Tag Archives: I die devotional

Observe discretion and reserve knowledge | P5-V2

Pitfalls of Immorality

Proverbs 5:2

I die devotional.

My son, give attention to my wisdom,
Incline your ear to my understanding;
That you may observe discretion
And your lips may reserve knowledge.

For the lips of an adulteress drip honey
And smoother than oil is her speech;


When I observe how God handled the situation with Solomon in 1 Kings 11, I perceive discretion, but what do you think?

1 Kings 11 —But King Solomon [defiantly] loved many foreign women—the [a]daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites. They were of the very nations of whom the Lord said to the Israelites, You shall not mingle with them, neither shall they mingle with you, for surely they will turn away your hearts after their gods. Yet Solomon clung to these in love. He had 700 wives, princesses, and 300 concubines, and his wives turned away his heart from God. For when Solomon was old, his wives turned away his heart after other gods, and his heart was not perfect (complete and whole) with the Lord his God, as was the heart of David his father. For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abominable idol of the Ammonites! Solomon did evil in the sight of the Lord, and went not fully after the Lord, as David his father did.

If you, reader, could look into the actions of my past, you’d find the details of my love for “foreign” women. And it just so turns out that I married a foreign woman—Mexican all the way baby—but marrying a foreign woman is not what I’m talking about, nor do I think is what God is talking about, but of course, please, test what I divulge (1 Thess 5).

I believe God knows the intimate details of our hearts, that if mine—my heart that is—was disclosed for you to see in detail the pornographic nature of it, how ashamed I would be for what cannot be changed about that knowledge reserved, those pieces of my past to present experiences lodged deep within my soul to torment me day and night as cringing reminders of my coming judgement; whether in thought or deed, the heart contains the secrets only God can do something about. And if you’ve sinned against God as both David, Solomon, and myself, have, then I pray we respond as David did and not Solomon.

I think we can make sense of the pornographic nature that God was warning Solomon about while recognizing the discretion God used in the words of His Scriptures, that nature of perverse beauty, Seductress. God didn’t have to go into detail as to describe the nature of His warning—avoid such seduction—to Solomon. So many people today, are not only held captive to pornography, but willingly embrace it as though it’s natural. Now that we have technology to connect Mankind around the world, we don’t have to wonder about the nature of our hearts… we can see just how depraved we are by surfing the wave of the internet. It’s quite obvious that the human race doesn’t exactly use discretion let alone reserve knowledge.

But I believe with God’s help of His Holy Spirit, we can influence change starting with ourselves. The same warning applied to Solomon exists today by God’s Word, so the question I ask myself, “Will I go fully after God?” As David did?


RESOURCE

Proverbs 5 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 5

Matthew Henry (P5-V2) Commentary
II. The caution itself, and that is to abstain from fleshly lusts, from adultery, fornication, and all uncleanness. Some apply this figuratively, and by the adulterous woman here understand idolatry, or false doctrine, which tends to debauch men’s minds and manners, or the sensual appetite, to which it may as fitly as any thing be applied; but the primary scope of it is plainly to warn us against seventh-commandment sins, which youth is so prone to, the temptations to which are so violent, the examples of which are so many, and which, where admitted, are so destructive to all the seeds of virtue in the soul that it is not strange that Solomon’s cautions against it are so very pressing and so often repeated. Solomon here, as a faithful watchman, gives fair warning to all, as they regard their lives and comforts, to dread this sin, for it will certainly be their ruin. Two things we are here warned to take heed of:-

My son | P5-V1

Pitfalls of Immorality

Proverbs 5:1

I die devotional.

27 Do not turn to the right nor to the left;
Turn your foot from evil.
My son, give attention to my wisdom,
Incline your ear to my understanding;

That you may observe discretion
And your lips may reserve knowledge.


Wisdom, although from the mouth of Solomon, a man given over to the lust of his flesh that no man can overcome void the fear of God; these proverbs are of God our Father, not kept by Solomon, and given for our understanding. God means what He says, and we will do well to listen as David did.

