Tag Archives: Son of God

CARNAL INTELLECT – SPIRITUAL INTELLECT (Part 2)

“…the life blood encompasses the heart of the entire body (temple of the Holy Spirit) that indwells within, and mankind has received the blood transfusion of Jesus Christ for redemption. That blood is mankind’s justification for righteousness gifted at the cross where Jesus took the wrath on our behalf.”—(Part 1)

“Let the favor of the Lord our God be upon us; And confirm for us the work of our hands; yes, confirm the work of our hands.”—Psalm 90:17 (NASB)

SPIRITUAL INTELLECT

How do we discern the truth from the lie with a spiritual intellect? The carnal intellect must die through belief in Jesus Christ as the Son of the Living God who died and resurrected for mankind to be made alive, and we are in-fact—being made alive.

Since the carnal intellect dies through grace by faith in Jesus Christ, we’ve been resurrected to a spiritual intellect by the gift of God. The spiritual intellect is how the believer discerns the truth about our reality, this reality of sin and evil, a reality separated from God.

But not separated from the providence of God!

Below is a passage of scripture where the apostles of Jesus are in a boat at His [Jesus’] instruction, about 3 miles out at sea from the shore, on the fourth watch (3-6am), and are straining at the oars because the wind was against them; I imagine their straining against the oars as what we do with our carnal intellect against the spiritual intellect. But what comes next I find a bit humorous—like Jesus was pulling a prank or something.

So imagine being in the boat with these apostles straining at the oars to get to the other side, Bethsaida, where Jesus instructed us to go. It’s very early in the morning, and we’re feeling the weakness of our flesh, tired, but not giving up. Then all the sudden this ghost-like man appears walking on the water (which reminds me of Genesis when the spirit hovered over the surface of the waters) who looks to be distracted because the path of the ghost-like man seems directed to move pass the boat, not to the boat, but pass the boat; still, that doesn’t change what we’re witnessing—which is a ghost-like man walking on water!

So we all scream more girly than little boys because we’re not hallucinating what we all think is a ghost; then the ghost speaks, so we scream all the louder; the ghost says to us, “Take courage; it is I, do not be afraid.”

Still not convinced it’s Jesus, the apostle Peter demands the ghost-like man command him [Peter] to come out to Him [Jesus] on the sea. And so Jesus did.

But see the issue was that we—as though with the apostles—did not gain any insight from the miracle of the loaves that fed 5,000 people before we were instructed to go on ahead in crossing the sea. Why? Well, the scripture says it was because our hearts were hardened.

And what do you think that means, that the apostles’ heart’s were hardened?

Was it God that hardened their hearts in order that they would be traumatized by Jesus walking on the water in hopes they would understand the true nature of Jesus’ authority as the Son of God?

Lets read the passage of scripture from the gospel according to Mark:

45 And immediately Jesus had His disciples get into the boat and go ahead of Him to the other side, to Bethsaida, while He Himself *dismissed the crowd. 46 And after saying goodbye to them, He left for the mountain to pray. 47 When it was evening, the boat was in the middle of the sea, and He was alone on the land. 48 Seeing them straining at the oars—for the wind was against them—at about the fourth watch of the night, He *came to them, walking on the sea; and He intended to pass by them. 49 But when they saw Him walking on the sea, they thought that it was a ghost, and they cried out; 50 for they all saw Him and were terrified. But immediately He spoke with them and *said to them, “Take courage; it is I, do not be afraid.” 51 Then He got into the boat with them, and the wind stopped; and they were utterly astonished, 52 for they had not gained any insight from the incident of the loaves, but their hearts were hardened.—Mark 6:45-52

So I don’t know about you, but if we’re of a spiritual intellect? I think we can discern that Jesus was intending to cross the sea without joining us in the boat, that is, until, of course, we all scream.

But that doesn’t satisfy as an answer to the original question, does it?

Was it God that hardened their hearts in order that they would be traumatized by Jesus walking on the water in hopes they would understand the true nature of Jesus’ authority as the Son of God?

It’s plausible; but being that Jesus was intending to move pass the boat indicates, initially, the motive was not to join them in the boat nor to frighten us to death.

So then what does this all mean?

It means our faith is what pleases God.

Our spiritual intellect is faith working out the issue of what is causing our unbelief, so that we can put that sin to death.

Our carnal intellect reacts in fear because of the darkness it’s of—our carnal intellect is a darkness that doesn’t understand the light of spiritual intellect. That’s why they got so terrified at what the carnal intellect reasons as impossible, completely foreign, because their hearts we hardened at their participation in the miracle of feeding 5,000; to be moved with compassion.

And by the grace of God at the reality of His Son moving on the surface of the waters shook them to the core, even to the degree of their questioning what kind of spirit would say, “Take courage; it is I, do not be afraid.”;(Matthew 14:28).

See, from what I believe to be of spiritual intellect, faith must be exercised with action; it isn’t enough to find assurance of information without faith, you will drown at sea if demanding Christ prove Himself by the nature of a hardened heart demanding, “Lord, if it is You, command me to come to You on the water.”

A spiritual intellect knows Jesus, whereas a carnal intellect does not. Therefore our security of salvation is secure on good authority.

So…

“Take courage; it is I [Jesus Christ—Son of God], do not be afraid.”

NOTE: HEBREWS 11:1 & PSALM 90:17

This will always be a good place for me to refer back to when at an impasse on a project. These verses are awesome; on one hand to remind me of where my hope is – as my other hand holds the knife to sacrifice the most precious value that would separate me from God. So as I climb the mountain of literature to offer nothing but faith in the nature of God’s good power to judge my providence, I hope for …a ram caught in the thicket by his horns… while simultaneously prepared to sacrifice what I love most dear … because I trust in Jesus Christ.

