Tag Archives: evil

FROM MY CORE – ESSAY 4

So what did I mean by… “But that does not mean we continue to find ourselves in sin.”? The Bible is an awesome recourse for us to explore what the Source reveals to us about sin. While the Bible is a recourse, it is not the Source convicting us of sin, and please test me by checking—John 5:39-47 & 16:5-15. The Bible functions much like a collection of school books, a tutorage for the person learning about their soul in relation to sin, and God (Gal 3:23-29). I can add scripture verses all day supporting my delusions—as though the Bible has that authority—but the Bible does not have authority to give anyone eternal life (John 5:39-47). It is the Bible that contains the Scriptures testifying about Jesus coming to us in His Father’s name with His Father’s power, to give us life by receiving Him—the Source. This brings me back full circle to the initial question—So what did I mean… ? I mean that the Holy Spirit is our Source to find ourselves in the Lord our Savior, Jesus Christ.

It is the Holy Spirit who convicts us of sin:

But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the [a]Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby) will not come to you; but if I go, I will send Him (the Holy Spirit) to you [to be in close fellowship with you]. And He, when He comes, will convict the world about [the guilt of] sin [and the need for a Savior], and about righteousness, and about judgment: about sin [and the true nature of it], because they do not believe in Me [and My message]; 10 about righteousness [personal integrity and godly character], because I am going to My Father and you will no longer see Me; 11 about judgment [the certainty of it], because the ruler of this world (Satan) has been judged and condemned.

John 16:7-11 (AMP)

But how do I keep from sinning? How do I stop finding myself in sin? How do I do as Christ instructed, like when He said to the woman found in adultery… “Go. From now on do not sin any longer.” (John 8:11)? What do you think Jesus meant by that? And how do I remain healed after Jesus tells me—like He told the man He healed—“See, you are well! Stop sinning or something worse may happen to you.” (John 5:14)? What do you think Christ meant by “…or something worse may happen to you.“?

Do those instructions apply to you and me right now, tomorrow, next year; … at the day of the Lord (1 Cor 5:1-5)?

[I pray you, the reader, will experience these posts and this blog as a safe place to comment; express yourself—with love in mind.]

I argue the worst thing to happen to someone who continues to find themselves in sin/s… is regression into possession of that/those sin/s as a lifestyle where many evil spirits are coming to reside:

24 “When the unclean spirit comes out of a person, it roams through waterless places in search [of a place] of rest; and not finding any, it says, ‘I will go back to my house (person) from which I came.’ 25 And when it comes, it finds the place swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they go in [the person] and live there; and the last state of that person becomes worse than the first.”

Luke 11:24-26 (AMP)

When I refer back to my previous essays—thinking about sin—I ask myself:

What sin am I in?

Am I still in sin?

If so …

How?

When and how does an unclean spirit come out of a person as quoted above?

What do you think?


DISCLAIMER:
Nathan Psychology: The study of oneself for righteous behavior, and my written perspective on the experiential process of edification to sanctification. What does it mean to be born of God, overcome the world, and be made new through faith in believing Jesus Christ is the way of my salvation? I’m discovering the path through spiritual discipline—

Turn your foot from evil | P4-V27

A Father’s Instruction

Proverbs 4:27

I die devotional.

26 Watch the path of your feet
And all your ways will be established.
27 Do not turn to the right nor to the left;
Turn your foot from evil.

1 My son, give attention to my wisdom,
Incline your ear to my understanding;


Much like someone walking into a gym for the first time to workout does not start out by repping their max, but first discovers what their max is and builds from there; the goal is not (only) to increase their max, but to develop form and will power to enter the gym again, and again, and again…

So too is that someone who first believes in Christ and Christ reveals the truth to being a Christian, that someone does not start out doing anything righteous, but discovers what the truth is and means; the goal is not (only) to increase in the knowledge of the truth, but to develop form and will power to obey the truth by dying, again, and again, and again…

Matthew 10:39 Whoever finds his life [in this world] will [eventually] lose it [through death], and whoever loses his life [in this world] for My sake will find it [that is, life with Me for all eternity].

Matthew 16:25 For whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake will find it [that is, life with Me for all eternity].

Mark 8:35 For whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake and the gospel’s will save it [from the consequences of sin and separation from God].

Luke 9:24 For whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake, he is the one who will save it [from the consequences of sin and separation from God].

Luke 17:33 Whoever seeks to save his life will [eventually] lose it [through death], and whoever loses his life [in this world] will keep it [from the consequences of sin and separation from God].

Do not settle for what this world has to offer, turn your foot from sin.