1 Kings 11 —But King Solomon [defiantly] loved many foreign women—the [a]daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites. They were of the very nations of whom the Lord said to the Israelites, You shall not mingle with them, neither shall they mingle with you, for surely they will turn away your hearts after their gods. Yet Solomon clung to these in love. He had 700 wives, princesses, and 300 concubines, and his wives turned away his heart from God. For when Solomon was old, his wives turned away his heart after other gods, and his heart was not perfect (complete and whole) with the Lord his God, as was the heart of David his father. For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abominable idol of the Ammonites! Solomon did evil in the sight of the Lord, and went not fully after the Lord, as David his father did.

I think what happens to Solomon in 1 Kings 11 is a perfect parallel to this chapter in Proverbs because not even the wisest man that walked the face of the planet—until Christ our Lord—could resist the temptation of perverse beauty, a beauty that this chapter of Proverbs describes so well as a “…strange woman” (or “loose”, “foreign”, “adulterous”, etc.). Now, since the Lord our God, the God of all, has come, died, and resurrected in the Name of Jesus Christ so that the world might be saved through His Name; I’ll refer to this “strange woman” as, Seductress.

When you look at the featured photo you’ll see feminine hands, and the minds’ eye, undercover of night or… rather, more appropriate, under the covers of another god. Seductress might appear as beautiful as the stars shining bright like diamonds in the sky (don’t tell me you don’t know that song), but the pleasure she intends to experience is at the cost of our souls, the cost is death. The true God, the God of Wisdom, warns the consequences of such behavior. Wisdom, like a mother, a woman of honor and dignity, calls for our attention as sons, “My son…”. So it’s important I/we listen, and listen with application.


RESOURCE

Proverbs 5 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 5

Matthew Henry (P5-V1) Commentary
The scope of this chapter is much the same with that of ch. 2. To write the same things, in other words, ought not to be grievous, for it is safe, Phil. 3:1. Here is,

  • I. An exhortation to get acquaintance with and submit to the laws of wisdom in general (v. 2).
  • II. A particular caution against the sin of whoredom (v. 3-14).
  • III. Remedies prescribed against that sin.
    • 1. Conjugal love (v. 15-20).
    • 2. A regard to God’s omniscience (v. 21).
    • 3. A dread of the miserable end of wicked people (v. 22, 23).

And all little enough to arm young people against those fleshly lusts which war against the soul.

Pro 5:1-14

Here we have,

  • I. A solemn preface, to introduce the caution which follows, v. 1, 2. Solomon here addresses himself to his son, that is, to all young men, as unto his children, whom he has an affection for and some influence upon. In God’s name, he demands attention; for he writes by divine inspiration, and is a prophet, though he begins not with, Thus saith the Lord. “Attend, and bow thy ear; not only hear what is said, and read what is written, but apply thy mind to it and consider it diligently.” To gain attention he urges,
    • 1. The excellency of his discourse: “It is my wisdom, my understanding; if I undertake to teach thee wisdom I cannot prescribe any thing to be more properly called so; moral philosophy is my philosophy, and that which is to be learned in my school.”
    • 2. The usefulness of it: “Attend to what I say,”
      • (1.) “That thou mayest act wisely-that thou mayest regard discretion.” Solomon’s lectures are not designed to fill our heads with notions, with matters of nice speculation, or doubtful disputation, but to guide us in the government of ourselves, that we may act prudently, so as becomes us and so as will be for our true interest.
      • (2.) “That thou mayest speak wisely-that thy lips may keep knowledge, and thou mayest have it ready at thy tongue’s end” (as we say), “for the benefit of those with whom thou dost converse.” The priest’s lips are said to keep knowledge (Mal. 2:7); but those that are ready and mighty in the scriptures may not only in their devotions, but in their discourses, be spiritual priests.

Turn your foot from evil | P4-V27

A Father’s Instruction

Proverbs 4:27

I die devotional.

26 Watch the path of your feet
And all your ways will be established.
27 Do not turn to the right nor to the left;
Turn your foot from evil.

