people disfavor, and is there something to be done about it?

Resource

Proverbs 22 (NASB)—blueletterbible.com

The rich and the poor have a common bond, The LORD is the maker of them all. 3 The prudent sees the evil and hides himself,But the naive go on, and are punished for it. 4 The reward of humility and the fear of the LORD Are riches, honor and life. Thorns and snares are in the way of the perverse; He who guards himself will be far from them. 6 Train up a child in the way he should go, Even when he is old he will not depart from it. 7 The rich rules over the poor, And the borrower becomes the lender’s slave. 8 He who sows iniquity will reap vanity, And the rod of his fury will perish. 9 He who is generous will be blessed, For he gives some of his food to the poor.10 Drive out the scoffer, and contention will go out, Even strife and dishonor will cease. 11 He who loves purity of heart And whose speech is gracious, the king is his friend. 12 The eyes of the LORD preserve knowledge, But He overthrows the words of the treacherous man. 13 The sluggard says, “There is a lion outside; I will be killed in the streets!” 14 The mouth of an adulteress is a deep pit; He who is cursed of the LORD will fall into it. 15 Foolishness is bound up in the heart of a child; The rod of discipline will remove it far from him. 16 He who oppresses the poor to make more for himself Or who gives to the rich, will only come to poverty. 17 Incline your ear and hear the words of the wise, And apply your mind to my knowledge; 18 For it will be pleasant if you keep them within you, That they may be ready on your lips. 19 So that your trust may be in the LORD, I have taught you today, even you. 20 Have I not written to you excellent things Of counsels and knowledge, 21 To make you know the certainty of the words of truth That you may correctly answer him who sent you? 22 Do not rob the poor because he is poor, Or crush the afflicted at the gate; 23 For the LORD will plead their case And take the life of those who rob them. 24 Do not associate with a man given to anger; Or go with a hot-tempered man, 25 Or you will learn his ways And find a snare for yourself. 26 Do not be among those who give pledges, Among those who become guarantors for debts. 27 If you have nothing with which to pay, Why should he take your bed from under you? 28 Do not move the ancient boundary Which your fathers have set. 29 Do you see a man skilled in his work? He will stand before kings; He will not stand before obscure men.

Proverbs 21: the king’s heart…

On Life and Conduct

Proverbs 21I die daily devotional.

1 The king’s heart is like channels of water in the hand of the LORD; He turns it wherever He wishes. 2 Every man’s way is right in his own eyes, But the LORD weighs the hearts. 3 To do righteousness and justice Is desired by the LORD more than sacrifice. 4 Haughty eyes and a proud heart, The lamp of the wicked, is sin. 5 The plans of the diligent lead surely to advantage, But everyone who is hasty comes surely to poverty.

(v.1)The king’s heart is like channels of water reminds me of when blood and water came out at the piercing of His side by a Roman solder doing his job … after all … (v.2) every man’s way is right in his own eyes.

It seems and feels as though I’ve been going about dying daily all wrong … because it kills me to think that I’m that Roman soldier with a spear in his hand, trained to kill. I honestly didn’t intend to be so melancholy in this devotion, but the Lord knows what this is about and who it is for.

(v.2) But the Lord weighs the hearts and if this devotional misses that mark; you’ll learn and know the true nature of my writing. Thoughts about what it means for my heart to be weighed by this Jesus I pierced with my sin … taunts me to do it again. The sin of my past is always awake, never sleeping, … I hate it.

6 The acquisition of treasures by a lying tongue Is a fleeting vapor, the pursuit of death. 7 The violence of the wicked will drag them away, Because they refuse to act with justice. The way of a guilty man is crooked, But as for the pure, his conduct is upright. 9 It is better to live in a corner of a roof Than in a house shared with a contentious woman. 10 The soul of the wicked desires evil; His neighbor finds no favor in his eyes.

Does (v.6) The acquisition of treasures by a lying tongue Is a fleeting vapor, the pursuit of death, remind you of anyone? Judas Iscariot did exactly that during the duration of Jesus’ ministry, and his pursuit was accomplished.

What are you in pursuit of?

I’m asking you, but if you were to ask me that same question.

“What are you in pursuit of?”

