Tag Archives: Time For Providence

CARNAL INTELLECT – SPIRITUAL INTELLECT (Part 2)

“…the life blood encompasses the heart of the entire body (temple of the Holy Spirit) that indwells within, and mankind has received the blood transfusion of Jesus Christ for redemption. That blood is mankind’s justification for righteousness gifted at the cross where Jesus took the wrath on our behalf.”—(Part 1)

“Let the favor of the Lord our God be upon us; And confirm for us the work of our hands; yes, confirm the work of our hands.”—Psalm 90:17 (NASB)

SPIRITUAL INTELLECT

How do we discern the truth from the lie with a spiritual intellect? The carnal intellect must die through belief in Jesus Christ as the Son of the Living God who died and resurrected for mankind to be made alive, and we are in-fact—being made alive.

Since the carnal intellect dies through grace by faith in Jesus Christ, we’ve been resurrected to a spiritual intellect by the gift of God. The spiritual intellect is how the believer discerns the truth about our reality, this reality of sin and evil, a reality separated from God.

But not separated from the providence of God!

Below is a passage of scripture where the apostles of Jesus are in a boat at His [Jesus’] instruction, about 3 miles out at sea from the shore, on the fourth watch (3-6am), and are straining at the oars because the wind was against them; I imagine their straining against the oars as what we do with our carnal intellect against the spiritual intellect. But what comes next I find a bit humorous—like Jesus was pulling a prank or something.

So imagine being in the boat with these apostles straining at the oars to get to the other side, Bethsaida, where Jesus instructed us to go. It’s very early in the morning, and we’re feeling the weakness of our flesh, tired, but not giving up. Then all the sudden this ghost-like man appears walking on the water (which reminds me of Genesis when the spirit hovered over the surface of the waters) who looks to be distracted because the path of the ghost-like man seems directed to move pass the boat, not to the boat, but pass the boat; still, that doesn’t change what we’re witnessing—which is a ghost-like man walking on water!

So we all scream more girly than little boys because we’re not hallucinating what we all think is a ghost; then the ghost speaks, so we scream all the louder; the ghost says to us, “Take courage; it is I, do not be afraid.”

Still not convinced it’s Jesus, the apostle Peter demands the ghost-like man command him [Peter] to come out to Him [Jesus] on the sea. And so Jesus did.

But see the issue was that we—as though with the apostles—did not gain any insight from the miracle of the loaves that fed 5,000 people before we were instructed to go on ahead in crossing the sea. Why? Well, the scripture says it was because our hearts were hardened.

And what do you think that means, that the apostles’ heart’s were hardened?

Was it God that hardened their hearts in order that they would be traumatized by Jesus walking on the water in hopes they would understand the true nature of Jesus’ authority as the Son of God?

Lets read the passage of scripture from the gospel according to Mark:

45 And immediately Jesus had His disciples get into the boat and go ahead of Him to the other side, to Bethsaida, while He Himself *dismissed the crowd. 46 And after saying goodbye to them, He left for the mountain to pray. 47 When it was evening, the boat was in the middle of the sea, and He was alone on the land. 48 Seeing them straining at the oars—for the wind was against them—at about the fourth watch of the night, He *came to them, walking on the sea; and He intended to pass by them. 49 But when they saw Him walking on the sea, they thought that it was a ghost, and they cried out; 50 for they all saw Him and were terrified. But immediately He spoke with them and *said to them, “Take courage; it is I, do not be afraid.” 51 Then He got into the boat with them, and the wind stopped; and they were utterly astonished, 52 for they had not gained any insight from the incident of the loaves, but their hearts were hardened.—Mark 6:45-52

So I don’t know about you, but if we’re of a spiritual intellect? I think we can discern that Jesus was intending to cross the sea without joining us in the boat, that is, until, of course, we all scream.

But that doesn’t satisfy as an answer to the original question, does it?

Was it God that hardened their hearts in order that they would be traumatized by Jesus walking on the water in hopes they would understand the true nature of Jesus’ authority as the Son of God?

It’s plausible; but being that Jesus was intending to move pass the boat indicates, initially, the motive was not to join them in the boat nor to frighten us to death.

So then what does this all mean?

It means our faith is what pleases God.

Our spiritual intellect is faith working out the issue of what is causing our unbelief, so that we can put that sin to death.

Our carnal intellect reacts in fear because of the darkness it’s of—our carnal intellect is a darkness that doesn’t understand the light of spiritual intellect. That’s why they got so terrified at what the carnal intellect reasons as impossible, completely foreign, because their hearts we hardened at their participation in the miracle of feeding 5,000; to be moved with compassion.

And by the grace of God at the reality of His Son moving on the surface of the waters shook them to the core, even to the degree of their questioning what kind of spirit would say, “Take courage; it is I, do not be afraid.”;(Matthew 14:28).

See, from what I believe to be of spiritual intellect, faith must be exercised with action; it isn’t enough to find assurance of information without faith, you will drown at sea if demanding Christ prove Himself by the nature of a hardened heart demanding, “Lord, if it is You, command me to come to You on the water.”

A spiritual intellect knows Jesus, whereas a carnal intellect does not. Therefore our security of salvation is secure on good authority.

So…

“Take courage; it is I [Jesus Christ—Son of God], do not be afraid.”

