Tag Archives: Hell

FROM MY CORE – ESSAY 4

So what did I mean by… “But that does not mean we continue to find ourselves in sin.”? The Bible is an awesome recourse for us to explore what the Source reveals to us about sin. While the Bible is a recourse, it is not the Source convicting us of sin, and please test me by checking—John 5:39-47 & 16:5-15. The Bible functions much like a collection of school books, a tutorage for the person learning about their soul in relation to sin, and God (Gal 3:23-29). I can add scripture verses all day supporting my delusions—as though the Bible has that authority—but the Bible does not have authority to give anyone eternal life (John 5:39-47). It is the Bible that contains the Scriptures testifying about Jesus coming to us in His Father’s name with His Father’s power, to give us life by receiving Him—the Source. This brings me back full circle to the initial question—So what did I mean… ? I mean that the Holy Spirit is our Source to find ourselves in the Lord our Savior, Jesus Christ.

It is the Holy Spirit who convicts us of sin:

But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the [a]Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby) will not come to you; but if I go, I will send Him (the Holy Spirit) to you [to be in close fellowship with you]. And He, when He comes, will convict the world about [the guilt of] sin [and the need for a Savior], and about righteousness, and about judgment: about sin [and the true nature of it], because they do not believe in Me [and My message]; 10 about righteousness [personal integrity and godly character], because I am going to My Father and you will no longer see Me; 11 about judgment [the certainty of it], because the ruler of this world (Satan) has been judged and condemned.

John 16:7-11 (AMP)

But how do I keep from sinning? How do I stop finding myself in sin? How do I do as Christ instructed, like when He said to the woman found in adultery… “Go. From now on do not sin any longer.” (John 8:11)? What do you think Jesus meant by that? And how do I remain healed after Jesus tells me—like He told the man He healed—“See, you are well! Stop sinning or something worse may happen to you.” (John 5:14)? What do you think Christ meant by “…or something worse may happen to you.“?

Do those instructions apply to you and me right now, tomorrow, next year; … at the day of the Lord (1 Cor 5:1-5)?

[I pray you, the reader, will experience these posts and this blog as a safe place to comment; express yourself—with love in mind.]

I argue the worst thing to happen to someone who continues to find themselves in sin/s… is regression into possession of that/those sin/s as a lifestyle where many evil spirits are coming to reside:

24 “When the unclean spirit comes out of a person, it roams through waterless places in search [of a place] of rest; and not finding any, it says, ‘I will go back to my house (person) from which I came.’ 25 And when it comes, it finds the place swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they go in [the person] and live there; and the last state of that person becomes worse than the first.”

Luke 11:24-26 (AMP)

When I refer back to my previous essays—thinking about sin—I ask myself:

What sin am I in?

Am I still in sin?

If so …

How?

When and how does an unclean spirit come out of a person as quoted above?

What do you think?


DISCLAIMER:
Nathan Psychology: The study of oneself for righteous behavior, and my written perspective on the experiential process of edification to sanctification. What does it mean to be born of God, overcome the world, and be made new through faith in believing Jesus Christ is the way of my salvation? I’m discovering the path through spiritual discipline—

Bread of wickedness and wine of violence | P4-V17

A Father’s Instruction

Proverbs 4:17

I die daily devotional.

16 For they cannot sleep unless they do evil;
And they are robbed of sleep unless they make someone stumble.
17 For they eat the bread of wickedness
And drink the wine of violence.

18 But the path of the righteous is like the light of dawn,
That shines brighter and brighter until the full day.


As the night deepens and cover of darkness thickens, so too are the souls resisting the breath of the Holy Spirit for salvation from which evil rules, a conscience seared by the branding iron of death for eternal destruction.

1 Timothy 4:1 But the [Holy] Spirit explicitly and unmistakably declares that in later times some will turn away from the faith, paying attention instead to deceitful and seductive spirits and doctrines of demons, [misled] by the hypocrisy of liars whose consciences are seared as with a branding iron [leaving them incapable of ethical functioning], who forbid marriage and advocate abstaining from [certain kinds of] foods which God has created to be gratefully shared by those who believe and have [a clear] knowledge of the truth.

My heart breaks for all, but especially those within my sphere of influence, that would much rather deny the eternal covenant made between God and man for eternal salvation to have but a moment of relief offered by the dragon of this world. My heart breaks…


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V17) Commentary
(2.) Mischief is meat and drink to them; they feed and feast upon it. They eat the bread of the wickedness (they eat up my people as they eat bread, Ps. 14:4and drink the wine of violence (v. 17), drink iniquity like water, Job 15:16. All they eat and drink is got by rapine and oppression. Do wicked men think the time lost in which they are not doing hurt? Let good men make it as much their business and delight to do good. Amici, diem perdidi-Friends, I have lost a day. And let all that are wise, and wish well to themselves, avoid the society of the wicked; for,

[1.] It is very scandalous; for there is no disposition of mind that is a greater reproach to human nature, a greater enemy to human society, a bolder defiance to God and conscience, that has more of the devil’s image in it, or is more serviceable to his interests, than a delight to do mischief and to vex, and hurt, and ruin every body.