I would say … after having paused to think—love. Initially I thought, “the book of prophecy”, but it’s not prophecy that I’m after, it’s what the prophecy of the book means, which is, love.

11 When the scoffer is punished, the naïve becomes wise; But when the wise is instructed, he receives knowledge. 12 The righteous one considers the house of the wicked, Turning the wicked to ruin. 13 He who shuts his ear to the cry of the poor Will also cry himself and not be answered. 14 A gift in secret subdues anger, And a bribe in the bosom, strong wrath.15 The exercise of justice is joy for the righteous, But is terror to the workers of iniquity.

I’m very curious as to what you might think (v.12) The righteous one considers the house of the wicked, Turning the wicked to ruin, means to you?

Without having dug into that verse elsewhere, I imagine this to mean a responsibility of the righteous to the wicked soul of a believer or wicked house of the church. You remember what Jesus did about His Father’s house when the people of God turned it into a den of robbers?

When we go to our closet or to church, it is like stepping onto holy ground because our Father’s house is a house of prayer. As soon as we make an idol out of our material possessions—turning our belief of a Holy God into a business for profit—we’ve ruined not only our closet—meaning soul—but our house—meaning family—and are in need of Jesus coming in to ‘clean house’ as He did with those aforementioned.

I understand how natural it can be to bring our business of this world into our house of prayer, but I’m reminded of where our house truly is … and it’s not here. All of our possessions in this life will perish because our true possession is made out of material that-will-not; material of the kingdom of heaven. Leave this life at the door before going into your soul to pray to our Heavenly Father.

16 A man who wanders from the way of understanding Will rest in the assembly of the dead. 17 He who loves pleasure will become a poor man; He who loves wine and oil will not become rich. 18 The wicked is a ransom for the righteous, And the treacherous is in the place of the upright. 19 It is better to live in a desert land Than with a contentious and vexing woman. 20 There is precious treasure and oil in the dwelling of the wise, But a foolish man swallows it up.

(v.20) There is precious treasure and oil in the dwelling of the wise, But a foolish man swallows it up. I was just telling my wife the other day that I’d like to be a virgin.

I couldn’t resist that humor, but what I actually said was, “I would like to be one of the virgins with plenty of oil to sell for those preparing to meet the bridegroom”.

I definitely would not want to be one of the virgins that needed to go to the dealers, and it be too late to be known.

How about you? Do you have spare oil for me to purchase?

I don’t want to get to half-full.

I would hate for you to find me without oil if it meant our salvation, and vice-versa.

Jesus is our Oil

21 He who pursues righteousness and loyalty Finds life, righteousness and honor. 22 A wise man scales the city of the mighty And brings down the stronghold in which they trust. 23 He who guards his mouth and his tongue, Guards his soul from troubles. 24 “Proud,” “Haughty,” “Scoffer,” are his names, Who acts with insolent pride.

Are you a wise man or woman that scales the city of the mighty to bring down the strongholds in which they trust (v.22) ?

There are people who put their trust in animals killed for food rather than the Lord of our Salvation; their conscience is weak about the knowledge of Jesus Christ. Idols only exist as a means of a placebo to a person’s conscience undisciplined in their faith of our ministry, and if we’re not careful how we eat, could become a stumbling block to the members of our faith.

25 The desire of the sluggard puts him to death, For his hands refuse to work; 26 All day long he is craving, While the righteous gives and does not hold back. 27 The sacrifice of the wicked is an abomination, How much more when he brings it with evil intent! 28 A false witness will perish, But the man who listens to the truth will speak forever. 29 A wicked man displays a bold face, But as for the upright, he makes his way sure.

(v.28) …But the man who listens to the truth will speak forever. That’s awesome! It doesn’t require talking or writing to speak forever, but to listen. Listen…

30 There is no wisdom and no understanding And no counsel against the LORD. 31 The horse is prepared for the day of battle, But victory belongs to the LORD.

I love that last verse! (v.31) The horse is prepared for the day of battle, But victory belongs to the LORD. I mean I love it all, but that there is just … powerful! We can feel it as we read it, it’s so … certain!

I mean, imagine preparing your horse for battle; the armor is weightless, but impenetrable. It all seems so clear. Why even prepare for the victory won? The sound of the call is loud, you hear the drums begin to boom, and the vibration brings it all into reality—victory!

