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To deliver you from the way of evil, From the man who speaks perverse things | P2-V12

The Pursuit of Wisdom Brings Security

Proverbs 2; I die daily devotional.

12 To deliver you from the way of evil, From the man who speaks perverse things;


WAY OF EVIL

Wisdom assures that disciples of the cross will be delivered from the way of evil, and people who speak perverse things.

What does this mean, that we’ll be delivered?

What is the way of evil to be delivered from?

I hope that I’m revealing the evidence of this in my own life (especially through my writing as the literature reflects the condition of my heart); I continue to practice preaching the gospel to fellow disciples that can discipline me with the Word of our God, and it’s only a matter of time before the iron is sharpened so sharp it will be time for battle, and then the process of sharpening starts over again for the next battle… before the war. I want to be ready if our Lord returns in the next moment, hour, day, year, but always at the ready.

Until then, there are souls lost out in the seas of this world that need saving, and what does it profit me if I’m physically fit for the storms of evil but not spiritually equipped with the gift of good news?

2Ti 3:5 — holding to a form of godliness, although they have denied its power; Avoid such men as these.

Jesus equips His disciples with power … even and especially today! So don’t fear the mention of the cross of Jesus Christ; because He’s the way, truth, and life!

Jhn 14:6 — Jesus *said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.

The power of the cross is evident by how we conduct ourselves in a world that wants to kill, just as it was in the days of God in the flesh and blood of Jesus. When converting to Christian, we become aliens in this world … it’s obvious by how we’re treated, but God knows those who are being drawn to Jesus by the work of His Word in His Church yesterday, today, and tomorrow.

Are we trusting the wisdom of this verse when we preach, confident that we’re delivered from the way of evil (those who’ve denied the power of godliness)?

PERVERSE THINGS

I think the apostle Paul informs us well about the man who speaks perverse things:

2Ti 3:1 — But realize this, that in the last days difficult times will come. For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, 3  unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good,  4  treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness, although they have denied its power; Avoid such men as these. 6 For among them are those who enter into households and captivate  weak women weighed down with sins, led on by various impulses,  7 always learning and never able to come to the  knowledge of the truth. 8 Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men of depraved mind, rejected in regard to the faith. 9 But they will not make further progress; for their folly will be obvious to all, just as Jannes’s and Jambres’s folly was also.

Paul also testifies to the glorious work of this verse in his letter to Timothy:

10 Now you followed my teaching, conduct, purpose, faith, patience, love, perseverance, 11  persecutions,  and sufferings, such as happened to me at Antioch, at Iconium and at Lystra; what persecutions I endured, and out of them all the Lord rescued me! 12 Indeed, all who desire to live godly in Christ Jesus will be persecuted. 13 But evil men and impostors will proceed from bad to worse, deceiving and being deceived. 14 You, however, continue in the things you have learned and become convinced of, knowing from whom you have learned them, 15 and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus. 16 All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17 so that the man of God may be adequate, equipped for every good work.

What say you?

  • Are you delivered from the way of evil?
  • From the man who speaks perverse things?
  • How do you experience this verse?
  • Are you preaching the gospel for the lost?

RECOURCE

[BP]

Proverbs 2 (NASB)—blueletterbible.org
1 My son, if you will receive my words And treasure my commandments within you, 2 Make your ear attentive to wisdom, Incline your heart to understanding; 3 For if you cry for discernment, Lift your voice for understanding; 4 If you seek her as silver And search for her as for hidden treasures; Then you will discern the fear of the LORD And discover the knowledge of God. 6 For the LORD gives wisdom; From His mouth come  knowledge and understanding. He stores up sound wisdom for the upright; He is a shield to those who walk in integrity, 8 Guarding the paths of justice, And He preserves the way of His godly ones. 9 Then you will discern righteousness and justice And equity and every good course. 10 For wisdom will enter your heart And knowledge will be pleasant to your soul; 11 Discretion will guard you, Understanding will watch over you, 12 To deliver you from the way of evil, From the man who speaks perverse things; 13 From those who leave the paths of uprightness To walk in the ways of darkness; 14 Who delight in doing evil And rejoice in the perversity of evil; 15 Whose paths are crooked, And who are devious in their ways; 16 To deliver you from the strange woman, From the adulteress who flatters with her words; 17 That leaves the companion of her youth And forgets the covenant of her God; 18 For her house sinks down to death And her tracks lead to the dead; 19 None who go to her return again, Nor do they reach the paths of life. 20 So you will walk in the way of good men And keep to the paths of the righteous. 21 For the upright will live in the land And the blameless will remain in it; 22 But the wicked will be cut off from the land And the treacherous will be uprooted from it.