[2.] It is very dangerous. “Shun those that delight to do mischief as thou tenderest thy own safety; for, whatever friendship they may pretend, one time or other they will do thee mischief; thou wilt ruin thyself if thou dost concur with them (ch. 1:18) and they will ruin thee if thou dost not.”

For they are robbed of sleep | P4-V16

A Father’s Instruction

Proverbs 4:16 

I die daily devotional.

15 Avoid it, do not pass by it;
Turn away from it and pass on.
16 For they cannot sleep unless they do evil;
And they are robbed of sleep unless they make someone stumble.

17 For they eat the bread of wickedness
And drink the wine of violence.


Okay, so… as promised, from our previous devotional; Jesus is the line drawn in the soul of every person. And the Holy Spirit convicts the world by that line—we’ll get to that. But just as the scribes and Pharisees tested Jesus by bringing a woman caught in adultery—not for the reason of adultery, but for accusing Him—so do we do to each other as a faith body; we are the church, and yet, we test Jesus and seek occasion to accuse the Holy Spirit by apostasy.

John 8:6 They said this to test Him, hoping that they would have grounds for accusing Him. But Jesus stooped down and began writing on the ground with His finger. However, when they persisted in questioning Him, He straightened up and said, “He who is without [any] sin among you, let him be the first to throw a stone at her.” Then He stooped down again and started writing on the ground.

Now lets fast forward, after our Lord’s ascension to the Father, we find the apostles functioning as that line drawn. Check this out! Remember when Ananias and his wife Sapphira were busted for lying? What happened to them?

Acts 5:3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and [secretly] keep back for yourself some of the proceeds [from the sale] of the land? As long as it remained [unsold], did it not remain your own [to do with as you pleased]? And after it was sold, was the money not under your control? Why is it that you have conceived this act [of hypocrisy and deceit] in your heart? You have not [simply] lied to people, but to God.” And hearing these words, Ananias fell down suddenly and died; and great fear and awe gripped those who heard of it.

Lets not forget that these men are still men born from the seed of Adam, men that we would judge no different than us as sinners saved by grace through their faith in Jesus Christ, and yet… there they were, empowered with the authority of the Holy Spirit to exercise justice among the growing church of believers.

So now lets fast forward to modern times, why do believers today behave as though the Holy Spirit is not here?

For anyone who claims themselves as Christians and practices sin… have you then, truly believed? Do you truly understand what it means to be saved and equipped with the Holy Spirit, having faith that produces fruits for righteous behavior? Do you truly have a personality changed by the fact of your baptismal event, or was it just an event?

If a person is still in sin, making a practice of lustful feeling and prideful thinking, that person has yet to be born again because only then can that person truly be empowered with the help of the Holy Spirit to change from old sin to the new creature within, the creature of righteousness!

 16 For they cannot sleep unless they do evil;
And they are robbed of sleep unless they make someone stumble.

The wisest man ended up chasing after other gods even in fellowship with the God, our Lord and God, Jesus Christ. Are we so prideful to think that we’ve been saved to remain in our sins as though bound by other gods to feel out pornography or to think lies unseen by God? …

Can you sleep?


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V16) Commentary
II. The reasons to enforce this caution.

  • 1. “Consider the character of the men whose way thou art warned to shun.” They are mischievous men (v. 16, 17); they not only care not what hurt they do to those that stand in their way, but it is their business to do mischief, and their delight, purely for mischief-sake. They are continually designing and endeavouring to cause some to fall, to ruin them body and soul. Wickedness and malice are in their nature, and violence is in all their actions. They are spiteful in the highest degree; for,
    • (1.) Mischief is rest and sleep to them. As much satisfaction as a covetous man has when he has got money, an ambitious man when he has got preferment, and a good man when he has done good, so much have they when they have said or done that which is injurious and ill-natured; and they are extremely uneasy if they cannot get their envy and revenge gratified, as Haman, to whom every thing was unpleasant as long as Mordecai was unhanged. It intimates likewise how restless and unwearied they are in their mischievous pursuits; they will rather be deprived of sleep than of the pleasure of being vexatious.
    • (2.) Mischief is meat and drink to them; they feed and feast upon it. They eat the bread of the wickedness (they eat up my people as they eat bread, Ps. 14:4and drink the wine of violence (v. 17), drink iniquity like water, Job 15:16. All they eat and drink is got by rapine and oppression. Do wicked men think the time lost in which they are not doing hurt? Let good men make it as much their business and delight to do good. Amici, diem perdidi-Friends, I have lost a day. And let all that are wise, and wish well to themselves, avoid the society of the wicked; for,
      • [1.] It is very scandalous; for there is no disposition of mind that is a greater reproach to human nature, a greater enemy to human society, a bolder defiance to God and conscience, that has more of the devil’s image in it, or is more serviceable to his interests, than a delight to do mischief and to vex, and hurt, and ruin every body.
      • [2.] It is very dangerous. “Shun those that delight to do mischief as thou tenderest thy own safety; for, whatever friendship they may pretend, one time or other they will do thee mischief; thou wilt ruin thyself if thou dost concur with them (ch. 1:18) and they will ruin thee if thou dost not.”

