Tag Archives: Sin

Because they hated knowledge | P1-V29

Wisdom Warns 

Proverbs 1; I die daily devotional.

29 Because they hated knowledge And did not choose the fear of the LORD.


When I think of the idea of hating knowledge, I think of the apostle Paul telling me… Galatians 6:11 See with what large letters I am writing to you with my own hand. 12 Those who desire to make a good showing in the flesh try to compel you to be circumcised, simply so that they will not be persecuted for the cross of Christ. 13 For those who are circumcised do not even keep the Law themselves, but they desire to have you circumcised so that they may boast in your flesh. I was guilty of this wrong in the past for the comfort of myself, not wanting to share the gospel—to avoid the persecution of the cross—for the sake of my environment mixed with tempting desires to experience in this life, or what’s worse, to share the gospel with words of faith, but a heart filled with fear and want, not actually taking serious the power of the Word—my faith was in vain.

HATED KNOWLEDGE

When I think about my disobedience to God I think of what the bond-servant James says… James 1:21 Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls. 22 But prove yourselves doers of the word, and not merely hearers who delude themselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; 24 for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. 25 But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does. I ask the question, “Why do people choose not the fear of the Lord?” And then clarity comes, the answers’ so evident, so true; yet here I remain as a man regretful of who I once was… the man in the mirror, until … I looked intently upon the perfect law of liberty. However, there are still those present with us today that choose rather to hate the knowledge of the cross and don’t fear the Lord. Don’t lose hope, keep praying for these people, but remain faithful to respect the justice of God in Christ our Lord. Let’s not fear persecution and keep looking intently at the perfect law of liberty.

  • What do you, and I, think of to be “hated knowledge”?
  • Why do these people choose not the fear of the Lord?
  • Are you and I looking intently at the perfect law of liberty?
  • How can we serve those who hate knowledge?
  • What can we do about those who don’t fear the Lord?

RECOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V29) Commentary
[4.] Now they are eager upon their own way, and fond of their own devices; but then they will have enough of them (v. 31), according to the proverb, Let men drink as they brew; they shall eat the fruit of their own way; their wages shall be according to their work, and, as was their choice, so shall their doom be, Gal. 6:7, 8. Note,

  • First, There is a natural tendency in sin to destruction, Jam. 1:15. Sinners are certainly miserable if they do but eat the fruit of their own way.
  • Secondly, Those that perish must thank themselves, and can lay no blame upon any other. It is their own device; let them make their boast of it. God chooses their delusions, Isa. 66:4.

But I will not answer and they will not find me | P1-V28

Wisdom Warns 

Proverbs 1; I die daily devotional.

28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 


Jesus tells us about a poor man named Lazarus who was laid at a rich man’s gate, and when both these men died, Lazarus was carried by angels whereas the rich man was buried. Lazarus experienced a place of peace and comfort whereas the rich man… Luke 16:23 In Hades lifted up his eyes, being in torment, and *saw Abraham far away and Lazarus in his bosom.  24  And he cried out and said, ‘Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.’

NOT ANSWER

However, the request of the rich man from Hades could not be met. The justice of God has fixed a 26 …great chasm, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us.’ And so the rich man understanding the truth of his life and the nature of his situation makes another request to father Abraham for Lazarus. 27 And he said, ‘Then I beg you, father, that you send him to my father’s house— 28 for I have five brothers—in order that he may warn them, so that they will not also come to this place of torment.’ The rich man knew, that hearing Moses and the Prophets would not persuade his brothers’ belief of that place so, he begged, …if someone goes to them from the dead, they will repent!’ But father Abraham, knowing that the law of Moses and the Word of the Prophets are in fact Jesus Himself—descended from the throne of Heaven born in the flesh of mankind as the only offering qualified to convince the world—would not be enough for those brothers. ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’”

  • Have I heard Moses and the Prophets?
  • What do Moses and the Prophets say?
  • Is Jesus the Word of God come in the flesh?
  • How do I resemble the rich man?
  • What does it mean to be Lazarus?

RECOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V28) Commentary

  • [2.] Now God pities their folly, but he will then laugh at their calamity (v. 26): “I also will laugh at your distress, even as you laughed at my counsel.’ Those that ridicule religion will thereby but make themselves ridiculous before all the world. The righteous will laugh at them (Ps. 52:6), for God himself will. It intimates that they shall be for ever shut out of God’s compassions; they have so long sinned against mercy that they have now quite sinned it away. His eye shall not spare, neither will he have pity. Nay, his justice being glorified in their ruin, he will be pleased with it, though now he would rather they should turn and live. Ah! I will ease me of my adversaries.
  • [3.] Now God is ready to hear their prayers and to meet them with mercy, if they would but seek to him for it; but then the door will be shut, and they shall cry in vain (v. 28): “Then shall they call upon me when it is too late, Lord, Lord, open to us. They would then gladly be beholden to that mercy which now they reject and make light of; but I will not answer, because, when I called, they would not answer;’ all the answer then will be, Depart from me, I know you not. This has been the case of some even in this life, as of Saul, whom God answered not by Urim or prophets; but, ordinarily, while there is life there is room for prayer and hope of speeding, and therefore this must refer to the inexorable justice of the last judgment. Then those that slighted God will seek him early (that is, earnestly), but in vain; they shall not find him, because they sought him not when he might be found, Isa. 55:6. The rich man in hell begged, but was denied.

When your dread comes like a storm | P1-V27

Wisdom Warns 

Proverbs 1; I die daily devotional.

27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you.


Yes, dread does come like a storm, and calamity, like a whirlwind. The storm and whirlwind are here, and with them, distress and anguish. Our conscience bears witness to the psychology of our hearts and minds as we experience the law of God, Gen 2:17 …but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.” When that fruit was eaten in disobedience, dread came, and is here like a storm, and the calamity, a whirlwind; we’re marked with distress and anguish, bearing the responsibility of that knowledge in which we ate, a nature of good and evil—sin. It’s painful to bear the shame of loved ones not knowing. 1 Cor 15:32…If the dead are not raised, LET US EAT AND DRINK, FOR TOMORROW WE DIE.

DREAD COMES

 33 Do not be deceived: “Bad company corrupts good morals.” 34 Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame. Christian… do you feel that pain? We as a people believing in Christ, by faith, experience the Personality of God. And can we feel His Person? Can you feel the dread of those who keep on sinning, or do they have no knowledge of God? Do they think the dead are not raised? Do they think Jesus is not coming? Well… Let’s tell them! Wisdom speaks, “Indeed, the dead are raised!” Wisdom yells, “Indeed, be on the alert, Jesus is coming!” But there are those “alive” as Judas Iscariot scheming, deceiving, and betraying for the sake of themselves, not listening to the warnings of Wisdom. There are sinners that have rejected her outstretched hand, denying the truth of the gospel. And the time will come when we will laugh with God… because they did not take serious His Word that means to save them today, right now. Jesus is our vaccine for the pandemic of sin. Rev 19:11 And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. 12 His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. 13 He is clothed with a robe dipped in blood, and His name is called The Word of God. 14 And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. 15 From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. 16 And on His robe and on His thigh He has a name written, “KING OF KINGS, AND LORD OF LORDS.”

  • Do I believe the dead are raised?
  • Do I keep sinning?
  • What does sin mean?
  • Do I desire to stop sinning?
  • Do I fear the thought of Christ coming?
  • Am I ready for Jesus to come?
  • Do I have the vaccine for sin?

RECOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”

Genesis 2:17 but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.”

1 Corinthians 15:33 Do not be deceived: “Bad company corrupts good morals.” 34 Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame.

Matthew 24:42 “Therefore be on the alert, for you do not know which day your Lord is coming.

Revelation 22:20 He who testifies to these things says, “Yes, I am coming quickly.” Amen. Come, Lord Jesus. 21 The grace of the Lord Jesus be with all. Amen.

John 3:16 “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. 17 For God did not send the Son into the world to judge the world, but that the world might be saved through Him. 18 He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. 19 This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. 20 For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. 21 But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.”


