Tag Archives: I die devotional

YOU SHALL LOVE…

I recently read a rule on writing: write the way you speak. And so this is me trying to write how I speak, only…I don’t—actually—know that I would’ve started off so eloquently as I have. It might’ve started something more like me interrupting your peaceful train of thought on something much more…stupid— “so yo I read this rule about writing the way you speak,” as you roll your eyes to look at me with annoyance for interrupting a perfectly awesome daydream about things I would not care at all about other than, of course, the fact you cared enough to depart your attention from the society I so happen to inhabit. Which is unacceptable. I can’t have that.

Anyway. The point is, I need your attention. “Why” might be your urge that boils from within to a steam for my ears to hear, but let me save you that frustration by demanding you obey these two commandments before you burn…me (haha—did you like that pause, cause I did).

“Teacher, which is the great commandment in the Law?” And He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself.’ Upon these two commandments hang the whole Law and the Prophets.”—Matthew 22:36-40 (NASB)

See, now, doesn’t that make you feel all better…

If you’re of the literal type, you might be driven to brink of insanity when stuck on whether your author is being humorous or narcissistic—or possibly both. And so let me save you the suspense by affirming that I look at myself in the mirror when singing, also after taking a selfie, which causes me to start singing again. So basically I’m singing as I look at myself in the reflection of my computer screen:

OUR GOOOOOD…IS AN AWWESOMMEE GOD
HE REIGNS…FROM HEAVEN ABOVE
WITH WIIIISDOM, POWER, AND LOVE—

Because after all, our God is an awesome God for making someone like me— am I right!? And if you haven’t laughed at all by anything I’ve written thus far…welp, congratulations, you interpret everything from an extreme literal perspective. Which is perfectly fine, you just…might, well…need a moment, or two, to breathe, but regardless; my sense of humor is outstanding— am I right!?—(last one—that was the last one).

So now that you’ve loved me this far into your reading, lets talk about how God loves you.

YOU SHALL LOVE

I don’t think Jesus—the proclaimed Son of Man—would’ve said what He didn’t learn from His Father—the proclaimed God—without you—the proclaimed reader—in mind when He said: You shall love .

Is it wrong of me to believe that Jesus knew the conditions for such a—an axiomatic—statement yet to be proven on the terms of human nature?

I guess what I mean by that is…because Jesus knew that mine and your condition of sin (as equivalent to those questioning) blinds us from seeing the truth of such love accomplished in Him; how could there be any other way for us to see that eternal meaning of Love that God is, than for Jesus to die without tasting sin—although tempted to the point of sweating blood in resistance as you might recall “yet not as I [Jesus] will, but as You [Father] will“? The discipline of God’s Just wrath due our sin could only be quenched by the blood and water of the innocent Lamb of God—Jesus our Christ. And that, by what Jesus did on the cross, gives us a new way of seeing.

Whatever the hurt, pain, or suffering you’re experiencing; you might be on trail for your faith. And I encourage you by calling to mind where Jesus is, your Intercessor of the faith in which you hold so dear. Keep holding, hold on, don’t let go. God knows the truth of your condition so intimately that He gave His only Son as that Lamb for the sake of you. He loves you.

Don’t get me wrong, I write this in “confidence” while yet experiencing my own set of trials tempting my carnal intellect for all kinds of ghastly evil; a 3 or 4 letter word at my fingertips all too simple to type with a swift motion of my pinky—*enter*—is all it takes. Then down the rabbit hole I go with all reputation to proceed me, and that might be you at this very moment or possibly even the next. Is it? Will it be?

If it is; if it will be; be encouraged! There will be a necessary discipline, two world’s divided before you; one world will hate you, and the other will identify you as a hypocrite, but live in the former and not the latter even when you might visit the latter for a time (Don’t stay there!) Keep the faith!

Jesus showed us how we shall love, I pray we are doing so in this Christmas season, and even to death.

Amen

Journal Entry 10

And they said to him, “Where is He?” He *said, “I do not know.” They *brought the man who was previously blind to the Pharisees.

John 9:12-13

PRAYER

I pray, Lord, as each of your ‘seeing’ people are brought to testify of your work, will be strong and courageous. To the glory of your name, Jesus Christ. Amen.


If we’ve repented to God and have faith in Jesus Christ for the forgiveness of our sins, we’re on a new foundation! There is much on our subject of a new foundation that I look forward to build upon—in hope that my building will survive the test of fire. Lets see where our new foundations leads us in the days to come.

