The Enticement of Sinners

Proverbs 1; I die daily devotional.

¹² Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 

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For those of us who have intimate knowledge by the experience of sin can be enticed to educate the innocent by our experience of sin. We can become the very nature of these current verses of our chapter: ¹⁰ My son, if sinners entice you, Do not consent. ¹¹ If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; ¹² Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; ¹³ We will find all kinds of precious wealth, We will fill our houses with spoil; ¹⁴ Throw in your lot with us, We shall all have one purse,”

The sinful nature of our flesh desires the innocent to understand the nature of our pleasure, after all; we want what the innocent has—innocence. But why? Because innocence is the essence of goodness, and evil is incapable of that essence. there is a thought experiment out there called “The Evil God” challenge, and the problem is that the arguments by Christians defending a good God can be turned around and used also for defending an evil God, thus “defeating” our cause.

SWALLOW THEM ALIVE

Or… at least… that is what the skeptics might contemplate or worse, the atheists’ willingly believe.

However, the truth is, God is good because He is innocent. But the evil, that is not innocent, hates that fact, and is why Wisdom is teaching us not to be the sinner. The sinners desire is to swallow us alive because they are dead, and they want us to be dead with them. But this is why when we believe in Christ, we desire baptism, and church, and the Word of God (the bible). What does Jesus say to us sinners?

^{John 5:13} But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place. ¹⁴ Afterward Jesus *found him in the temple and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.” ¹⁵ The man went away, and told the Jews that it was Jesus who had made him well. ¹⁶ For this reason the Jews were persecuting Jesus, because He was doing these things on the Sabbath. ¹⁷ But He answered them, “My Father is working until now, and I Myself am working.”

Jesus said, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.” We, by grace through faith, have become well. That means we are different, we have changed! What does the apostle Paul say?

 ^{1 Corinthians 15:51} Behold, I tell you a mystery; we will not all sleep, but we will all be changed, ⁵² in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. ⁵³ For this perishable must put on the imperishable, and this mortal must put on immortality. ⁵⁴ But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “DEATH IS SWALLOWED UP in victory. ⁵⁵ O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?” ⁵⁶ The sting of death is sin, and the power of sin is the law; ⁵⁷ but thanks be to God, who gives us the victory through our Lord Jesus Christ.

• Are you dead?
• Are you still sinning?
• Do you believe in Jesus Christ?
• Are you changed by faith?
• Are you alive in Christ?

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RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
¹ The proverbs of Solomon the son of David, king of Israel: ² To know wisdom and instruction, To discern the sayings of understanding, ³ To receive instruction in wise behavior, Righteousness, justice and equity; ⁴ To give prudence to the naïve, To the youth knowledge and discretion, ⁵ A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, ⁶ To understand a proverb and a figure, The words of the wise and their riddles. ⁷ The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  ⁸ Hear, my son, your father’s instruction And do not forsake your mother’s teaching; ⁹ Indeed, they are a graceful wreath to your head And ornaments about your neck. ¹⁰ My son, if sinners entice you, Do not consent. ¹¹ If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; ¹² Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; ¹³ We will find all kinds of precious wealth, We will fill our houses with spoil; ¹⁴ Throw in your lot with us, We shall all have one purse,” ¹⁵ My son, do not walk in the way with them. Keep your feet from their path, ¹⁶ For their feet run to evil And they hasten to shed blood. ¹⁷ Indeed, it is useless to spread the baited net In the sight of any bird; ¹⁸ But they lie in wait for their own blood; They ambush their own lives. ¹⁹ So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns ²⁰ Wisdom shouts in the street, She lifts her voice in the square; ²¹ At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: ²² “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? ²³  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. ²⁴ “Because I called and you refused, I stretched out my hand and no one paid attention; ²⁵ And you neglected all my counsel And did not want my reproof; ²⁶ I will also laugh at your calamity; I will mock when your dread comes, ²⁷ When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. ²⁸ “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, ²⁹ Because they hated knowledge And did not choose the fear of the LORD. ³⁰ “They would not accept my counsel, They spurned all my reproof. ³¹ “So they shall eat of the fruit of their own way And be satiated with their own devices. ³² “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. ³³ “But he who listens to me shall live securely And will be at ease from the dread of evil.”