COMMENTARY

Matthew Henry (P1-V27) Commentary

  • First, Their calamity will come (v. 26); sickness will come, and those diseases which they shall apprehend to be the very arrests and harbingers of death; other troubles will come, in mind, in estate, which will convince them of their folly in setting God at a distance.
  • Secondly, Their calamity will put them into a great fright. Fear seizes them, and they apprehend that bad will be worse. When public judgments are abroad the sinners in Zion are afraid, fearfulness surprises the hypocrites. Death is the king of terrors to them (Job 15:21, etc.; 18:11, etc.); this fear will be their continual torment.
  • Thirdly, According to their fright will it be to them. Their fear shall come (the thing they were afraid of shall befal them); it shall come as desolation, as a mighty deluge bearing down all before it; it shall be their destruction, their total and final destruction; and it shall come as a whirlwind, which suddenly and forcibly drives away all the chaff. Note, Those that will not admit the fear of God lay themselves open to all other fears, and their fears will not prove causeless.
  • Fourthly, Their fright will then be turned into despair: Distress and anguish shall come upon them, for, having fallen into the pit they were afraid of, they shall see no way to escape, v. 27. Saul cries out (2 Sa. 1:9), Anguish has come upon me; and in hell there is weeping, and wailing, and gnashing of teeth for anguish, tribulation and anguish to the soul of the sinner, the fruit of the indignation and wrath of the righteous God, Rom. 2:8, 9.
  • [2.] Now God pities their folly, but he will then laugh at their calamity (v. 26): “I also will laugh at your distress, even as you laughed at my counsel.’ Those that ridicule religion will thereby but make themselves ridiculous before all the world. The righteous will laugh at them (Ps. 52:6), for God himself will. It intimates that they shall be for ever shut out of God’s compassions; they have so long sinned against mercy that they have now quite sinned it away. His eye shall not spare, neither will he have pity. Nay, his justice being glorified in their ruin, he will be pleased with it, though now he would rather they should turn and live. Ah! I will ease me of my adversaries.
  • [3.] Now God is ready to hear their prayers and to meet them with mercy, if they would but seek to him for it; but then the door will be shut, and they shall cry in vain (v. 28): “Then shall they call upon me when it is too late, Lord, Lord, open to us. They would then gladly be beholden to that mercy which now they reject and make light of; but I will not answer, because, when I called, they would not answer;’ all the answer then will be, Depart from me, I know you not. This has been the case of some even in this life, as of Saul, whom God answered not by Urim or prophets; but, ordinarily, while there is life there is room for prayer and hope of speeding, and therefore this must refer to the inexorable justice of the last judgment. Then those that slighted God will seek him early (that is, earnestly), but in vain; they shall not find him, because they sought him not when he might be found, Isa. 55:6. The rich man in hell begged, but was denied.

I will also laugh at your calamity | P1-V26

Wisdom Warns 

Proverbs 1; I die daily devotional.

 26 I will also laugh at your calamity; I will mock when your dread comes,


This verse and commentary makes real the I die of these devotionals. The world is experiencing a pandemic, and after nearing closer and closer by friends getting touched by it, has finally become even more personal; my dad is currently in quarantine with COVID-19 experiencing its painful effects; he had extreme back pain at the beginning, weak and exhausted, loss of appetite, and the list goes on. It feels much like this verse; Wisdom is laughing at our calamity, mocking at our dread that is here. After all, we are sinners, not because we’re proud of it, but because it is the truth whether we want it to be or not. Yet… there is someone who experienced the calamity of our present condition with a message.

CALAMITY

1 Cor 1:18 For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. The calamity of our sin yesterday, today, and tomorrow was put on the cross of Jesus Christ as to offer all to come and believe in the truth of the gospel message. The wrath of God of which is the experience of this knowledge of good and evil was satisfied on the cross of His only Son for the sake of our salvation from sin, calamity is personal to God. There is only one innocent from the seed of sin brought forth through Adam, born of a virgin through the seed of a woman (Gen 3:15) by the name of Wisdom (Mary), the Son of God—Jesus Christ—the Son of Man. Matt 3:11 “As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire.” Justice for sin is found at the cross of Jesus Christ, of Whom is our true repentance. However… the chapter, is not over…

  • Am I experiencing calamity?
  • Has dread come upon me?
  • Why does Wisdom laugh?
  • Why does Wisdom mock?
  • How am I saved by the cross?
  • Is Jesus Christ my Lord and Savior?

RECOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”

Genesis 3:14 The LORD God said to the serpent, “Because you have done this, Cursed are you more than all cattle, And more than every beast of the field; On your belly you will go, And dust you will eat All the days of your life; 15 And I will put enmity Between you and the woman, And between your seed and her seed; He shall bruise you on the head, And you shall bruise him on the heel.” 16 To the woman He said, “I will greatly multiply Your pain in childbirth, In pain you will bring forth children; Yet your desire will be for your husband, And he will rule over you.”


COMMENTARY

Matthew Henry (P1-V26) Commentary
(2.) The sentence is pronounced, and it is certainly ruining. Those that will not submit to God’s government will certainly perish under his wrath and curse, and the gospel itself will not relieve them. They would not take the benefit of God’s mercy when it was offered them, and therefore justly fall as victims to his justice, ch. 29:1. The threatenings here will have their full accomplishment in the judgment of the great day and the eternal misery of the impenitent, of which yet there are some earnests in present judgments.

  • [1.] Now sinners are in prosperity and secure; they live at ease, and set sorrow at defiance. But,
    • First, Their calamity will come (v. 26); sickness will come, and those diseases which they shall apprehend to be the very arrests and harbingers of death; other troubles will come, in mind, in estate, which will convince them of their folly in setting God at a distance.
    • Secondly, Their calamity will put them into a great fright. Fear seizes them, and they apprehend that bad will be worse. When public judgments are abroad the sinners in Zion are afraid, fearfulness surprises the hypocrites. Death is the king of terrors to them (Job 15:21, etc.; 18:11, etc.); this fear will be their continual torment.
    • Thirdly, According to their fright will it be to them. Their fear shall come (the thing they were afraid of shall befal them); it shall come as desolation, as a mighty deluge bearing down all before it; it shall be their destruction, their total and final destruction; and it shall come as a whirlwind, which suddenly and forcibly drives away all the chaff. Note, Those that will not admit the fear of God lay themselves open to all other fears, and their fears will not prove causeless.
    • Fourthly, Their fright will then be turned into despair: Distress and anguish shall come upon them, for, having fallen into the pit they were afraid of, they shall see no way to escape, v. 27. Saul cries out (2 Sa. 1:9), Anguish has come upon me; and in hell there is weeping, and wailing, and gnashing of teeth for anguish, tribulation and anguish to the soul of the sinner, the fruit of the indignation and wrath of the righteous God, Rom. 2:8, 9.

And you neglected all my counsel | P1-V25

Wisdom Warns 

Proverbs 1; I die daily devotional.

25 And you neglected all my counsel And did not want my reproof;


Jesus is still very much alive today, just as He was when in the flesh with His disciples. There was a time when Jesus was reproving the Jews about the nature of eternal life; He told the Jews to eat His flesh and drink His blood to have eternal life. John 6:60 Therefore many of His disciples, when they heard this said, “This is a difficult statement; who can listen to it?” 61 But Jesus, conscious that His disciples grumbled at this, said to them, “Does this cause you to stumble? And several of His disciples decided to no longer follow Him, this teaching was neglected, and yet Jesus continues…

YOU NEGLECTED

62 What then if you see the Son of Man ascending to where He was before?  63 It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life. 64 But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who it was that would betray Him. 65 And He was saying, “For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father.” But the disciples didn’t want this reproof; they wanted a King like David to conquer the Romans, and to establish Israel. And we today, still neglecting and not wanting reproof because our sin is deep within the most inner parts of the human being, our soul. We want our King to return, and for this sin to be removed, but won’t accept this Word of God that teaches us how it is removed. Remember— 1 Corinthians 15:51 Behold, I tell you a mystery; we will not all sleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 53 For this perishable must put on the imperishable, and this mortal must put on immortality. 54 But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “DEATH IS SWALLOWED UP in victory. 55 O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?” 56 The sting of death is sin, and the power of sin is the law;  57 but thanks be to God, who gives us the victory through our Lord Jesus Christ.

  • How is Jesus alive today?
  • Have I neglected?
  • Am I neglecting?
  • Do I want reproof?
  • Am I reproved?
  • Have I the victory?

RESOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V25) Commentary

  • [2.] Christ reproved and counselled them, not only reproved them for what they did amiss, but counselled them to do better (those are reproofs of instruction and evidences of love and good-will), but they set at nought all his counsel as not worth heeding, and would none of his reproof, as if it were below them to be reproved by him and as if they had never done any thing that deserved reproof, v. 25. This is repeated (v. 30): “They would none of my counsel, but rejected it with disdain; they called reproofs reproaches, and took them as an insult (Jer. 6:10); nay, they despised all my reproof, as if it were all a jest, and not worth taking notice of.’ Note, Those are marked for ruin that are deaf to reproof and good counsel.
  • [3.] They were exhorted to submit to the government of right reason and religion, but they rebelled against both.
    • First, Reason should not rule them, for they hated knowledge (v. 29), hated the light of divine truth because it discovered to them the evil of their deeds, Jn. 3:20. They hated to be told that which they could not bear to know.
    • Secondly, Religion could not rule them, for they did not choose the fear of the Lord, but chose to walk in the way of their heart and in the sight of their eyes. They were pressed to set God always before them, but they chose rather to cast him and his fear behind their backs. Note, Those who do not choose the fear of the Lord show that they have no knowledge.

Nathan’s Public Journal | IV

Sunday, 12/20/2020

When the cleaning crew arrived, the majority are ladies, and they’re attractive.

As soon as I saw them come in to collect their keys for access; their bodies burned that red and fiery orange color that orbed around their physique, but there was something different; I could see a light brownish glow that came from their brain. This color was new, or… I didn’t recognize it before. And as they would get closer, and closer, to the security desk, that brownish color intensified to it’s darkest form.

After issuing them their keys, WarCof appears next to me and asks, “Why do you see that color?”