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V27) Commentary
VI. We must act with steadiness, caution, and consistency: “Let all thy ways be established (v. 26) and be not unstable in them, as the double-minded man is; halt not between two, but go on in an even uniform course of obedience; turn not to the right hand not to the left, for there are errors on both hands, and Satan gains his point if he prevails to draw us aside either way. Be very careful to remove thy foot from evil; take heed of extremes, for in them there is evil, and let thy eyes look right on, that thou mayest keep the golden mean.” Those that would approve themselves wise must always be watchful.

The way of the wicked | P4-V19

A Father’s Instruction

Proverbs 4:19 

I die daily devotional.

18 But the path of the righteous is like the light of dawn,
That shines brighter and brighter until the full day.
19 The way of the wicked is like darkness;
They do not know over what they stumble.

20 My son, give attention to my words;
Incline your ear to my sayings.


I hope you, reader, are sleeping well, or having a good day, wherever you are in this world. I pray that your devotion as a follower of Christ is consistent and are found in good spiritual health; I hope for all that are within our sphere of influence—no matter where we are—to be impacted by our shared faith in Jesus, the God and Savior of mankind.

Jesus said,

 (AMP) John 16:But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby) will not come to you; but if I go, I will send Him (the Holy Spirit) to you [to be in close fellowship with you]. And He, when He comes, will convict the world about [the guilt of] sin [and the need for a Savior], and about righteousness, and about judgment: about sin [and the true nature of it], because they do not believe in Me [and My message]; 10 about righteousness [personal integrity and godly character], because I am going to My Father and you will no longer see Me; 11 about judgment [the certainty of it], because the ruler of this world (Satan) has been judged and condemned.

Note: something I like about the AMP version is the inserted [added] context of which aids in perspective, but let me just say; I don’t think of that aid as what Jesus meant when I read the text, rather—as I read—only to offer help in navigating the context that can be quickly abandoned when fleshly desires rule interpretation (which is our common temptation and not a good feeling when realizing it).

The world is convicted about sin, righteousness, and judgement…

That text in John, Jesus gives, sends me on a spiritual journey that seems to end in a distant future place where only mental images might describe as, my symbolic arrival to the revelation of such judgement described in the text, a judgement that occurred at this Word junction of Christ some 2000 years ago; And He, when He comes, will convict the world regarding sin, and righteousness, and judgment: regarding sin, because they do not believe in Me; 10 and regarding righteousness, because I am going to the Father and you no longer are going to see Me; 11 and regarding judgment, because the ruler of this world has been judged.

If I’m understanding correctly, the “He” Jesus is referring to, is the ‘Holy Spirit‘. And the Holy Spirit was not only poured out on the Jews, but us Gentiles as well, and that feels like a profound discovery of understanding considering our verse—19 The way of the wicked is like darkness; they do not know over what they stumble—because the knowledge of the truth is essential when recognizing the sin, righteousness, and judgement, Jesus is talking about. Those who are resisting the Holy Spirit will continue to stumble over their lust of the flesh, lust of the eyes, and their pride of life, all of which is described throughout the Old and New Testament.

But why?…

When I think of the people of this world categorized as wicked, my old self comes to mind because of my ignorance to the knowledge of the truth during my practice of wicked behavior—while believing myself to be saved as a Christian. I thought I was sealed as promised by the Word of God, but there was so much that didn’t make sense to the reason I chose to experience what was contrary to the gospel, behaving in a way that pleased my flesh, although miserable to the point of suicide on many occasions; prescription drugs and confusion will do that.

I think its only been by the truth of my ignorance, love of the Holy Spirit, and grace of God that the power of Christ has manifest in my survival from death and spiritual condemnation. And if that’s true, then that might be you too, and that is why this site is called what it is. But to come to the knowledge of the truth is to learn what it means to escape from the lust of this world and by faith, increase in moral excellence, knowledge, self-control, perseverance, godliness, brotherly kindness, and love.

There are those I know that seem ignorant of the knowledge of the truth, and I can’t help but to wonder what that ignorance might mean for them as many are held captive to false teaching, but is it that they are held captive against their will or are they desiring rather to be held captive by the wicked pleasures of sin?

Hmmm….


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V19) Commentary
(2.) The way of sin is as darkness, v. 19. The works he had cautioned us not to have fellowship with are works of darkness. What true pleasure and satisfaction can those have who know no pleasure and satisfaction but what they have in doing mischief? What sure guide have those that cast God’s word behind them? The way of the wicked is dark, and therefore dangerous; for they stumble and yet know not at what they stumble. They fall into sin, but are not aware which way the temptation came by which they were overthrown, and therefore know not how to avoid it the next time. They fall into trouble, but never enquire wherefore God contends with them; they consider not that they do evil, nor what will be in the end of it, Ps. 82:5Job 18:5, 6. This is the way we are directed to shun.

For they are robbed of sleep | P4-V16

A Father’s Instruction

Proverbs 4:16 

I die daily devotional.

