Tag Archives: wicked

For they are robbed of sleep | P4-V16

A Father’s Instruction

Proverbs 4:16 

I die daily devotional.

15 Avoid it, do not pass by it;
Turn away from it and pass on.
16 For they cannot sleep unless they do evil;
And they are robbed of sleep unless they make someone stumble.

17 For they eat the bread of wickedness
And drink the wine of violence.


Okay, so… as promised, from our previous devotional; Jesus is the line drawn in the soul of every person. And the Holy Spirit convicts the world by that line—we’ll get to that. But just as the scribes and Pharisees tested Jesus by bringing a woman caught in adultery—not for the reason of adultery, but for accusing Him—so do we do to each other as a faith body; we are the church, and yet, we test Jesus and seek occasion to accuse the Holy Spirit by apostasy.

John 8:6 They said this to test Him, hoping that they would have grounds for accusing Him. But Jesus stooped down and began writing on the ground with His finger. However, when they persisted in questioning Him, He straightened up and said, “He who is without [any] sin among you, let him be the first to throw a stone at her.” Then He stooped down again and started writing on the ground.

Now lets fast forward, after our Lord’s ascension to the Father, we find the apostles functioning as that line drawn. Check this out! Remember when Ananias and his wife Sapphira were busted for lying? What happened to them?

Acts 5:3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and [secretly] keep back for yourself some of the proceeds [from the sale] of the land? As long as it remained [unsold], did it not remain your own [to do with as you pleased]? And after it was sold, was the money not under your control? Why is it that you have conceived this act [of hypocrisy and deceit] in your heart? You have not [simply] lied to people, but to God.” And hearing these words, Ananias fell down suddenly and died; and great fear and awe gripped those who heard of it.

Lets not forget that these men are still men born from the seed of Adam, men that we would judge no different than us as sinners saved by grace through their faith in Jesus Christ, and yet… there they were, empowered with the authority of the Holy Spirit to exercise justice among the growing church of believers.

So now lets fast forward to modern times, why do believers today behave as though the Holy Spirit is not here?

For anyone who claims themselves as Christians and practices sin… have you then, truly believed? Do you truly understand what it means to be saved and equipped with the Holy Spirit, having faith that produces fruits for righteous behavior? Do you truly have a personality changed by the fact of your baptismal event, or was it just an event?

If a person is still in sin, making a practice of lustful feeling and prideful thinking, that person has yet to be born again because only then can that person truly be empowered with the help of the Holy Spirit to change from old sin to the new creature within, the creature of righteousness!

 16 For they cannot sleep unless they do evil;
And they are robbed of sleep unless they make someone stumble.

The wisest man ended up chasing after other gods even in fellowship with the God, our Lord and God, Jesus Christ. Are we so prideful to think that we’ve been saved to remain in our sins as though bound by other gods to feel out pornography or to think lies unseen by God? …

Can you sleep?


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V16) Commentary
II. The reasons to enforce this caution.

  • 1. “Consider the character of the men whose way thou art warned to shun.” They are mischievous men (v. 16, 17); they not only care not what hurt they do to those that stand in their way, but it is their business to do mischief, and their delight, purely for mischief-sake. They are continually designing and endeavouring to cause some to fall, to ruin them body and soul. Wickedness and malice are in their nature, and violence is in all their actions. They are spiteful in the highest degree; for,
    • (1.) Mischief is rest and sleep to them. As much satisfaction as a covetous man has when he has got money, an ambitious man when he has got preferment, and a good man when he has done good, so much have they when they have said or done that which is injurious and ill-natured; and they are extremely uneasy if they cannot get their envy and revenge gratified, as Haman, to whom every thing was unpleasant as long as Mordecai was unhanged. It intimates likewise how restless and unwearied they are in their mischievous pursuits; they will rather be deprived of sleep than of the pleasure of being vexatious.
    • (2.) Mischief is meat and drink to them; they feed and feast upon it. They eat the bread of the wickedness (they eat up my people as they eat bread, Ps. 14:4and drink the wine of violence (v. 17), drink iniquity like water, Job 15:16. All they eat and drink is got by rapine and oppression. Do wicked men think the time lost in which they are not doing hurt? Let good men make it as much their business and delight to do good. Amici, diem perdidi-Friends, I have lost a day. And let all that are wise, and wish well to themselves, avoid the society of the wicked; for,
      • [1.] It is very scandalous; for there is no disposition of mind that is a greater reproach to human nature, a greater enemy to human society, a bolder defiance to God and conscience, that has more of the devil’s image in it, or is more serviceable to his interests, than a delight to do mischief and to vex, and hurt, and ruin every body.
      • [2.] It is very dangerous. “Shun those that delight to do mischief as thou tenderest thy own safety; for, whatever friendship they may pretend, one time or other they will do thee mischief; thou wilt ruin thyself if thou dost concur with them (ch. 1:18) and they will ruin thee if thou dost not.”