Ignoring WarCof, I escort them to the elevators of the second floor.

My security desk is stationed on the second floor of my building of 4; my building is located on the west wing also know as West Tower-2 (WT2). There are 24 floors to each of these 4 buildings, and they’re built perpendicular to each other: North, South, East, and West.

They were built in this way for its main attraction, which is a globe that hangs in the middle connecting each of these towers at the 12th floor.

The elevators have two sets of doors; the first set grants access to visitors, tenants, and vendors to the Towers; the second set will open exclusively for authorized personal to the globe, but no tenants, vendors, or visitors have access—making my job that much more fun—not even the third party management company that answers directly to GE, or God’s Eye, we call it, has access without security, into the globe.

GE stands for Global Earth, which is the company name of very powerful people I have yet to meet in person, and to the best of my knowledge the globe functions as a meeting lab for Avengers. Okay, well, not exactly. But it gives off that feel … considering the secrecy and philanthropic vibe by research, and having observed the evolving change and activity from a distance for 7 years; it’s a mystery, and way way above my pay grade to care that much.

On the way to the elevators, the cleaning crew is in front of me, and the ladies have my attention whether they’d asked for it or not. They are talking in their native tongue, Spanish. Some are giggling while making subtle glances in my direction; young, early twenties, somewhat petite, but the worst part is…they’re desirable, and they know it.

My routine is rote which makes this part of my job very dangerous in that I’m human and experience what humans desire; which if not controlled, compromises the nature of my position to prevent liability, maintain integrity, and hold dear my vows to Laura; the vulnerability of the human condition is sensitive to the extreme, and for some odd reason the reproductive system of my body ignites this desire to be fruitful and multiply more children of wrath in this world.

These colors of light about these ladies is entrancing… How the deep dark red is pulsating to their hearts’ beat, their bodies lit a flame that orbs about them, and now, how the color of their minds are shifting shades of brown as I draw closer or further away. I stare more intently at the color of their mind and feel this urg—

DING” – “SECOND FLOOR—GOING DOWN

Distracted by the elevator’s artificial operator, I think to myself “Why do I see that color?”, and quickly come to my senses.

It’s afterhours and in the event there is any malfunction, especially an indicator of a technological glitch in the artificial intelligent geware; I must be ready to respond and immediately notify PM—Property Management—which technically is that third party management service aforementioned, so they can quickly report the issue and await further instruction. I’m more or less a backup system in the event of a cyber crisis, and the geware system need be shutdown; or basically, quite simply, the elevator doors, just…don’t open.

On the way back to the security desk I process the color activity between me and those attractive women, why did the color behave like that?

Then WarCof, still with me, said—”Nathan, you don’t see your own color for a reason, but as you’ve already witnessed: there is a blue to green light orb that describes the essence of men, so too, you have in like fashion as they. As both these colors between men and women collide, a language is revealed. A language of activity that has the power to reveal an active truth. And as those ladies drew nearer to you, the colors revealed the nature of your sin, your desire; humans have a chemical energy and radiance that influences the behavior in which you were experiencing. When the green orbs of men clashes with the orange orbs of women, information that is invisible to the human eye you now have access to see, and the brown color in the minds of those women—you found attractive—reveals a nature of sin that is in every human.”

Stunned, I didn’t know what to think. I went on autopilot and continued to process every word of what WarCof said… and in that state, I remained.

I arrive home, it’s late, Laura is already asleep, but there she lay in all her magnificence, with that beautiful deep red to fiery purple orb that lights up the dark just right, it’s perfect, and incredible. The light behaves in such a way that it brings peace as she sleeps, “pfffffffff…” then there’s this loudest fart that came out of nowhere vibrating the entire room, strong enough to disturb the colors of the orb. That was amazing and quite profound, I thought it would never end. She shuffles a little bit, unconsciously, like she was about to wake up, but nope. No matter.

I can’t help but to watch her sleep, like a creeper, and I have so many questions. Like… why does her mind not behave like that of the other women? I don’t see the brown glow in her mind? Is she attracted to me? Have I no attraction for her? Does she not have that sin as WarCof said? Was WarCof wrong? Can I trust what WarCof is telling me? Is something wrong…

THE TASTE OF IMMORTALITY

They ambush their own lives | P1-V18

The Enticement of Sinners

Proverbs 1; I die daily devotional.

18 But they lie in wait for their own blood; They ambush their own lives.


We’ve seen this verse before, hadn’t we? No. And actually. The script is flipped now.

It was back at verse 11 we read—if they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause—that the child of Wisdom is warned not to consent to the enticement of sinners.

THEIR OWN BLOOD

Their goal of gain in this life is at the cost of innocence. Their choice is made, they’ve chosen to love their own soul above their God who gave it to them, and ultimately, entices the innocent by that behavior, influencing a lie—a pleasure—about the way of their demise—justifying and blaming the world around them—rather than repenting of their selfish endeavors for the sake of God. But they won’t, they don’t repent; the sinner will seek to devour the innocent without a thought of losing their own soul for the sake of preserving the innocent—for the sake of Christ. The sinner says, “You need sex with multiple partners. You need pornography. You need to make more money. You need a vacation, cut loose, and just enjoy life.” But their gain is the ambush of their own lives, and once the innocent is converted… will he or she repent?

  • Do you believe in Jesus Christ?
  • Do you have faith that Jesus is resurrected?
  • Have you accepted responsibility for your sin?
  • Are you actively repenting of your sin?
  • Do you believe in Jesus Christ?
  • Do you have faith that Jesus is resurrected?
  • Have you accepted responsibility for your sin?
  • Are you actively repenting of your sin?
  • Have you sought to make your belief known?
  • Find a body of believers.
  • Tell them the meaning of salvation.
  • Seek to be baptized.
  • Study the Word of God.
  • Become equipped in your hope.
  • Practice your defense with believers.
  • Preach the Word of God to this world.
  • Be faithful to Christ.
  • Be faithful to your church body.
  • Understand how death is defeated.
  • Love God; Love neighbor.
  • Pray, Jesus come. Amen.

RESOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V18) Commentary
Herein,

  • (1.) They are like the silly bird, that sees the net spread to take her, and yet it is in vain; she is decoyed into it by the bait, and will not take the warning which her own eyes gave her, v. 17. But we think ourselves of more value than many sparrows, and therefore should have more wit, and act with more caution. God has made us wiser than the fowls of heaven (Job 35:11), and shall we then be as stupid as they?
  • (2.) They are worse than the birds, and have not the sense which we sometimes perceive them to have; for the fowler knows it is in vain to lay his snare in the sight of the bird, and therefore he has arts to conceal it. But the sinner sees ruin at the end of his way; the murderer, the thief, see the jail and the gallows before them, nay, they may see hell before them; their watchmen tell them they shall surely die, but it is to no purpose; they rush into sin, and rush on in it, like the horse into the battle. For really the stone they roll will turn upon themselves, v. 18, 19. They lay wait, and lurk privily, for the blood and lives of others, but it will prove, contrary to their intention, to be for their own blood, their own lives; they will come, at length, to a shameful end; and, if they escape the sword of the magistrate, yet there is a divine Nemesis that pursues them. Vengeance suffers them not to live. Their greediness of gain hurries them upon those practices which will not suffer them to live out half their days, but will cut off the number of their months in the midst. They have little reason to be proud of their property in that which takes away the life of the owners and then passes to other masters; and what is a man profited, though he gain the world, if he lose his life? For then he can enjoy the world no longer; much less if he lose his soul, and that be drowned in destruction and perdition, as multitudes are by the love of money.

It is useless to spread the baited net | P1-V17

The Enticement of Sinners

Proverbs 1; I die daily devotional.

17 Indeed, it is useless to spread the baited net In the sight of any bird;


Financial freedom is a useless net to cast for sinners, because they’re already doing what pleases them. They have no mind for Wisdom, or heart, for Understanding. They only chase after their own destruction by taking advantage of the innocent. Remember, my son, if sinners entice you, do not consent.

USELESS

When education is learned with a skill to achieve financial stability, the sinner does not care to hear the advice of counsel. The sinner ignores the calling and draw of a heavenly Father, they’re so pleased by their achievements. The sinner has no mind for their abilities gifted from above, and ignore their responsibility to love. The sinner will cast their net for gain, but their heart chooses not to understand spiritual counsel. The net they cast is their own destruction, for the sake of money and pleasure.

  • Do I seek the kingdom of God first?
  • Am I chasing after money?
  • Do I desire financial freedom?
  • Am I seeking a net of personal gain?

RESOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V17) Commentary
Herein,

  • (1.) They are like the silly bird, that sees the net spread to take her, and yet it is in vain; she is decoyed into it by the bait, and will not take the warning which her own eyes gave her, v. 17. But we think ourselves of more value than many sparrows, and therefore should have more wit, and act with more caution. God has made us wiser than the fowls of heaven (Job 35:11), and shall we then be as stupid as they?
  • (2.) They are worse than the birds, and have not the sense which we sometimes perceive them to have; for the fowler knows it is in vain to lay his snare in the sight of the bird, and therefore he has arts to conceal it. But the sinner sees ruin at the end of his way; the murderer, the thief, see the jail and the gallows before them, nay, they may see hell before them; their watchmen tell them they shall surely die, but it is to no purpose; they rush into sin, and rush on in it, like the horse into the battle. For really the stone they roll will turn upon themselves, v. 18, 19. They lay wait, and lurk privily, for the blood and lives of others, but it will prove, contrary to their intention, to be for their own blood, their own lives; they will come, at length, to a shameful end; and, if they escape the sword of the magistrate, yet there is a divine Nemesis that pursues them. Vengeance suffers them not to live. Their greediness of gain hurries them upon those practices which will not suffer them to live out half their days, but will cut off the number of their months in the midst. They have little reason to be proud of their property in that which takes away the life of the owners and then passes to other masters; and what is a man profited, though he gain the world, if he lose his life? For then he can enjoy the world no longer; much less if he lose his soul, and that be drowned in destruction and perdition, as multitudes are by the love of money.

Let us lie in wait for blood | P1-V11

The Enticement of Sinners

Proverbs 1; I die daily devotional.

11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause;


The flesh—our human flesh—in and of itself, is not sin, but is the representation of a decision made long long ago.

Genesis 3:6 When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate. 7 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings.

We are born into this life innocent as infants, but there is an issue, we are not innocent. We are actually separated from that definition; because God is innocent, we are missing that component of true innocences, and are guilty as sin. But thankfully our God had a goal in mind whenever we broke covenant with Him long long ago.

Genesis 3:20 Now the man called his wife’s name Eve, because she was the mother of all the living. 21 The LORD God made garments of skin for Adam and his wife, and clothed them. 22 Then the LORD God said, “Behold, the man has become like one of Us, knowing good and evil; and now, he might stretch out his hand, and take also from the tree of life, and eat, and live forever”— 23 therefore the LORD God sent him out from the garden of Eden, to cultivate the ground from which he was taken.

INNOCENT

In reading the above passage—The LORD God made garments of skin for Adam and his wife, and clothed them—from Genesis 3, what do you think God used to cloth Adam and his wife? The garments of skin that represent our flesh is innocent in and of itself because it functions exactly as a body is designed to function, unless we change its design—which is exactly what Adam and his wife attempted by making coverings using fig leaves. They realized that they were no longer innocent, but guilty, deserving of the death that God warned would happen. And so, now, here we are… dying; generation after generation experiences the significance of sin. We try and try to, literally, cover our own ass, by making up excuses to justify our wrong. But there is hope, God had a plan—Redemption!

Jesus is the innocent One, born without sin—meaning without the seed of Adam—from the virgin, Mary. Jesus was, is, and will always be, the plan for taking away the sin of the world (you and me), and redeeming us as reconciled to God. But how is this possible for human kind considering life has continued on as it has after Christ was crucified on the cross nearly 2000 years ago? It’s possible by believing that grace saves through faith, and we have a choice to believe that Jesus, is the grace, to our faith; that belief structure, intern, resurrects in us, a new creature—no longer bound by the guilt of sin in our soul. We are redeemed! Death will have its course until the day of Christ; faith in Jesus is our compass of confidence as we live through this death. And that is why we pray, Jesus, come. Amen

Revelation 22:20 He who testifies to these things says, “Yes, I am coming quickly.” Amen. Come, Lord Jesus. 21 The grace of the Lord Jesus be with all. Amen.

  • Can you accept responsibility for sin?
  • Will you accept that you cannot pay off your sin with good deeds?
  • Do you accept the grace of God?
  • Is your faith in Jesus Christ for redemption from sin? (new creature—transformed mind)

RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”

2 Corinthians 5:16 Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. 17 Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. 18 Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, 19 namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation.

Romans 12: 1 Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. 2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.

Titus 3:1 Remind them to be subject to rulers, to authorities, to be obedient, to be ready for every good deed, 2 to malign no one, to be peaceable, gentle, showing every consideration for all men. 3 For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another. But when the kindness of God our Savior and His love for mankind appeared, 5 He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, 6 whom He poured out upon us richly through Jesus Christ our Savior, 7 so that being justified by His grace we would be made heirs according to the hope of eternal life.


COMMENTARY

Matthew Henry (P1-V11) Commentary
Here Solomon gives another general rule to young people, in order to their finding out, and keeping in, the paths of wisdom, and that is to take heed of the snare of bad company. David’s psalms begin with this caution, and so do Solomon’s proverbs; for nothing is more destructive, both to a lively devotion and to a regular conversation (v. 10): “My son, whom I love, and have a tender concern for, if sinners entice thee, consent thou not.’ This is good advice for parents to give their children when they send them abroad into the world; it is the same that St. Peter gave to his new converts, (Acts 2:40), Save yourselves from this untoward generation. Observe,

  • 1. How industrious wicked people are to seduce others into the paths of the destroyer: they will entice. Sinners love company in sin; the angels that fell were tempters almost as soon as they were sinners. They do not threaten or argue, but entice with flattery and fair speech; with a bait they draw the unwary young man to the hook. But they mistake if they think that by bringing others to partake with them in their guilt, and to be bound, as it were, in the bond with them, they shall have the less to pay themselves; for they will have so much the more to answer for.
  • 2. How cautious young people should be that they be not seduced by them: “Consent thou not; and then, though they entice thee, they cannot force thee. Do not say as they say, nor do as they do or would have thee to do; have no fellowship with them.’ To enforce this caution,
    • I. He represents the fallacious reasonings which sinners use in their enticements, and the arts of wheedling which they have for the beguiling of unstable souls. He specifies highwaymen, who do what they can to draw others into their gang, v. 11-14. See here what they would have the young man to do: “Come with us (v. 11); let us have thy company.’ At first they pretend to ask no more; but the courtship rises higher (v. 14): “Cast in thy lot among us; come in partner with us, join thy force to ours, and let us resolve to live and die together: thou shalt fare as we fare; and let us all have one purse, that what we get together we may spend merrily together,’ for that is it they aim at. Two unreasonable insatiable lusts they propose to themselves the gratification of, and therewith entice their pray into the snare:-
      • 1. Their cruelty. They thirst after blood, and hate those that are innocent and never gave them any provocation, because by their honesty and industry they shame and condemn them: “Let us therefore lay wait for their blood, and lurk privily for them; they are conscious to themselves of no crime and consequently apprehensive of no danger, but travel unarmed; therefore we shall make the more easy prey of them. And, O how sweet it will be to swallow them up alive!’ v. 12. These bloody men would do this as greedily as the hungry lion devours the lamb. If it be objected, “The remains of the murdered will betray the murderers;’ they answer, “No danger of that; we will swallow them whole as those that are buried.’ Who could imagine that human nature should degenerate so far that it should ever be a pleasure to one man to destroy another!
      • 2. Their covetousness. They hope to get a good booty by it (v. 13): “We shall find all precious substance by following this trade. What though we venture our necks by it? we shall fill our houses with spoil.’ See here,
        • (1.) The idea they have of worldly wealth. They call it precious substance; whereas it is neither substance nor precious; it is a shadow; it is vanity, especially that which is got by robbery, Ps. 62:10. It is as that which is not, which will give a man no solid satisfaction. It is cheap, it is common, yet, in their account, it is precious, and therefore they will hazard their lives, and perhaps their souls, in pursuit of it. It is the ruining mistake of thousands that they over-value the wealth of this world and look on it as precious substance.
        • (2.) The abundance of it which they promise themselves: We shall fill our houses with it. Those who trade with sin promise themselves mighty bargains, and that it will turn to a vast account (All this will I give thee, says the tempter); but they only dream that they eat; the housefuls dwindle into scarcely a handful, like the grass on the house-tops.

If sinners entice you | P1-V10

The Enticement of Sinners

Proverbs 1; I die daily devotional.

10 My son, if sinners entice you, Do not consent.

This verse reminds me of when Jesus was enticed by the devil in the wilderness, but Jesus prevailed. This world represented by sinners, eagerly entices us away from our faith in Christ by its many indulgences; just one more drink; just one more social media post; one more opportunity to become somebody; one more sin; just one more [fill in the ______], but whatever it takes to ignore the conviction of truth heard from God.

The pleasantries of immediate satisfaction that sinners aim to have every moment is like Sirens to the hearts of men; there is pleasure in the heart of death, but pain in the salvation of the soul because of the truth about knowledge. Wisdom teaches us through the words and behavior of our Lord during the time of His temptation how faith is secure in Christ. Jesus faced the options to the concept of “just one more” temptation to prove the evidence of a KING, but did not accept. What did Jesus say?

Matthew 4:8 Again, the devil *took Him to a very high mountain and *showed Him all the kingdoms of the world and their glory; 9 and he said to Him, “All these things I will give You, if You fall down and worship me.” 10 Then Jesus *said to him, “Go, Satan! For it is written, ‘YOU SHALL WORSHIP THE LORD YOUR GOD, AND SERVE HIM ONLY.’” 11 Then the devil *left Him; and behold, angels came and began to minister to Him.

