The Enticement of Sinners

Proverbs 1; I die daily devotional.

¹⁰ My son, if sinners entice you, Do not consent.

This verse reminds me of when Jesus was enticed by the devil in the wilderness, but Jesus prevailed. This world represented by sinners, eagerly entices us away from our faith in Christ by its many indulgences; just one more drink; just one more social media post; one more opportunity to become somebody; one more sin; just one more [fill in the ______], but whatever it takes to ignore the conviction of truth heard from God.

The pleasantries of immediate satisfaction that sinners aim to have every moment is like Sirens to the hearts of men; there is pleasure in the heart of death, but pain in the salvation of the soul because of the truth about knowledge. Wisdom teaches us through the words and behavior of our Lord during the time of His temptation how faith is secure in Christ. Jesus faced the options to the concept of “just one more” temptation to prove the evidence of a KING, but did not accept. What did Jesus say?

^{Matthew 4:8} Again, the devil *took Him to a very high mountain and *showed Him all the kingdoms of the world and their glory; ⁹ and he said to Him, “All these things I will give You, if You fall down and worship me.” ¹⁰ Then Jesus *said to him, “Go, Satan! For it is written, ‘YOU SHALL WORSHIP THE LORD YOUR GOD, AND SERVE HIM ONLY.’” ¹¹ Then the devil *left Him; and behold, angels came and began to minister to Him.

Jesus rebuked Satan, and Satan went away. The power of darkness consumes us sinners to death, but God in His love and mercy blessed us with a faith to believe in Jesus—not forced, but given. We worship the Lord our God through faith by believing in Jesus Christ. To have Jesus means we have the Holy Spirit to help us discern good and evil, and to rebuke that which is evil in ourselves.

• What temptation are you currently facing?
• Is your faith secure in the promise of Christ?
• Are you rebuking that which is evil?
• Do you believe that Jesus is alive in you?

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RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
¹ The proverbs of Solomon the son of David, king of Israel: ² To know wisdom and instruction, To discern the sayings of understanding, ³ To receive instruction in wise behavior, Righteousness, justice and equity; ⁴ To give prudence to the naïve, To the youth knowledge and discretion, ⁵ A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, ⁶ To understand a proverb and a figure, The words of the wise and their riddles. ⁷ The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  ⁸ Hear, my son, your father’s instruction And do not forsake your mother’s teaching; ⁹ Indeed, they are a graceful wreath to your head And ornaments about your neck. ¹⁰ My son, if sinners entice you, Do not consent. ¹¹ If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; ¹² Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; ¹³ We will find all kinds of precious wealth, We will fill our houses with spoil; ¹⁴ Throw in your lot with us, We shall all have one purse,” ¹⁵ My son, do not walk in the way with them. Keep your feet from their path, ¹⁶ For their feet run to evil And they hasten to shed blood. ¹⁷ Indeed, it is useless to spread the baited net In the sight of any bird; ¹⁸ But they lie in wait for their own blood; They ambush their own lives. ¹⁹ So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns ²⁰ Wisdom shouts in the street, She lifts her voice in the square; ²¹ At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: ²² “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? ²³  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. ²⁴ “Because I called and you refused, I stretched out my hand and no one paid attention; ²⁵ And you neglected all my counsel And did not want my reproof; ²⁶ I will also laugh at your calamity; I will mock when your dread comes, ²⁷ When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. ²⁸ “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, ²⁹ Because they hated knowledge And did not choose the fear of the LORD. ³⁰ “They would not accept my counsel, They spurned all my reproof. ³¹ “So they shall eat of the fruit of their own way And be satiated with their own devices. ³² “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. ³³ “But he who listens to me shall live securely And will be at ease from the dread of evil.”

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COMMENTARY

Matthew Henry (P1-V10) Commentary
Here Solomon gives another general rule to young people, in order to their finding out, and keeping in, the paths of wisdom, and that is to take heed of the snare of bad company. David’s psalms begin with this caution, and so do Solomon’s proverbs; for nothing is more destructive, both to a lively devotion and to a regular conversation (v. 10): “My son, whom I love, and have a tender concern for, if sinners entice thee, consent thou not.’ This is good advice for parents to give their children when they send them abroad into the world; it is the same that St. Peter gave to his new converts, (Acts 2:40), Save yourselves from this untoward generation. Observe,

• 1. How industrious wicked people are to seduce others into the paths of the destroyer: they will entice. Sinners love company in sin; the angels that fell were tempters almost as soon as they were sinners. They do not threaten or argue, but entice with flattery and fair speech; with a bait they draw the unwary young man to the hook. But they mistake if they think that by bringing others to partake with them in their guilt, and to be bound, as it were, in the bond with them, they shall have the less to pay themselves; for they will have so much the more to answer for.
• 2. How cautious young people should be that they be not seduced by them: “Consent thou not; and then, though they entice thee, they cannot force thee. Do not say as they say, nor do as they do or would have thee to do; have no fellowship with them.’ To enforce this caution,
  • I. He represents the fallacious reasonings which sinners use in their enticements, and the arts of wheedling which they have for the beguiling of unstable souls. He specifies highwaymen, who do what they can to draw others into their gang, v. 11-14. See here what they would have the young man to do: “Come with us (v. 11); let us have thy company.’ At first they pretend to ask no more; but the courtship rises higher (v. 14): “Cast in thy lot among us; come in partner with us, join thy force to ours, and let us resolve to live and die together: thou shalt fare as we fare; and let us all have one purse, that what we get together we may spend merrily together,’ for that is it they aim at. Two unreasonable insatiable lusts they propose to themselves the gratification of, and therewith entice their pray into the snare:-
    • 1. Their cruelty. They thirst after blood, and hate those that are innocent and never gave them any provocation, because by their honesty and industry they shame and condemn them: “Let us therefore lay wait for their blood, and lurk privily for them; they are conscious to themselves of no crime and consequently apprehensive of no danger, but travel unarmed; therefore we shall make the more easy prey of them. And, O how sweet it will be to swallow them up alive!’ v. 12. These bloody men would do this as greedily as the hungry lion devours the lamb. If it be objected, “The remains of the murdered will betray the murderers;’ they answer, “No danger of that; we will swallow them whole as those that are buried.’ Who could imagine that human nature should degenerate so far that it should ever be a pleasure to one man to destroy another!
    • 2. Their covetousness. They hope to get a good booty by it (v. 13): “We shall find all precious substance by following this trade. What though we venture our necks by it? we shall fill our houses with spoil.’ See here,
      • (1.) The idea they have of worldly wealth. They call it precious substance; whereas it is neither substance nor precious; it is a shadow; it is vanity, especially that which is got by robbery, Ps. 62:10. It is as that which is not, which will give a man no solid satisfaction. It is cheap, it is common, yet, in their account, it is precious, and therefore they will hazard their lives, and perhaps their souls, in pursuit of it. It is the ruining mistake of thousands that they over-value the wealth of this world and look on it as precious substance.
      • (2.) The abundance of it which they promise themselves: We shall fill our houses with it. Those who trade with sin promise themselves mighty bargains, and that it will turn to a vast account (All this will I give thee, says the tempter); but they only dream that they eat; the housefuls dwindle into scarcely a handful, like the grass on the house-tops.