26 Watch the path of your feet And all your ways will be established. 27 Do not turn to the right nor to the left; Turn your foot from evil. 1 My son, give attention to my wisdom, Incline your ear to my understanding;
Much like someone walking into a gym for the first time to workout does not start out by repping their max, but first discovers what their max is and builds from there; the goal is not (only) to increase their max, but to develop form and will power to enter the gym again, and again, and again…
So too is that someone who first believes in Christ and Christ reveals the truth to being a Christian, that someone does not start out doing anything righteous, but discovers what the truth is and means; the goal is not (only) to increase in the knowledge of the truth, but to develop form and will power to obey the truth by dying, again, and again, and again…
Matthew 10:39Whoever finds his life [in this world] will [eventually] lose it [through death], and whoever loses his life [in this world] for My sake will find it [that is, life with Me for all eternity].
Matthew 16:25 For whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake will find it [that is, life with Me for all eternity].
Mark 8:35For whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake and the gospel’s will save it [from the consequences of sin and separation from God].
Luke 9:24For whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake, he is the one who will save it [from the consequences of sin and separation from God].
Luke 17:33 Whoever seeks to save his life will [eventually] lose it [through death], and whoever loses his life[in this world] will keep it [from the consequences of sin and separation from God].
Do not settle for what this world has to offer, turn your foot from sin.
Matthew Henry (P4-V27) Commentary VI. We must act with steadiness, caution, and consistency: “Let all thy ways be established (v. 26) and be not unstable in them, as the double-minded man is; halt not between two, but go on in an even uniform course of obedience; turn not to the right hand not to the left, for there are errors on both hands, and Satan gains his point if he prevails to draw us aside either way. Be very careful to remove thy foot from evil; take heed of extremes, for in them there is evil, and let thy eyes look right on, that thou mayest keep the golden mean.” Those that would approve themselves wise must always be watchful.
I spent the time today on a date with my wife, and so thankful for that time. Getting right to it. Let’s see … how should today’s devotional be written? Hmmm… “Lord, I need you”.
Let me write to record as my mind shifts to focus on the Word of God.
I could quickly write on P3-V6, but then I think about the freedom of spontaneity and feel compelled to write my thoughts as Scripture shift into view and becomes my focus, but what does that mean?
Well … I guess that means a couple different things; I think of the Person of the Spirit, and of what Scripture means to teach me through the testimony of the gospel—because the gospel is Jesus. I then think about Jesus being alive according to His Word and where He is with God my Father.
I’m confident that Jesus lives in me by faith and therefore is doing an extraordinary work that was not initially detected until keying in on the psychological significance of repentance, and as I learn more and more about the psychological experience of the Spirit in me am capable of facing my fears about fears I didn’t even know I had for repentance to have it’s necessary affect of change—to the glory of God—in me.
Mat 11:20 — Then He began to denounce the cities in which most of His miracles were done, because they did not repent. 21“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles had occurred in Tyre and Sidon which occurred in you, they would have repented long ago in sackcloth and ashes.22Nevertheless I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.23And you, Capernaum, will not be exalted to heaven, will you? You will descend to Hades; for if the miracles had occurred in Sodom which occurred in you, it would have remained to this day. 24Nevertheless I say to you that it will be more tolerable for the land of Sodom in the day of judgment, than for you.”
As we can see from our gospel that Jesus denounces the cities—that His miracles were done—because they did not repent, so what does that mean for us today that believe in salvation through Jesus if we do not truly repent? Jesus gave us the answer from above (literally and figuratively).
If we are not truly repenting from sin although claim to believe in Christ, then are we truly believing in Jesus for salvation?
We do have the capacity to repent upon belief in Jesus because of the Word of God at work in us that believe, so let’s hold each other accountable.
18 But they lie in wait for their own blood; They ambush their own lives.
We’ve seen this verse before, hadn’t we? No. And actually. The script is flipped now.
It was back at verse 11 we read—if they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause—that the child of Wisdom is warned not to consent to the enticement of sinners.
THEIR OWN BLOOD
Their goal of gain in this life is at the cost of innocence. Their choice is made, they’ve chosen to love their own soul above their God who gave it to them, and ultimately, entices the innocent by that behavior, influencing a lie—a pleasure—about the way of their demise—justifying and blaming the world around them—rather than repenting of their selfish endeavors for the sake of God. But they won’t, they don’t repent; the sinner will seek to devour the innocent without a thought of losing their own soul for the sake of preserving the innocent—for the sake of Christ. The sinner says, “You need sex with multiple partners. You need pornography. You need to make more money. You need a vacation, cut loose, and just enjoy life.” But their gain is the ambush of their own lives, and once the innocent is converted… will he or she repent?
Proverbs 1 (NASB)—blueletterbible.org 1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; 4 To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction. 8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23 “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”
(1.) They are like the silly bird, that sees the net spread to take her, and yet it is in vain; she is decoyed into it by the bait, and will not take the warning which her own eyes gave her, v. 17. But we think ourselves of more value than many sparrows, and therefore should have more wit, and act with more caution. God has made us wiser than the fowls of heaven (Job 35:11), and shall we then be as stupid as they?
(2.) They are worse than the birds, and have not the sense which we sometimes perceive them to have; for the fowler knows it is in vain to lay his snare in the sight of the bird, and therefore he has arts to conceal it. But the sinner sees ruin at the end of his way; the murderer, the thief, see the jail and the gallows before them, nay, they may see hell before them; their watchmen tell them they shall surely die, but it is to no purpose; they rush into sin, and rush on in it, like the horse into the battle. For really the stone they roll will turn upon themselves, v. 18, 19. They lay wait, and lurk privily, for the blood and lives of others, but it will prove, contrary to their intention, to be for their own blood, their own lives; they will come, at length, to a shameful end; and, if they escape the sword of the magistrate, yet there is a divine Nemesis that pursues them. Vengeance suffers them not to live. Their greediness of gain hurries them upon those practices which will not suffer them to live out half their days, but will cut off the number of their months in the midst. They have little reason to be proud of their property in that which takes away the life of the owners and then passes to other masters; and what is a man profited, though he gain the world, if he lose his life? For then he can enjoy the world no longer; much less if he lose his soul, and that be drowned in destruction and perdition, as multitudes are by the love of money.