1 Now faith is the substance of things hoped for, the evidence of things not seen.

17 And let the beauty of the Lord our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.

From what I think I can tell by my experience of faith, is that it’s an action of spiritual transaction between me and the God of all creation; that transaction being conducted at the cross of Christ as a perpetual justification by conversion from enemy to reconciliation through Jesus—the Son of God. So now—after a 2000 year history of Christianity’s development—at this juncture—of those of us alive today—in the new covenant I have with God, the work of my hands are of a different nature and equipped to serve the KING of KINGS during my stay on earth.

So, of course, writing, on a public platform, is one of many mediums I hope to bridge between the old foundation of self that abides under wrath to the new foundation of self that escapes wrath for salvation in Jesus Christ.

My job, then, is to lay the new foundation which has already been laid at the cross of Jesus Christ for the unconverted to witness as their means to call on the name of Jesus Christ so as to be saved. Even if not a single person calls on the name of Jesus Christ by this work, my responsibility is to have fought the good fight, finish the course, and kept the faith! So here we go! Lets go Nathan! Remember this! Refer back to this post and keep going, keep pressing on with those who are of a faith as the same kind as the saints of old!

Journal Entry 10

And they said to him, “Where is He?” He *said, “I do not know.” They *brought the man who was previously blind to the Pharisees.

John 9:12-13

PRAYER

I pray, Lord, as each of your ‘seeing’ people are brought to testify of your work, will be strong and courageous. To the glory of your name, Jesus Christ. Amen.


If we’ve repented to God and have faith in Jesus Christ for the forgiveness of our sins, we’re on a new foundation! There is much on our subject of a new foundation that I look forward to build upon—in hope that my building will survive the test of fire. Lets see where our new foundations leads us in the days to come.

Journal Entry 9

So they were saying to him, “How then were your eyes opened?” He answered, “The man who is called Jesus made mud, and spread it on my eyes, and said to me, ‘Go to Siloam and wash’; so I went away and washed, and I received sight.”

John 9:10-11

PRAYER

I pray our neighbors will have hearts’ genuine to the answers you’ve provided by sending the Holy Spirit to reveal the nature of your Word that makes our eyes see the miracle that you are; you’re seated at the right hand of the throne of God. I pray we are faithful in communicating the testimony of your work in us and the world. Please help us not use our ability through grace to see the world as an opportunity to sin by wrong motives and ideas, but for righteousness in serving the cause of your good news. In your Name, Jesus Christ. Amen.


DEATH

But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. (Genesis 2:17)

The nature of death is quite difficult for me to contend with, not because of fear, or…at least, the fact it will happen in its finality one day, but rather because the experience of impending death distracts from its twofold nature—the nature of its physical process and spiritual process. So while the experience of death has a physical hold on me due the condemnation of man; how I choose to die is of another nature to death entirely. Observe…

When you open your bible and turn to 1 Corinthians 15:51-58, what does it say?

Or how about when you turn to Revelation 20:13-15, what does it read?

The two biblical passages—of which there are more—presented, reveal two realities about death, at least, from my perspective. There is (1) a biological reality and (2) a spiritual reality of death. Lets proceed to understand the biological reality…

BIOLOGICAL REALITY

I don’t think it requires much explanation for understanding our biological experience of death, but the fact of its experience, is what is of interest to me, because the law of conservation of energy states that energy can neither be created nor destroyed – but can only be converted from one form of energy to another—of which, admittedly, am totally uneducated about. The only way that that makes sense to me as a human being of energy is that an eternal God (Father) [energy] exists outside our reality and is emitted as God (Son) [energy] inside our reality for emitting [energy] God (Holy Spirit)—LOGOS—to an eternal reality. It doesn’t make sense that life would randomly come into being only to evolve to death, intelligently—”the end”. How does that make any sense to anyone?

I can testify that I experience pain in the process of death, and that communicates something beyond the scientific resolve—it’s not a biological issue. Yes, biology is the study of life, the living, so how is death biological when the very definition contradicts. Death is not biological, it’s a consequence.

I can hear you smart people… “Don’t give me that! That’s not the definition!” Nonsense! I googled the study of death, and you’re correct, it’s the study of thanatology, but the point is… It’s a thanatological (Is that even a word?…) process of a biological reality (… It is a word! Yeahhh… I’m a stewpid smart person!!!). And that means the energy of death is a process of elimination; it will eventually conclude it’s purpose (converting into another form of consequence); whereas, the energy of biology will transcend (converting into another form of experience); we can see that, especially, in our Revelation 20:13-15 passage. That brings us to the second reality of deaths’ nature.

SPIRITUAL REALITY

Since our Lord, Jesus Christ, is the propitiation of our sins, but not ours only, the entire worlds (1 John 2:2). We now have the spiritual reality to die a different death given by the Holy Spirit of God to help in our time of need. We can choose to die a death in faith by believing in Jesus Christ, entrusting Him with our soul by the Word of God. That may sound simple, but the discipline of change is not pleasant nor the process easy.

When death converts into another form, the reality will be—figuratively and literally—Hell (lake of fire). Death and Hades will be thrown into the lake of fire, the lake of fire is the second death (Revelation 20:13-15). That is a spiritual truth from a biblical God, and one not to be taken lightly as we see the world taking it. The consequence for neglecting the discipline of the Holy Spirit’s work in sanctification that saves and seals the believing soul is…a spiritual reality and of eternal significance.

If anyone reading this comes short of the fear of the Lord, then I pray you’ll consider this another plea for your souls’ salvation. I pray you’ll turn your mind and heart off to the world and “die” (For whoever wants to save his life will lose it; but…) for the sake of Christ the Lord (…whoever loses his life for My sake will find it.), our gift of salvation; Jesus, is the Savior of those in the world who might believe (John 3:16-20). Do not wait for the days where you will wish you could die, but cannot:

And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.

Revelation 9:6

Journal Entry 8

Some said, This is he: others said, He is like him: but he said, I am he.

John 9:9

PRAYER

Thank you Jesus Christ, for sending the Helper— The Holy Spirit that sanctifies us not only to see, but to be changed! I pray, Lord, that those who look upon us as the work of your hands will marvel at what you are doing in the people who believe. Amen.