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COMMENTARY

Matthew Henry (P1-V12) Commentary
Here Solomon gives another general rule to young people, in order to their finding out, and keeping in, the paths of wisdom, and that is to take heed of the snare of bad company. David’s psalms begin with this caution, and so do Solomon’s proverbs; for nothing is more destructive, both to a lively devotion and to a regular conversation (v. 10): “My son, whom I love, and have a tender concern for, if sinners entice thee, consent thou not.’ This is good advice for parents to give their children when they send them abroad into the world; it is the same that St. Peter gave to his new converts, (Acts 2:40), Save yourselves from this untoward generation. Observe,

• 1. How industrious wicked people are to seduce others into the paths of the destroyer: they will entice. Sinners love company in sin; the angels that fell were tempters almost as soon as they were sinners. They do not threaten or argue, but entice with flattery and fair speech; with a bait they draw the unwary young man to the hook. But they mistake if they think that by bringing others to partake with them in their guilt, and to be bound, as it were, in the bond with them, they shall have the less to pay themselves; for they will have so much the more to answer for.
• 2. How cautious young people should be that they be not seduced by them: “Consent thou not; and then, though they entice thee, they cannot force thee. Do not say as they say, nor do as they do or would have thee to do; have no fellowship with them.’ To enforce this caution,
  • I. He represents the fallacious reasonings which sinners use in their enticements, and the arts of wheedling which they have for the beguiling of unstable souls. He specifies highwaymen, who do what they can to draw others into their gang, v. 11-14. See here what they would have the young man to do: “Come with us (v. 11); let us have thy company.’ At first they pretend to ask no more; but the courtship rises higher (v. 14): “Cast in thy lot among us; come in partner with us, join thy force to ours, and let us resolve to live and die together: thou shalt fare as we fare; and let us all have one purse, that what we get together we may spend merrily together,’ for that is it they aim at. Two unreasonable insatiable lusts they propose to themselves the gratification of, and therewith entice their pray into the snare:-
    • 1. Their cruelty. They thirst after blood, and hate those that are innocent and never gave them any provocation, because by their honesty and industry they shame and condemn them: “Let us therefore lay wait for their blood, and lurk privily for them; they are conscious to themselves of no crime and consequently apprehensive of no danger, but travel unarmed; therefore we shall make the more easy prey of them. And, O how sweet it will be to swallow them up alive!’ v. 12. These bloody men would do this as greedily as the hungry lion devours the lamb. If it be objected, “The remains of the murdered will betray the murderers;’ they answer, “No danger of that; we will swallow them whole as those that are buried.’ Who could imagine that human nature should degenerate so far that it should ever be a pleasure to one man to destroy another!
    • 2. Their covetousness. They hope to get a good booty by it (v. 13): “We shall find all precious substance by following this trade. What though we venture our necks by it? we shall fill our houses with spoil.’ See here,
      • (1.) The idea they have of worldly wealth. They call it precious substance; whereas it is neither substance nor precious; it is a shadow; it is vanity, especially that which is got by robbery, Ps. 62:10. It is as that which is not, which will give a man no solid satisfaction. It is cheap, it is common, yet, in their account, it is precious, and therefore they will hazard their lives, and perhaps their souls, in pursuit of it. It is the ruining mistake of thousands that they over-value the wealth of this world and look on it as precious substance.
      • (2.) The abundance of it which they promise themselves: We shall fill our houses with it. Those who trade with sin promise themselves mighty bargains, and that it will turn to a vast account (All this will I give thee, says the tempter); but they only dream that they eat; the housefuls dwindle into scarcely a handful, like the grass on the house-tops.