Tag Archives: speech

My son | P5-V1

Pitfalls of Immorality

Proverbs 5:1

I die devotional.

27 Do not turn to the right nor to the left;
Turn your foot from evil.
My son, give attention to my wisdom,
Incline your ear to my understanding;

That you may observe discretion
And your lips may reserve knowledge.


Wisdom, although from the mouth of Solomon, a man given over to the lust of his flesh that no man can overcome void the fear of God; these proverbs are of God our Father, not kept by Solomon, and given for our understanding. God means what He says, and we will do well to listen as David did.

1 Kings 11 —But King Solomon [defiantly] loved many foreign women—the [a]daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites. They were of the very nations of whom the Lord said to the Israelites, You shall not mingle with them, neither shall they mingle with you, for surely they will turn away your hearts after their gods. Yet Solomon clung to these in love. He had 700 wives, princesses, and 300 concubines, and his wives turned away his heart from God. For when Solomon was old, his wives turned away his heart after other gods, and his heart was not perfect (complete and whole) with the Lord his God, as was the heart of David his father. For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abominable idol of the Ammonites! Solomon did evil in the sight of the Lord, and went not fully after the Lord, as David his father did.

I think what happens to Solomon in 1 Kings 11 is a perfect parallel to this chapter in Proverbs because not even the wisest man that walked the face of the planet—until Christ our Lord—could resist the temptation of perverse beauty, a beauty that this chapter of Proverbs describes so well as a “…strange woman” (or “loose”, “foreign”, “adulterous”, etc.). Now, since the Lord our God, the God of all, has come, died, and resurrected in the Name of Jesus Christ so that the world might be saved through His Name; I’ll refer to this “strange woman” as, Seductress.

When you look at the featured photo you’ll see feminine hands, and the minds’ eye, undercover of night or… rather, more appropriate, under the covers of another god. Seductress might appear as beautiful as the stars shining bright like diamonds in the sky (don’t tell me you don’t know that song), but the pleasure she intends to experience is at the cost of our souls, the cost is death. The true God, the God of Wisdom, warns the consequences of such behavior. Wisdom, like a mother, a woman of honor and dignity, calls for our attention as sons, “My son…”. So it’s important I/we listen, and listen with application.


RESOURCE

Proverbs 5 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 5

Matthew Henry (P5-V1) Commentary
The scope of this chapter is much the same with that of ch. 2. To write the same things, in other words, ought not to be grievous, for it is safe, Phil. 3:1. Here is,

  • I. An exhortation to get acquaintance with and submit to the laws of wisdom in general (v. 2).
  • II. A particular caution against the sin of whoredom (v. 3-14).
  • III. Remedies prescribed against that sin.
    • 1. Conjugal love (v. 15-20).
    • 2. A regard to God’s omniscience (v. 21).
    • 3. A dread of the miserable end of wicked people (v. 22, 23).

And all little enough to arm young people against those fleshly lusts which war against the soul.

Pro 5:1-14

Here we have,

  • I. A solemn preface, to introduce the caution which follows, v. 1, 2. Solomon here addresses himself to his son, that is, to all young men, as unto his children, whom he has an affection for and some influence upon. In God’s name, he demands attention; for he writes by divine inspiration, and is a prophet, though he begins not with, Thus saith the Lord. “Attend, and bow thy ear; not only hear what is said, and read what is written, but apply thy mind to it and consider it diligently.” To gain attention he urges,
    • 1. The excellency of his discourse: “It is my wisdom, my understanding; if I undertake to teach thee wisdom I cannot prescribe any thing to be more properly called so; moral philosophy is my philosophy, and that which is to be learned in my school.”
    • 2. The usefulness of it: “Attend to what I say,”
      • (1.) “That thou mayest act wisely-that thou mayest regard discretion.” Solomon’s lectures are not designed to fill our heads with notions, with matters of nice speculation, or doubtful disputation, but to guide us in the government of ourselves, that we may act prudently, so as becomes us and so as will be for our true interest.
      • (2.) “That thou mayest speak wisely-that thy lips may keep knowledge, and thou mayest have it ready at thy tongue’s end” (as we say), “for the benefit of those with whom thou dost converse.” The priest’s lips are said to keep knowledge (Mal. 2:7); but those that are ready and mighty in the scriptures may not only in their devotions, but in their discourses, be spiritual priests.

Put away from you a deceitful mouth | P4-V24

A Father’s Instruction

Proverbs 4:24

I die daily devotional.

23 Watch over your heart with all diligence,
For from it flow the springs of life.
24 Put away from you a deceitful mouth
And put devious speech far from you.

25 Let your eyes look directly ahead
And let your gaze be fixed straight in front of you.


I take notice in how Wisdom addresses the heart in our previous verse, then moves to the mouth in today’s verse by addressing our speech … before moving to the eyes and addressing our line of sight in our next verse. But why is that do you think? There are certain biblical texts that begin to emerge in my mind, prompting me to consider!

15 Peter asked Him, “Explain this parable [about what defiles a person] to us.” 16 And He said, “Are you still so dull [and unable to put things together]17 Do you not understand that whatever goes into the mouth passes into the stomach, and is eliminated? 18 But whatever [word] comes out of the mouth comes from the heart, and this is what defiles and dishonors the man. 19 For out of the heart come evil thoughts and plans, murders, adulteries, sexual immoralities, thefts, false testimonies, slanders (verbal abuse, irreverent speech, blaspheming). 20 These are the things which defile and dishonor the man; but eating with [ceremonially] unwashed hands does not defile the man.”

How we construct our speech reveals the nature of our hearts, and I know when I judge myself by the words of Jesus am found guilty of what He described to be…evil thoughts and plans, murders, adulteries, sexual immoralities, thefts, false testimonies, slanders (verbal abuse, irreverent speech, blaspheming). And that goes without boasting, a head full of shame, but I think it goes without saying my confessions in detail—of which is volumes of books only this world contains—when they’re on display by the truth of Jesus’ words and my life span on this earth … as good as dead.

If we believe in Jesus Christ, having died in baptism, born again through faith, then does our speech not change to reveal the new creatures that we are in Christ? Or if we were to have a conversation, would the knowledge of the truth that all possess in their conscience judge me to be a liar?


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V24) Commentary
III. We must set a watch before the door of our lips, that we offend not with out tongue (v. 24): Put away from thee a froward mouth and perverse lips. Our hearts being naturally corrupt, out of them a great deal of corrupt communication is apt to come, and therefore we must conceive a great dread and detestation of all manner of evil words, cursing, swearing, lying, slandering, brawling, filthiness, and foolish talking, all which come from a froward mouth and perverse lips, that will not be governed either by reason or religion, but contradict both, and which are as unsightly and ill-favoured before God as a crooked distorted mouth drawn awry is before men. All manner of tongue sins, we must, by constant watchfulness and stedfast resolution, put from us, put far from us, abstaining from all words that have an appearance of evil and fearing to learn any such words.