15 Avoid it, do not pass by it;
Turn away from it and pass on.
16 For they cannot sleep unless they do evil;
And they are robbed of sleep unless they make someone stumble.

17 For they eat the bread of wickedness
And drink the wine of violence.


Okay, so… as promised, from our previous devotional; Jesus is the line drawn in the soul of every person. And the Holy Spirit convicts the world by that line—we’ll get to that. But just as the scribes and Pharisees tested Jesus by bringing a woman caught in adultery—not for the reason of adultery, but for accusing Him—so do we do to each other as a faith body; we are the church, and yet, we test Jesus and seek occasion to accuse the Holy Spirit by apostasy.

John 8:6 They said this to test Him, hoping that they would have grounds for accusing Him. But Jesus stooped down and began writing on the ground with His finger. However, when they persisted in questioning Him, He straightened up and said, “He who is without [any] sin among you, let him be the first to throw a stone at her.” Then He stooped down again and started writing on the ground.

Now lets fast forward, after our Lord’s ascension to the Father, we find the apostles functioning as that line drawn. Check this out! Remember when Ananias and his wife Sapphira were busted for lying? What happened to them?

Acts 5:3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and [secretly] keep back for yourself some of the proceeds [from the sale] of the land? As long as it remained [unsold], did it not remain your own [to do with as you pleased]? And after it was sold, was the money not under your control? Why is it that you have conceived this act [of hypocrisy and deceit] in your heart? You have not [simply] lied to people, but to God.” And hearing these words, Ananias fell down suddenly and died; and great fear and awe gripped those who heard of it.

Lets not forget that these men are still men born from the seed of Adam, men that we would judge no different than us as sinners saved by grace through their faith in Jesus Christ, and yet… there they were, empowered with the authority of the Holy Spirit to exercise justice among the growing church of believers.

So now lets fast forward to modern times, why do believers today behave as though the Holy Spirit is not here?

For anyone who claims themselves as Christians and practices sin… have you then, truly believed? Do you truly understand what it means to be saved and equipped with the Holy Spirit, having faith that produces fruits for righteous behavior? Do you truly have a personality changed by the fact of your baptismal event, or was it just an event?

If a person is still in sin, making a practice of lustful feeling and prideful thinking, that person has yet to be born again because only then can that person truly be empowered with the help of the Holy Spirit to change from old sin to the new creature within, the creature of righteousness!

 16 For they cannot sleep unless they do evil;
And they are robbed of sleep unless they make someone stumble.

The wisest man ended up chasing after other gods even in fellowship with the God, our Lord and God, Jesus Christ. Are we so prideful to think that we’ve been saved to remain in our sins as though bound by other gods to feel out pornography or to think lies unseen by God? …

Can you sleep?


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V16) Commentary
II. The reasons to enforce this caution.

  • 1. “Consider the character of the men whose way thou art warned to shun.” They are mischievous men (v. 16, 17); they not only care not what hurt they do to those that stand in their way, but it is their business to do mischief, and their delight, purely for mischief-sake. They are continually designing and endeavouring to cause some to fall, to ruin them body and soul. Wickedness and malice are in their nature, and violence is in all their actions. They are spiteful in the highest degree; for,
    • (1.) Mischief is rest and sleep to them. As much satisfaction as a covetous man has when he has got money, an ambitious man when he has got preferment, and a good man when he has done good, so much have they when they have said or done that which is injurious and ill-natured; and they are extremely uneasy if they cannot get their envy and revenge gratified, as Haman, to whom every thing was unpleasant as long as Mordecai was unhanged. It intimates likewise how restless and unwearied they are in their mischievous pursuits; they will rather be deprived of sleep than of the pleasure of being vexatious.
    • (2.) Mischief is meat and drink to them; they feed and feast upon it. They eat the bread of the wickedness (they eat up my people as they eat bread, Ps. 14:4and drink the wine of violence (v. 17), drink iniquity like water, Job 15:16. All they eat and drink is got by rapine and oppression. Do wicked men think the time lost in which they are not doing hurt? Let good men make it as much their business and delight to do good. Amici, diem perdidi-Friends, I have lost a day. And let all that are wise, and wish well to themselves, avoid the society of the wicked; for,
      • [1.] It is very scandalous; for there is no disposition of mind that is a greater reproach to human nature, a greater enemy to human society, a bolder defiance to God and conscience, that has more of the devil’s image in it, or is more serviceable to his interests, than a delight to do mischief and to vex, and hurt, and ruin every body.
      • [2.] It is very dangerous. “Shun those that delight to do mischief as thou tenderest thy own safety; for, whatever friendship they may pretend, one time or other they will do thee mischief; thou wilt ruin thyself if thou dost concur with them (ch. 1:18) and they will ruin thee if thou dost not.”

Avoid it | P4-V15

A Father’s Instruction

Proverbs 4:15 

I die daily devotional.