Jesus rebuked Satan, and Satan went away. The power of darkness consumes us sinners to death, but God in His love and mercy blessed us with a faith to believe in Jesus—not forced, but given. We worship the Lord our God through faith by believing in Jesus Christ. To have Jesus means we have the Holy Spirit to help us discern good and evil, and to rebuke that which is evil in ourselves.

  • What temptation are you currently facing?
  • Is your faith secure in the promise of Christ?
  • Are you rebuking that which is evil?
  • Do you believe that Jesus is alive in you?

RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V10) Commentary
Here Solomon gives another general rule to young people, in order to their finding out, and keeping in, the paths of wisdom, and that is to take heed of the snare of bad company. David’s psalms begin with this caution, and so do Solomon’s proverbs; for nothing is more destructive, both to a lively devotion and to a regular conversation (v. 10): “My son, whom I love, and have a tender concern for, if sinners entice thee, consent thou not.’ This is good advice for parents to give their children when they send them abroad into the world; it is the same that St. Peter gave to his new converts, (Acts 2:40), Save yourselves from this untoward generation. Observe,

  • 1. How industrious wicked people are to seduce others into the paths of the destroyer: they will entice. Sinners love company in sin; the angels that fell were tempters almost as soon as they were sinners. They do not threaten or argue, but entice with flattery and fair speech; with a bait they draw the unwary young man to the hook. But they mistake if they think that by bringing others to partake with them in their guilt, and to be bound, as it were, in the bond with them, they shall have the less to pay themselves; for they will have so much the more to answer for.
  • 2. How cautious young people should be that they be not seduced by them: “Consent thou not; and then, though they entice thee, they cannot force thee. Do not say as they say, nor do as they do or would have thee to do; have no fellowship with them.’ To enforce this caution,
    • I. He represents the fallacious reasonings which sinners use in their enticements, and the arts of wheedling which they have for the beguiling of unstable souls. He specifies highwaymen, who do what they can to draw others into their gang, v. 11-14. See here what they would have the young man to do: “Come with us (v. 11); let us have thy company.’ At first they pretend to ask no more; but the courtship rises higher (v. 14): “Cast in thy lot among us; come in partner with us, join thy force to ours, and let us resolve to live and die together: thou shalt fare as we fare; and let us all have one purse, that what we get together we may spend merrily together,’ for that is it they aim at. Two unreasonable insatiable lusts they propose to themselves the gratification of, and therewith entice their pray into the snare:-
      • 1. Their cruelty. They thirst after blood, and hate those that are innocent and never gave them any provocation, because by their honesty and industry they shame and condemn them: “Let us therefore lay wait for their blood, and lurk privily for them; they are conscious to themselves of no crime and consequently apprehensive of no danger, but travel unarmed; therefore we shall make the more easy prey of them. And, O how sweet it will be to swallow them up alive!’ v. 12. These bloody men would do this as greedily as the hungry lion devours the lamb. If it be objected, “The remains of the murdered will betray the murderers;’ they answer, “No danger of that; we will swallow them whole as those that are buried.’ Who could imagine that human nature should degenerate so far that it should ever be a pleasure to one man to destroy another!
      • 2. Their covetousness. They hope to get a good booty by it (v. 13): “We shall find all precious substance by following this trade. What though we venture our necks by it? we shall fill our houses with spoil.’ See here,
        • (1.) The idea they have of worldly wealth. They call it precious substance; whereas it is neither substance nor precious; it is a shadow; it is vanity, especially that which is got by robbery, Ps. 62:10. It is as that which is not, which will give a man no solid satisfaction. It is cheap, it is common, yet, in their account, it is precious, and therefore they will hazard their lives, and perhaps their souls, in pursuit of it. It is the ruining mistake of thousands that they over-value the wealth of this world and look on it as precious substance.
        • (2.) The abundance of it which they promise themselves: We shall fill our houses with it. Those who trade with sin promise themselves mighty bargains, and that it will turn to a vast account (All this will I give thee, says the tempter); but they only dream that they eat; the housefuls dwindle into scarcely a handful, like the grass on the house-tops.

Increase in learning and acquire wise counsel | P1-V5

The Usefulness of Proverbs

Proverbs 1; I die daily devotional

 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel,

The previous devos are focused on becoming aware of our awareness, wait … what? 1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. Yes, until tomorrow, our proverbs are focused on becoming aware of our being alive, and alive in an environment of Wisdom. Wisdom is setting our environment for appropriate development; for growth in a world and realm of two encompassing forces: good and evil.

As my words are being written, we are innocent of their consequences. The same is understood with the hearing of these proverbs until we listen to their instruction; at which point we become responsible to our understanding of these instructions. So why learn them? Why incline our ears to hear these words given to Solomon by the power of God through Jesus Christ—the Word of God? Those answers are disclosed in the book of Revelation, but we don’t find ourselves in that experience yet. What I’m about to write next is kind of a far off thought, question rather, of curiosity to the knowledge that the place of Christ is described, but not the place of Satan. Have you ever wondered why the lake of fire is described as no more than a place of eternal punishment that burns—Hell? However, the new heavens and new earth are described in all its good, glory and magnificence, and of course the Bride of Christ—New Jerusalem—is also described in all Her radiant Truth.

What are we to make ourselves of this Truth we discover to hear ever so gently?

INCREASE IN LEARNING

This increase in learning I understand to be a preconception of what it means to be humble, because only God is all-knowing. And our responsibility to this instruction is to be always seeking the counsel of our heavenly Father in Christ our Lord. That, at the very least (for me), is what it means to worship God, to sing praise and spiritual song. The quality of such a state at its core is innocence to the experience of sin. The humble doesn’t point the finger as one who compares sin with sin, as though my sin is less appalling than yours, but instead acknowledges their sin in repentance and lives forgiven with hope.

WISE COUNSEL

As we grow in our faith to the knowledge of God, we’re instructed to acquire wise counsel. What this looks like from my viewpoint is a collection of pens (after all, I am a writer) and the ink of these pens of color signify my counsel.

  • black & white (God) [Father]
  • red (Jesus) [Son]
  • purple (Helper) [Holy Spirit]
  • yellow (women of faith) [fire]
  • blue (men of faith) [water]

True story, my favorite colors are indigo blue and neon orange; these specific colors reveal things about my personality that I have yet to understand, but look forward to discovering more about it as we move through life together. Counsel is much like the function of these colors as each color, specific to our person, represents a hierarchy. I have yet to exercise this consciously, but what happens when—I or you—ask a question (specific to our person) to a people that know us intimately (spiritually) that only the Holy Spirit can answer? What this might look like is being miserable at our jobs; what we do as far as an occupation that pays the bills, but is not at all what we’d hoped to-be-stuck doing, the rest of our lives. And so we go to certain people for insight, guidance, and help in navigating our discontentment while discovering more and more about ourselves. Some of our counsel might tell us to quit our job for what we mean to accomplish whereas other counsel might reveal treasurable aspects about our current occupation that we’d missed and outweighs the discontentment (joy in what we do is revived). Only the Holy Spirit knows these qualities about ourselves if our counsel is in Christ.

  • What are you learning?
  • Who is your counsel?
  • Are you content?
  • Is your counsel in Christ?
  • Is your counsel content?

RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction. The Enticement of Sinners 8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”

Matthew Henry (P1-V5) Commentary
IV. What good use may be made of them, v. 5, 6. Those who are young and simple may by them be made wise, and are not excluded from Solomon’s school, as they were from Plato’s. But is it only for such? No; here is not only milk for babes, but strong meat for strong men. This book will not only make the foolish and bad wise and good, but the wise and good wiser and better; and though the simple and the young man may perhaps slight those instructions, and not be the better for them, yet the wise man will hear. Wisdom will be justified by her own children, though not by the children sitting in the market-place. Note, Even wise men must hear, and not think themselves too wise to learn. A wise man is sensible of his own defects (Plurima ignoro, sed ignorantiam meam non ignoroI am ignorant of many things, but not of my own ignorance), and therefore is still pressing forward, that he may increase in learning, may know more and know it better, more clearly and distinctly, and may know better how to make use of it. As long as we live we should strive to increase in all useful learning. It was a saying of one of the greatest of the rabbim, Qui non auget scientiam, amittit de ea-If our stock of knowledge by not increasing, it is wasting; and those that would increase in learning must study the scriptures; these perfect the man of God. A wise man, by increasing in learning, is not only profitable to himself, but to others also,

  • 1. As a counsellor. A man of understanding in these precepts of wisdom, by comparing them with one another and with his own observations, shall by degrees attain unto wise counsels; he stands fair for preferment, and will be consulted as an oracle, and entrusted with the management of public affairs; he shall come to sit at the helm, so the word signifies. Note, Industry is the way to honour; and those whom God has blessed with wisdom must study to do good with it, according as their sphere is. It is more dignity indeed to be counsellor to the prince, but it is more charity to be counsellor to the poor, as Job was with his wisdom. Job 29:15I was eyes to the blind.