I couldn’t help but remember the song… “VICTORYYYY IN JESUSSSSS MYY SAVIORR…”, but to answer the question.

Why even prepare?

Because there is freedom to become an imposter of what you are not, just as Satan has the freedom to be an angel of light, but is not.


RESOURCES

Proverbs 21 (NASB)—Is what I’m using for these devotionals, but personally study with multiple versions.

  • John 19:34 But one of the soldiers pierced His side with a spear, and immediately blood and water came out.
  • John 12:4- But Judas Iscariot, one of His disciples, who was intending to betray Him, *said, 5 “Why was this perfume not sold for three hundred denarii and given to poor people?” 6 Now he said this, not because he was concerned about the poor, but because he was a thief, and as he had the money box, he used to pilfer what was put into it.
  • Luke 19:45 Jesus entered the temple and began to drive out those who were selling, 46 saying to them, “It is written, ‘AND MY HOUSE SHALL BE A HOUSE OF PRAYER,’ but you have made it a ROBBERS’ DEN.”
  • Matthew 25:1- “Then the kingdom of heaven will be comparable to ten virgins, who took their lamps and went out to meet the bridegroom. 2 Five of them were foolish, and five were prudent. 3 For when the foolish took their lamps, they took no oil with them, 4 but the prudent took oil in flasks along with their lamps. 5 Now while the bridegroom was delaying, they all got drowsy and began to sleep. 6 But at midnight there was a shout, ‘Behold, the bridegroom! Come out to meet him.’ 7 Then all those virgins rose and trimmed their lamps. 8 The foolish said to the prudent, ‘Give us some of your oil, for our lamps are going out.’ 9 But the prudent answered, ‘No, there will not be enough for us and you too; go instead to the dealers and buy some for yourselves.’ 10 And while they were going away to make the purchase, the bridegroom came, and those who were ready went in with him to the wedding feast; and the door was shut. 11 Later the other virgins also came, saying, ‘Lord, lord, open up for us.’ 12 But he answered, ‘Truly I say to you, I do not know you.’ 13 Be on the alert then, for you do not know the day nor the hour.
  • 1 Corinthians 8:1 Now concerning things sacrificed to idols, we know that we all have knowledge. Knowledge makes arrogant, but love edifies. 2 If anyone supposes that he knows anything, he has not yet known as he ought to know; 3 but if anyone loves God, he is known by Him. 4  Therefore concerning the eating of things sacrificed to idols, we know that there is no such thing as an idol in the world, and that there is no God but one. 5 For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords, 6 yet for us there is but one God, the Father, from whom are all things and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him.
  • 2 Corinthians 11:14  No wonder, for even Satan disguises himself as an angel of light. 15 Therefore it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds.

VICTORY IN JESUS

I heard an old, old story, how a Savior came from glory
How He gave His life on Calvary to save a wretch like me
I heard about His groaning, of His precious blood’s atoning
Then I repented of my sins and won the victory

Oh victory in Jesus, my Savior forever
He sought me and bought me with His redeeming blood
He loved me ‘ere I knew Him and all my love is due Hi
He plunged me to victory beneath the cleansing flood

I heard about His healing, of His cleansing power revealing
How He made the lame to walk again and ’caused the blind to see
And then I cried, “Dear Jesus, come and heal my broken spirit”
And somehow Jesus came and brought to me the victory

Oh victory in Jesus, my Savior forever
He sought me and He bought me with His redeeming blood
He loved me ‘ere I knew Him and all my love is due Him
He plunged me to victory beneath the cleansing flood, c’mon

Oh victory in Jesus, my Savior forever
He sought me and He bought me with His redeeming blood
He loved me ‘ere I knew Him and all my love is due Him
He plunged me to victory beneath the cleansing flood

He plunged me to victory beneath the cleansing flood

Source: Musixmatch Songwriters: E M Bartlett Victory In Jesus lyrics © Albert E Brumley & Sons



OUTLINE

  • Have the chapter provided (for the convenience of the reader) and broken in sections to write throughout the chapter as read.
  • Lord my God, please bless to make us into the qualities of your victory in the name of Jesus Christ. Amen.
  • Remove all distractions; invest in the Word of God.