She is more precious than jewels and nothing you desire compares with her | P3-V15

The Rewards of Wisdom

Proverbs 3; I die daily devotional.

15 She is more precious than jewels; And nothing you desire compares with her. 


Eze 28:12-19 — “Son of man, take up a lamentation over the king of Tyre and say to him, ‘Thus says the Lord GOD, “You had the seal of perfection, Full of wisdom and perfect in beauty. “You were in Eden, the garden of God; Every precious stone was your covering: The ruby, the topaz and the diamond; The beryl, the onyx and the jasper; The lapis lazuli, the turquoise and the emerald; And the gold, the workmanship of your settings and sockets, Was in you. On the day that you were created They were prepared. “You were the anointed cherub who covers, And I placed you there. You were on the holy mountain of God; You walked in the midst of the stones of fire. “You were blameless in your ways From the day you were created Until unrighteousness was found in you. “By the abundance of your trade You were internally filled with violence, And you sinned; Therefore I have cast you as profane From the mountain of God. And I have destroyed you, O covering cherub, From the midst of the stones of fire. “Your heart was lifted up because of your beauty; You corrupted your wisdom by reason of your splendor. I cast you to the ground; I put you before kings, That they may see you. “By the multitude of your iniquities, In the unrighteousness of your trade You profaned your sanctuaries. Therefore I have brought fire from the midst of you; It has consumed you, And I have turned you to ashes on the earth In the eyes of all who see you. “All who know you among the peoples Are appalled at you; You have become terrified And you will cease to be forever.”’”


RESOURCE

Proverbs 3 (NASB)—blueletterbible.org
1 My son, do not forget my teaching, But let your heart keep my commandments; 2 For length of days and years of life And peace they will add to you. 3 Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. So you will find favor and good repute In the sight of God and man. 5 Trust in the LORD with all your heart And do not lean on your own understanding. 6 In all your ways acknowledge Him, And He will make your paths straight. 7 Do not be wise in your own eyes; Fear the LORD and turn away from evil. 8 It will be healing to your body And refreshment to your bones. 9 Honor the LORD from your wealth And from the first of all your produce; 10 So your barns will be filled with plenty And your vats will overflow with new wine. 11 My son, do not reject the discipline of the LORD Or loathe His reproof, 12 For whom the LORD loves He reproves, Even as a father  corrects the son in whom he delights. 13 How blessed is the man who finds wisdom And the man who gains understanding. 14 For her profit is better than the profit of silver And her gain better than fine gold. 15 She is more precious than jewels; And nothing you desire compares with her. 16 Long life is in her right hand; In her left hand are riches and honor. 17 Her ways are pleasant ways And all her paths are peace. 18 She is a tree of life to those who take hold of her, And happy are all who hold her fast. 19 The LORD by wisdom founded the earth, By understanding He established the heavens. 20 By His knowledge the deeps were broken up And the skies drip with dew. 21 My son, let them not vanish from your sight; Keep sound wisdom and discretion, 22 So they will be life to your soul And adornment to your neck. 23 Then you will walk in your way securely And your foot will not stumble. 24 When you lie down, you will not be afraid; When you lie down, your sleep will be sweet. 25 Do not be afraid of sudden fear Nor of the onslaught of the wicked when it comes; 26 For the LORD will be your confidence And will keep your foot from being caught. 27 Do not withhold good from those to whom it is due, When it is in your power to do it. 28 Do not say to your neighbor, “Go, and come back, And tomorrow I will give it, ”When you have it with you. 29 Do not devise harm against your neighbor, While he lives securely beside you. 30 Do not contend with a man without cause, If he has done you no harm. 31 Do not envy a man of violence And do not choose any of his ways. 32 For the devious are an abomination to the LORD; But He is intimate with the upright. 33 The curse of the LORD is on the house of the wicked, But He blesses the dwelling of the righteous. 34 Though He scoffs at the scoffers, Yet He gives grace to the afflicted. 35 The wise will inherit honor, But fools  display dishonor.


COMMENTARY

Chapter 3

Matthew Henry (P3-V15) Commentary
II. What the happiness of those is who do find it.

  • 1. It is a transcendent happiness, more than can be found in the wealth of this world, if we had ever so much of it, v. 14, 15. It is not only a surer, but a more gainful merchandise to trade for wisdom, for Christ, and grace, and spiritual blessings, than for silver, and gold, and rubies. Suppose a man to have got these in abundance, nay, to have all the things he can desire of this world (and who is it that ever had?), yet,
    • (1.) All this would not purchase heavenly wisdom; no, it would utterly be contemned; it cannot be gotten for gold, Job 28:15, etc.
    • (2.) All this would not countervail the want of heavenly wisdom nor be the ransom of a soul lost by its own folly.
    • (3.) All this would not make a man half so happy, no, not in this world, as those are who have true wisdom, though they have none of all these things.
    • (4.) Heavenly wisdom will procure that for us, and secure that to us, which silver, and gold, and rubies, will not be the purchase of.

I DIE DAILY DEVOTIONAL | II

I spent the time today on a date with my wife, and so thankful for that time. Getting right to it. Let’s see … how should today’s devotional be written? Hmmm… “Lord, I need you”.