OUTLINE

  • Why learn?
    • it teaches humility
    • it teaches discernment
      • it makes wise the innocent
      • it judges the arrogant
        • it preserves life

Bold as a lion

Warnings and Instructions

Proverbs 28; I die daily devotional.

1 The wicked flee when no one is pursuing, But the righteous are bold as a lion.

After reading the commentary for this verse provided in our resource, I appreciated the connection between the wicked flee when no one is pursuing, and guilt.

"Guilt in the conscience makes men a terror to themselves, so that they are ready to flee when none pursues; like one that absconds for debt, who thinks every one he meets a bailiff."—Matthew Henry

As I meditate on this verse and commentary, think to myself, “how does it apply to me.” In my head this exercise works, but now, how to articulate it into writing where it makes sense? That’s quite the psychological exercise because it’s no longer about me, but the relationships between: God, the author to this proverb, Matthew Henry (17th/18th century biblical commentator), myself, and you. However, I’ve already hinted at the focus, “How does this apply to us?” And a deluded paranoia comes over me by the thought that I’ve done something so terribly wrong that it’s impossible for me to be forgiven and reconciled to a holy God.

“Why is that—” I ask myself, and then remember my guilt. I remember how I was sexually abused. I remember how I was physically abused; psychologically abused; spiritually abused. But then I also remember how all that abuse—much like a virus invading cells—invaded to reprogram my psyche, and a lot of what happened to me convinced me of a different identity. I’d become the virus. I’m guilty! So now that the virus has successfully reprogrammed me, I flee. I make excuse after excuse to avoid the truth because the truth is pursuing me. … Is it?

BOLD AS A LION

It’s time to face the virus. I won’t forget my wife Laura in agreement to the encouragement of our friends, “go to this ‘re:generation‘ program” that my church provides, which is basically like going to A.A. meetings, but on steroids—so I thought. Okay maybe not steroids, but I think you get the point. I also won’t forget how Laura decided to go along with me as though she didn’t need it, and well—I’ll let her tell you that story—because that woman was dead wrong up-in-dis-house. As soon as we arrived at our first meeting, we’re separated (women with women and men with men), it felt sketchy the first couple of sessions, but it was a safe place. After I’d “graduated” the first six weeks, I was given a dedicated group of other adult men with issues all across the spectrum. It came about after 5 months in, all that testosterone was like a bomb going off and we all killed each other! I’m ghostwriting you right now… Are you paying attention? These guys dumped all their heavy weight of sin on the floor to watch it burn—because nothing can separate us from the love of Christ.

Romans 8:38 For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.”

To continue in our guilt is to continue in our very … insecurely … wicked behavior, that virus of sin—that does separate us from God. This is why the Word of God is preached and the gospel available to believe because it’s a miracle. You are a miracle! Yes, you could give me reasons to prove against that fact; it only makes sense, when we feel convicted by whatever sin separates us from God. And you might say to me, “But Nathan, you don’t understand what I’ve done! You don’t know the skeletons in my closet!” and you’d be right, but I can tell you this! Nor-do-you-mine! And if I’m here preaching a victory over my sin to you, do you dare challenge the validity of the Lion in me? Because shoot… bear with me another mile, and let me tell about this gospel!

It wasn’t a Lion that conquered the sin in you, but a Lamb. The Lamb of God—given as the sacrifice to atone for not only the “virus” of your enemies if their faith reveal it so, but for you, your sin. And if God were to have it be that your enemies be turned back to Him even after the injustice done against you, who are you oh man to talk back to the Lion of God—Jesus Christ. Is it not righteous to hope for those guilty of injustice to experience remorse, a conscience convicted, and forgiveness extended being reconciled to God? Is that not what it means to be as bold as a lion?

Don’t be afraid or a coward to confess the nature of what is hidden deep within you. If you believe in God through Jesus Christ then you have a Lion inside you, willing to help clean up all your mess. Find someone you know in the Lord, someone you can trust with all your soul, and let them pray over you—be healed.

James 5:16 Therefore, confess your sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much.


Resources

Proverbs 28 (NASB)—blueletterbible
1 The wicked flee when no one is pursuing, But the righteous are bold as a lion. 2 By the transgression of a land many are its princes, But by a man of understanding and knowledge, so it endures. 3 A poor man who oppresses the lowly Is like a driving rain which leaves no food. Those who forsake the law praise the wicked, But those who keep the law strive with them. 5 Evil men do not understand justice, But those who seek the LORD understand all things. 6 Better is the poor who walks in his integrity Than he who is crooked though he be rich. 7 He who keeps the law is a discerning son, But he who is a companion of gluttons humiliates his father. He who increases his wealth by interest and usury Gathers it for him who is gracious to the poor. 9 He who turns away his ear from listening to the law, Even his prayer is an abomination. 10 He who leads the upright astray in an evil way Will himself fall into his own pit, But the blameless will inherit good. 11 The rich man is wise in his own eyes, But the poor who has understanding sees through him. 12 When the righteous triumph, there is great glory, But when the wicked rise, men hide themselves. 13 He who conceals his transgressions will not prosper, But he who confesses and forsakes them will find compassion. 14 How blessed is the man who fears always, But he who hardens his heart will fall into calamity. 15 Like a roaring lion and a rushing bear Is a wicked ruler over a poor people. 16 A leader who is a great oppressor lacks understanding, But he who hates unjust gain will prolong his days. 17 A man who is laden with the guilt of human blood Will be a fugitive until death; let no one support him. 18 He who walks blamelessly will be delivered, But he who is crooked will fall all at once. 19 He who tills his land will have plenty of food, But he who follows empty pursuits will have poverty in plenty. 20 A faithful man will abound with blessings, But he who makes haste to be rich will not go unpunished. 21 To show partiality is not good, Because for a piece of bread a man will transgress. 22 A man with an evil eye hastens after wealth And does not know that want will come upon him. 23 He who rebukes a man will afterward find more favor Than he who flatters with the tongue. 24 He who robs his father or his mother And says, “It is not a transgression,” Is the companion of a man who destroys. 25 An arrogant man stirs up strife, But he who trusts in the LORD will prosper. 26 He who trusts in his own heart is a fool, But he who walks wisely will be delivered. 27 He who gives to the poor will never want, But he who shuts his eyes will have many curses. 28 When the wicked rise, men hide themselves; But when they perish, the righteous increase.

See here, (28:1—Matthew Henry Commentary)
1. What continual frights those are subject to that go on in wicked ways. Guilt in the conscience makes men a terror to themselves, so that they are ready to flee when none pursues; like one that absconds for debt, who thinks every one he meets a bailiff. Though they pretend to be easy, there are secret fears which haunt them wherever they go, so that they fear where no present or imminent danger is, Ps. 53:5. Those that have made God their enemy, and know it, cannot but see the whole creation at war with them, and therefore can have no true enjoyment of themselves, no confidence, no courage, but a fearful looking for of judgment. Sin makes men cowards.

Degeneres animos timor arguit-
Fear argues a degenerate soul.—Virgil

Quos diri conscia facti mens habet attonitos-
The consciousness of atrocious crimes astonishes and confounds.—Juvenal

If they flee when none pursues, what will they do when they shall see God himself pursuing them with his armies? Job 20:2415:24. See Deu. 28:25Lev. 26:36.

2. What a holy security and serenity of mind those enjoy who keep conscience void of offence and so keep themselves in the love of God: The righteous are bold as a lion, as a young lion; in the greatest dangers they have a God of almighty power to trust to. Therefore will not we fear though the earth be removed. Whatever difficulties they meet with in the way of their duty, they are not daunted by them. None of those things move me.

Hie murus aheneus esto, nil conscire sibi-
Be this thy brazen bulwark of defence,
Still to preserve thy conscious innocence.—Hor.

OUTLINE

-One verse at a time.
-Provide commentary.

Can Someone Embrace Homosexuality And Still Be Saved?

I know this is a tough topic. There are a lot of emotions tied up in this subject. Some of us likely have gay friends or family. Some of us may even identify as LBGTQIAP ourselves.

Before we go any further I have to tell you something very important. God loves everyone. He loves the Lesbian the same as he loves the straight dude the same as he loves the asian little person. These labels are ours, not His. He loves you for you just as you are.

Also there are people who can do this message so much better than me. Check out this talk by Jonathan Pokluda or this one by David Marvin.

My Answer

I decided to breakdown this question in order to get a more unbiased look at it. As a result my two new questions will put the spotlight on all people not conforming to the standard of the bible, in other words… everyone.

This is tough so I’m going to start with a prayer.

Father, let the words that I’m typing be true and if they are not true would you encourage the readers to overlook them or to challenge me with scripture so that I may be sharpened in my understanding of you. Please help our defenses to go down and let your word cut its way into our life. Help me to yield Your Word with grace and mercy and please forgive me where/if I have misused it. I need you! Amen

A Breakdown

The question ‘can someone embrace homosexuality and still be saved’ can be split into two more generalized questions: 1) What does it take to be saved? 2) Can someone embracing sin still be saved?

What Does It Take To Be Saved?

There are several scriptures that lay out what is required in order to be saved. John 3:16 is world famous, but the another good verse is Romans 10:9 NIV: “If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.”