UNBELIEF

What is the nature of unbelief?

The serpent said to the woman, “You certainly will not die! For God knows that on the day you eat from it your eyes will be opened, and you will become like God, knowing good and evil.” (Genesis 3:4-5)

To extract truth from the Word of God for generating lie, is the, idea. That is what I understand the serpent did with the woman, and once that idea-seed germinated, we can see what happened to her perception about the meaning of truth; the consequence by her shift in perception suppressed the truth she knew for a “new” and “improved” “truth” generated by the word of a serpent. The Word of God became suppressed for the “Word” of that serpent that generated the woman’s unbelief for the serpent’s idea and plan to commence.

When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took some of its fruit and ate; and she also gave some to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves waist coverings. (Genesis 3:6-7)

Until tomorrow…

Exploring A Framework Of Innocence To Build On For The Soul Held Captive To Sin

If you are a person who believes in right and wrong, and the just consequence for wrong behavior as well as the just reward for right behavior… then you might believe in God. But regardless of your position on the matter of religion or relationship with God, the reality is that we suffer experience to injustice.

From my experience, I feel pain—and those respected emotions that map it out (fear, sadness, worry, anger, ect. etc.)—when something ‘wrong’ happens as well as feel euphoric when something ‘right’ happens or is happening. To deny my experience of these truths that accompany right and wrong circumstance is to deny the sanity of my writing… yes, writing… because that is what my soul is doing. It’s writing every detail of action, thought, and experience.

My soul is innocent at this endeavor to document every detail about my share in this life; whether in the bed of a hospital due to cancer or the beds of many mansions around the world due to wealth, everything is recorded and bears the weight of meaning; the measure of value to our purpose on earth is of eternal significance.

How I conduct myself in respect of righteousness even in the most unfortunate of circumstances seems so blatantly obvious to signify something beyond this brief time on earth… yet in review of my past to present choices would be found guilty to unrighteousness and wonder what justice means beyond the grave.

So here I am, wondering, and if you by chance… chance, providence, happen to read my previous post, then you’ll remember the Doc’s document—Essay_Writing_Guide.

Essay Writing Guide  

You can use this word document to write an excellent essay from beginning to end, using a ten-step process. Most of the time, students or would-be essay writers are provided only with basic information about how to write, and most of that information concentrates on the details of formatting. These are necessary details, but writing is obviously far more than mere formatting. If you write your essay according to this plan, and you complete every step, you will produce an essay that is at least very good. You will also learn exactly how to write an essay, which is something very valuable to learn.  

To start writing your essay, go to the next page, for Part One: Introduction.      


      Jordan B Peterson  

The document is a framework of innocence, as innocence represents the soul or conscience guiding what is written about me in a manner worthy of the truth that holds me accountable to the source of innocence, but what happens when I decide to accept a different offer from a false source representing what I know to be the truth? I think the answer that I’ve experienced when accepting the lie, is a debt that I cannot pay.

So what is immoral about the following document?

Essay Writing Guide 

You can use this word document to write an excellent essay from beginning to end, using a ten-step process. Most of the time, students or would-be essay writers are provided only with basic information about how to write, and most of that information concentrates on the details of formatting. These are necessary details, but writing is obviously far more than mere formatting. If you write your essay according to this plan, and you complete every step, you will produce an essay that is at least very good. You will also learn exactly how to write an essay, which is something very valuable to learn. 

To start writing your essay, go to the next page, for Part One: Introduction.

     Nathan Dooley 

DISCLAIMER:
Nathan Psychology: The study of oneself for righteous behavior, and my written perspective on the experiential process of edification to sanctification; what does it mean to be born of God, overcome the world, and be made new through faith in believing Jesus Christ is the way to my salvation? I’m discovering answers through spiritual discipline—

The way of the wicked | P4-V19

A Father’s Instruction

Proverbs 4:19 

I die daily devotional.

18 But the path of the righteous is like the light of dawn,
That shines brighter and brighter until the full day.
19 The way of the wicked is like darkness;
They do not know over what they stumble.

20 My son, give attention to my words;
Incline your ear to my sayings.


I hope you, reader, are sleeping well, or having a good day, wherever you are in this world. I pray that your devotion as a follower of Christ is consistent and are found in good spiritual health; I hope for all that are within our sphere of influence—no matter where we are—to be impacted by our shared faith in Jesus, the God and Savior of mankind.

Jesus said,

 (AMP) John 16:But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby) will not come to you; but if I go, I will send Him (the Holy Spirit) to you [to be in close fellowship with you]. And He, when He comes, will convict the world about [the guilt of] sin [and the need for a Savior], and about righteousness, and about judgment: about sin [and the true nature of it], because they do not believe in Me [and My message]; 10 about righteousness [personal integrity and godly character], because I am going to My Father and you will no longer see Me; 11 about judgment [the certainty of it], because the ruler of this world (Satan) has been judged and condemned.

Note: something I like about the AMP version is the inserted [added] context of which aids in perspective, but let me just say; I don’t think of that aid as what Jesus meant when I read the text, rather—as I read—only to offer help in navigating the context that can be quickly abandoned when fleshly desires rule interpretation (which is our common temptation and not a good feeling when realizing it).

The world is convicted about sin, righteousness, and judgement…

That text in John, Jesus gives, sends me on a spiritual journey that seems to end in a distant future place where only mental images might describe as, my symbolic arrival to the revelation of such judgement described in the text, a judgement that occurred at this Word junction of Christ some 2000 years ago; And He, when He comes, will convict the world regarding sin, and righteousness, and judgment: regarding sin, because they do not believe in Me; 10 and regarding righteousness, because I am going to the Father and you no longer are going to see Me; 11 and regarding judgment, because the ruler of this world has been judged.