Let me write to record as my mind shifts to focus on the Word of God.

I could quickly write on P3-V6, but then I think about the freedom of spontaneity and feel compelled to write my thoughts as Scripture shift into view and becomes my focus, but what does that mean?

Well … I guess that means a couple different things; I think of the Person of the Spirit, and of what Scripture means to teach me through the testimony of the gospel—because the gospel is Jesus. I then think about Jesus being alive according to His Word and where He is with God my Father.

I’m confident that Jesus lives in me by faith and therefore is doing an extraordinary work that was not initially detected until keying in on the psychological significance of repentance, and as I learn more and more about the psychological experience of the Spirit in me am capable of facing my fears about fears I didn’t even know I had for repentance to have it’s necessary affect of change—to the glory of God—in me.

Mat 11:20 — Then He began to denounce the cities in which most of His miracles were done, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles had occurred in Tyre and Sidon which occurred in you, they would have repented long ago in sackcloth and ashes. 22 Nevertheless I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you. 23 And you, Capernaum, will not be exalted to heaven, will you? You will descend to Hades; for if the miracles had occurred in Sodom which occurred in you, it would have remained to this day. 24 Nevertheless I say to you that it will be more tolerable for the land of Sodom in the day of judgment, than for you.”

As we can see from our gospel that Jesus denounces the cities—that His miracles were done—because they did not repent, so what does that mean for us today that believe in salvation through Jesus if we do not truly repent? Jesus gave us the answer from above (literally and figuratively).

If we are not truly repenting from sin although claim to believe in Christ, then are we truly believing in Jesus for salvation?

We do have the capacity to repent upon belief in Jesus because of the Word of God at work in us that believe, so let’s hold each other accountable.

Deadline hit.

But I will not answer and they will not find me | P1-V28

Wisdom Warns 

Proverbs 1; I die daily devotional.

28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 


Jesus tells us about a poor man named Lazarus who was laid at a rich man’s gate, and when both these men died, Lazarus was carried by angels whereas the rich man was buried. Lazarus experienced a place of peace and comfort whereas the rich man… Luke 16:23 In Hades lifted up his eyes, being in torment, and *saw Abraham far away and Lazarus in his bosom.  24  And he cried out and said, ‘Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.’

NOT ANSWER

However, the request of the rich man from Hades could not be met. The justice of God has fixed a 26 …great chasm, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us.’ And so the rich man understanding the truth of his life and the nature of his situation makes another request to father Abraham for Lazarus. 27 And he said, ‘Then I beg you, father, that you send him to my father’s house— 28 for I have five brothers—in order that he may warn them, so that they will not also come to this place of torment.’ The rich man knew, that hearing Moses and the Prophets would not persuade his brothers’ belief of that place so, he begged, …if someone goes to them from the dead, they will repent!’ But father Abraham, knowing that the law of Moses and the Word of the Prophets are in fact Jesus Himself—descended from the throne of Heaven born in the flesh of mankind as the only offering qualified to convince the world—would not be enough for those brothers. ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’”

  • Have I heard Moses and the Prophets?
  • What do Moses and the Prophets say?
  • Is Jesus the Word of God come in the flesh?
  • How do I resemble the rich man?
  • What does it mean to be Lazarus?

RECOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V28) Commentary

  • [2.] Now God pities their folly, but he will then laugh at their calamity (v. 26): “I also will laugh at your distress, even as you laughed at my counsel.’ Those that ridicule religion will thereby but make themselves ridiculous before all the world. The righteous will laugh at them (Ps. 52:6), for God himself will. It intimates that they shall be for ever shut out of God’s compassions; they have so long sinned against mercy that they have now quite sinned it away. His eye shall not spare, neither will he have pity. Nay, his justice being glorified in their ruin, he will be pleased with it, though now he would rather they should turn and live. Ah! I will ease me of my adversaries.
  • [3.] Now God is ready to hear their prayers and to meet them with mercy, if they would but seek to him for it; but then the door will be shut, and they shall cry in vain (v. 28): “Then shall they call upon me when it is too late, Lord, Lord, open to us. They would then gladly be beholden to that mercy which now they reject and make light of; but I will not answer, because, when I called, they would not answer;’ all the answer then will be, Depart from me, I know you not. This has been the case of some even in this life, as of Saul, whom God answered not by Urim or prophets; but, ordinarily, while there is life there is room for prayer and hope of speeding, and therefore this must refer to the inexorable justice of the last judgment. Then those that slighted God will seek him early (that is, earnestly), but in vain; they shall not find him, because they sought him not when he might be found, Isa. 55:6. The rich man in hell begged, but was denied.

So are the ways of everyone who gains by violence | P1-V19

The Enticement of Sinners

Proverbs 1; I die daily devotional.

19 So are the ways of everyone who gains by violence; It takes away the life of its possessors.


This verse reminds me of the 6th commandment—Exodus 20:13 “You shall not murder.—in parallel to what Jesus said, Matthew 5:21 “You have heard that the ancients were told, ‘YOU SHALL NOT COMMIT MURDER’ and ‘Whoever commits murder shall be liable to the court.’ 22 But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, ‘You good-for-nothing,’ shall be guilty before the supreme court; and whoever says, ‘You fool,’ shall be guilty enough to go into the fiery hell.