Avoid it | P4-V15

A Father’s Instruction

Proverbs 4:15 

I die daily devotional.

14 Do not enter the path of the wicked
And do not proceed in the way of evil men.
15 Avoid it, do not pass by it;
Turn away from it and pass on.

16 For they cannot sleep unless they do evil;
And they are robbed of sleep unless they make someone stumble.


I just burned myself… yep… with coffee. Never a good idea! I could’ve avoided that from happening had I not prepared any coffee whatsoever, should’ve passed on from that coffee maker, but it looked at me; or … I could’ve just paid more attention to what I was doing.

Okay, so…

This is no weak discipline that I can attest to experiencing when heeding the instruction of this wisdom. To believe in Jesus Christ as the Son of God in a world that resists the Holy Spirit is ever challenging to the soul because of what the flesh craves by way of reminder, what we’ve been saved from through repentance of old sins.

2 Peter 1:9 For whoever lacks these qualities is blind—shortsighted [closing his spiritual eyes to the truth], having become oblivious to the fact that he was cleansed from his old sins.

The world that resists the Holy Spirit is regressing further into the delusion of sin, and much of that activity can appear very… enchanting, to the flesh, not the spirit—if the Spirit of Christ is in us.

So how do we avoid it, the enticing behavior of regressing sinful activity? How do we go forth from our church, or home, into the world and not pass by it; sin?

Or how do we go to work, turn away from it and pass on without becoming homeless?

Better yet… at what point is the line drawn for unrepentant people, and we remove ourselves from that environment?

Well…

You got me! We’re all gonna die!

No, but here is what I really think

Jesus is that line drawn in every person’s life whether they’ve accepted or resisted the judgement of that line. There is a lot to say about that concept, but the idea was inspired by the verses where Jesus is writing on the ground:

John 8:1 But Jesus went to the Mount of Olives. Early in the morning He came back into the temple [court], and all the people were coming to Him. He sat down and began teaching them. Now the scribes and Pharisees brought a woman who had been caught in adultery. They made her stand in the center of the courtand they said to Him, “Teacher, this woman has been caught in the very act of adultery. Now in the Law Moses commanded us to stone such women [to death]. So what do You say [to do with her—what is Your sentence]?” They said this to test Him, hoping that they would have grounds for accusing Him. But Jesus stooped down and began writing on the ground with His finger. However, when they persisted in questioning Him, He straightened up and said, “He who is without [any] sin among you, let him be the first to throw a stone at her.” Then He stooped down again and started writing on the ground. They listened [to His reply], and they began to go out one by one, starting with the oldest ones, until He was left alone, with the woman [standing there before Him] in the center of the court10 Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?” 11 She answered, “No one, Lord!” And Jesus said, “I do not condemn you either. Go. From now on sin no more.”]

More to say on this tomorrow.


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V15) Commentary
I. The caution itself, v. 14, 15.

1. We must take heed of falling in with sin and sinners: Enter not into the paths of the wicked. Our teacher, having like a faithful guide shown us the right paths (v. 11), here warns us of the by-paths into which we are in danger of being drawn aside. Those that have been well educated, and trained up in the way they should go, let them never turn aside into the way they should not go; let them not so much as enter into it, no, not to make trial of it, lest it prove a dangerous experiment and difficult to retreat with safety. “Venture not into the company of those that are infected with the plague, no, not though thou think thyself guarded with an antidote.”

2. If at any time we are inveigled into an evil way, we must hasten out of it. “If, ere thou wast aware, thou didst enter in at the gate, because it was wide, go not on in the way of evil men. As soon as thou art made sensible of thy mistake, retire immediately, take not a step more, stay not a minute longer, in the way that certainly leads to destruction.”

3. We must dread and detest the ways of sin and sinners, and decline them with the utmost care imaginable. “The way of evil men may seem a pleasant way and sociable, and the nearest way to the compassing of some secular end we may have in view; but it is an evil way, and will end ill, and therefore if thou love thy God and thy soul avoid it, pass not by it, that thou mayest not be tempted to enter into it; and, if thou find thyself near it, turn from it and pass away, and get as far off it as thou canst.” The manner of expression intimates the imminent danger we are in, the need we have of this caution, and the great importance of it, and that our watchmen are, or should be, in good earnest, in giving us warning. It intimates likewise at what a distance we should keep from sin and sinners; he does not say, Keep at a due distance, but at a great distance, the further the better; never think you can get far enough from it. Escape for thy life: look not behind thee.

