Tag Archives: knowledge of good and evil

Find all kinds of precious wealth | P1-V13

The Enticement of Sinners

Proverbs 1; I die daily devotional.

13 We will find all kinds of precious wealth, We will fill our houses with spoil;


If you have not watched “THE LORD OF THE RINGS” and “THE HOBBIT” trilogies, it will be quite the adventure if you do. Let me give a little insight as to the relevance.

There is a character by the name of Smeagol, who finds a precious gold ring, and by it becomes possessed by this dark evil power. The evil ring “blesses” Smeagol with extraordinarily long life, but it consumes him. Smeagol was a normal person (or Hobbit), but the ring, over time, literally transformed him, his body, into an unidentifiable harmless creature. The person that was once Smeagol became… “Gollum”. Gollum crept his way into the deep darkness of the Misty Mountains, keeping hidden this ring of evil power he called, “my Precious”, until… well… you’ll have to watch the trilogies.

MY PRECIOUS

What happened to Smeagol, or rather, Gollum, at the end of the story is what happens to those who are described by our verse—We will find all kinds of precious wealth, We will fill our houses with spoil. Those who’ve placed their hope in precious pleasures to experience in this life forfeit their own soul, becoming possessed by an idea that deludes them into their fate of what it means to be evil. They become the outcome of the Ring-bearer, which ultimately, ends in death, despair, and alone to burn—forever.

  • What in this life describes for you, “my Precious?”
  • Are you enticing people away from the gospel?
  • Does your character reflect Jesus Christ?
  • Are you possessed by sin?
  • Will you let go of the “ring”?

RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V13) Commentary
Here Solomon gives another general rule to young people, in order to their finding out, and keeping in, the paths of wisdom, and that is to take heed of the snare of bad company. David’s psalms begin with this caution, and so do Solomon’s proverbs; for nothing is more destructive, both to a lively devotion and to a regular conversation (v. 10): “My son, whom I love, and have a tender concern for, if sinners entice thee, consent thou not.’ This is good advice for parents to give their children when they send them abroad into the world; it is the same that St. Peter gave to his new converts, (Acts 2:40), Save yourselves from this untoward generation. Observe,

  • 1. How industrious wicked people are to seduce others into the paths of the destroyer: they will entice. Sinners love company in sin; the angels that fell were tempters almost as soon as they were sinners. They do not threaten or argue, but entice with flattery and fair speech; with a bait they draw the unwary young man to the hook. But they mistake if they think that by bringing others to partake with them in their guilt, and to be bound, as it were, in the bond with them, they shall have the less to pay themselves; for they will have so much the more to answer for.
  • 2. How cautious young people should be that they be not seduced by them: “Consent thou not; and then, though they entice thee, they cannot force thee. Do not say as they say, nor do as they do or would have thee to do; have no fellowship with them.’ To enforce this caution,
    • I. He represents the fallacious reasonings which sinners use in their enticements, and the arts of wheedling which they have for the beguiling of unstable souls. He specifies highwaymen, who do what they can to draw others into their gang, v. 11-14. See here what they would have the young man to do: “Come with us (v. 11); let us have thy company.’ At first they pretend to ask no more; but the courtship rises higher (v. 14): “Cast in thy lot among us; come in partner with us, join thy force to ours, and let us resolve to live and die together: thou shalt fare as we fare; and let us all have one purse, that what we get together we may spend merrily together,’ for that is it they aim at. Two unreasonable insatiable lusts they propose to themselves the gratification of, and therewith entice their pray into the snare:-
      • 1. Their cruelty. They thirst after blood, and hate those that are innocent and never gave them any provocation, because by their honesty and industry they shame and condemn them: “Let us therefore lay wait for their blood, and lurk privily for them; they are conscious to themselves of no crime and consequently apprehensive of no danger, but travel unarmed; therefore we shall make the more easy prey of them. And, O how sweet it will be to swallow them up alive!’ v. 12. These bloody men would do this as greedily as the hungry lion devours the lamb. If it be objected, “The remains of the murdered will betray the murderers;’ they answer, “No danger of that; we will swallow them whole as those that are buried.’ Who could imagine that human nature should degenerate so far that it should ever be a pleasure to one man to destroy another!
      • 2. Their covetousness. They hope to get a good booty by it (v. 13): “We shall find all precious substance by following this trade. What though we venture our necks by it? we shall fill our houses with spoil.’ See here,
        • (1.) The idea they have of worldly wealth. They call it precious substance; whereas it is neither substance nor precious; it is a shadow; it is vanity, especially that which is got by robbery, Ps. 62:10. It is as that which is not, which will give a man no solid satisfaction. It is cheap, it is common, yet, in their account, it is precious, and therefore they will hazard their lives, and perhaps their souls, in pursuit of it. It is the ruining mistake of thousands that they over-value the wealth of this world and look on it as precious substance.
        • (2.) The abundance of it which they promise themselves: We shall fill our houses with it. Those who trade with sin promise themselves mighty bargains, and that it will turn to a vast account (All this will I give thee, says the tempter); but they only dream that they eat; the housefuls dwindle into scarcely a handful, like the grass on the house-tops.