If I’m understanding correctly, the “He” Jesus is referring to, is the ‘Holy Spirit‘. And the Holy Spirit was not only poured out on the Jews, but us Gentiles as well, and that feels like a profound discovery of understanding considering our verse—19 The way of the wicked is like darkness; they do not know over what they stumble—because the knowledge of the truth is essential when recognizing the sin, righteousness, and judgement, Jesus is talking about. Those who are resisting the Holy Spirit will continue to stumble over their lust of the flesh, lust of the eyes, and their pride of life, all of which is described throughout the Old and New Testament.

But why?…

When I think of the people of this world categorized as wicked, my old self comes to mind because of my ignorance to the knowledge of the truth during my practice of wicked behavior—while believing myself to be saved as a Christian. I thought I was sealed as promised by the Word of God, but there was so much that didn’t make sense to the reason I chose to experience what was contrary to the gospel, behaving in a way that pleased my flesh, although miserable to the point of suicide on many occasions; prescription drugs and confusion will do that.

I think its only been by the truth of my ignorance, love of the Holy Spirit, and grace of God that the power of Christ has manifest in my survival from death and spiritual condemnation. And if that’s true, then that might be you too, and that is why this site is called what it is. But to come to the knowledge of the truth is to learn what it means to escape from the lust of this world and by faith, increase in moral excellence, knowledge, self-control, perseverance, godliness, brotherly kindness, and love.

There are those I know that seem ignorant of the knowledge of the truth, and I can’t help but to wonder what that ignorance might mean for them as many are held captive to false teaching, but is it that they are held captive against their will or are they desiring rather to be held captive by the wicked pleasures of sin?

Hmmm….


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V19) Commentary
(2.) The way of sin is as darkness, v. 19. The works he had cautioned us not to have fellowship with are works of darkness. What true pleasure and satisfaction can those have who know no pleasure and satisfaction but what they have in doing mischief? What sure guide have those that cast God’s word behind them? The way of the wicked is dark, and therefore dangerous; for they stumble and yet know not at what they stumble. They fall into sin, but are not aware which way the temptation came by which they were overthrown, and therefore know not how to avoid it the next time. They fall into trouble, but never enquire wherefore God contends with them; they consider not that they do evil, nor what will be in the end of it, Ps. 82:5Job 18:5, 6. This is the way we are directed to shun.

Avoid it | P4-V15

A Father’s Instruction

Proverbs 4:15 

I die daily devotional.

14 Do not enter the path of the wicked
And do not proceed in the way of evil men.
15 Avoid it, do not pass by it;
Turn away from it and pass on.

16 For they cannot sleep unless they do evil;
And they are robbed of sleep unless they make someone stumble.


I just burned myself… yep… with coffee. Never a good idea! I could’ve avoided that from happening had I not prepared any coffee whatsoever, should’ve passed on from that coffee maker, but it looked at me; or … I could’ve just paid more attention to what I was doing.

Okay, so…

This is no weak discipline that I can attest to experiencing when heeding the instruction of this wisdom. To believe in Jesus Christ as the Son of God in a world that resists the Holy Spirit is ever challenging to the soul because of what the flesh craves by way of reminder, what we’ve been saved from through repentance of old sins.

2 Peter 1:9 For whoever lacks these qualities is blind—shortsighted [closing his spiritual eyes to the truth], having become oblivious to the fact that he was cleansed from his old sins.

The world that resists the Holy Spirit is regressing further into the delusion of sin, and much of that activity can appear very… enchanting, to the flesh, not the spirit—if the Spirit of Christ is in us.

So how do we avoid it, the enticing behavior of regressing sinful activity? How do we go forth from our church, or home, into the world and not pass by it; sin?

Or how do we go to work, turn away from it and pass on without becoming homeless?

Better yet… at what point is the line drawn for unrepentant people, and we remove ourselves from that environment?

Well…

You got me! We’re all gonna die!

No, but here is what I really think

Jesus is that line drawn in every person’s life whether they’ve accepted or resisted the judgement of that line. There is a lot to say about that concept, but the idea was inspired by the verses where Jesus is writing on the ground:

John 8:1 But Jesus went to the Mount of Olives. Early in the morning He came back into the temple [court], and all the people were coming to Him. He sat down and began teaching them. Now the scribes and Pharisees brought a woman who had been caught in adultery. They made her stand in the center of the courtand they said to Him, “Teacher, this woman has been caught in the very act of adultery. Now in the Law Moses commanded us to stone such women [to death]. So what do You say [to do with her—what is Your sentence]?” They said this to test Him, hoping that they would have grounds for accusing Him. But Jesus stooped down and began writing on the ground with His finger. However, when they persisted in questioning Him, He straightened up and said, “He who is without [any] sin among you, let him be the first to throw a stone at her.” Then He stooped down again and started writing on the ground. They listened [to His reply], and they began to go out one by one, starting with the oldest ones, until He was left alone, with the woman [standing there before Him] in the center of the court10 Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?” 11 She answered, “No one, Lord!” And Jesus said, “I do not condemn you either. Go. From now on sin no more.”]

More to say on this tomorrow.


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V15) Commentary
I. The caution itself, v. 14, 15.

1. We must take heed of falling in with sin and sinners: Enter not into the paths of the wicked. Our teacher, having like a faithful guide shown us the right paths (v. 11), here warns us of the by-paths into which we are in danger of being drawn aside. Those that have been well educated, and trained up in the way they should go, let them never turn aside into the way they should not go; let them not so much as enter into it, no, not to make trial of it, lest it prove a dangerous experiment and difficult to retreat with safety. “Venture not into the company of those that are infected with the plague, no, not though thou think thyself guarded with an antidote.”

2. If at any time we are inveigled into an evil way, we must hasten out of it. “If, ere thou wast aware, thou didst enter in at the gate, because it was wide, go not on in the way of evil men. As soon as thou art made sensible of thy mistake, retire immediately, take not a step more, stay not a minute longer, in the way that certainly leads to destruction.”