COMMENTARY

Matthew Henry (P2-V12) Commentary
2. More particularly, wisdom will preserve us,

  • (1.) From men of corrupt principles, atheistical profane men, who make it their business to debauch young men’s judgments, and instil into their minds prejudices against religion and arguments for vice: “It will deliver thee from the way of the evil man (v. 12), and a blessed deliverance it will be, as from the very jaws of death, from the way in which he walks, and in which he would persuade thee to walk.’ The enemy is spoken of as one (v. 12), an evil man, but afterwards as many (v. 13); there is a club, a gang of them, that are in confederacy against religion, and join hand in hand for the support of the devil’s kingdom and the interests of it.
    • [1.] They have a spirit of contradiction to that which is good: They speak froward things; they say all they can against religion, both to show their own enmity to it and to dissuade others from it. They are advocates for Satan; they plead for Baal, and pervert the right ways of the Lord. How peevishly will profane wits argue for sin, and with what frowardness will they carp at the word of God! Wisdom will keep us either from conversing with such men or at least from being ensnared by them.

Wisdom shouts in the street | P1-V20

Wisdom Warns 

Proverbs 1; I die daily devotional.

20 Wisdom shouts in the street, She lifts her voice in the square;


We’ve just come out of some daily dying to the temptations sinners impress upon the innocent by the agent of evil—Satan. But now we enter into the severity of wisdoms call, and what it means when we don’t listen to the counsel of God.

WISDOM SHOUTS

I’ve never been Manhattan, but imagine you’re walking in the middle of time square of New York City. You’re walking and you begin to hear this voice coming from your conscience to “stop, watch, and listen”. So you do, and you observe as you feel this experience to your life being interrupted by this profound voice that compels you to stop, watch, and listen. This voice then begins to draw your attention to an interpretation of words that is not of this world, although personal to you. You begin to see your life stretched out in the course of time, and hear Wisdom lift her voice — this course satisfies a means to die. But listen to me, and you will live. Then you recall words spoken from long ago from men moved by the Holy Spirit of God. And there you are left in the square with a choice; “Do I follow this voice of Wisdom in my conscience, or do I suppress the motion into the darkness of ignorance and remain simple-minded on my present course?

  • Do I experience conviction?
  • Why am I convicted?
  • Why is there evil in the world?
  • Why is there good in the world?
  • What does death mean?
  • Do I listen to the voice of Wisdom?
  • Who are the men moved by the Holy Spirit spoke from God?

RECOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V20) Commentary
Solomon, having shown how dangerous it is to hearken to the temptations of Satan, here shows how dangerous it is not to hearken to the calls of God, which we shall for ever rue the neglect of. Observe,

  • I. By whom God calls to us-by wisdom. It is wisdom that crieth without. The word is plural-wisdoms, for, as there is infinite wisdom in God, so there is the manifold wisdom of God, Eph. 3:10. God speaks to the children of men by all the kinds of wisdom, and, as in every will, so in every word, of God there is a counsel.
    • 1. Human understanding is wisdom, the light and law of nature, the powers and faculties of reason, and the office of conscience, Job 38:36. By these God speaks to the children of men, and reasons with them. The spirit of a man is the candle of the Lord; and, wherever men go, they may hear a voice behind them, saying, This is the way; and the voice of conscience is the voice of God, and not always a still small voice, but sometimes it cries.
    • 2. Civil government is wisdom; it is God’s ordinance; magistrates are his vicegerents. God by David had said to the fools, Deal not foolishly, Ps. 75:4In the opening of the gates, and in the places of concourse, where courts were kept, the judges, the wisdom of the nation, called to wicked people, in God’s name, to repent and reform.
    • 3. Divine revelation is wisdom; all its dictates, all its laws, are wise as wisdom itself. God does, by the written word, by the law of Moses, which sets before us the blessing and the curse, by the priests’ lips which keep knowledge, by his servants the prophets, and all the ministers of this word, declare his mind to sinners, and give them warning as plainly as that which is proclaimed in the streets or courts of judicature by the criers. God, in his word, not only opens the case, but argues it with the children of men. Come, now, and let us reason together, Isa. 1:18.
    • 4. Christ himself is Wisdom, is Wisdoms, for in him are hidden all the treasures of wisdom and knowledge, and he is the centre of all divine revelation, not only the essential Wisdom, but the eternal Word, by whom God speaks to us and to whom he has committed all judgment; he it is therefore who here both pleads with sinners and passes sentence on them. He calls himself Wisdom, Lu. 7:35.

Increase in learning and acquire wise counsel | P1-V5

The Usefulness of Proverbs

Proverbs 1; I die daily devotional

 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel,

The previous devos are focused on becoming aware of our awareness, wait … what? 1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. Yes, until tomorrow, our proverbs are focused on becoming aware of our being alive, and alive in an environment of Wisdom. Wisdom is setting our environment for appropriate development; for growth in a world and realm of two encompassing forces: good and evil.