Journal Entry 9

So they were saying to him, “How then were your eyes opened?” He answered, “The man who is called Jesus made mud, and spread it on my eyes, and said to me, ‘Go to Siloam and wash’; so I went away and washed, and I received sight.”

John 9:10-11

PRAYER

I pray our neighbors will have hearts’ genuine to the answers you’ve provided by sending the Holy Spirit to reveal the nature of your Word that makes our eyes see the miracle that you are; you’re seated at the right hand of the throne of God. I pray we are faithful in communicating the testimony of your work in us and the world. Please help us not use our ability through grace to see the world as an opportunity to sin by wrong motives and ideas, but for righteousness in serving the cause of your good news. In your Name, Jesus Christ. Amen.


DEATH

But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. (Genesis 2:17)

The nature of death is quite difficult for me to contend with, not because of fear, or…at least, the fact it will happen in its finality one day, but rather because the experience of impending death distracts from its twofold nature—the nature of its physical process and spiritual process. So while the experience of death has a physical hold on me due the condemnation of man; how I choose to die is of another nature to death entirely. Observe…

When you open your bible and turn to 1 Corinthians 15:51-58, what does it say?

Or how about when you turn to Revelation 20:13-15, what does it read?

The two biblical passages—of which there are more—presented, reveal two realities about death, at least, from my perspective. There is (1) a biological reality and (2) a spiritual reality of death. Lets proceed to understand the biological reality…

BIOLOGICAL REALITY

I don’t think it requires much explanation for understanding our biological experience of death, but the fact of its experience, is what is of interest to me, because the law of conservation of energy states that energy can neither be created nor destroyed – but can only be converted from one form of energy to another—of which, admittedly, am totally uneducated about. The only way that that makes sense to me as a human being of energy is that an eternal God (Father) [energy] exists outside our reality and is emitted as God (Son) [energy] inside our reality for emitting [energy] God (Holy Spirit)—LOGOS—to an eternal reality. It doesn’t make sense that life would randomly come into being only to evolve to death, intelligently—”the end”. How does that make any sense to anyone?

I can testify that I experience pain in the process of death, and that communicates something beyond the scientific resolve—it’s not a biological issue. Yes, biology is the study of life, the living, so how is death biological when the very definition contradicts. Death is not biological, it’s a consequence.

I can hear you smart people… “Don’t give me that! That’s not the definition!” Nonsense! I googled the study of death, and you’re correct, it’s the study of thanatology, but the point is… It’s a thanatological (Is that even a word?…) process of a biological reality (… It is a word! Yeahhh… I’m a stewpid smart person!!!). And that means the energy of death is a process of elimination; it will eventually conclude it’s purpose (converting into another form of consequence); whereas, the energy of biology will transcend (converting into another form of experience); we can see that, especially, in our Revelation 20:13-15 passage. That brings us to the second reality of deaths’ nature.

SPIRITUAL REALITY

Since our Lord, Jesus Christ, is the propitiation of our sins, but not ours only, the entire worlds (1 John 2:2). We now have the spiritual reality to die a different death given by the Holy Spirit of God to help in our time of need. We can choose to die a death in faith by believing in Jesus Christ, entrusting Him with our soul by the Word of God. That may sound simple, but the discipline of change is not pleasant nor the process easy.

When death converts into another form, the reality will be—figuratively and literally—Hell (lake of fire). Death and Hades will be thrown into the lake of fire, the lake of fire is the second death (Revelation 20:13-15). That is a spiritual truth from a biblical God, and one not to be taken lightly as we see the world taking it. The consequence for neglecting the discipline of the Holy Spirit’s work in sanctification that saves and seals the believing soul is…a spiritual reality and of eternal significance.

If anyone reading this comes short of the fear of the Lord, then I pray you’ll consider this another plea for your souls’ salvation. I pray you’ll turn your mind and heart off to the world and “die” (For whoever wants to save his life will lose it; but…) for the sake of Christ the Lord (…whoever loses his life for My sake will find it.), our gift of salvation; Jesus, is the Savior of those in the world who might believe (John 3:16-20). Do not wait for the days where you will wish you could die, but cannot:

And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.

Revelation 9:6

Journal Entry 8

Some said, This is he: others said, He is like him: but he said, I am he.

John 9:9

PRAYER

Thank you Jesus Christ, for sending the Helper— The Holy Spirit that sanctifies us not only to see, but to be changed! I pray, Lord, that those who look upon us as the work of your hands will marvel at what you are doing in the people who believe. Amen.


UNBELIEF

What is the nature of unbelief?