Proverbs 20; Wine is a mocker…

On Life and Conduct

Proverbs 20; I die daily devotional.

When I think, metaphorically, of wine and hard drink. I think of vices specific to influence the mind—not just alcohol—such as: prescription drugs, marijuana, caffeine, pornography, etc. (any substance that deals directly with the psyche). It’s not that we should feel guilty when enjoying a beverage, but that we understand the consequences of its intoxication. Wisdom teaches us what we don’t have to experience. That means we don’t have to get our kids drunk in order for them to learn the consequences of too much alcohol. So don’t go and find your favorite flavor of sin, become intoxicated and say, “OohHhaA that’s what wisdom meant”. No, don’t do that, avoid the substance of stupid.

Wine is a mocker, strong drink a brawler,
And whoever is intoxicated by it is not wise.
2 The terror of a king is like the growling of
a lion; He who provokes him to anger forfeits
his own life.
3 Keeping away from strife is an honor for a
man, But any fool will quarrel.
4 The sluggard does not plow after the autumn,
So he begs during the harvest and has nothing.
5 A plan in the heart of a man is like deep water,
But a man of understanding draws it out.

Yessss… Jesus turned water into wine, but that wine is symbolic to the blood of the new covenant, His blood. And if we are reading the Word of God, then we are drinking all the wine we need!

6 Many a man proclaims his own loyalty, But
who can find a trustworthy man?
7 A righteous man who walks in his integrity—
How blessed are his sons after him.
8 A king who sits on the throne of justice
Disperses all evil with his eyes.
9 Who can say, “I have cleansed my heart, I am
pure from my sin”?
10 Differing weights and differing measures,
Both of them are abominable to the LORD.

If you and I are inspired by the Holy Spirit, then you and I live as archetypal kings that sits on thrones of justice to disperse all evil from our eyes! If we believe in Jesus Christ (the Lamb of God), we can say that we’ve cleansed our hearts, and in faith, are pure from our sin.

11 It is by his deeds that a lad distinguishes
himself If his conduct is pure and right.
12 The hearing ear and the seeing eye, The
LORD has made both of them.
13 Do not love sleep, or you will become
poor; Open your eyes, and you will be satisfied
with food.
14 “Bad, bad,” says the buyer, But
when he goes his way, then he boasts.
15 There is gold, and an abundance of jewels;
But the lips of knowledge are a more precious
thing.

Our deeds distinguish us by how we conduct ourselves. Are you pure and right? I would like to know whether I am, but my wife reminds me without my asking (perks of marriage); you don’t have to be married, intimate friends in Christ will do the same (perks of what marriage means). As for now, I can tell you that I (personally) have much work to do, but stick with me and watch the Holy Spirit work to the glory of Jesus Christ.

16 Take his garment when he becomes surety
for a stranger; And for foreigners, hold him
in pledge.
17 Bread obtained by falsehood is sweet to
a man, But afterward his mouth will be filled
with gravel.
18 Prepare plans by consultation, And make
war by wise guidance.
19 He who goes about as a slanderer reveals secrets, Therefore do not associate with a gossip.
20 He who curses his father or his mother,
His lamp will go out in time of darkness.

We are at war with spiritual wickedness that manifests through us when we choose to sin rather than repent. So let’s go to war with the sin that so eagerly desires to devour our souls and the souls of our loved ones. Don’t fear what it is evil, fear the Lord who casts out evil. Perfect love casts out fear.

21 An inheritance gained hurriedly at the
beginning Will not be blessed in the end.
22 Do not say, “I will repay evil”; Wait for the
LORD, and He will save you.
23 Differing weights are an abomination to the
LORD, And a false scale is not good.
24 Man’s steps are ordained by the LORD,
How then can man understand his way?
25 It is a trap for a man to say rashly, “It is holy!”
And after the vows to make inquiry.