He who separates himself seeks his own desire

Proverbs chapter 18 on the 18th; I die daily devotionals.

1 He who separates himself seeks his own desire,
He quarrels against all sound wisdom.

Good-morning, Readers. I love you people, and I mean it. That first verse of our chapter today describes Ander from our post yesterday—evil in the flesh. However, just as Ander was capable of such evil how much more are we capable of good; I pray for Ander. I pray that even though the man is in a cell and will experience justice; that he will not live in that jail the devil calls… home.

2 A fool does not delight in understanding,
But only in revealing his own mind.
3 When a wicked man comes, contempt
also comes, And with dishonor comes scorn.
4 The words of a man’s mouth are deep waters;
The fountain of wisdom is a bubbling brook.
5 To show partiality to the wicked is not good,
Nor to thrust aside the righteous in judgment.

Is jail my home?

These proverbs are teaching me that every soul is in a jail cell, yours and mine, but the significance of my learning is how our personal beliefs and faith expresses the nature of that cell. Is jail my home, or is it freedom? Will freedom be my home, or will jail? Wisdom would have me know—and I think you as well—that my belief and faith—in light of the book of prophecy—convicts me of present sin all the while providing my release to those “cuffs” if-you-will, its grasp to hold me in that state of which is presently convicting me.

6 A fool’s lips bring strife,
And his mouth calls for blows.
7 A fool’s mouth is his ruin,
And his lips are the snare of his soul.
8 The words of a whisperer are like dainty
morsels, And they go down into the 
innermost parts of the body.
9 He also who is slack in his work
Is brother to him who destroys.
10 The name of the LORD is a strong tower;
The righteous runs into it and is safe.

So because I have the capacity for all sorts of evil, and good, my present condition contains the essence of law. The essence of law is alive in me to define the nature of my being, and with it the identity of my spirit and where I belong. So right now my conscience is stable in that my focus is writing out this devotional, but as soon as I take my focus off writing and think about the state of my surrounding—my room, where my “office” is—I can see responsibilities I’ve neglected, such as taking out the trash and vacuuming the carpet. At which point the nature of my conscience shifts to that essence of law that inspires me to respond or not respond, to which then consequences soon reveal the state of my room in reflection to the condition of my soul.

11 A rich man’s wealth is his strong city,
And like a high wall in his own imagination.
12 Before destruction the heart of man
is haughty, But humility goes before honor.
13 He who gives an answer before he hears,
It is folly and shame to him.
14 The spirit of a man can endure his sickness,
But as for a broken spirit who can bear it?
15 The mind of the prudent acquires knowledge,
And the ear of the wise seeks knowledge.

You be the judge

You being the judge—in light of the information I’ve given—would my soul be healthy or unhealthy; if I just left my room in the condition it’s in? It might not be severe at this time, but as days become years of neglecting my responsibilities will then result to a person who’s made their home into a jail—the devil’s home. And not just for me, mind you, but my wife also.

16 A man’s gift makes room for him
And brings him before great men.
17 The first to plead his case seems right,
Until another comes and examines him.
18 The cast lot puts an end to strife
And decides between the mighty ones.
19 A brother offended is harder to be won 
than a strong city, And contentions are
like the bars of a citadel.
20 With the fruit of a man’s mouth his
stomach will be satisfied; He will be
satisfied with the product of his lips.

essence of law

Today’s I die daily devotional is a life changing one for me as I think about what all this means, and I pray you’ll see the results of the Spirit of God at work in me… a fellow believer and brother of the faith. My questions to you, my reader, are…

21 Death and life are in the power of the tongue,
And those who love it will eat its fruit.
22 He who finds a wife finds a good thing
And obtains favor from the LORD.
23 The poor man utters supplications,
But the rich man answers roughly.
24 A man of too many friends comes to ruin,
But there is a friend who sticks closer than a brother.