The serpent said to the woman, “You certainly will not die! For God knows that on the day you eat from it your eyes will be opened, and you will become like God, knowing good and evil.” (Genesis 3:4-5)

To extract truth from the Word of God for generating lie, is the, idea. That is what I understand the serpent did with the woman, and once that idea-seed germinated, we can see what happened to her perception about the meaning of truth; the consequence by her shift in perception suppressed the truth she knew for a “new” and “improved” “truth” generated by the word of a serpent. The Word of God became suppressed for the “Word” of that serpent that generated the woman’s unbelief for the serpent’s idea and plan to commence.

When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took some of its fruit and ate; and she also gave some to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves waist coverings. (Genesis 3:6-7)

Until tomorrow…

Journal Entry 7

So the neighbors, and those who previously saw him as a beggar, were saying, “Is this not the one who used to sit and beg?”

John 9:8

PRAYER

Lord, I pray our neighbors recognize the time of our blind begging for the purpose of receiving your grace to see. Thank you for grace and faith to hope in you, Jesus Christ, for the day we’ll see your face. Amen.


SIN


To find yourself in a place with a choice – Independent will or dependent will? Which would you choose and why? How that choice is answered, I believe, reveals the nature of sin.

To have a mind with the capacity to know good and evil is to have a heart for independent will, but is an independent will of good… or evil… ? If by the grace of God my work to the outline of biblical passages presented above proves worthy, then, I believe, the reader will discover that independent will is in fact… evil. That reality of such inspiration cannot be created by man, because to be holy inspired, is to be sanctified from what—independent will—prevented revelation by inspiration of dependent will. But dependent upon who’s will goes beyond our quantum reality into the above; where the divine nature of Christ is seated. And it is there, that our faith takes us, if indeed, our faith is in Jesus Christ.

The scripture verse’s that I think prove the case for a person exercising dependent will to be of ‘good’ are these, saying, “Father, if You are willing, remove this cup from Me; yet not My will, but Yours be done.” and again, He went away again a second time and prayed, saying, “My Father, if this cup cannot pass away unless I drink from it, Your will be done.” (Matthew 26:42; Luke 22:42).

Lucifer was created a divine (anointed cherub) being that was perfect until unrighteousness was found, and the gospel reveals the psychology that distinguishes Christ from the Antichrist, or Jesus Christ from Lucifer; the difference being, …yet not My will, but Yours… against …I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High (Isaiah 14:13-14). Sin… is of a will independent of God.

Until tomorrow…

Journal Entry 6

When He had said this, He spit on the ground, and made mud from the saliva, and applied the mud to his eyes, and said to him, “Go, wash in the pool of Siloam” (which is translated, Sent). So he left and washed, and came back seeing. 

John 9:6-7

PRAYER

I pray we come back seeing, Lord. Amen.


INQUIRY

So then what is the biblical nature of each path and their interconnected significance? And, Who is Jesus?

Okay *interlock fingers and crack knuckles* …pause… Let me get some coffee for this *gets up from seated position, proceeds to coffee maker with haste, dumps enough coffee in filter to kill a small horse* LETS DO THI— …pause… *laughs it off* Get focused; alright, here we go!

While my coffee is brewing, Lord, please grace me/us with the power and glory of You, for understanding the will of God in our lives. Thank you Father, in Jesus Christ; amen.

Figure 1

To understand the interconnected web in our figure 1 image, we first need to understand the biblical nature of each path.

LEARNING

  • REWARD
  • SIN
  • BELIEF
  • UNBELIEF
  • DEATH
REWARD
Figure 2

The biblical nature of reward revealed by the Holy Spirit (John 14:26; 16:7,13), from my perspective, is as follows. *Coffee now at hand* …Rejoice on that day and jump for joy, for behold, your reward is great in heaven… (Luke 6:23). Jesus taught of reward in heaven by our faithful endurance against the hate of the world… Blessed are you when the people hate you, and when they exclude you, and insult you, and scorn your name as evil, on account of the Son of Man… (Luke 6:23). Which then begs the question. Am I hated by the world? Are you hated by the world? Being hated by the world is a tangible evidence to those blessed by God (which we’ll talk more about in future posts Lord willing), their reward is great in heaven. But lets back up to the first part of that phrase, Rejoice on that day… Why does Jesus say “…on that day” and not ‘today’ or ‘tomorrow’? What does Jesus mean by “day“? What is a ‘day’ to God?

[Lets see how studied we are in the Word of God; you’ll have an idea—or quite possibly know exactly—where I’m about to go by the Holy Spirit revealing His presence in you, assuring you of whether we’re on the right path; if you’re not someone studied in the Word of God, but are hungry and thirsty for learning righteousness, that appetite is the Holy Spirit serving your soul with spiritual food for growth and maturity, examine this with trusted believers; if you’re someone resisting the Spirit of Truth in the Word of God—presented in the passages of scripture following—then please consider softening your heart to the knowledge of the truth, seek the Lord at His Word and His people the Church, because God loves you.]