3. We must dread and detest the ways of sin and sinners, and decline them with the utmost care imaginable. “The way of evil men may seem a pleasant way and sociable, and the nearest way to the compassing of some secular end we may have in view; but it is an evil way, and will end ill, and therefore if thou love thy God and thy soul avoid it, pass not by it, that thou mayest not be tempted to enter into it; and, if thou find thyself near it, turn from it and pass away, and get as far off it as thou canst.” The manner of expression intimates the imminent danger we are in, the need we have of this caution, and the great importance of it, and that our watchmen are, or should be, in good earnest, in giving us warning. It intimates likewise at what a distance we should keep from sin and sinners; he does not say, Keep at a due distance, but at a great distance, the further the better; never think you can get far enough from it. Escape for thy life: look not behind thee.

I have directed and led you with wisdom in upright paths | P4-V11

A Father’s Instruction

Proverbs 4:11

I die daily devotional.

10 Hear, my son, and accept my sayings
And the years of your life will be many.
11 I have directed you in the way of wisdom;
I have led you in upright paths.

12 When you walk, your steps will not be impeded;
And if you run, you will not stumble.


As I consider the meaning of an idea, an idea about direction, a direction that is not in the way of wisdom; what that might look like. I think of those who’ve yet to hear this good news of wisdom, to understand the upright paths of eternal life … what about them? Are they directed in the way of wisdom, and led in upright paths?

How could the gospel come to someone like me, and inspire me with hope for salvation from the path of the evil one leading me to destruction? A path I seem all too familiar with, a direction ever present in the way of cunning.

Romans 9:30 What shall we say then? That Gentiles, who did not pursue righteousness [who did not seek salvation and a right relationship with God, nevertheless] obtained righteousness, that is, the righteousness which is produced by faith; 31 whereas Israel, [though always] pursuing the law of righteousness, did not succeed in fulfilling the law. 32 And why not? Because it was not by faith [that they pursued it], but as though it were by works [relying on the merit of their works instead of their faith]. They stumbled over the stumbling Stone [Jesus Christ]. 33 As it is written and forever remains written, “Behold I am laying in Zion a Stone of stumbling and a Rock of offense; And he who believes in Him [whoever adheres to, trusts in, and relies on Him] will not be disappointed [in his expectations].” 

Wisdom explains the justice of God through faith, that even those who’ve walked and are walking in faith yet to hear about the person of the Messiah, the Son of God—Jesus Christ—are counted as righteous, having obtained righteousness through faith although ignorant about the law. It is these people—once hearing the gospel for the first time—will act like new born babies sensing the closeness of the teat until finally latching on for the pure milk of the Word.

And so the way of error, not recognized by those who’ve yet to hear, but those who’ve heard and make effort in obedience to the law, that succumb to a direction of disobedience by their willful blindness to faith. As long as the evil one has convinced those that it’s by obedience to the law for salvation, death reigns with condemnation for the soul directed on the “upright” path.

Jesus has directed us in the way of wisdom, and the Spirit testifies, I have directed you in the way of wisdom. Jesus has led us in upright paths, and the Spirit testifies again, I have led you in upright paths. There is no excuse for anyone dead or alive, the Spirit of the gospel affirms the nature of faith so as to be saved. To reject and deny the Word of God upon your hearing is instead to accept the judgement according to your unbelief, affirmed by the faith of Christ you’ve stumbled over, the revelation of your soul condemned in the direction of sin in the path of the wicked.

Repent.

2 Peter 2:11 whereas even angels who are superior in might and power do not bring a reviling (defaming) accusation against them before the Lord. 12 But these [false teachers], like unreasoning animals, [mere] creatures of instinct, born to be captured and destroyed, reviling things they do not understand, will also perish in their own corruption [in their destroying they will be destroyed], 13 suffering wrong [destined for punishment] as the wages of doing wrong. They count it a delight to revel in the daytime [living luxuriously]. They are stains and blemishes [on mankind], reveling in their deceptions even as they feast with you.

2 Peter 3:8 Nevertheless, do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years is like one day. 9 The Lord does not delay [as though He were unable to act] and is not slow about His promise, as some count slowness, but is [extraordinarily] patient toward you, not wishing for any to perish but for all to come to repentance. 10 But the day of the Lord will come like a thief, and then the heavens will vanish with a [mighty and thunderous] roar, and the [material] elements will be destroyed with intense heat, and the earth and the works that are on it will be burned up.

RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V11) Commentary
(2.) By way of motive and inducement thus to labour for wisdom, and submit to the guidance of it, consider,

  • [1.] It is the main matter, and that which ought to be the chief and continual care of every man in this life (v. 7): Wisdom is the principal thing; other things which we are solicitous to get and keep are nothing to it. It is the whole of man, Eccl. 12:13. It is that which recommends us to God, which beautifies the soul, which enables us to answer the end of our creation, to live to some good purpose in the world, and to get to heaven at last; and therefore it is the principal thing.
  • [2.] It has reason and equity on its side (v. 11): “I have taught thee in the way of wisdom, and so it will be found to be at last. I have led thee, not in the crooked ways of carnal policy, which does wrong under colour of wisdom, but in right paths, agreeable to the eternal rules and reasons of good and evil.” The rectitude of the divine nature appears in the rectitude of all the divine laws. Observe, David not only taught his son by good instructions, but led him both by a good example and by applying general instructions to particular cases; so that nothing was wanting on his part to make him wise.

The years of your life will be many | P4-V10

A Father’s Instruction

Proverbs 4:10

I die daily devotional.

“She will place on your head a garland of grace;
She will present you with a crown of beauty.”
10 Hear, my son, and accept my sayings
And the years of your life will be many.

11 I have directed you in the way of wisdom;
I have led you in upright paths.


When I think of “Hear, my son,” I think of what God might be saying right now as opposed to searching elsewhere in the Bible for a verse that testifies of God speaking, such as…

Joshua 1:2 “Moses My servant is dead; now therefore arise [to take his place], cross over this Jordan, you and all this people, into the land which I am giving to them, to the sons of Israel.

My knowledge dissolves as my spirit moves through information, wondering what certain things mean as those things seem to indicate the inevitable outcome of hell?