14 Do not enter the path of the wicked
And do not proceed in the way of evil men.
15 Avoid it, do not pass by it;
Turn away from it and pass on.

16 For they cannot sleep unless they do evil;
And they are robbed of sleep unless they make someone stumble.


I just burned myself… yep… with coffee. Never a good idea! I could’ve avoided that from happening had I not prepared any coffee whatsoever, should’ve passed on from that coffee maker, but it looked at me; or … I could’ve just paid more attention to what I was doing.

Okay, so…

This is no weak discipline that I can attest to experiencing when heeding the instruction of this wisdom. To believe in Jesus Christ as the Son of God in a world that resists the Holy Spirit is ever challenging to the soul because of what the flesh craves by way of reminder, what we’ve been saved from through repentance of old sins.

2 Peter 1:9 For whoever lacks these qualities is blind—shortsighted [closing his spiritual eyes to the truth], having become oblivious to the fact that he was cleansed from his old sins.

The world that resists the Holy Spirit is regressing further into the delusion of sin, and much of that activity can appear very… enchanting, to the flesh, not the spirit—if the Spirit of Christ is in us.

So how do we avoid it, the enticing behavior of regressing sinful activity? How do we go forth from our church, or home, into the world and not pass by it; sin?

Or how do we go to work, turn away from it and pass on without becoming homeless?

Better yet… at what point is the line drawn for unrepentant people, and we remove ourselves from that environment?

Well…

You got me! We’re all gonna die!

No, but here is what I really think

Jesus is that line drawn in every person’s life whether they’ve accepted or resisted the judgement of that line. There is a lot to say about that concept, but the idea was inspired by the verses where Jesus is writing on the ground:

John 8:1 But Jesus went to the Mount of Olives. Early in the morning He came back into the temple [court], and all the people were coming to Him. He sat down and began teaching them. Now the scribes and Pharisees brought a woman who had been caught in adultery. They made her stand in the center of the courtand they said to Him, “Teacher, this woman has been caught in the very act of adultery. Now in the Law Moses commanded us to stone such women [to death]. So what do You say [to do with her—what is Your sentence]?” They said this to test Him, hoping that they would have grounds for accusing Him. But Jesus stooped down and began writing on the ground with His finger. However, when they persisted in questioning Him, He straightened up and said, “He who is without [any] sin among you, let him be the first to throw a stone at her.” Then He stooped down again and started writing on the ground. They listened [to His reply], and they began to go out one by one, starting with the oldest ones, until He was left alone, with the woman [standing there before Him] in the center of the court10 Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?” 11 She answered, “No one, Lord!” And Jesus said, “I do not condemn you either. Go. From now on sin no more.”]

More to say on this tomorrow.


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V15) Commentary
I. The caution itself, v. 14, 15.

1. We must take heed of falling in with sin and sinners: Enter not into the paths of the wicked. Our teacher, having like a faithful guide shown us the right paths (v. 11), here warns us of the by-paths into which we are in danger of being drawn aside. Those that have been well educated, and trained up in the way they should go, let them never turn aside into the way they should not go; let them not so much as enter into it, no, not to make trial of it, lest it prove a dangerous experiment and difficult to retreat with safety. “Venture not into the company of those that are infected with the plague, no, not though thou think thyself guarded with an antidote.”

2. If at any time we are inveigled into an evil way, we must hasten out of it. “If, ere thou wast aware, thou didst enter in at the gate, because it was wide, go not on in the way of evil men. As soon as thou art made sensible of thy mistake, retire immediately, take not a step more, stay not a minute longer, in the way that certainly leads to destruction.”

3. We must dread and detest the ways of sin and sinners, and decline them with the utmost care imaginable. “The way of evil men may seem a pleasant way and sociable, and the nearest way to the compassing of some secular end we may have in view; but it is an evil way, and will end ill, and therefore if thou love thy God and thy soul avoid it, pass not by it, that thou mayest not be tempted to enter into it; and, if thou find thyself near it, turn from it and pass away, and get as far off it as thou canst.” The manner of expression intimates the imminent danger we are in, the need we have of this caution, and the great importance of it, and that our watchmen are, or should be, in good earnest, in giving us warning. It intimates likewise at what a distance we should keep from sin and sinners; he does not say, Keep at a due distance, but at a great distance, the further the better; never think you can get far enough from it. Escape for thy life: look not behind thee.

Do not enter or proceed | P4-V14

A Father’s Instruction

Proverbs 4:14 

I die daily devotional.

13 Take hold of instruction; do not let go.
Guard her, for she is your life.
14 Do not enter the path of the wicked
And do not proceed in the way of evil men.

15 Avoid it, do not pass by it;
Turn away from it and pass on.


It’s these particular proverbs that impact me differently than others, and I think the reason might be because of what information I’ve gathered about people (including my wife) who have come to a place of belief where worthiness of the upright path is seemingly impossible, after all, we’re all sinners, so that answers that, right?