There are several passages to consider (Psalm 90:4; Ecclesiastes 6:6; 2 Peter 3:8; Revelation 20:2-7), but look at what the apostle Peter writes regarding the meaning of a “day” to God:

But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

—Cephas (Peter)

Peter instructs us …be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day (2 Peter 3:8). So when we look back to what Jesus said—Rejoice on that day…—we can see that the day our Lord is referring to is a future day, the day of a thousand years; the millennial reign of Christ our Lord, Jesus. This is the first resurrection (Revelation 20:6). When a disciple—such as the apostles—suffer in this world of hatred by bearing the name of Jesus, then …your reward is great in heaven. So how are the apostles’ reward great in heaven? These men will sit on thrones, just take a moment to think about that … they’ll sit on thrones!

The scripture I’m about to present to you will reveal the nature of our great reward, and it’s such an encouragement as those of us suffer for the sake of Christ; that does not mean we inflict suffering upon ourselves by annoying people to death with what the world does not care to understand, and then call that “suffering”, because that is not suffering with Christ, that’s a desperate escape from putting in the labor of learning the Word of God and from experiencing the necessary discipline of our Father, and Lord, in heaven, by the Holy Spirit, while alive on earth. Now lets dive deep into the Word of God.

And Jesus said to them, “Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel. (Matthew 19:28)

The gospel according to the apostle Matthew records the prophetic Word of Christ to our consciences by reading …the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones… and so now, right now, is that time of regeneration (Titus 3:4-6) by grace through faith (Ephesians 2:8) as Jesus is already sitting on His glorious throne (Hebrews 12:1-2) mediating (Hebrews 8:6) from above through the portal [Promises/Providence]—like a ladder (John 1:51)—of His covenant down below to us here and now alive on earth awaiting with patience this great reward; the crown of the first resurrection (2 Timothy 4:7-8; Revelation 20:6) at His appearing; the millennial reign of Christ our Lord.

If you’re concerned that you are not among those of this reward. Then please listen to the Holy Spirit about the nature of that concern. I’m still exploring this revelation with prayer. Test everything presented with the Word of God by the Holy Spirit.

Until tomorrow…

Journal Entry 5

Jesus answered, It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him. We must carry out the works of Him who sent Me as long as it is day; night is coming, when no one can work. While I am in the world, I am the Light of the world.”

John 9:3-5

Father, thank you for the sovereignty of Christ our Lord. I pray that your readers will honor the Light that you are in this world as the people of salt and light you’ve graced them to be. Thank you for our gift; He is our Helper, the Spirit of Truth, the Holy Spirit, according to your Word (John 14:26; 16:7,13). Amen


Our featured image has evolved. In it, you’ll notice the green lines interconnecting the paths:

  • REWARD
  • SIN
  • BELIEF
  • UNBELIEF
  • DEATH

In my previous journal entry I’d expressed my concern about the nature of our green path of belief because belief, I believe, is the portal between the divine nature and human nature of which reveals the spiritual condition of a person for the sake of ministry to him or her. However, if the minister is not believing in Jesus Christ (The Minister) to be the Son of God sent of the Father for the proclamation of good news to the sinners’ remission of sin by grace through faith in Him [Jesus Christ] as salvation…then the portal to the divine that inspires that minister is being inspired by a different spirit, an evil spirit, not the Holy Spirit. And that might well be you or I if not checked, examined, and evaluated by the Word of God—which is what I mean to do by journaling the nature of my concern for discernment in following obedience (John 15:12-17).

So then what is the biblical nature of each path and their interconnected significance? For the sake of time, I may need to hold off until tomorrow, but as a note to self… Who is Jesus?—Why did I theme that? I don’t remember why I put that question in there, but whatever, I’m sure it will come back to me.

Journal Entry 4

As Jesus passed by, He saw a man who had been blind from birth. And His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he would be born blind?”

John 9:1-2

Abba, thank you for the Light of your Truth. I pray those of us born blind in Adam since birth will read the saliva of spit and mud that is Jesus Christ, go wash, and come back seeing your Son. I pray those of us seeing (Church in Christ) will become blind faithful workers in honor of our Lord the Savior. Please strengthen us, bless us with courage, according to your will in Christ our Lord, Jesus. Amen.