Why that outcome?

As I process, “and accept my sayings,” the revelation of my Lord and Savior, Jesus Christ, comes into view.

1 John 5:4 For everyone born of God is victorious and overcomes the world; and this is the victory that has conquered and overcome the world—our [continuing, persistent] faith [in Jesus the Son of God].

There is reason it’s instructed to accept the sayings of wisdom, it’s because we have the option not to, and that becomes evident in our behavior and tongue. Not all accept their gift of faith to believe in Jesus as the Son of God.

The consequence of such a lasting decision to reject the sayings of wisdom is ultimately… delusion. And a strong delusion at that. People will believe so strongly (as they already are) in the science of evolution, that into evolution they will go, turning into their primal instincts for survival, possessed by the biggest “lobster”—only, there won’t be an identity.

2 Thessalonians 2:10 and by unlimited seduction to evil and with all the deception of wickedness for those who are perishing, because they did not welcome the love of the truth [of the gospel] so as to be saved [they were spiritually blind, and rejected the truth that would have saved them]. 11 Because of this God will send upon them a misleading influence, [an activity of error and deception] so they will believe the lie, 12 in order that all may be judged and condemned who did not believe the truth [about their sin, and the need for salvation through Christ], but instead  took pleasure in unrighteousness. 13 But we should and are [morally] obligated [as debtors] always to give thanks to God for you, believers beloved by the Lord, because God has chosen you from the beginning for salvation through the sanctifying work of the Spirit [that sets you apart for God’s purpose] and by your faith in the truth [of God’s word that leads you to spiritual maturity].

However, to accept the sayings of wisdom is to have eternal life, “and the years of your life will be many.

John 17:3 Now this is eternal life: that they may know You, the only true [supreme and sovereign] God, and [in the same manner know] Jesus [as the] Christ whom You have sent.

RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V10) Commentary
Some make David’s instructions to Solomon, which began v. 4, to continue to the end of the chapter; nay, some continue them to the end of the ninth chapter; but it is more probable that Solomon begins here again, if not sooner. In these verses, having exhorted us to walk in the paths of wisdom, he cautions us against the path of the wicked.

  • 1. We must take heed of the ways of sin and avoid them, every thing that looks like sin and leads to it.
  • 2. In order to this we must keep out of the ways of sinners, and have no fellowship with them. For fear of falling into wicked courses, we must shun wicked company.

My son, let them not vanish from your sight | P3-V21

The Rewards of Wisdom

Proverbs 3; I die daily devotional.

 20 By His knowledge the deeps were broken up And the skies drip with dew. 21 My son, let them not vanish from your sight; Keep sound wisdom and discretion, 22 So they will be life to your soul And adornment to your neck. 


I can imagine when Jesus was in such agony when praying to His Father, “My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will.” (Matthew 26:39). And the Fathers’ reply being in memory, the wisdom learned through such discipline, as to say—“My son, let them not vanish from your sight; Keep sound wisdom and discretion, So they will be life to your soul And adornment to your neck.

Jesus knew if there was any way other than to go through such pain for the redemption of Man, His Father would make it evident, but Jesus knew the cup of the old covenant must be fulfilled even when Peter attempted a different idea: John 18:10 Simon Peter then, having a sword, drew it and struck the high priest’s slave, and cut off his right ear; and the slave’s name was Malchus. 11 So Jesus said to Peter, “Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?”

I can feel Peter’s hunger for an alternative cup than for Jesus to be arrested, but if I may be so bold as to speak for Peter; I don’t think Peter was ready to witness the most terrifying sight anyone could witness, the Son of God toe to toe with the Law of God. It must have been so confusing and alarming to witness the Person identified as the Messiah who is to restore Israel now being condemned by the Law of God as a criminal. My mind would be racing with questions of meaning. But that’s what it means to have discretion. It wasn’t time for Peter to know because the Holy Spirit had yet to fill him for ministry.

But have faith because even though Peter had denied Christ 3 times, his idea to strike wasn’t completely off, the war isn’t against flesh and blood, but against sin and the devil.


RESOURCE

Proverbs 3 (NASB)—blueletterbible.org
1 My son, do not forget my teaching, But let your heart keep my commandments; 2 For length of days and years of life And peace they will add to you. 3 Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. So you will find favor and good repute In the sight of God and man. 5 Trust in the LORD with all your heart And do not lean on your own understanding. 6 In all your ways acknowledge Him, And He will make your paths straight. 7 Do not be wise in your own eyes; Fear the LORD and turn away from evil. 8 It will be healing to your body And refreshment to your bones. 9 Honor the LORD from your wealth And from the first of all your produce; 10 So your barns will be filled with plenty And your vats will overflow with new wine. 11 My son, do not reject the discipline of the LORD Or loathe His reproof, 12 For whom the LORD loves He reproves, Even as a father  corrects the son in whom he delights. 13 How blessed is the man who finds wisdom And the man who gains understanding. 14 For her profit is better than the profit of silver And her gain better than fine gold. 15 She is more precious than jewels; And nothing you desire compares with her. 16 Long life is in her right hand; In her left hand are riches and honor. 17 Her ways are pleasant ways And all her paths are peace. 18 She is a tree of life to those who take hold of her, And happy are all who hold her fast. 19 The LORD by wisdom founded the earth, By understanding He established the heavens. 20 By His knowledge the deeps were broken up And the skies drip with dew. 21 My son, let them not vanish from your sight; Keep sound wisdom and discretion, 22 So they will be life to your soul And adornment to your neck. 23 Then you will walk in your way securely And your foot will not stumble. 24 When you lie down, you will not be afraid; When you lie down, your sleep will be sweet. 25 Do not be afraid of sudden fear Nor of the onslaught of the wicked when it comes; 26 For the LORD will be your confidence And will keep your foot from being caught. 27 Do not withhold good from those to whom it is due, When it is in your power to do it. 28 Do not say to your neighbor, “Go, and come back, And tomorrow I will give it, ”When you have it with you. 29 Do not devise harm against your neighbor, While he lives securely beside you. 30 Do not contend with a man without cause, If he has done you no harm. 31 Do not envy a man of violence And do not choose any of his ways. 32 For the devious are an abomination to the LORD; But He is intimate with the upright. 33 The curse of the LORD is on the house of the wicked, But He blesses the dwelling of the righteous. 34 Though He scoffs at the scoffers, Yet He gives grace to the afflicted. 35 The wise will inherit honor, But fools  display dishonor.