Do not enter or proceed | P4-V14

A Father’s Instruction

Proverbs 4:14 

I die daily devotional.

13 Take hold of instruction; do not let go.
Guard her, for she is your life.
14 Do not enter the path of the wicked
And do not proceed in the way of evil men.

15 Avoid it, do not pass by it;
Turn away from it and pass on.


It’s these particular proverbs that impact me differently than others, and I think the reason might be because of what information I’ve gathered about people (including my wife) who have come to a place of belief where worthiness of the upright path is seemingly impossible, after all, we’re all sinners, so that answers that, right?

What I find peculiar about this wisdom is how Solomon didn’t keep it:

1 Kings 11:9 So the Lord became angry with Solomon because his heart was turned away from the Lord, the God of Israel, who had appeared to him twice, 10 and had commanded him concerning this thing, that he should not follow other gods; but he did not observe (remember, obey) what the Lord had commanded. 11 Therefore the Lord said to Solomon, “Because you have done this and have not kept My covenant and My statutes, which I have commanded you, I will certainly tear the kingdom away from you and give it to your servant. 12 However, I will not do it in your lifetime, for the sake of your father David, but I will tear it out of the hand of your son (Rehoboam). 13 However, I will not tear away all the kingdom; I will give one tribe (Judah) to your son for the sake of My servant David and for the sake of Jerusalem which I have chosen.”

Which seems to me that Solomon became much like that anointed cherub angel we read about in Ezekiel 28:

14 “You were the anointed cherub who covers and protects,
And I placed you there.
You were on the holy mountain of God;
You walked in the midst of the stones of fire [sparkling jewels].
15 “You were blameless in your ways
From the day you were created
Until unrighteousness and evil were found in you.

See… God… by His Word, gives us the path of wisdom and way of understanding, but not manipulatively; the choice to be and remain blameless in our ways is within our capacity to do so by the fact of God’s Word, His Spirit of fellowship with us who’ve died to sin for righteousness within. Jesus Christ didn’t die so that we would believe ourselves unworthy of obedience to righteousness, but died so that we might become worthy of His righteousness that reconciles us to God by fellowship with His Spirit alive in us today.

The responsibility we have to our precious gift of salvation is this faith filled proclamation—eternal life. The Lord our God is not sitting idle as though a throne of stone, but because Jesus Christ is the Son of God at the right hand of power, our Father in Heaven—Hallowed be His Name—the Kingdom is come, and His will… finished on the cross …be done. What more need be said?

1 John 5:11 And the testimony is this: God has given us eternal life [we already possess it], and this life is in His Son [resulting in our spiritual completeness, and eternal companionship with Him]. 12 He who has the Son [by accepting Him as Lord and Savior] has the life [that is eternal]; he who does not have the Son of God [by personal faith] does not have the life. 13 These things I have written to you who believe in the name of the Son of God [which represents all that Jesus Christ is and does], so that you will know [with settled and absolute knowledge] that you [already] have eternal life.

RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V14) Commentary
Here is,

  • I. The caution itself, v. 14, 15.
    • 1. We must take heed of falling in with sin and sinners: Enter not into the paths of the wicked. Our teacher, having like a faithful guide shown us the right paths (v. 11), here warns us of the by-paths into which we are in danger of being drawn aside. Those that have been well educated, and trained up in the way they should go, let them never turn aside into the way they should not go; let them not so much as enter into it, no, not to make trial of it, lest it prove a dangerous experiment and difficult to retreat with safety. “Venture not into the company of those that are infected with the plague, no, not though thou think thyself guarded with an antidote.”
    • 2. If at any time we are inveigled into an evil way, we must hasten out of it. “If, ere thou wast aware, thou didst enter in at the gate, because it was wide, go not on in the way of evil men. As soon as thou art made sensible of thy mistake, retire immediately, take not a step more, stay not a minute longer, in the way that certainly leads to destruction.”
    • 3. We must dread and detest the ways of sin and sinners, and decline them with the utmost care imaginable. “The way of evil men may seem a pleasant way and sociable, and the nearest way to the compassing of some secular end we may have in view; but it is an evil way, and will end ill, and therefore if thou love thy God and thy soul avoid it, pass not by it, that thou mayest not be tempted to enter into it; and, if thou find thyself near it, turn from it and pass away, and get as far off it as thou canst.” The manner of expression intimates the imminent danger we are in, the need we have of this caution, and the great importance of it, and that our watchmen are, or should be, in good earnest, in giving us warning. It intimates likewise at what a distance we should keep from sin and sinners; he does not say, Keep at a due distance, but at a great distance, the further the better; never think you can get far enough from it. Escape for thy life: look not behind thee.