In the featured image you’ll notice the many different arrows (“belief”, “reward”, “sin”, “unbelief”, and “death”) indicating directions, but I must clarify, they’re not directions; they’re paths. There is only one direction of which encompasses different paths of many sub-paths … paths of eternal significance leading in the direction of millennial judgement and eternal judgement (Hebrews 6:1-3, Revelation 20: 4-6, 11-15). And I pray you don’t run away at that, don’t think of judgement as what might easily be confused with a mythical tyrant god excited at the idea of punishment. That’s not what’s being communicated upon interpreting biblical judgement. And that is something I look forward to exploring together if the Lord permits.

The question I have that concerns me for every person (including myself) is the spiritual nature by which reveals the judgement of mine and your path’s—our path, individually and corporately—once the travel is concluded. For instance…

Some may look at the green path of belief and believe they’re on the right path, but what is the nature of that belief? If the nature of your belief is not in Jesus Christ for salvation from sin…then are you on the right path? Is your belief…Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ Because if Jesus doesn’t know you, then the nature of your belief is in yourself, another person, or perhaps, providence, ect.; but it is not in Christ to be known by Him. D

All of these path’s are interconnected, and I’ll stop there for now, until tomorrow.

Journal Entry 3

So Jesus was saying to those Jews who had believed Him, “If you continue in My word, then you are truly My disciples; and you will know the truth, and the truth will set you free.”

John 8:31-32

Please keep me in your Word that the truth will set me free. I pray this also for my readers. Please keep us in your Word, Lord our God. Amen.

I’ve been reading through a lot of content lately—hence my absence—and plan on organizing what I’ve learned by their work to show my work to you, readers. It takes me back to school hearing the teacher conclude their lecture, “…and don’t forget to show your work.”

I’m so thankful for those before us that did their work and showed it for our learning. I’ve taken for granted so much, and I repent.

I do want to dig into the featured photo, eventually, because there is so much to extract from it. I can also foresee it evolving… one step at a time, Nathan.

I’ve missed writing like this, it’s therapeutic; keeps me engaged and connected. It also encourages consistency, which I’ve failed miserably at, and that reminds me. I’m still doing my Proverb’s devotionals in case anyone was curious.

Alright, lets keep this simple. Lord willing I’ll have another post at 6a tomorrow. Pray I’m consistent in my work.

Love you all like the sun loves the flower!

When Seductress turns our hearts from God | P5-V3

Pitfalls of Immorality

Proverbs 5:3

I die devotional.

That you may observe discretion
And your lips may reserve knowledge.
For the lips of an adulteress drip honey
And smoother than oil is her speech;

But in the end she is bitter as wormwood,
Sharp as a two-edged sword.


Seductress is an opposing force to the marriage covenant made between a man and woman. The covenant of marriage is a gift given by God (Gen 2:22-25). However, if our hearts lust after flesh even when married, for example… Solomon, according to the scripture presented below… then like Solomon, we’re in danger of doing evil.

1 Kings 11 —But King Solomon [defiantly] loved many foreign women—the [a]daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites. They were of the very nations of whom the Lord said to the Israelites, You shall not mingle with them, neither shall they mingle with you, for surely they will turn away your hearts after their gods. Yet Solomon clung to these in love. He had 700 wives, princesses, and 300 concubines, and his wives turned away his heart from God. For when Solomon was old, his wives turned away his heart after other gods, and his heart was not perfect (complete and whole) with the Lord his God, as was the heart of David his father. For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abominable idol of the Ammonites! Solomon did evil in the sight of the Lord, and went not fully after the Lord, as David his father did.

I think it’s fair to assume that Seductress oppresses everyone with a sexual appetite, but how to resist the condition of lust that overtakes us when that appetite is raging — that’s the question isn’t it? I mean, our commentator seemed to express as much:

Those that are entangled in this sin should be reminded that there is but a step between them and hell, and that they are ready to drop into it.

~ Matthew Henry

Thankfully, by God’s grace, our ability to resist Seductress is made possible by faith in the Spirit of God within. At least, from my experience; I can testify to how the relationship between my faith in God and work of the Holy Spirit effectively causes Seductress to move out of my soul.

Now that does not mean that Seductress will not tempt by what pleasure I’ve experienced in sin, after all, it’s her nature to tempt. I think of her as the apostle John describes (Rev 17:4), and if my relationship with God be true… then there is no room for two; I will not compromise my soul with thinking I can have God and sexual immorality too. And the fact of my writing turning into a rhythm and rhyme, like a melody, should cause pause… because it’s not fine.

Whenever the soul embraces compromise for what is thought to be impossible to resist because of our nature to sin, we’re in danger to believing in vain, and stepping into hell.