1 My son, give attention to my wisdom,
Incline your ear to my understanding;


Much like someone walking into a gym for the first time to workout does not start out by repping their max, but first discovers what their max is and builds from there; the goal is not (only) to increase their max, but to develop form and will power to enter the gym again, and again, and again…

So too is that someone who first believes in Christ and Christ reveals the truth to being a Christian, that someone does not start out doing anything righteous, but discovers what the truth is and means; the goal is not (only) to increase in the knowledge of the truth, but to develop form and will power to obey the truth by dying, again, and again, and again…

Matthew 10:39 Whoever finds his life [in this world] will [eventually] lose it [through death], and whoever loses his life [in this world] for My sake will find it [that is, life with Me for all eternity].

Matthew 16:25 For whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake will find it [that is, life with Me for all eternity].

Mark 8:35 For whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake and the gospel’s will save it [from the consequences of sin and separation from God].

Luke 9:24 For whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake, he is the one who will save it [from the consequences of sin and separation from God].

Luke 17:33 Whoever seeks to save his life will [eventually] lose it [through death], and whoever loses his life [in this world] will keep it [from the consequences of sin and separation from God].

Do not settle for what this world has to offer, turn your foot from sin.


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V27) Commentary
VI. We must act with steadiness, caution, and consistency: “Let all thy ways be established (v. 26) and be not unstable in them, as the double-minded man is; halt not between two, but go on in an even uniform course of obedience; turn not to the right hand not to the left, for there are errors on both hands, and Satan gains his point if he prevails to draw us aside either way. Be very careful to remove thy foot from evil; take heed of extremes, for in them there is evil, and let thy eyes look right on, that thou mayest keep the golden mean.” Those that would approve themselves wise must always be watchful.

All your ways will be established | P4-V26

A Father’s Instruction

Proverbs 4:26 

I die devotional.

25 Let your eyes look directly ahead
And let your gaze be fixed straight in front of you.
26 Watch the path of your feet
And all your ways will be established.

27 Do not turn to the right nor to the left;
Turn your foot from evil.


Okay, this devotional marks a change in the structure of my devotionals, a minuscule change at that. I’ve updated these devotionals from “I die daily devotional” to ‘I die devotional‘ because of the obvious—this hasn’t been a daily event—but plan on continuing the course of completing all the book of proverbs as my devotion, only… it won’t be a daily thing. It’s for good reason, however, because my devotion is divided into much more than just these devotionals for this site. You’ll see.

26 Watch the path of your feet And all your ways will be established.

To watch the path of my feet is by no means an easy feat considering other paths that merge into mine, and or how mine, might cross into yours. So I ask, Wisdom, “What do You mean?” She might tell me to reflect on the past, and there is a lot in my past for resources I’m uncertain to use. She might tell me to see the future, but all paths lead to death, so where does that leave me? It leaves me with the truth of faith in Jesus Christ right now, His feet establishes my path into the place I watch with eyes of love. All my ways are established in the truth of Jesus’ life, resurrected from death and ascended at the right hand of God—an eternal covenant between God and Man through the Son of Man, Christ Jesus!

Hebrews 13:20 Now may the God of peace [the source of serenity and spiritual well-being] who brought up from the dead our Lord Jesus, the great Shepherd of the sheep, through the blood that sealed and ratified the eternal covenant21 equip you with every good thing to carry out His will and strengthen you [making you complete and perfect as you ought to be], accomplishing in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen.

RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V26) Commentary
V. We must act considerately in all we do (v. 26): Ponder the path of thy feet, weigh it (so the word is); “put the word of God in one scale, and what thou hast done, or art about to do, in the other, and see how they agree; be nice and critical in examining whether thy way be good before the Lord and whether it will end well.” We must consider our past ways and examine what we have done, and our present ways, what we are doing, whither we are going, and see that we walk circumspectly. It concerns us to consider what are the duties and what the difficulties, what are the advantages and what the dangers, of our way, that we may act accordingly. “Do nothing rashly.”

VI. We must act with steadiness, caution, and consistency: “Let all thy ways be established (v. 26) and be not unstable in them, as the double-minded man is; halt not between two, but go on in an even uniform course of obedience; turn not to the right hand not to the left, for there are errors on both hands, and Satan gains his point if he prevails to draw us aside either way. Be very careful to remove thy foot from evil; take heed of extremes, for in them there is evil, and let thy eyes look right on, that thou mayest keep the golden mean.” Those that would approve themselves wise must always be watchful.