You might ask, “don’t you need to repent and be saved?”

The interesting part about these verses is the absence of the term repentance. However, when we study the book of Acts particularly focusing on the narratives regarding people coming to salvation we start to notice a trend. Acts 2:38, 3:19, 11:18, 17:30; 20:21; 26:20. Do you see it? Where there was salvation there was repentance!

Therefore, I have come to conclusion that salvation and repentance are two side of the same coin. In order to get salvation you must have repentance. Thus, one is saved when they declare Jesus as Lord and believe in their heart that God raised Him from the dead and as a result of that salvation we should see some level, even a tiny amount, of repentances as evidence of one’s new faith.

Can Someone Embracing Sin Still Be Saved?

To embrace an idea is to believe something is true or make the concept one with us. For example, if we say Bryan has really embraced vulnerability we would mean that Bryan has taken the concept of vulnerability and applied it to his life. If Bryan did this well we would be able to say, “Bryan is a vulnerable person.” The embraced concept becomes a part of who he is, so to embrace sin is to make it part of our identity.

As stated at the beginning of this post I wanted to remove the focus on homosexuality and focus on how this question affects all people. When we generalize the original question we can turn it into a fill in the blank.

Can someone embracing (___INSERT SIN___) still be saved?

We need to really think about this question. How does this apply to us? Can I really keep embracing my disrespectful attitude toward my boss and still be saved? Can I continue pursuing these lustful fantasies and still be saved? Your questions could also look like the following?

  • Can someone embrace gossiping and still be saved?
  • Can someone embrace stealing time at work and still be saved?
  • Can someone embrace sex before marriage and still be saved?
  • Can someone embrace homosexuality and still be saved?
  • Can someone embrace coveting others possessions and still be saved?

Conclusion

When we believe in Jesus’ resurrection from the dead and declare Him as Lord we are instantly saved. We are made completely new in the eyes of God, but we still have many, if not all, of our flaws. We don’t just stop sinning the moment we are saved. We are continually convicted and shown our old and new sin in a process of sanctification. We are saved, but we continue to sin through moments of weakness/ignorance/disobedience. We live our lives and then when we are confronted with our sin we should confess it (sometimes over and over again) and find healing. We should not see our sin, justify its existence, then accept it as who we are. When we embrace sin we are declaring our desires as Lord, rather than Jesus.

However, if one can be ignorant to God’s teaching then maybe they can be saved while embracing their sin. However, I have deep concern for anyone’s salvation who knows they are sinning and chooses to keep sinning anyways. That reaction to Jesus seems like the response of a person who is choosing a life of what they want rather than surrendering to God’s wants for their life. In essence they believe in God, but they declare themselves as Lord.

~ Daniel F. Grey

MORE ANSWERING HARD QUESTIONS
Is My Unbelieving Loved One In Hell?
How Can A Good God Allow Suffering?
How Do You Admonish Someone Who Is Not A Believer?
How Do You Direct A Stranger Who Wants To Take The Next Step As A Believer?
Why Do Christians Obey Some OT Laws & Ignore Others?

OUTLINE

  1. What does it take to be saved?
    1. John 3:16, Acts 16:31, Romans 10:9 – If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.
    2. What about repentance?
      1. Whenever I was looking through Acts on how people got saved I saw a trend – where there was salvation there was often repentance. Acts 2:38, 3:19, 11:18, 17:30; 20:21; 26:20.
      2. We also see that bible warns against unrepentance and the result of unrepentance. It also says that we are suppose to cut sin from our lives. Romans 6:1,12,15; 8:2; 1 Corinthians 6:18, 15:32; 2 Corinthians 12:21; 1 Timothy 3:20; Hebrews 10:26, 12:4
    3. Considering a and b together I have come to the conclusion that salvation and repentance are two sides of the same coin. In order to get salvation you must have repentance.
      1. Therefore one is saved when they declare Jesus as Lord and believe in their heart that God raised him from the dead and as a result of that salvation we should see some level, even a tiny amount, of repentance as evidence of their new faith.
  2. Can someone embrace sin and still be saved?
    1. I have now generalized the question so that we can apply this to everyone. So the new question might read as such 
      1. Can someone embrace gossiping and still be saved?
      2. Can someone embrace stealing time at work and still be saved?
      3. Can someone embrace sex before marriage and still be saved?
      4. Can someone embrace coveting others possessions and still be saved?
      5. Can someone embrace homosexuality and still be saved?
      6. Can someone embrace _____sin______ and still be saved?
        1. I’m not including addictions on this list on purpose because at the point when someone is addicted I don’t know if that person is capable of choosing what is right and what is wrong.
    2. To embrace an idea is to believe something is true or to make the concept one with us (for example if we were to say Bryan has really embraced vulnerability, we would mean that Bryan has taken the concept of vulnerability and applied it to his life so that one could easily say, “Bryan is such a vulnerable person” – the embraced concept becomes a part of who he is) so to embrace sin is to make it part of our identity.
    3. When we believe in Jesus resurrection from the dead and declare Him as Lord we are instantly saved. We are made completely new in the eyes of God, but we still have many if not all of our flaws. We don’t just stop sinning the moment we are saved. We are continually convicted and shown our old and new sin in a process of sanctification. We are saved, but we continue to sin through moments of weakness/ignorance/disobedience. We live our lives and then when we are confronted with our sin we confess it (sometimes over and over again) and find healing. We should not see our sin, justify its existence, then accept it as who we are. When we embrace sin we are declaring our desires as Lord rather than Jesus. However, if one can be ignorant to God’s teaching then maybe they can be saved while embracing their sin. I would have deep concern for someone’s salvation if they know they are sinning and choose to sin anyways. That response to Jesus seems like the response of a person who is choosing a life of what they want rather than surrendering to God. In essence they believe in God but they declare themselves as Lord.

SOURCES

The Bible (NIV)
Matthew 5:48
John 3:16
Romans 10:9
Acts 2:38,3:19,11:18,17:30,20:21,26:20
2 Corinthians 5:17
Romans 3:23, 6:1-2
James 5:16
1 John 1:8-10
https://www.theporch.live/messages/3066
https://www.theporch.live/messages/5610

Spiritual Insight | #6

I can hear spring blowing in by the power of the wind. I wonder if I stepped outside the wind would launch me out of my present state of confusion…into clarity. It’s weird when you have this overwhelming ambition to work in the Spirit of God as called to preach the gospel and make disciples, having been given this vision to see the condition of the world for the purpose of the cure, but feel it pointless. “Am I missing something?” I wonder. Lets put it to the test.

I’ve given brief background to my conversion story in previous posts so I won’t burden you. The question that pricks is, “why me?”. Why have I heard the gospel and believe it so true that I’m willing to do whatever necessary to preach it for the salvation of the world? Is it that the potential of this message contains the power to save the world and convert every soul from death to life?

keep reading

Spiritual Insight |#3

It’s amazing how writing is changing my life. There are other things available for me to be doing, like, figure out loop holes to covenant eyes and watch some porn, or worse, fantasize about porn unbeknownst to my wife and get myself off. So why not do that? I mean, why care about the obvious side effect like, divorce. It’s a normality now in our modern day culture and age of technology, what could possibly go wrong?

I think about people close to me, people that are as close as family should be, but aren’t due to that very side effect… I’m not complaining, only accepting the outcome of my reality in this world of…”ME”. I feel the Spirit of God grieve, my soul aches, but what does it matter? What influence could I possibly have on a world chosen for itself; not only men and women willing, but abducted people, and even, [even] innocent children trafficked into the sex industry. It’s a shame to confess that I’d once willingly contributed a watchful eye roaming through the abyss, or dare I say blissful pleasures of darkness online.

keep reading

SIN

It’s funny, the featured photo represents the theme well. If you look closely you’ll see little unintended “dots” where I was trying to edit the photo using the “Markup” tool on my iPhone proving that I was “missing the mark” in finalizing the photo. According to the Greek, I “sinned“. Okay, not technically because we’re not dealing with a simple mistake.

It is so much more difficult to try an communicate this understanding on camera than it is to write. But I enjoy the practice, ever learning.

Laying the foundation of spiritual understanding is the practice of putting the desires of your flesh (your life) to death. Because we need to be born again for a new life that will not die. When Adam and Eve “missed the mark” by eating the fruit God commanded them not to eat, they fell short of the glory they once had by not eating that fruit; so they were given over to their choice, which was to die, but that’s not the end.

Adam and Eve were convicted upon hearing the sound of the Lord God among the trees of the garden and hid themselves because they were afraid. Why is that? I believe it’s because they recognized their shame due to enlightenment that fruit possessed. However, they both responded to God’s call. You are also being called. “Where are you?”.