RESOURCE

Proverbs 5 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 5

Matthew Henry (P5-V3) Commentary
1. That we do not listen to the charms of this sin. It is true the lips of a strange woman drop as a honey-comb (v. 3); the pleasures of fleshly lust are very tempting (like the wine that gives its colour in the cup and moves itself aright); its mouth, the kisses of its mouth, the words of its mouth, are smoother than oil, that the poisonous pill may go down glibly and there may be no suspicion of harm in it. But consider,

  • (1.) How fatal the consequences will be. What fruit will the sinner have of his honey and oil when the end will be,
    • [1.] The terrors of conscience: It is bitter as wormwood, v. 4. What was luscious in the mouth rises in the stomach and turns sour there; it cuts, in the reflection, like a two-edged sword; take it which way you will, it wounds. Solomon could speak by experience, Eccl. 7:26.
    • [2.] The torments of hell. If some that have been guilty of this sin have repented and been saved, yet the direct tendency of the sin is to destruction of body and soul; the feet of it go down to death, nay, they take hold on hell, to pull it to the sinner, as if the damnations slumbered too long, v. 5. Those that are entangled in this sin should be reminded that there is but a step between them and hell, and that they are ready to drop into it.

Observe discretion and reserve knowledge | P5-V2

Pitfalls of Immorality

Proverbs 5:2

I die devotional.

My son, give attention to my wisdom,
Incline your ear to my understanding;
That you may observe discretion
And your lips may reserve knowledge.

For the lips of an adulteress drip honey
And smoother than oil is her speech;


When I observe how God handled the situation with Solomon in 1 Kings 11, I perceive discretion, but what do you think?

1 Kings 11 —But King Solomon [defiantly] loved many foreign women—the [a]daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites. They were of the very nations of whom the Lord said to the Israelites, You shall not mingle with them, neither shall they mingle with you, for surely they will turn away your hearts after their gods. Yet Solomon clung to these in love. He had 700 wives, princesses, and 300 concubines, and his wives turned away his heart from God. For when Solomon was old, his wives turned away his heart after other gods, and his heart was not perfect (complete and whole) with the Lord his God, as was the heart of David his father. For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abominable idol of the Ammonites! Solomon did evil in the sight of the Lord, and went not fully after the Lord, as David his father did.

If you, reader, could look into the actions of my past, you’d find the details of my love for “foreign” women. And it just so turns out that I married a foreign woman—Mexican all the way baby—but marrying a foreign woman is not what I’m talking about, nor do I think is what God is talking about, but of course, please, test what I divulge (1 Thess 5).

I believe God knows the intimate details of our hearts, that if mine—my heart that is—was disclosed for you to see in detail the pornographic nature of it, how ashamed I would be for what cannot be changed about that knowledge reserved, those pieces of my past to present experiences lodged deep within my soul to torment me day and night as cringing reminders of my coming judgement; whether in thought or deed, the heart contains the secrets only God can do something about. And if you’ve sinned against God as both David, Solomon, and myself, have, then I pray we respond as David did and not Solomon.

I think we can make sense of the pornographic nature that God was warning Solomon about while recognizing the discretion God used in the words of His Scriptures, that nature of perverse beauty, Seductress. God didn’t have to go into detail as to describe the nature of His warning—avoid such seduction—to Solomon. So many people today, are not only held captive to pornography, but willingly embrace it as though it’s natural. Now that we have technology to connect Mankind around the world, we don’t have to wonder about the nature of our hearts… we can see just how depraved we are by surfing the wave of the internet. It’s quite obvious that the human race doesn’t exactly use discretion let alone reserve knowledge.

But I believe with God’s help of His Holy Spirit, we can influence change starting with ourselves. The same warning applied to Solomon exists today by God’s Word, so the question I ask myself, “Will I go fully after God?” As David did?


RESOURCE

Proverbs 5 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 5

Matthew Henry (P5-V2) Commentary
II. The caution itself, and that is to abstain from fleshly lusts, from adultery, fornication, and all uncleanness. Some apply this figuratively, and by the adulterous woman here understand idolatry, or false doctrine, which tends to debauch men’s minds and manners, or the sensual appetite, to which it may as fitly as any thing be applied; but the primary scope of it is plainly to warn us against seventh-commandment sins, which youth is so prone to, the temptations to which are so violent, the examples of which are so many, and which, where admitted, are so destructive to all the seeds of virtue in the soul that it is not strange that Solomon’s cautions against it are so very pressing and so often repeated. Solomon here, as a faithful watchman, gives fair warning to all, as they regard their lives and comforts, to dread this sin, for it will certainly be their ruin. Two things we are here warned to take heed of:-

My son | P5-V1

Pitfalls of Immorality

Proverbs 5:1

I die devotional.