GAINS BY VIOLENCE

The gain is a fiery hell. Anger is a powerful emotion, powerful enough to convict us of murder before the court with a verdict – guilty. Where there is anger in the heart against a person, there is violence, and that violence makes us guilty before the court of God. This can be difficult to accept let alone hear; as one speaking from experience, especially when thinking upon the person of faith that abused me and my family, in the past. I, personally, was guilty of this sin of murder—not like actually murdering someone, but—by the violence in my heart to hate and desire punishment for that person who did us wrong, and still has yet to make it right (in my opinion). But there is a couple verses later in our proverbs (that we won’t see until October of 2022), that have helped me process the necessary change in my heart about this unresolved past offense. I’ve learned to trust in the vengeance of our Lord with that person 1 Timothy 1:20“…whom I have handed over to Satan, so that they will be taught not to blaspheme“; yet hoping for mercy upon that person, as much as mercy would be extended upon me or anyone else guilty of murder. I pray that our understanding of justice will reconcile us to God—in the name of Christ our Lord, Jesus.

Proverbs 24:17 Do not rejoice when your enemy falls, And do not let your heart be glad when he stumbles; 18 Or the LORD will see it and be displeased, And turn His anger away from him.

  • Have I committed murder?
  • Am I guilty of anger toward anyone?
  • Do I trust in the vengeance of the Lord?
  • Have I accepted responsibility for my sin?
  • Will I confess my sin of anger?
  • Lord, will you please forgive me, and help me?

RESOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V19) Commentary
Herein,

  • (1.) They are like the silly bird, that sees the net spread to take her, and yet it is in vain; she is decoyed into it by the bait, and will not take the warning which her own eyes gave her, v. 17. But we think ourselves of more value than many sparrows, and therefore should have more wit, and act with more caution. God has made us wiser than the fowls of heaven (Job 35:11), and shall we then be as stupid as they?
  • (2.) They are worse than the birds, and have not the sense which we sometimes perceive them to have; for the fowler knows it is in vain to lay his snare in the sight of the bird, and therefore he has arts to conceal it. But the sinner sees ruin at the end of his way; the murderer, the thief, see the jail and the gallows before them, nay, they may see hell before them; their watchmen tell them they shall surely die, but it is to no purpose; they rush into sin, and rush on in it, like the horse into the battle. For really the stone they roll will turn upon themselves, v. 18, 19. They lay wait, and lurk privily, for the blood and lives of others, but it will prove, contrary to their intention, to be for their own blood, their own lives; they will come, at length, to a shameful end; and, if they escape the sword of the magistrate, yet there is a divine Nemesis that pursues them. Vengeance suffers them not to live. Their greediness of gain hurries them upon those practices which will not suffer them to live out half their days, but will cut off the number of their months in the midst. They have little reason to be proud of their property in that which takes away the life of the owners and then passes to other masters; and what is a man profited, though he gain the world, if he lose his life? For then he can enjoy the world no longer; much less if he lose his soul, and that be drowned in destruction and perdition, as multitudes are by the love of money.

Find all kinds of precious wealth | P1-V13

The Enticement of Sinners

Proverbs 1; I die daily devotional.

13 We will find all kinds of precious wealth, We will fill our houses with spoil;


If you have not watched “THE LORD OF THE RINGS” and “THE HOBBIT” trilogies, it will be quite the adventure if you do. Let me give a little insight as to the relevance.

There is a character by the name of Smeagol, who finds a precious gold ring, and by it becomes possessed by this dark evil power. The evil ring “blesses” Smeagol with extraordinarily long life, but it consumes him. Smeagol was a normal person (or Hobbit), but the ring, over time, literally transformed him, his body, into an unidentifiable harmless creature. The person that was once Smeagol became… “Gollum”. Gollum crept his way into the deep darkness of the Misty Mountains, keeping hidden this ring of evil power he called, “my Precious”, until… well… you’ll have to watch the trilogies.

MY PRECIOUS

What happened to Smeagol, or rather, Gollum, at the end of the story is what happens to those who are described by our verse—We will find all kinds of precious wealth, We will fill our houses with spoil. Those who’ve placed their hope in precious pleasures to experience in this life forfeit their own soul, becoming possessed by an idea that deludes them into their fate of what it means to be evil. They become the outcome of the Ring-bearer, which ultimately, ends in death, despair, and alone to burn—forever.

  • What in this life describes for you, “my Precious?”
  • Are you enticing people away from the gospel?
  • Does your character reflect Jesus Christ?
  • Are you possessed by sin?
  • Will you let go of the “ring”?

RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V13) Commentary
Here Solomon gives another general rule to young people, in order to their finding out, and keeping in, the paths of wisdom, and that is to take heed of the snare of bad company. David’s psalms begin with this caution, and so do Solomon’s proverbs; for nothing is more destructive, both to a lively devotion and to a regular conversation (v. 10): “My son, whom I love, and have a tender concern for, if sinners entice thee, consent thou not.’ This is good advice for parents to give their children when they send them abroad into the world; it is the same that St. Peter gave to his new converts, (Acts 2:40), Save yourselves from this untoward generation. Observe,

  • 1. How industrious wicked people are to seduce others into the paths of the destroyer: they will entice. Sinners love company in sin; the angels that fell were tempters almost as soon as they were sinners. They do not threaten or argue, but entice with flattery and fair speech; with a bait they draw the unwary young man to the hook. But they mistake if they think that by bringing others to partake with them in their guilt, and to be bound, as it were, in the bond with them, they shall have the less to pay themselves; for they will have so much the more to answer for.
  • 2. How cautious young people should be that they be not seduced by them: “Consent thou not; and then, though they entice thee, they cannot force thee. Do not say as they say, nor do as they do or would have thee to do; have no fellowship with them.’ To enforce this caution,
    • I. He represents the fallacious reasonings which sinners use in their enticements, and the arts of wheedling which they have for the beguiling of unstable souls. He specifies highwaymen, who do what they can to draw others into their gang, v. 11-14. See here what they would have the young man to do: “Come with us (v. 11); let us have thy company.’ At first they pretend to ask no more; but the courtship rises higher (v. 14): “Cast in thy lot among us; come in partner with us, join thy force to ours, and let us resolve to live and die together: thou shalt fare as we fare; and let us all have one purse, that what we get together we may spend merrily together,’ for that is it they aim at. Two unreasonable insatiable lusts they propose to themselves the gratification of, and therewith entice their pray into the snare:-
      • 1. Their cruelty. They thirst after blood, and hate those that are innocent and never gave them any provocation, because by their honesty and industry they shame and condemn them: “Let us therefore lay wait for their blood, and lurk privily for them; they are conscious to themselves of no crime and consequently apprehensive of no danger, but travel unarmed; therefore we shall make the more easy prey of them. And, O how sweet it will be to swallow them up alive!’ v. 12. These bloody men would do this as greedily as the hungry lion devours the lamb. If it be objected, “The remains of the murdered will betray the murderers;’ they answer, “No danger of that; we will swallow them whole as those that are buried.’ Who could imagine that human nature should degenerate so far that it should ever be a pleasure to one man to destroy another!
      • 2. Their covetousness. They hope to get a good booty by it (v. 13): “We shall find all precious substance by following this trade. What though we venture our necks by it? we shall fill our houses with spoil.’ See here,
        • (1.) The idea they have of worldly wealth. They call it precious substance; whereas it is neither substance nor precious; it is a shadow; it is vanity, especially that which is got by robbery, Ps. 62:10. It is as that which is not, which will give a man no solid satisfaction. It is cheap, it is common, yet, in their account, it is precious, and therefore they will hazard their lives, and perhaps their souls, in pursuit of it. It is the ruining mistake of thousands that they over-value the wealth of this world and look on it as precious substance.
        • (2.) The abundance of it which they promise themselves: We shall fill our houses with it. Those who trade with sin promise themselves mighty bargains, and that it will turn to a vast account (All this will I give thee, says the tempter); but they only dream that they eat; the housefuls dwindle into scarcely a handful, like the grass on the house-tops.

Increase in learning and acquire wise counsel | P1-V5

The Usefulness of Proverbs

Proverbs 1; I die daily devotional

 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel,

The previous devos are focused on becoming aware of our awareness, wait … what? 1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. Yes, until tomorrow, our proverbs are focused on becoming aware of our being alive, and alive in an environment of Wisdom. Wisdom is setting our environment for appropriate development; for growth in a world and realm of two encompassing forces: good and evil.

As my words are being written, we are innocent of their consequences. The same is understood with the hearing of these proverbs until we listen to their instruction; at which point we become responsible to our understanding of these instructions. So why learn them? Why incline our ears to hear these words given to Solomon by the power of God through Jesus Christ—the Word of God? Those answers are disclosed in the book of Revelation, but we don’t find ourselves in that experience yet. What I’m about to write next is kind of a far off thought, question rather, of curiosity to the knowledge that the place of Christ is described, but not the place of Satan. Have you ever wondered why the lake of fire is described as no more than a place of eternal punishment that burns—Hell? However, the new heavens and new earth are described in all its good, glory and magnificence, and of course the Bride of Christ—New Jerusalem—is also described in all Her radiant Truth.

What are we to make ourselves of this Truth we discover to hear ever so gently?

INCREASE IN LEARNING

This increase in learning I understand to be a preconception of what it means to be humble, because only God is all-knowing. And our responsibility to this instruction is to be always seeking the counsel of our heavenly Father in Christ our Lord. That, at the very least (for me), is what it means to worship God, to sing praise and spiritual song. The quality of such a state at its core is innocence to the experience of sin. The humble doesn’t point the finger as one who compares sin with sin, as though my sin is less appalling than yours, but instead acknowledges their sin in repentance and lives forgiven with hope.

WISE COUNSEL

As we grow in our faith to the knowledge of God, we’re instructed to acquire wise counsel. What this looks like from my viewpoint is a collection of pens (after all, I am a writer) and the ink of these pens of color signify my counsel.