What I find peculiar about this wisdom is how Solomon didn’t keep it:

1 Kings 11:9 So the Lord became angry with Solomon because his heart was turned away from the Lord, the God of Israel, who had appeared to him twice, 10 and had commanded him concerning this thing, that he should not follow other gods; but he did not observe (remember, obey) what the Lord had commanded. 11 Therefore the Lord said to Solomon, “Because you have done this and have not kept My covenant and My statutes, which I have commanded you, I will certainly tear the kingdom away from you and give it to your servant. 12 However, I will not do it in your lifetime, for the sake of your father David, but I will tear it out of the hand of your son (Rehoboam). 13 However, I will not tear away all the kingdom; I will give one tribe (Judah) to your son for the sake of My servant David and for the sake of Jerusalem which I have chosen.”

Which seems to me that Solomon became much like that anointed cherub angel we read about in Ezekiel 28:

14 “You were the anointed cherub who covers and protects,
And I placed you there.
You were on the holy mountain of God;
You walked in the midst of the stones of fire [sparkling jewels].
15 “You were blameless in your ways
From the day you were created
Until unrighteousness and evil were found in you.

See… God… by His Word, gives us the path of wisdom and way of understanding, but not manipulatively; the choice to be and remain blameless in our ways is within our capacity to do so by the fact of God’s Word, His Spirit of fellowship with us who’ve died to sin for righteousness within. Jesus Christ didn’t die so that we would believe ourselves unworthy of obedience to righteousness, but died so that we might become worthy of His righteousness that reconciles us to God by fellowship with His Spirit alive in us today.

The responsibility we have to our precious gift of salvation is this faith filled proclamation—eternal life. The Lord our God is not sitting idle as though a throne of stone, but because Jesus Christ is the Son of God at the right hand of power, our Father in Heaven—Hallowed be His Name—the Kingdom is come, and His will… finished on the cross …be done. What more need be said?

1 John 5:11 And the testimony is this: God has given us eternal life [we already possess it], and this life is in His Son [resulting in our spiritual completeness, and eternal companionship with Him]. 12 He who has the Son [by accepting Him as Lord and Savior] has the life [that is eternal]; he who does not have the Son of God [by personal faith] does not have the life. 13 These things I have written to you who believe in the name of the Son of God [which represents all that Jesus Christ is and does], so that you will know [with settled and absolute knowledge] that you [already] have eternal life.

RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V14) Commentary
Here is,

  • I. The caution itself, v. 14, 15.
    • 1. We must take heed of falling in with sin and sinners: Enter not into the paths of the wicked. Our teacher, having like a faithful guide shown us the right paths (v. 11), here warns us of the by-paths into which we are in danger of being drawn aside. Those that have been well educated, and trained up in the way they should go, let them never turn aside into the way they should not go; let them not so much as enter into it, no, not to make trial of it, lest it prove a dangerous experiment and difficult to retreat with safety. “Venture not into the company of those that are infected with the plague, no, not though thou think thyself guarded with an antidote.”
    • 2. If at any time we are inveigled into an evil way, we must hasten out of it. “If, ere thou wast aware, thou didst enter in at the gate, because it was wide, go not on in the way of evil men. As soon as thou art made sensible of thy mistake, retire immediately, take not a step more, stay not a minute longer, in the way that certainly leads to destruction.”
    • 3. We must dread and detest the ways of sin and sinners, and decline them with the utmost care imaginable. “The way of evil men may seem a pleasant way and sociable, and the nearest way to the compassing of some secular end we may have in view; but it is an evil way, and will end ill, and therefore if thou love thy God and thy soul avoid it, pass not by it, that thou mayest not be tempted to enter into it; and, if thou find thyself near it, turn from it and pass away, and get as far off it as thou canst.” The manner of expression intimates the imminent danger we are in, the need we have of this caution, and the great importance of it, and that our watchmen are, or should be, in good earnest, in giving us warning. It intimates likewise at what a distance we should keep from sin and sinners; he does not say, Keep at a due distance, but at a great distance, the further the better; never think you can get far enough from it. Escape for thy life: look not behind thee.

Who delight in doing evil And rejoice in the perversity of evil | P2-V14

The Pursuit of Wisdom Brings Security

Proverbs 2; I die daily devotional.

14 Who delight in doing evil And rejoice in the perversity of evil;


DELIGHT IN EVIL

Who delight in doing evil?..

As soon as you wakeup in the flesh of your person, the skin of God’s grace; your eyes … open, body … conscious, breath … taken.

Do you feel the choice you have?

Do you hear wisdom speaking?

Allegorically speaking, you’re not out of bed just yet; matter of fact…

*HIT THAT SNOOZE BUTTON!