I find it easy for me to compare myself to people who seem to have it all together; they’re structured, they have the right job, the right family, the perfect score! I also find it easy for me to compare myself to people who don’t have it all together; they’re crazy, free to explore, fun friends, revolving jobs, the perfect adventure! The worst part about this comparison issue is how I judge to determine the value of someone else’s life; Person 6’s’ life is what I want, but Person 5 … definitely not. Why does this happen? For me, I think of it as another kind of “substance” abuse; I don’t even have to do drugs or get drunk for this issue. Insecurities have a way of destabilizing me in ways that destroy my character and relationships; when I “drink” that “kool-aid” it looks like delirium, but don’t let that fool you, it’s insecurities that affect everyone. It’s a hard cycle to bend until it’s broken, but with discipline I’ll learn by these proverbs of Wisdom. If you’re with me on that struggle of insecurity, and on this journey with me … I feel you.

26 A wise king winnows the wicked, And drives the threshing wheel over them.
27 The spirit of man is the lamp of the LORD,
Searching all the innermost parts of his being.
28 Loyalty and truth preserve the king, And he
upholds his throne by righteousness.
29 The glory of young men is their strength, And the honor of old men is their gray hair.
30 Stripes that wound scour away evil, And strokes reach the innermost parts.

Let’s be KINGS!



Resources

Proverbs 20 (NASB)—Is what I’m using for these devotionals, but personally study with multiple versions.


OUTLINE

  • I have the chapter provided and broken in sections for me to write throughout as you read the chapter at your convenience.

Better is a poor man who walks in his integrity

On Life and Conduct

Proverbs chapter 19; I die daily devotional.

1 Better is a poor man who walks in his integrity
Than he who is perverse in speech and is a fool.
2 Also it is not good for a person to be without
knowledge, And he who hurries his footsteps errs.
3 The foolishness of man ruins his way,
And his heart rages against the LORD.
4 Wealth adds many friends, But a poor

man is separated from his friend.

Don’t hurry

Don’t worry, don’t hurry, breathe …

The phone was on silent and the alarm didn’t go off! The vibration of the buzzing wasn’t heard until the third call. “Yo! You okay!?”, the boss answers with an undertone of disappointment, and naturally so. …

Sometimes our circumstances in life might cause us to hurry and compromise our integrity—not because we wanted it to of course, it just happens. And when we’re operating on someone else’s schedule the pressure is on, justifications and excuses might arise as temptation would have it, but we don’t have to compromise our integrity for the sake of appeasement. Walk, don’t run; consider a ‘parable of the wet floor sign’:

Two devoted workers awake from sleep late to their job. One is a financial advisor, and the other a lawyer. Each person works at the same high-rise building in the Big City, but on different floors. The advisor and lawyer arrive at their office building at the same time, but as the advisor hurriedly walks-in and notices the “wet floor” sign—slows his steps, and proceeds to the elevators with caution; whereas the lawyer who was initially travelling at the same pace didn’t realize the “wet floor” sign, and she slips!

What happen? Why did the lawyer slip?

It might be simple to conclude that the advisor just used his senses, which is true, but that doesn’t solve our mystery. What if the context is that the advisor owned his own company? The advisor might’ve been late to a meeting, but he owned his own time and paid for everyone else’s; so where would there be room for anxiety or insecurities that distract the senses resulting a potentially expensive mistake? It’s less likely there would be room for err.

So what happen with the attorney? Why is it that she would be the one to slip? Well … what if it were because the attorney is of a partnership firm, late to a meeting with a client in desperate need? Where is there time for her senses to function properly when her focus is, “Get there! Get there! Get there! (at all cost)”, because she’s too busy thinking about the delicacy of the client’s time and information needed to go over? Definitely room for err!

5 A false witness will not go unpunished,
And he who tells lies will not escape.
6 Many will seek the favor of a generous man,
And every man is a friend to him who gives gifts.
7 All the brothers of a poor man hate him;
How much more do his friends abandon him!
He pursues them with words, but they are gone.
8 He who gets wisdom loves his own soul;
He who keeps understanding will find good.
9 A false witness will not go unpunished,
And he who tells lies will perish.

Don’t lie

Don’t worry about the lawyer, look what happens…

Just as the lawyer slipped, the advisor nearby catches her before she hits the hard tile floor. He quickly puts her on her feet, “steady as she goes”, he says gently. That next weekend they get married, and years later a future full of grandkids reminiscing the supernatural event responsible for harm, but instead to be the byproduct of the product—their lives.