  • black & white (God) [Father]
  • red (Jesus) [Son]
  • purple (Helper) [Holy Spirit]
  • yellow (women of faith) [fire]
  • blue (men of faith) [water]

True story, my favorite colors are indigo blue and neon orange; these specific colors reveal things about my personality that I have yet to understand, but look forward to discovering more about it as we move through life together. Counsel is much like the function of these colors as each color, specific to our person, represents a hierarchy. I have yet to exercise this consciously, but what happens when—I or you—ask a question (specific to our person) to a people that know us intimately (spiritually) that only the Holy Spirit can answer? What this might look like is being miserable at our jobs; what we do as far as an occupation that pays the bills, but is not at all what we’d hoped to-be-stuck doing, the rest of our lives. And so we go to certain people for insight, guidance, and help in navigating our discontentment while discovering more and more about ourselves. Some of our counsel might tell us to quit our job for what we mean to accomplish whereas other counsel might reveal treasurable aspects about our current occupation that we’d missed and outweighs the discontentment (joy in what we do is revived). Only the Holy Spirit knows these qualities about ourselves if our counsel is in Christ.

  • What are you learning?
  • Who is your counsel?
  • Are you content?
  • Is your counsel in Christ?
  • Is your counsel content?

RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction. The Enticement of Sinners 8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”

Matthew Henry (P1-V5) Commentary
IV. What good use may be made of them, v. 5, 6. Those who are young and simple may by them be made wise, and are not excluded from Solomon’s school, as they were from Plato’s. But is it only for such? No; here is not only milk for babes, but strong meat for strong men. This book will not only make the foolish and bad wise and good, but the wise and good wiser and better; and though the simple and the young man may perhaps slight those instructions, and not be the better for them, yet the wise man will hear. Wisdom will be justified by her own children, though not by the children sitting in the market-place. Note, Even wise men must hear, and not think themselves too wise to learn. A wise man is sensible of his own defects (Plurima ignoro, sed ignorantiam meam non ignoroI am ignorant of many things, but not of my own ignorance), and therefore is still pressing forward, that he may increase in learning, may know more and know it better, more clearly and distinctly, and may know better how to make use of it. As long as we live we should strive to increase in all useful learning. It was a saying of one of the greatest of the rabbim, Qui non auget scientiam, amittit de ea-If our stock of knowledge by not increasing, it is wasting; and those that would increase in learning must study the scriptures; these perfect the man of God. A wise man, by increasing in learning, is not only profitable to himself, but to others also,

  • 1. As a counsellor. A man of understanding in these precepts of wisdom, by comparing them with one another and with his own observations, shall by degrees attain unto wise counsels; he stands fair for preferment, and will be consulted as an oracle, and entrusted with the management of public affairs; he shall come to sit at the helm, so the word signifies. Note, Industry is the way to honour; and those whom God has blessed with wisdom must study to do good with it, according as their sphere is. It is more dignity indeed to be counsellor to the prince, but it is more charity to be counsellor to the poor, as Job was with his wisdom. Job 29:15I was eyes to the blind.

OUTLINE

  • Why learn?
    • it teaches humility
    • it teaches discernment
      • it makes wise the innocent
      • it judges the arrogant
        • it preserves life

Is My Unbelieving Loved One In Hell?

Yes. Your deceased, unbelieving loved one is in hell, but I wouldn’t lead with that. Let me explain.

A Reminder

When these six questions were brought to my group they were all challenges we were scared to have someone ask us as a believer. Can you imagine your new friend bringing this loaded question to you? How do you respond to it without losing a soul, but also with gentleness and tact?

How To Respond

Each situation is unique and I would not approach every person the same way, but I think you could combine the truths listed below in a number of different ways and maintain integrity, gentleness, & truthfulness.

1. Speak Truth

It is important to speak truthfully and lovingly into this piercing, heartfelt question. This query is one of heartbreak. Please be gentle with this person, but don’t misrepresent the truth. A well timed word can comfort the heart and a lie can lose souls.

2. Read The Room

Before you bring your sword of truth to bear, remember this -> We do not know with 100% certainty the final state of a person’s heart; only God knows and sees that. We do know that God is good, just, and a God of mercy. We can trust Him to do the right thing, and He is the one that makes the final judgement, not us. So before you declare the truth to your friend see if you need to tend to their heart. Sometimes a hug and a ‘I don’t know” may be all that is needed.

3. A Message From The Grave

We may not know where their loved one is with 100% certainty, but we do know, whether in heaven or hell, they have a desire for your friend. The parable in Luke 16:19-31 tells of a rich man sentenced to hell. There he is starved of the goodness of God and is filled with agony. He begs that his family would be told the right way to get to heaven… No matter where our deceased loved ones are, they want us to know Jesus.

4. Heaven On Earth

The after life will always contain some mystery, but there are certain things we can thank God for now. In this life their loved one got to experience the goodness of God in what is known as common grace: food to enjoy, satisfying work, good friends, rain and sunshine, the beauty of the night sky, etc… The world is full of wonder and we all get to live in it, no matter what we believe.