But without going back to sleep… just focus on your relationship to the Word of God that causes you to live—not by bread alone.

Deu 8:3 — “He humbled you and let you be hungry, and fed you with manna which you did not know, nor did your fathers know, that He might make you  understand that man does not live by bread alone, but man lives by everything that proceeds out of the mouth of the LORD.

Mat 4:4 — But He answered and said, “It is written, ‘MAN SHALL NOT LIVE ON BREAD ALONE, BUT ON EVERY WORD THAT PROCEEDS OUT OF THE MOUTH OF GOD.’”

You have in these moments of reading to think about what you’re going to do now and afterwards.

Right now you’re reading, but while you’ve been reading—have you considered whether what you’re reading is evil in any way?

Can you trust that your author is NOT evil?

Or do you know and understand what evil means?

Let’s assume you do not know me, nor what evil means. How would you discern whether to keep reading or not to? It might just be out of curiosity.

Is curiosity evil?

Since we’ve assumed you do not know me, nor what evil means, and yet are still reading; what do you hope to gain or criticize by reading further?

What evil do you delight in?

PERVERSITY OF EVIL

And who rejoices in the perversity of evil?..

While I do know certain people that might read this, there are those whom I know not , that will read as well.

I can tell you that God…

Is good!

According to His grace through faith at my hearing of the gospel, the cross of Christ that works salvation to all those who look to Him for healing, is doing it’s work in me. Inspiration provided me through belief in the Word of God, a promise.

Let me tell you about this promise!

Let me tell you about what God said!

Num 21:7 — So the people came to Moses and said, “We have sinned, because we have spoken against the LORD  and you; intercede with the LORD, that He may remove the serpents from us.” And Moses interceded for the people. 8 Then the LORD said to Moses, “Make a fiery  serpent, and set it on a standard; and it shall come about, that everyone who is bitten, when he looks at it, he will live.” 9 And Moses made a bronze serpent and set it on the standard; and it came about, that if a serpent bit any man, when he looked to the bronze serpent, he lived.

Jhn 3:1212 If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things?  13 No one has ascended into heaven, but He who descended from heaven: the Son of Man. 14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; 15 so that whoever believes will in Him have eternal life.

To deny this promise of eternal life by God through His only Son as fulfilled in Jesus Christ, the Son of Man—is evil.

Because to believe otherwise is to accept the power of your insecurities over the power of this promise.

And to believe otherwise is to be possessed by Satan, the father of lies.

Jhn 8:44… “You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies.


RECOURCE

[BP]

Proverbs 2 (NASB)—blueletterbible.org
1 My son, if you will receive my words And treasure my commandments within you, 2 Make your ear attentive to wisdom, Incline your heart to understanding; 3 For if you cry for discernment, Lift your voice for understanding; 4 If you seek her as silver And search for her as for hidden treasures; Then you will discern the fear of the LORD And discover the knowledge of God. 6 For the LORD gives wisdom; From His mouth come  knowledge and understanding. He stores up sound wisdom for the upright; He is a shield to those who walk in integrity, 8 Guarding the paths of justice, And He preserves the way of His godly ones. 9 Then you will discern righteousness and justice And equity and every good course. 10 For wisdom will enter your heart And knowledge will be pleasant to your soul; 11 Discretion will guard you, Understanding will watch over you, 12 To deliver you from the way of evil, From the man who speaks perverse things; 13 From those who leave the paths of uprightness To walk in the ways of darkness; 14 Who delight in doing evil And rejoice in the perversity of evil; 15 Whose paths are crooked, And who are devious in their ways; 16 To deliver you from the strange woman, From the adulteress who flatters with her words; 17 That leaves the companion of her youth And forgets the covenant of her God; 18 For her house sinks down to death And her tracks lead to the dead; 19 None who go to her return again, Nor do they reach the paths of life. 20 So you will walk in the way of good men And keep to the paths of the righteous. 21 For the upright will live in the land And the blameless will remain in it; 22 But the wicked will be cut off from the land And the treacherous will be uprooted from it.


COMMENTARY

Matthew Henry (P2-V14) Commentary
[3.] They take a pleasure in sin, both in committing it themselves and in seeing others commit it (v. 14): They rejoice in an opportunity to do evil, and in the accomplishment and success of any wicked project. It is sport to fools to do mischief; nor is any sight more grateful to them than to see the frowardness of the wicked, to see those that are hopeful drawn into the ways of sin, and then to see them hardened and confirmed in those ways. They are pleased if they can discern that the devil’s kingdom gets ground (see Rom. 1:32), such a height of impiety have they arrived at.

But I will not answer and they will not find me | P1-V28

Wisdom Warns 

Proverbs 1; I die daily devotional.