As my words are being written, we are innocent of their consequences. The same is understood with the hearing of these proverbs until we listen to their instruction; at which point we become responsible to our understanding of these instructions. So why learn them? Why incline our ears to hear these words given to Solomon by the power of God through Jesus Christ—the Word of God? Those answers are disclosed in the book of Revelation, but we don’t find ourselves in that experience yet. What I’m about to write next is kind of a far off thought, question rather, of curiosity to the knowledge that the place of Christ is described, but not the place of Satan. Have you ever wondered why the lake of fire is described as no more than a place of eternal punishment that burns—Hell? However, the new heavens and new earth are described in all its good, glory and magnificence, and of course the Bride of Christ—New Jerusalem—is also described in all Her radiant Truth.

What are we to make ourselves of this Truth we discover to hear ever so gently?

INCREASE IN LEARNING

This increase in learning I understand to be a preconception of what it means to be humble, because only God is all-knowing. And our responsibility to this instruction is to be always seeking the counsel of our heavenly Father in Christ our Lord. That, at the very least (for me), is what it means to worship God, to sing praise and spiritual song. The quality of such a state at its core is innocence to the experience of sin. The humble doesn’t point the finger as one who compares sin with sin, as though my sin is less appalling than yours, but instead acknowledges their sin in repentance and lives forgiven with hope.

WISE COUNSEL

As we grow in our faith to the knowledge of God, we’re instructed to acquire wise counsel. What this looks like from my viewpoint is a collection of pens (after all, I am a writer) and the ink of these pens of color signify my counsel.

  • black & white (God) [Father]
  • red (Jesus) [Son]
  • purple (Helper) [Holy Spirit]
  • yellow (women of faith) [fire]
  • blue (men of faith) [water]

True story, my favorite colors are indigo blue and neon orange; these specific colors reveal things about my personality that I have yet to understand, but look forward to discovering more about it as we move through life together. Counsel is much like the function of these colors as each color, specific to our person, represents a hierarchy. I have yet to exercise this consciously, but what happens when—I or you—ask a question (specific to our person) to a people that know us intimately (spiritually) that only the Holy Spirit can answer? What this might look like is being miserable at our jobs; what we do as far as an occupation that pays the bills, but is not at all what we’d hoped to-be-stuck doing, the rest of our lives. And so we go to certain people for insight, guidance, and help in navigating our discontentment while discovering more and more about ourselves. Some of our counsel might tell us to quit our job for what we mean to accomplish whereas other counsel might reveal treasurable aspects about our current occupation that we’d missed and outweighs the discontentment (joy in what we do is revived). Only the Holy Spirit knows these qualities about ourselves if our counsel is in Christ.

  • What are you learning?
  • Who is your counsel?
  • Are you content?
  • Is your counsel in Christ?
  • Is your counsel content?

RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction. The Enticement of Sinners 8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”

Matthew Henry (P1-V5) Commentary
IV. What good use may be made of them, v. 5, 6. Those who are young and simple may by them be made wise, and are not excluded from Solomon’s school, as they were from Plato’s. But is it only for such? No; here is not only milk for babes, but strong meat for strong men. This book will not only make the foolish and bad wise and good, but the wise and good wiser and better; and though the simple and the young man may perhaps slight those instructions, and not be the better for them, yet the wise man will hear. Wisdom will be justified by her own children, though not by the children sitting in the market-place. Note, Even wise men must hear, and not think themselves too wise to learn. A wise man is sensible of his own defects (Plurima ignoro, sed ignorantiam meam non ignoroI am ignorant of many things, but not of my own ignorance), and therefore is still pressing forward, that he may increase in learning, may know more and know it better, more clearly and distinctly, and may know better how to make use of it. As long as we live we should strive to increase in all useful learning. It was a saying of one of the greatest of the rabbim, Qui non auget scientiam, amittit de ea-If our stock of knowledge by not increasing, it is wasting; and those that would increase in learning must study the scriptures; these perfect the man of God. A wise man, by increasing in learning, is not only profitable to himself, but to others also,

  • 1. As a counsellor. A man of understanding in these precepts of wisdom, by comparing them with one another and with his own observations, shall by degrees attain unto wise counsels; he stands fair for preferment, and will be consulted as an oracle, and entrusted with the management of public affairs; he shall come to sit at the helm, so the word signifies. Note, Industry is the way to honour; and those whom God has blessed with wisdom must study to do good with it, according as their sphere is. It is more dignity indeed to be counsellor to the prince, but it is more charity to be counsellor to the poor, as Job was with his wisdom. Job 29:15I was eyes to the blind.

OUTLINE

  • Why learn?
    • it teaches humility
    • it teaches discernment
      • it makes wise the innocent
      • it judges the arrogant
        • it preserves life