Conclusion

If this question was brought to you with heartfelt sincerity I think you could use these four pointers to help plant or water the seed of faith in their life. However, if you are approached with hostility I think the best way to respond is through point 2, then show them you care by following up at a different time. In the words of Frederick William Faber “Kindness has converted more sinners than zeal, eloquence, or learning.”

~ Daniel F. Grey

MORE ANSWERING HARD QUESTIONS
How Can A Good God Allow Suffering?
Can Someone Embrace Homosexuality And Still Be Saved?
How Do You Admonish Someone Who Is Not A Believer?
How Do You Direct A Stranger Who Wants To Take The Next Step As A Believer?
Why Do Christians Obey Some OT Laws & Ignore Others?

SOURCES

Exoduse 34:6-7
Lamentation 3:23-24
Matthew 5:45
Luke 16:19-31
BrainyQuote.com

OUTLINE

  1. It is important to speak truth and love into this piercing, heartfelt question without misrepresenting the truth. 
  2. Sometimes a hug and a ‘I don’t know’ may be all that is needed to be done. 
    • We do not know the final state of a person’s heart; only God knows and sees that and He is the one that makes the final judgement
    • We do know that God is good and just and we can trust him to do the right things. Plus He is a God of mercy. Exodus 34:6-7
  3. Luke 16:19-31; we may not know where the loved one is, but we do know your loved one’s desire for you. The rich man, starved of the goodness of God, begged that his family would be told of the right way to get to God/heaven.
  4. We do not know where your loved one is now, but in this life they got to experience the goodness of God in the common grace He set forth on earth (Matthew 5:45).  Food to enjoy, satisfying work, good friends, rain and sunshine, the beauty of the night sky, etc…

Divided

Divided


It’s sad to reach a point in life when the thought of hell seems much more appealing than to remain in the skin of your flesh. When the thought of escape is your only option, but are petrified. When a call for help is not meant for saving.

I don’t hate my life. But that unreliable feeling of hate sure is poking and prodding. What I hate is being divided by the questions and doubts of people that presume to know me when they don’t have a clue; there is just not enough time in the world to be completely free with people that choose not to believe they can trust you unless you adhere to their “divine” perception for you, then they might believe. As long as you stay within their realm of interpretation and perception.

It’s incredible the amount of attention you will draw to demons when living for your faith “Jesus as Lord” by recognizing sin for what it is and how I’m in desperate need of salvation. It’s incredible the sirens and temptations in place just for you. It’s a constant crouching (Genesis 4:7):

“Those people see you as a tyrant. That woman wants you. That man desires you. Do this to get rich. Say that to make a difference. You’re a sexy beast, well endowed, who can resist. It feels good to be right. It feels good to have power. You’re a liar. You’re a fraud, poser, fake, and the list goes on because you’re unworthy. Don’t waste my time. You have our undivided attention. Look at him, he is better than you in every way. You’re smart and beautiful, but ugly and stupid too. I feel depressed. You’re unstable, unfit, unqualified. Here is your kingdom of heaven! No, there it is!”

I ask myself, “why is this happening?” But it only makes sense. Because…demons are taking the time the world does not have to get to know you and me. Whether the world or I want to believe that or not, the truth sets us free. I hate this spiritual war that divides my soul and blood into pieces as bread for demons and wine for their minions. If you are a believer in the gospel of Jesus Christ, you’ll understand this war, but if not then I hope this will prick at your conscience because you’re held captive thinking you’re free.

They are clever. The devil and his demons … but I see them. And they know that I see them. “It’s a terrifying thing to fall into the hands of the living God” (Hebrews 10:31). I’m in hell learning the tips and tricks of insanity navigating my way through the crowd in hope to save some if not all, “have you heard…“.

It’s sad…

Nathan Dooley

Nathan’s Change of Course

Featured photo: Ben Jacobi www.bdjphoto.com 

 

Hi, my name is Nathan. … “Since birth my life has been a winding river changing direction with no end in sight or ‘right’ turn to make.  That-about-sums-it-up.  Until next time.  Peace be with you.”—

 

 

 

It’s funny, I’ve felt that as being heavily the case for this blog site and especially my life here recently.  Thinking to myself, “How can a confused person write blogs about direction without direction?”.  If you’re laughing?  I’m “chuckling” with you in embarrassment, “brushing off the dust of my pride”.  I’ve changed course to a new direction or rather, “the direction of my river has changed course by no power of mine“.  If you’ve “stumbled” across this site as result of this post for the first time, it’s nice to meet you.  Don’t run off.  Consider exploring through the “menu”.  If you’re familiar with this site, please consider revisiting the “menu items” and prepare to be inspired by the changes only a real God influences!  We are seriously loved!

Reader, I have questions coming from way up high, “Left, no.. Right field! Right field”!  What river path of life are you on?  (You will get a glimpse of my path by investigating this site as an example but hope will discover my heart as true in the process?).  Do you know the spiritual direction of your life?  (I know that my spiritual direction has brought me to “here and now” writing to you.).  Why has our courses clashed?  (That is a theory that only one person in the world has proved.).

Are you willing to join me on a journey?  Please, invite your family and bring your friends to explore your answers to these questions.  Our journey will renew the mind and take us out of this world!