27 Do not turn to the right nor to the left;
Turn your foot from evil.
My son, give attention to my wisdom,
Incline your ear to my understanding;

That you may observe discretion
And your lips may reserve knowledge.


Wisdom, although from the mouth of Solomon, a man given over to the lust of his flesh that no man can overcome void the fear of God; these proverbs are of God our Father, not kept by Solomon, and given for our understanding. God means what He says, and we will do well to listen as David did.

1 Kings 11 —But King Solomon [defiantly] loved many foreign women—the [a]daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites. They were of the very nations of whom the Lord said to the Israelites, You shall not mingle with them, neither shall they mingle with you, for surely they will turn away your hearts after their gods. Yet Solomon clung to these in love. He had 700 wives, princesses, and 300 concubines, and his wives turned away his heart from God. For when Solomon was old, his wives turned away his heart after other gods, and his heart was not perfect (complete and whole) with the Lord his God, as was the heart of David his father. For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abominable idol of the Ammonites! Solomon did evil in the sight of the Lord, and went not fully after the Lord, as David his father did.

I think what happens to Solomon in 1 Kings 11 is a perfect parallel to this chapter in Proverbs because not even the wisest man that walked the face of the planet—until Christ our Lord—could resist the temptation of perverse beauty, a beauty that this chapter of Proverbs describes so well as a “…strange woman” (or “loose”, “foreign”, “adulterous”, etc.). Now, since the Lord our God, the God of all, has come, died, and resurrected in the Name of Jesus Christ so that the world might be saved through His Name; I’ll refer to this “strange woman” as, Seductress.

When you look at the featured photo you’ll see feminine hands, and the minds’ eye, undercover of night or… rather, more appropriate, under the covers of another god. Seductress might appear as beautiful as the stars shining bright like diamonds in the sky (don’t tell me you don’t know that song), but the pleasure she intends to experience is at the cost of our souls, the cost is death. The true God, the God of Wisdom, warns the consequences of such behavior. Wisdom, like a mother, a woman of honor and dignity, calls for our attention as sons, “My son…”. So it’s important I/we listen, and listen with application.


RESOURCE

Proverbs 5 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 5

Matthew Henry (P5-V1) Commentary
The scope of this chapter is much the same with that of ch. 2. To write the same things, in other words, ought not to be grievous, for it is safe, Phil. 3:1. Here is,

  • I. An exhortation to get acquaintance with and submit to the laws of wisdom in general (v. 2).
  • II. A particular caution against the sin of whoredom (v. 3-14).
  • III. Remedies prescribed against that sin.
    • 1. Conjugal love (v. 15-20).
    • 2. A regard to God’s omniscience (v. 21).
    • 3. A dread of the miserable end of wicked people (v. 22, 23).

And all little enough to arm young people against those fleshly lusts which war against the soul.

Pro 5:1-14

Here we have,

  • I. A solemn preface, to introduce the caution which follows, v. 1, 2. Solomon here addresses himself to his son, that is, to all young men, as unto his children, whom he has an affection for and some influence upon. In God’s name, he demands attention; for he writes by divine inspiration, and is a prophet, though he begins not with, Thus saith the Lord. “Attend, and bow thy ear; not only hear what is said, and read what is written, but apply thy mind to it and consider it diligently.” To gain attention he urges,
    • 1. The excellency of his discourse: “It is my wisdom, my understanding; if I undertake to teach thee wisdom I cannot prescribe any thing to be more properly called so; moral philosophy is my philosophy, and that which is to be learned in my school.”
    • 2. The usefulness of it: “Attend to what I say,”
      • (1.) “That thou mayest act wisely-that thou mayest regard discretion.” Solomon’s lectures are not designed to fill our heads with notions, with matters of nice speculation, or doubtful disputation, but to guide us in the government of ourselves, that we may act prudently, so as becomes us and so as will be for our true interest.
      • (2.) “That thou mayest speak wisely-that thy lips may keep knowledge, and thou mayest have it ready at thy tongue’s end” (as we say), “for the benefit of those with whom thou dost converse.” The priest’s lips are said to keep knowledge (Mal. 2:7); but those that are ready and mighty in the scriptures may not only in their devotions, but in their discourses, be spiritual priests.

Turn your foot from evil | P4-V27

A Father’s Instruction

Proverbs 4:27

I die devotional.