  • What is the essence of law telling you about your soul?
  • How should you respond in light of the Word of God?
  • When will you respond?
  • Who might you be affecting?

Recourses

Uhhh,,, well, none today.

SIN

It’s funny, the featured photo represents the theme well. If you look closely you’ll see little unintended “dots” where I was trying to edit the photo using the “Markup” tool on my iPhone proving that I was “missing the mark” in finalizing the photo. According to the Greek, I “sinned“. Okay, not technically because we’re not dealing with a simple mistake.

It is so much more difficult to try an communicate this understanding on camera than it is to write. But I enjoy the practice, ever learning.

Laying the foundation of spiritual understanding is the practice of putting the desires of your flesh (your life) to death. Because we need to be born again for a new life that will not die. When Adam and Eve “missed the mark” by eating the fruit God commanded them not to eat, they fell short of the glory they once had by not eating that fruit; so they were given over to their choice, which was to die, but that’s not the end.

Adam and Eve were convicted upon hearing the sound of the Lord God among the trees of the garden and hid themselves because they were afraid. Why is that? I believe it’s because they recognized their shame due to enlightenment that fruit possessed. However, they both responded to God’s call. You are also being called. “Where are you?”.

Knowledge of Good and Evil

Knowledge of Good and Evil


I pray this article will find you well and bless you with truth and spiritual development. I believe it is crucial for me to understand the knowledge of good and evil. I hope you will find value from sharing the experience of my inquiry.

What is knowledge?

Knowledge is information. If I take away all information but the fact that I exist, where does my knowledge come from? How do I understand anything? Take away the “search bar” and ask me what I know. Knowledge is circumstantial. I could tell you what my perception of knowledge is, but it’s the knowledge of Nathan.

How about you? Apart from the education you’ve received and environmental influence or governance. Would you be able to explain how and who you are? What does knowledge mean for you? What is the knowledge of you? 

It is interesting, at least for me, when I consider that I know nothing apart from divine inspiration. It only makes sense that knowledge comes from the spirit of my being, my soul. Here is where it gets fascinating. The soul breathed into man by God was sustained by the garden of Eden which was/is a divine place of God. Something happened when Adam and Eve ate of the fruit from the tree of the knowledge of good and evil. The tree was divine in that when we (humankind born of Adam and Eve) ate of the fruit became like God (knowing good and evil).

Before we ate that fruit were made in the image and likeness of God but did not know what God knew. We cultivated and governed as representatives of God, but were not God; eating of that fruit made man become like God without being THE God, if that makes sense. We were given divine inspiration to the knowledge of good and evil upon eating what God warned us not to eat because we would be condemned to death.

The curse of death is the mark we bear as a testimony of the truth to our sin and punishment for evil.

There are two deaths, but I won’t get into that now. The point is that we have divine knowledge of good and evil. The Bible teaches us about this knowledge and with the Holy Spirit enlightens us to salvation from death. And that is good news!

What is good?

Only God is good! That is how God, is God, because God is good. If my God were not good, but evil also, then there is no God, but only chaos. Truth is good. There is a reason death is a consequence to my present state. This is also why my God can be trusted, because His judgement is just. How I know is by Jesus Christ. If God were evil would not go to the extent of giving His only Son as a living sacrifice for the sin of the world, provided to and for all that will come to believe in Him to be saved and ultimately rewarded depending on the race you run in salvation. Good is what pleases God, and God is love.

What is Evil?

Evil is Satan. Seeking out the vulnerable for abuse. Distorting the truth. Thinking I am the God of my life. Believing that Jesus Christ did not come in the flesh. Evil is Judas Iscariot betraying the innocent blood of Jesus Christ. For the love of money is the root of all evil. Adultery at heart. Murder at heart. Lying. The sinister element that tempts the heart to corruption. The desire to take and consume life rather than to give of it. To steal rather than serve. To not clothe the naked. To not give food to the hungry and drink to the thirsty. To not visit those in prison.

To understand the tree of the knowledge of good and evil means to discern your spirit and the spirit of those that come to you. The only thing I care to find out about a person is whether they know the truth and believe in Jesus Christ.

Do you know the truth about our condition of sin and do you believe in the gospel of Jesus Christ?

In love,

Nathan Dooley