Little did the advisor and lawyer know that their kids would grew up being late to everything. … I mean, come on … wouldn’t you? That story is epic!

The ‘parable of the wet floor sign’ is about being faithful in what we do; don’t worry about the wet floor sign. Use caution of course, but you know what I mean … don’t slip on the wet floor of anxiety. The Lord knows what we’re up against in this life. And as we keep faithful to the task, He’ll handle the rest. Don’t worry.

What’s truly dangerous is lying to ourselves and everyone else. Lies generate at our preconceptions. They form into what we assume, or figure to know something that we don’t actually know … convincing ourselves of lies. And I think a lot of the times it’s because of our egotistical pride failing to ask the necessary questions like, “how can I help?” or “What can I do?”, to react at the appropriate moments for the right reasons.

If the advisor had an unhealthy preconceived notion about this lady attorney in a rush, that situation would have been completely different; he would not have cared in a way that reflects the sourness of his soul or worse, using that situation to somehow gratify his perverted heart.

If the lawyer spent her life hiding her hatred of men, and lying about that condition; any and every attempt at man’s rescue or conviction to hold the door open would be ruined. She would’ve slapped him across the face with the accusation of sexual harassment that was projected onto him by a sexually abusive stepfather.

Lies are of the devil designed by Satan intended to deceive the innocent, and motivated to manipulate the truth about God. Let’s be honest—don’t lie! 8 He who gets wisdom loves his own soul; He who keeps understanding will find good. Let’s not lie or be a false witness; be faithful and trust the Lord!

10 Luxury is not fitting for a fool;
Much less for a slave to rule over princes.
11 A man’s discretion makes him slow to anger,
And it is his glory to overlook a transgression.
12 The king’s wrath is like the roaring of a lion,
But his favor is like dew on the grass.
13 A foolish son is destruction to his father,
And the contentions of a wife
are a constant dripping.
14 House and wealth are an inheritance from
fathers, But a prudent wife is from the LORD.

Prudent Wife

I can honestly say that I am blessed with a woman of wisdom, a prudent wife from the Lord—Laura Dooley. She holds me accountable to the Word of God which is of eternal value, we wash our robes together. The Wisdom of our Lord, the Lamb of God has provided our way. Come on… everyone is invited, join us in this faith… wash your robes… Revelation 22:14 Blessed are those who wash their robes, so that they may have the right to the tree of life, and may enter by the gates into the city. 15 Outside are the dogs and the sorcerers and the immoral persons and the murderers and the idolaters, and everyone who loves and practices lying.

15 Laziness casts into a deep sleep,
And an idle man will suffer hunger.
16 He who keeps the commandment keeps his
soul, But he who is careless of conduct will die.
17 One who is gracious to a poor man lends to
the LORD, And He will repay
him for his good deed.
18 Discipline your son while there is hope,
And do not desire his death.
19 A man of great anger will bear the penalty,
For if you rescue him, you will
only have to do it again.

Don’t anger

Are you an angry person? Have you stopped being angry or am I in danger of—”…if you rescue him, you will only have to do it again.“? Have you worked through that anger with the Lord? What are you angry about and why? Don’t carry that load by yourself, let’s get it worked out.

20 Listen to counsel and accept discipline,
That you may be wise the rest of your days.
21 Many plans are in a man’s heart,
But the counsel of the LORD will stand.
22 What is desirable in a man is his kindness,
And it is better to be a poor man than a liar.
23 The fear of the LORD leads to life,
So that one may sleep satisfied, 
untouched by evil.
24 The sluggard buries his hand in the dish,
But will not even bring it back to his mouth.
25 Strike a scoffer and the naive may become
shrewd, But reprove one who has
understanding and he will gain knowledge.

Untouched by evil

It is so very reassuring to read—23 The fear of the LORD leads to life, So that one may sleep satisfied, untouched by evil.—because of the healing that is experienced in the soul of a believer. I know I personally get caught up in thoughts of despair and unworthiness accompanied with feelings of dread and depression. It brings healing to my bones to meditate on that verse.