Breaching the Threshold

Featured photo: Ben Jacobi www.bdjphoto.com 

Perversion” from English to Hebrew is translated, ” סְטִיָה “.  Translate that same Hebrew word back to English with google translator and you’ll find, “Deviation“.  When I’ve deviated from the truth of my nature as God made me, becomes a disease.  Genesis 3 is where I found the reason for an inherent deviation in my nature; having a desire for perversion.  “Why-How”, I’d ask myself.  I mean, “I know that it’s wrong”.  It is so “attractive” to have a “secret” that connects me to this other person or to have knowledge by an experience no one else has.  In speaking with a brother just last night about this disease… confessed one to another certain thoughts and matters of the heart that if acted upon would cause destruction.  You’ve been breached with a lie. God in His mercy and amazing grace gave my brother a name to identify this disease.

When you look at this photo, what do you see?  It’s intense and deep, Right!  Well…

Remember Me

It’s me “breaking wind”, it smells real bad! (That’s how to identify this disease)  Ju…st kidding!  Really though.  Reader, whenever you look at your life and see what is spiritually wrong.  Will be given a choice in that moment of whether you’ll continue or listen.  Just as I wrote in the previous blog, “there is an escape”!  I pray you’ll believe me.  It is a moment by moment daily struggle and spiritual war that we face.  You are not alone.  There are innumerable thought patterns that flood our system with desired responses.  The art of a right response will begin and form within ourselves by aligning to the true nature of a Holy God.  This is why meditating on the Word of God is vital!  After having a blessed time with my brother in Christ last night, at Napoli’s Italian restaurant, am convinced that the Hebrew language is a spiritual one.  And, this western language of English is a worldly one.  When I close my eyes to examine myself, see what the nature of sin has cause me to know and understand.  And… it’s painful.  I’m broken.  But also see how I’m being restored through faithfully abiding in the Word of God with my brother’s, sister’s, mother’s and father’s… in Christ. 


11 Prescribe and teach these things. 12 Let no one look down on your youthfulness, but rather in speech, conduct, love, faith and purity, show yourself an example of those who believe. 13 Until I come, give attention to the public reading of Scripture, to exhortation and teaching. 14 Do not neglect the spiritual gift within you, which was bestowed on you through prophetic utterance with the laying on of hands by the presbytery. 15 Take pains with these things; be absorbed in them, so that your progress will be evident to all. 16 Pay close attention to yourself and to your teaching; persevere in these things, for as you do this you will ensure salvation both for yourself and for those who hear you. (1 Timothy 4)


Perversion breached the threshold of what God saw to be good.  All creation was initially created as good because God is good.  A spiritually evil agenda manifested through the tongue of a serpent.  How can what was evil breach that which is good?  The answer I’ve discovered is, “choice”.  Although I myself am governed to live with the choices I’ve made did not choose to have this life.  It was given by nature of design.  Recognizing this has saved me from death, to commit suicide.  Yah.. I’ve thought of myself being taller with muscles to spare and intellect not compared, but to what gain?  I’m thankful to have life born in Eternity with God than a life breached by a threshold to sin.  Confess yourself to God.  I love you.

I see you, you see Me

Chemistry

“Whoa!”.  “What is this, I feel!?”.  “I didn’t like you, but now… It’s real!”.  “What is this… Chemistry?  ‘It’s foreign.'”.  “Where did it come from?”.  “I see you, you see me.”.  “Our mouths are not moving, but the truth ‘speaks’.”.  “I’m convicted, ‘flee!’.”.  “But the passion of my heart burns to see!”. “Who says ‘no’ to this ecstasy?”.  “So where is my ‘angle’?”.  “When is the time and how will I know?”.  “This ‘taste’, to be liked.”.  “I’m sought to be known!”.  “The venom is piercing from vein to bone!”.  “I’m losing control!”.  “Help me, God!”.  “There’s nowhere to go!”. 

Profile

Adolescence, doesn’t seem to fit the profile of it’ definition.  There is a period between puberty into maturity, but at what age is the point of maturity?  Although I didn’t reach puberty until a junior in high school.  I was educated by design that procreation was pleasure.  I was not educated about the spiritual meaning.  Marriage is a covenant.  The pleasures of this life are fleeting.  So I occupied myself with mischievous thoughts and fantasies of malpractice.  I think our adolescent profiles need to change, or rather, become educated about the spiritual aspect to our adolescence.  Reader, I’ll need your help if you agree.  If we had been educated about the spiritual aspect of our changing nature and desire during youth could have prevented a series of mistakes that effect everything.  But without you, Reader.  Can a spec of dust effect the vast universe of particles?  After all, that is all of what I am.  A spec of dust; vapor in the wind (if you will), amidst the cosmic order of creation.  So the purpose to influence a person or society with change is next to hitting the lottery, in comparison.  What is the protocol for telling people about their salvation by way of Jesus Christ sending the Holy Spirit into their life?  The “instruction manual” (Bible) for this procedure is very difficult to understand without someone to teach me the truth about my nature and desires.  I’ll need help.

Scenario

Have you ever been unexpectedly forgiven, loved and cherished after confessing certain truths about mistakes that were made?  Knowing already, that the answer to your own question is “undeserving of forgiveness and justifiably deemed unworthy of deliverance from whatever the consequence”?  I have been unexpectedly forgiven.  Reader, my prayer is that you’ll know for yourself, “…have mercy on me, a sinner.”.  My saint of a grandmother forgave me from what I deserved.  Why?  I didn’t deserve a place in her life.  She had every right to send me on my way.  But, she gave me life.  It has been difficult for me to make sense of this.  I’d taken advantage of her gift to care; shelter over my head, clothes on my back, food in my belly, and water to quench the flame.  I “snuck” a lesbian[?] stripper into her home.  And that is but one scenario among others to my shame.  In the processes of my weaknesses; God granted me mercy, forgiveness, and is still healing me to His glory.  I pray this post finds you in your struggle as not only telling you “I can relate”, but that Jesus related beyond relation to the extent of dying… experiencing this place of death although innocent.  Sin is not worth the troubled whispers of lies that only prove a fearful expectation.  There is an expected award for obedience which also means an expected consequence for disobedience.  No different than our prisons in this life, am confident of a prison in the next.  The church is the devils playground; salvation is the game, and vulnerability, his poise.  I see more and more teachers, leaders, and preachers pressed to the limit of their heart’ desires and pride as “untouched by sin because of grace”.  My spirit aches and mourns because of unconfessed sins.  People that fear their own reputation instead of God.  

Secretary

Will the King of a palace say to his trusted counsel, -“Help!  My ‘eye’ is on a woman that is not the Queen”-.  And will the counsel dare reply the King, -“We will pluck that woman out, my King! It is a sin against God; turn from it, and be healed.”-.  Now with the Spirit of God, the Secretary perceived the King’s desire and said to herself, -“God, how should I move, or should I? The King’s eye is upon me. What of my husband? ‘Would he listen or be willing to understand?’. And… what of our family?”-.  This Secretary is the “breadwinner” of her family and the husband a stay at home dad.  This King is good looking and could position this Secretary as Queen.  The Queen says, -“God, my God, thank you for leaving Your palace for the sake of my salvation. Please teach me how You are to be honored in my marriage and position to this throne. Give my Husband the wisdom to lead as You have served.”.  The palace of this kingdom has been compromised by lust but each character has a decision to be made.  Every character is at risk of having to sacrifice something; reputation (eye), life, wealth, and love.

Help

Reader, you are reading this post for a reason.  I’m thankful for the relationship we can have even in this connection of “words on screen”.  I’ve underestimated the power of escape that God provides through knowing His Son by way of the Holy Spirit.  There is always an escape from the desire of sinful practice luring beneath the surface of our skin.  There is a consequential experience (awakening) to a reality that was left covered for a reason.  The mystery to life beyond the grave is real.  My conscience has been torn and ripped apart too many times to sit around for a “well spoken of” reputation that remains enslaved to evil devices common to man.  There is an escape!  Because my God says so!

 

Nathan’s Change of Course

Featured photo: Ben Jacobi www.bdjphoto.com 

 

Hi, my name is Nathan. … “Since birth my life has been a winding river changing direction with no end in sight or ‘right’ turn to make.  That-about-sums-it-up.  Until next time.  Peace be with you.”—

 

 

 

It’s funny, I’ve felt that as being heavily the case for this blog site and especially my life here recently.  Thinking to myself, “How can a confused person write blogs about direction without direction?”.  If you’re laughing?  I’m “chuckling” with you in embarrassment, “brushing off the dust of my pride”.  I’ve changed course to a new direction or rather, “the direction of my river has changed course by no power of mine“.  If you’ve “stumbled” across this site as result of this post for the first time, it’s nice to meet you.  Don’t run off.  Consider exploring through the “menu”.  If you’re familiar with this site, please consider revisiting the “menu items” and prepare to be inspired by the changes only a real God influences!  We are seriously loved!

Reader, I have questions coming from way up high, “Left, no.. Right field! Right field”!  What river path of life are you on?  (You will get a glimpse of my path by investigating this site as an example but hope will discover my heart as true in the process?).  Do you know the spiritual direction of your life?  (I know that my spiritual direction has brought me to “here and now” writing to you.).  Why has our courses clashed?  (That is a theory that only one person in the world has proved.).

Are you willing to join me on a journey?  Please, invite your family and bring your friends to explore your answers to these questions.  Our journey will renew the mind and take us out of this world!