COMMENTARY

Chapter 3

Matthew Henry (P3-V21) Commentary
I. The exhortation is, to have religion’s rules always in view and always at heart, v. 21.

1. To have them always in view: “My son, let them not depart from thy eyes; let not thy eyes ever depart from them to wander after vanity. Have them always in mind, and do not forget them; be ever and anon thinking of them, and conversing with them, and never imagine that thou hast looked upon them long enough and that it is time now to lay them by; but, as long as thou livest, keep up and cultivate thy acquaintance with them.’ He who learns to write must always have his eye upon his copy, and not let that be out of his sight; and to the words of wisdom must those, in like manner, have a constant respect, who will walk circumspectly.

2. To have them always at heart; for it is in that treasury, the hidden man of the heart, that we must keep sound wisdom and discretion, keep to the principles of it and keep in the ways of it. It is wealth that is worth keeping.

II. The argument to enforce this exhortation is taken from the unspeakable advantage which wisdom, thus kept, will be of to us.

Honor the LORD from your wealth And from the first of all your produce | P3-V9

The Rewards of Wisdom

Proverbs 3; I die daily devotional.

 9 Honor the LORD from your wealth And from the first of all your produce;


“Our Father in Heaven … Holy … is Your Name.” When we look from the ground to the stars, the mirror to our scars; the idea of wealth feels real when the value is us. The first of our produce should be a prayer in faith, to God. The value that produces currency, is not money; it’s belief. And so the next time you read the letters on a dollar bill, take notice how we’ve went from “IN GOD WE TRUST” to ‘DIGITAL‘ because that precious reminder of trusting God is long past due. The first of every breath, every thought, every experience, is to honor our Lord and Savior, Christ the Son of God, Jesus. It could be that our children become leaders of the most wealthy on the face of the planet, every person subject to their wisdom, their every decision, but if they have not God? All of the achievements to success and wealth will have amounted to a debt of eternal hell. I thank God for the prayer of grace that has been ever present at the work of the cross, the heart of God; grace that stretches from the eternal east to the eternal west—Gen 3:24 So He drove the man out; and at the east of the garden of Eden He stationed the cherubim and the flaming sword which turned every direction to guard the way to the tree of life. Jesus is our tree of life. There is no amount of wealth that will buy belief, it’s a matter of faith, it is the gift of God in Jesus Christ that canonizes our relationship to God our Father in Heaven (not the Roman Catholic Church or any other Church than the One Jesus said, and upon this rock I’ll build My church Mat 16:18). “Jesus, I trust you.”


RESOURCE

Proverbs 3 (NASB)—blueletterbible.org
1 My son, do not forget my teaching, But let your heart keep my commandments; 2 For length of days and years of life And peace they will add to you. 3 Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. So you will find favor and good repute In the sight of God and man. 5 Trust in the LORD with all your heart And do not lean on your own understanding. 6 In all your ways acknowledge Him, And He will make your paths straight. 7 Do not be wise in your own eyes; Fear the LORD and turn away from evil. 8 It will be healing to your body And refreshment to your bones. 9 Honor the LORD from your wealth And from the first of all your produce; 10 So your barns will be filled with plenty And your vats will overflow with new wine. 11 My son, do not reject the discipline of the LORD Or loathe His reproof, 12 For whom the LORD loves He reproves, Even as a father  corrects the son in whom he delights. 13 How blessed is the man who finds wisdom And the man who gains understanding. 14 For her profit is better than the profit of silver And her gain better than fine gold. 15 She is more precious than jewels; And nothing you desire compares with her. 16 Long life is in her right hand; In her left hand are riches and honor. 17 Her ways are pleasant ways And all her paths are peace. 18 She is a tree of life to those who take hold of her, And happy are all who hold her fast. 19 The LORD by wisdom founded the earth, By understanding He established the heavens. 20 By His knowledge the deeps were broken up And the skies drip with dew. 21 My son, let them not vanish from your sight; Keep sound wisdom and discretion, 22 So they will be life to your soul And adornment to your neck. 23 Then you will walk in your way securely And your foot will not stumble. 24 When you lie down, you will not be afraid; When you lie down, your sleep will be sweet. 25 Do not be afraid of sudden fear Nor of the onslaught of the wicked when it comes; 26 For the LORD will be your confidence And will keep your foot from being caught. 27 Do not withhold good from those to whom it is due, When it is in your power to do it. 28 Do not say to your neighbor, “Go, and come back, And tomorrow I will give it, ”When you have it with you. 29 Do not devise harm against your neighbor, While he lives securely beside you. 30 Do not contend with a man without cause, If he has done you no harm. 31 Do not envy a man of violence And do not choose any of his ways. 32 For the devious are an abomination to the LORD; But He is intimate with the upright. 33 The curse of the LORD is on the house of the wicked, But He blesses the dwelling of the righteous. 34 Though He scoffs at the scoffers, Yet He gives grace to the afflicted. 35 The wise will inherit honor, But fools  display dishonor.