KEEP WRITING

I’ve reached a point in my writing that a “side stitch” is telling me to stop.

If I stop learning how to write, I won’t develop a well-organized, efficient mind — and one that is well-founded and certain, as Jordan Peterson wrote in his Essay_Writing_Guide (p. 3), and the reason I won’t develop that is because ‘posting’ means ‘writing’. I must… keep… writing!

I didn’t exactly meet my deadline that I was shooting for this morning, not because I hadn’t been writing, but because of the subject matter of what I was writing. From last night into this morning I was preparing my next post on Presenting The Gospel 101, but as I was preparing hit a contention that I need resolved before I move forward on that particular project—which gets me very frustrated because of the amount of time and effort put into something I thought was ready. I must. keep. writing!

Although this experience is frustrating, I’m thankful it happened or I wouldn’t grow, that’s the beauty to these experiences: growth! If I didn’t sit down to think through what I’m writing, waiting on the Spirit to move me along on the subject matter at hand, I might’ve made a serious mistake.

The nature of my contention is on the subject of justification—from a theological perspective. I’m experiencing conviction by the view Robert Govett has in his track (THE BEST MODE OF PRESENTING THE GOSPEL) about Rom. 5:18 – So then, as through one offense the result was condemnation to all mankind, so also through one act of righteousness the result was justification of life to all mankind. By which, Govett’s view to justification of life to all mankind is *…”upon” believers only.—R. Govett p. 10 (THE BEST MODE OF PRESENTING THE GOSPEL). And now to write out my conviction about that.

The conviction I have does not mean, necessarily, that I disagree with R. Govett as he explains that justification to mean what persuades man, as active and free, the option to come to Christ for salvation. Or in his words… “Evidence then has been laid before the reader sufficient to prove, that the work of Jesus has a universal aspect. That work is presented to man as a being active and free; and motives of every class are brought to bear to induce him, if possible, to seek that salvation which Jesus bestows on all who come to Him.”—R. Govett p. 10 (THE BEST MODE OF PRESENTING THE GOSPEL).

However, my understanding of justification of life to all mankind is presently different in that all mankind whether believer or unbeliever is justified by the righteous act of Jesus Christ, meaning that everyone is justified to appear before God whether saved “wheat” to be entered into the kingdom of God or judged “chaff” to be thrown into the lake of fire.

I’m of the understanding that justification is the very means by which all are resurrected to an immortal life, whether it be immortal in the kingdom of God or immortal in the lake of fire; without justification in Christ the unbelievers wouldn’t be resurrected, but annihilated, which contradicts in two ways, (1) R. Govett’s work on Eternal Suffering, and (2) the Word of God in Revelation 20.

In order for all mankind to be resurrected—whether to salvation or judgment—all must be justified, and by the righteous act of Christ all are justified, whether it be as saved (believer) to eternal life or as judged (unbeliever) to eternal punishment.

That’s my contention…

I must. keep. writing!

Presenting The Gospel 101: Warm Up and Stretch

Christian, when you’re cut to the quick (very hurt) by the insults of sin when carrying your cross, even so hurt you’d drop the cross; no matter how much the pain and agony of sin procured by our corporate condemnation long ago, even in the next hour of dispensation by apostacy, don’t leave your cross on the ground. Was is it not by the will of holy perfect love that set you free to endure the name of a son or daughter in Jesus Christ? That as the children of the last hour look upon you this hour to see their hope assured to be salvation worth every agonizing breath breathed as reward to bear much fruit? That spiritual fruit being what I get to eat in preparation of the same pain and agony due the glory of God by His grace through that faith of His only Son in our mother’s and father’s before us now at my mouth, that Savior of the whole world! Don’t worry, you’re not the only one. There are 7,000 to present the gospel, but are you among them?

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
1 John 2:1-2

To learn and apply the best mode of presenting the gospel, we must discover the two agency’s that work out gospel revelation’s’:

  • The agency of the Son
  • The agency of the Holy Ghost

Let us now observe and consider the work of Robert Govett. Govett begins with…

THE SON

“The work of the Son has special reference to man’s past and open acts of sin, providing a righteousness in which the guilty may stand before God. By His present intercession also, the need of the believer is supplied; and his petitions and his praises are made acceptable.” —Robert Govett p. 3 (THE BEST MODE OF PRESENTING THE GOSPEL)

What do you think Govett means by that special reference? How does the work of the Son have special reference to man’s past and open acts of sin? What are man’s [your] past and open acts of sin?

THE SPIRIT

“The work of the Spirit has reference especially to the sinner as always inwardly evil and alienated from God. It is His gracious part to renew and sanctify.” —Robert Govett p. 3 (THE BEST MODE OF PRESENTING THE GOSPEL)

Again we see reference by the work of the Spirit, but this time it’s especially to the sinner. What do you think about the sinner as always inwardly evil and alienated from God? Why is that? What does that mean for the sinner? And what must happen for that to change?


We need to put on the appropriate attire for presenting the gospel and wielding the sword. To do this, we need to strip ourselves of the clothing of this world. These two agents are the sword by which the Word of God is held in the hands of men moved by the Holy Spirit. For us to wield the sword is to understand the wisdom of God by the fear of the Lord when presenting the gospel.