26 He who assaults his father and drives 
his mother away Is a shameful
and disgraceful son.
27 Cease listening, my son, to discipline,
And you will stray from the words of knowledge.
28 A rascally witness makes a mockery of justice,
And the mouth of the wicked spreads iniquity.
29 Judgments are prepared for scoffers,
And blows for the back of fools.

He who separates himself seeks his own desire

Proverbs chapter 18 on the 18th; I die daily devotionals.

1 He who separates himself seeks his own desire,
He quarrels against all sound wisdom.

Good-morning, Readers. I love you people, and I mean it. That first verse of our chapter today describes Ander from our post yesterday—evil in the flesh. However, just as Ander was capable of such evil how much more are we capable of good; I pray for Ander. I pray that even though the man is in a cell and will experience justice; that he will not live in that jail the devil calls… home.

2 A fool does not delight in understanding,
But only in revealing his own mind.
3 When a wicked man comes, contempt
also comes, And with dishonor comes scorn.
4 The words of a man’s mouth are deep waters;
The fountain of wisdom is a bubbling brook.
5 To show partiality to the wicked is not good,
Nor to thrust aside the righteous in judgment.

Is jail my home?

These proverbs are teaching me that every soul is in a jail cell, yours and mine, but the significance of my learning is how our personal beliefs and faith expresses the nature of that cell. Is jail my home, or is it freedom? Will freedom be my home, or will jail? Wisdom would have me know—and I think you as well—that my belief and faith—in light of the book of prophecy—convicts me of present sin all the while providing my release to those “cuffs” if-you-will, its grasp to hold me in that state of which is presently convicting me.

6 A fool’s lips bring strife,
And his mouth calls for blows.
7 A fool’s mouth is his ruin,
And his lips are the snare of his soul.
8 The words of a whisperer are like dainty
morsels, And they go down into the 
innermost parts of the body.
9 He also who is slack in his work
Is brother to him who destroys.
10 The name of the LORD is a strong tower;
The righteous runs into it and is safe.

So because I have the capacity for all sorts of evil, and good, my present condition contains the essence of law. The essence of law is alive in me to define the nature of my being, and with it the identity of my spirit and where I belong. So right now my conscience is stable in that my focus is writing out this devotional, but as soon as I take my focus off writing and think about the state of my surrounding—my room, where my “office” is—I can see responsibilities I’ve neglected, such as taking out the trash and vacuuming the carpet. At which point the nature of my conscience shifts to that essence of law that inspires me to respond or not respond, to which then consequences soon reveal the state of my room in reflection to the condition of my soul.

11 A rich man’s wealth is his strong city,
And like a high wall in his own imagination.
12 Before destruction the heart of man
is haughty, But humility goes before honor.
13 He who gives an answer before he hears,
It is folly and shame to him.
14 The spirit of a man can endure his sickness,
But as for a broken spirit who can bear it?
15 The mind of the prudent acquires knowledge,
And the ear of the wise seeks knowledge.

You be the judge

You being the judge—in light of the information I’ve given—would my soul be healthy or unhealthy; if I just left my room in the condition it’s in? It might not be severe at this time, but as days become years of neglecting my responsibilities will then result to a person who’s made their home into a jail—the devil’s home. And not just for me, mind you, but my wife also.

16 A man’s gift makes room for him
And brings him before great men.
17 The first to plead his case seems right,
Until another comes and examines him.
18 The cast lot puts an end to strife
And decides between the mighty ones.
19 A brother offended is harder to be won 
than a strong city, And contentions are
like the bars of a citadel.
20 With the fruit of a man’s mouth his
stomach will be satisfied; He will be
satisfied with the product of his lips.

essence of law

Today’s I die daily devotional is a life changing one for me as I think about what all this means, and I pray you’ll see the results of the Spirit of God at work in me… a fellow believer and brother of the faith. My questions to you, my reader, are…

21 Death and life are in the power of the tongue,
And those who love it will eat its fruit.
22 He who finds a wife finds a good thing
And obtains favor from the LORD.
23 The poor man utters supplications,
But the rich man answers roughly.
24 A man of too many friends comes to ruin,
But there is a friend who sticks closer than a brother.

  • What is the essence of law telling you about your soul?
  • How should you respond in light of the Word of God?
  • When will you respond?
  • Who might you be affecting?

Recourses

Uhhh,,, well, none today.