COMMENTARY

Chapter 3

Matthew Henry (P3-V9) Commentary
II. We must make a good use of our estates, and that is the way to increase them, v. 9, 10. Here is,

  • 1. A precept which makes it our duty to serve God with our estates: Honour the Lord with thy substance. It is the end of our creation and redemption to honour God, to be to him for a name and a praise; we are no other way capable of serving him than in his honour. His honour we must show forth and the honour we have for him. We must honour him, not only with our bodies and spirits which are his, but with our estates too, for they also are his: we and all our appurtenances must be devoted to his glory. Worldly wealth is but poor substance, yet, such as it is, we must honour God with it, and then, if ever, it becomes substantial. We must honour God,
    • (1.) With our increase. Where riches increase we are tempted to honour ourselves (Deu. 8:17) and to set our hearts upon the world (Ps. 62:10); but the more God gives us the more we should study to honour him. It is meant of the increase of the earth, for we live upon annual products, to keep us in constant dependence on God.
    • (2.) With all our increase. As God has prospered us in every thing, we must honour him. Our law will allow a prescription for a modus decimandi-a mode of tithing, but none de non decimando-for exemption from paying tithes.
    • (3.) With the first-fruits of all, as Abel, Gen. 4:4. This was the law (Ex. 23:19), and the prophets, Mal. 3:10. God, who is the first and best, must have the first and best of every thing; his right is prior to all other, and therefore he must be served first. Note, It is our duty to make our worldly estates serviceable to our religion, to use them and the interest we have by them for the promoting of religion, to do good to the poor with what we have and abound in all works of piety and charity, devising liberal things.

It will be healing to your body And refreshment to your bones | P3-V8

The Rewards of Wisdom

Proverbs 3; I die daily devotional.

8 It will be healing to your body And refreshment to your bones.


What will be healing to our bodies and refreshment to our bones?

 … 5 Trust in the LORD with all your heart And do not lean on your own understanding. 6 In all your ways acknowledge Him, And He will make your paths straight. 7 Do not be wise in your own eyes; Fear the LORD and turn away from evil. 8 It will be healing to your body And refreshment to your bones. …

We have a short life span as it is, so what is the significance of this wisdom? To experience healing and refreshment?

It’s difficult to separate from the reality of our impending death to believe in a life everlasting, but I write with the Lord being present in both mind and body which produces the reality of an impending life that is eternal.

Faith to trust in the Lord and lean not on our own understanding, to acknowledge Him as our straight and narrow path to God our Father, and to respect the nature of His design and glory is to experience our lives change in a moment, in the twinkling of an eye. We will experience the ongoing discipline of our Holy God as the Father Who—loves us more than we can fathom as enough—produces in us this wisdom of healing and refreshment for time with Him in the eternal, having learned through the severity of disobedience—by the consequence of our present condition of death—enlightened by the grace of God to Jesus Christ for our salvation.

To experience healing and refreshment, is to experience the discipline of repentance from dead works to serving a living God. To repent, and serve God, is a choice made by people of faith in Christ our Lord, Jesus. Amen.


RESOURCE

Proverbs 3 (NASB)—blueletterbible.org
1 My son, do not forget my teaching, But let your heart keep my commandments; 2 For length of days and years of life And peace they will add to you. 3 Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. So you will find favor and good repute In the sight of God and man. 5 Trust in the LORD with all your heart And do not lean on your own understanding. 6 In all your ways acknowledge Him, And He will make your paths straight. 7 Do not be wise in your own eyes; Fear the LORD and turn away from evil. 8 It will be healing to your body And refreshment to your bones. 9 Honor the LORD from your wealth And from the first of all your produce; 10 So your barns will be filled with plenty And your vats will overflow with new wine. 11 My son, do not reject the discipline of the LORD Or loathe His reproof, 12 For whom the LORD  loves He reproves, Even as a father  corrects the son in whom he delights. 13 How blessed is the man who finds wisdom And the man who gains understanding. 14 For her profit is better than the profit of silver And her gain better than fine gold. 15 She is more precious than jewels; And nothing you desire compares with her. 16 Long life is in her right hand; In her left hand are riches and honor. 17 Her ways are pleasant ways And all her paths are peace. 18 She is a tree of life to those who take hold of her, And happy are all who hold her fast. 19 The LORD by wisdom founded the earth, By understanding He established the heavens. 20 By His knowledge the deeps were broken up And the skies drip with dew.  21  My son, let them not vanish from your sight; Keep sound wisdom and discretion, 22 So they will be life to your soul And adornment to your neck. 23 Then you will walk in your way securely And your foot will not stumble. 24 When you lie down, you will not be afraid; When you lie down, your sleep will be sweet. 25 Do not be afraid of sudden fear Nor of the onslaught of the wicked when it comes; 26 For the LORD will be your confidence And will keep your foot from being caught. 27 Do not withhold good from those to whom it is due, When it is in your power to do it. 28 Do not say to your neighbor, “Go, and come back, And tomorrow I will give it, ”When you have it with you. 29 Do not devise harm against your neighbor, While he lives securely beside you. 30 Do not contend with a man without cause, If he has done you no harm. 31 Do not envy a man of violence And do not choose any of his ways. 32 For the devious are an abomination to the LORD; But He is intimate with the upright. 33 The curse of the LORD is on the house of the wicked, But He blesses the dwelling of the righteous. 34 Though He scoffs at the scoffers, Yet He gives grace to the afflicted. 35 The wise will inherit honor, But fools  display dishonor.


COMMENTARY

Chapter 3

Matthew Henry (P3-V8) Commentary
2. A dutiful subjection: Fear the Lord, and depart from evil; take heed of doing any thing to offend him and to forfeit his care. To fear the Lord, so as to depart from evil, is true wisdom and understanding (Job 28:28); those that have it are truly wise, but self-denyingly so, and not wise in their own eyes. For our encouragement thus to live in the fear of God it is here promised (v. 8) that it shall be as serviceable even to the outward man as our necessary food. It will be nourishing: It shall be health to thy navel. It will be strengthening: It shall be marrow to thy bones. The prudence, temperance, and sobriety, the calmness and composure of mind, and the good government of the appetites and passions, which religion teaches, tend very much not only to the health of the soul, but to a good habit of body, which is very desirable, and without which our other enjoyments in this world are insipid. Envy is the rottenness of the bones; the sorrow of the world dries them; but hope and joy in God are marrow to them.