26 Watch the path of your feet
And all your ways will be established.
27 Do not turn to the right nor to the left;
Turn your foot from evil.

1 My son, give attention to my wisdom,
Incline your ear to my understanding;


Much like someone walking into a gym for the first time to workout does not start out by repping their max, but first discovers what their max is and builds from there; the goal is not (only) to increase their max, but to develop form and will power to enter the gym again, and again, and again…

So too is that someone who first believes in Christ and Christ reveals the truth to being a Christian, that someone does not start out doing anything righteous, but discovers what the truth is and means; the goal is not (only) to increase in the knowledge of the truth, but to develop form and will power to obey the truth by dying, again, and again, and again…

Matthew 10:39 Whoever finds his life [in this world] will [eventually] lose it [through death], and whoever loses his life [in this world] for My sake will find it [that is, life with Me for all eternity].

Matthew 16:25 For whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake will find it [that is, life with Me for all eternity].

Mark 8:35 For whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake and the gospel’s will save it [from the consequences of sin and separation from God].

Luke 9:24 For whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake, he is the one who will save it [from the consequences of sin and separation from God].

Luke 17:33 Whoever seeks to save his life will [eventually] lose it [through death], and whoever loses his life [in this world] will keep it [from the consequences of sin and separation from God].

Do not settle for what this world has to offer, turn your foot from sin.


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V27) Commentary
VI. We must act with steadiness, caution, and consistency: “Let all thy ways be established (v. 26) and be not unstable in them, as the double-minded man is; halt not between two, but go on in an even uniform course of obedience; turn not to the right hand not to the left, for there are errors on both hands, and Satan gains his point if he prevails to draw us aside either way. Be very careful to remove thy foot from evil; take heed of extremes, for in them there is evil, and let thy eyes look right on, that thou mayest keep the golden mean.” Those that would approve themselves wise must always be watchful.

All your ways will be established | P4-V26

A Father’s Instruction

Proverbs 4:26 

I die devotional.

25 Let your eyes look directly ahead
And let your gaze be fixed straight in front of you.
26 Watch the path of your feet
And all your ways will be established.

27 Do not turn to the right nor to the left;
Turn your foot from evil.


Okay, this devotional marks a change in the structure of my devotionals, a minuscule change at that. I’ve updated these devotionals from “I die daily devotional” to ‘I die devotional‘ because of the obvious—this hasn’t been a daily event—but plan on continuing the course of completing all the book of proverbs as my devotion, only… it won’t be a daily thing. It’s for good reason, however, because my devotion is divided into much more than just these devotionals for this site. You’ll see.

26 Watch the path of your feet And all your ways will be established.

To watch the path of my feet is by no means an easy feat considering other paths that merge into mine, and or how mine, might cross into yours. So I ask, Wisdom, “What do You mean?” She might tell me to reflect on the past, and there is a lot in my past for resources I’m uncertain to use. She might tell me to see the future, but all paths lead to death, so where does that leave me? It leaves me with the truth of faith in Jesus Christ right now, His feet establishes my path into the place I watch with eyes of love. All my ways are established in the truth of Jesus’ life, resurrected from death and ascended at the right hand of God—an eternal covenant between God and Man through the Son of Man, Christ Jesus!

Hebrews 13:20 Now may the God of peace [the source of serenity and spiritual well-being] who brought up from the dead our Lord Jesus, the great Shepherd of the sheep, through the blood that sealed and ratified the eternal covenant21 equip you with every good thing to carry out His will and strengthen you [making you complete and perfect as you ought to be], accomplishing in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen.

RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V26) Commentary
V. We must act considerately in all we do (v. 26): Ponder the path of thy feet, weigh it (so the word is); “put the word of God in one scale, and what thou hast done, or art about to do, in the other, and see how they agree; be nice and critical in examining whether thy way be good before the Lord and whether it will end well.” We must consider our past ways and examine what we have done, and our present ways, what we are doing, whither we are going, and see that we walk circumspectly. It concerns us to consider what are the duties and what the difficulties, what are the advantages and what the dangers, of our way, that we may act accordingly. “Do nothing rashly.”

VI. We must act with steadiness, caution, and consistency: “Let all thy ways be established (v. 26) and be not unstable in them, as the double-minded man is; halt not between two, but go on in an even uniform course of obedience; turn not to the right hand not to the left, for there are errors on both hands, and Satan gains his point if he prevails to draw us aside either way. Be very careful to remove thy foot from evil; take heed of extremes, for in them there is evil, and let thy eyes look right on, that thou mayest keep the golden mean.” Those that would approve themselves wise must always be watchful.