28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 


Jesus tells us about a poor man named Lazarus who was laid at a rich man’s gate, and when both these men died, Lazarus was carried by angels whereas the rich man was buried. Lazarus experienced a place of peace and comfort whereas the rich man… Luke 16:23 In Hades lifted up his eyes, being in torment, and *saw Abraham far away and Lazarus in his bosom.  24  And he cried out and said, ‘Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.’

NOT ANSWER

However, the request of the rich man from Hades could not be met. The justice of God has fixed a 26 …great chasm, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us.’ And so the rich man understanding the truth of his life and the nature of his situation makes another request to father Abraham for Lazarus. 27 And he said, ‘Then I beg you, father, that you send him to my father’s house— 28 for I have five brothers—in order that he may warn them, so that they will not also come to this place of torment.’ The rich man knew, that hearing Moses and the Prophets would not persuade his brothers’ belief of that place so, he begged, …if someone goes to them from the dead, they will repent!’ But father Abraham, knowing that the law of Moses and the Word of the Prophets are in fact Jesus Himself—descended from the throne of Heaven born in the flesh of mankind as the only offering qualified to convince the world—would not be enough for those brothers. ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’”

  • Have I heard Moses and the Prophets?
  • What do Moses and the Prophets say?
  • Is Jesus the Word of God come in the flesh?
  • How do I resemble the rich man?
  • What does it mean to be Lazarus?

RECOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V28) Commentary

  • [2.] Now God pities their folly, but he will then laugh at their calamity (v. 26): “I also will laugh at your distress, even as you laughed at my counsel.’ Those that ridicule religion will thereby but make themselves ridiculous before all the world. The righteous will laugh at them (Ps. 52:6), for God himself will. It intimates that they shall be for ever shut out of God’s compassions; they have so long sinned against mercy that they have now quite sinned it away. His eye shall not spare, neither will he have pity. Nay, his justice being glorified in their ruin, he will be pleased with it, though now he would rather they should turn and live. Ah! I will ease me of my adversaries.
  • [3.] Now God is ready to hear their prayers and to meet them with mercy, if they would but seek to him for it; but then the door will be shut, and they shall cry in vain (v. 28): “Then shall they call upon me when it is too late, Lord, Lord, open to us. They would then gladly be beholden to that mercy which now they reject and make light of; but I will not answer, because, when I called, they would not answer;’ all the answer then will be, Depart from me, I know you not. This has been the case of some even in this life, as of Saul, whom God answered not by Urim or prophets; but, ordinarily, while there is life there is room for prayer and hope of speeding, and therefore this must refer to the inexorable justice of the last judgment. Then those that slighted God will seek him early (that is, earnestly), but in vain; they shall not find him, because they sought him not when he might be found, Isa. 55:6. The rich man in hell begged, but was denied.

When your dread comes like a storm | P1-V27

Wisdom Warns 

Proverbs 1; I die daily devotional.

27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you.


Yes, dread does come like a storm, and calamity, like a whirlwind. The storm and whirlwind are here, and with them, distress and anguish. Our conscience bears witness to the psychology of our hearts and minds as we experience the law of God, Gen 2:17 …but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.” When that fruit was eaten in disobedience, dread came, and is here like a storm, and the calamity, a whirlwind; we’re marked with distress and anguish, bearing the responsibility of that knowledge in which we ate, a nature of good and evil—sin. It’s painful to bear the shame of loved ones not knowing. 1 Cor 15:32…If the dead are not raised, LET US EAT AND DRINK, FOR TOMORROW WE DIE.

DREAD COMES

 33 Do not be deceived: “Bad company corrupts good morals.” 34 Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame. Christian… do you feel that pain? We as a people believing in Christ, by faith, experience the Personality of God. And can we feel His Person? Can you feel the dread of those who keep on sinning, or do they have no knowledge of God? Do they think the dead are not raised? Do they think Jesus is not coming? Well… Let’s tell them! Wisdom speaks, “Indeed, the dead are raised!” Wisdom yells, “Indeed, be on the alert, Jesus is coming!” But there are those “alive” as Judas Iscariot scheming, deceiving, and betraying for the sake of themselves, not listening to the warnings of Wisdom. There are sinners that have rejected her outstretched hand, denying the truth of the gospel. And the time will come when we will laugh with God… because they did not take serious His Word that means to save them today, right now. Jesus is our vaccine for the pandemic of sin. Rev 19:11 And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. 12 His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. 13 He is clothed with a robe dipped in blood, and His name is called The Word of God. 14 And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. 15 From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. 16 And on His robe and on His thigh He has a name written, “KING OF KINGS, AND LORD OF LORDS.”

  • Do I believe the dead are raised?
  • Do I keep sinning?
  • What does sin mean?
  • Do I desire to stop sinning?
  • Do I fear the thought of Christ coming?
  • Am I ready for Jesus to come?
  • Do I have the vaccine for sin?

RECOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”

Genesis 2:17 but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.”

1 Corinthians 15:33 Do not be deceived: “Bad company corrupts good morals.” 34 Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame.

Matthew 24:42 “Therefore be on the alert, for you do not know which day your Lord is coming.

Revelation 22:20 He who testifies to these things says, “Yes, I am coming quickly.” Amen. Come, Lord Jesus. 21 The grace of the Lord Jesus be with all. Amen.

John 3:16 “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. 17 For God did not send the Son into the world to judge the world, but that the world might be saved through Him. 18 He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. 19 This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. 20 For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. 21 But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.”


COMMENTARY

Matthew Henry (P1-V27) Commentary

  • First, Their calamity will come (v. 26); sickness will come, and those diseases which they shall apprehend to be the very arrests and harbingers of death; other troubles will come, in mind, in estate, which will convince them of their folly in setting God at a distance.
  • Secondly, Their calamity will put them into a great fright. Fear seizes them, and they apprehend that bad will be worse. When public judgments are abroad the sinners in Zion are afraid, fearfulness surprises the hypocrites. Death is the king of terrors to them (Job 15:21, etc.; 18:11, etc.); this fear will be their continual torment.
  • Thirdly, According to their fright will it be to them. Their fear shall come (the thing they were afraid of shall befal them); it shall come as desolation, as a mighty deluge bearing down all before it; it shall be their destruction, their total and final destruction; and it shall come as a whirlwind, which suddenly and forcibly drives away all the chaff. Note, Those that will not admit the fear of God lay themselves open to all other fears, and their fears will not prove causeless.
  • Fourthly, Their fright will then be turned into despair: Distress and anguish shall come upon them, for, having fallen into the pit they were afraid of, they shall see no way to escape, v. 27. Saul cries out (2 Sa. 1:9), Anguish has come upon me; and in hell there is weeping, and wailing, and gnashing of teeth for anguish, tribulation and anguish to the soul of the sinner, the fruit of the indignation and wrath of the righteous God, Rom. 2:8, 9.
  • [2.] Now God pities their folly, but he will then laugh at their calamity (v. 26): “I also will laugh at your distress, even as you laughed at my counsel.’ Those that ridicule religion will thereby but make themselves ridiculous before all the world. The righteous will laugh at them (Ps. 52:6), for God himself will. It intimates that they shall be for ever shut out of God’s compassions; they have so long sinned against mercy that they have now quite sinned it away. His eye shall not spare, neither will he have pity. Nay, his justice being glorified in their ruin, he will be pleased with it, though now he would rather they should turn and live. Ah! I will ease me of my adversaries.
  • [3.] Now God is ready to hear their prayers and to meet them with mercy, if they would but seek to him for it; but then the door will be shut, and they shall cry in vain (v. 28): “Then shall they call upon me when it is too late, Lord, Lord, open to us. They would then gladly be beholden to that mercy which now they reject and make light of; but I will not answer, because, when I called, they would not answer;’ all the answer then will be, Depart from me, I know you not. This has been the case of some even in this life, as of Saul, whom God answered not by Urim or prophets; but, ordinarily, while there is life there is room for prayer and hope of speeding, and therefore this must refer to the inexorable justice of the last judgment. Then those that slighted God will seek him early (that is, earnestly), but in vain; they shall not find him, because they sought him not when he might be found, Isa. 55:6. The rich man in hell begged, but was denied.

And you neglected all my counsel | P1-V25

Wisdom Warns 

Proverbs 1; I die daily devotional.

25 And you neglected all my counsel And did not want my reproof;


Jesus is still very much alive today, just as He was when in the flesh with His disciples. There was a time when Jesus was reproving the Jews about the nature of eternal life; He told the Jews to eat His flesh and drink His blood to have eternal life. John 6:60 Therefore many of His disciples, when they heard this said, “This is a difficult statement; who can listen to it?” 61 But Jesus, conscious that His disciples grumbled at this, said to them, “Does this cause you to stumble? And several of His disciples decided to no longer follow Him, this teaching was neglected, and yet Jesus continues…

YOU NEGLECTED

62 What then if you see the Son of Man ascending to where He was before?  63 It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life. 64 But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who it was that would betray Him. 65 And He was saying, “For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father.” But the disciples didn’t want this reproof; they wanted a King like David to conquer the Romans, and to establish Israel. And we today, still neglecting and not wanting reproof because our sin is deep within the most inner parts of the human being, our soul. We want our King to return, and for this sin to be removed, but won’t accept this Word of God that teaches us how it is removed. Remember— 1 Corinthians 15:51 Behold, I tell you a mystery; we will not all sleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 53 For this perishable must put on the imperishable, and this mortal must put on immortality. 54 But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “DEATH IS SWALLOWED UP in victory. 55 O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?” 56 The sting of death is sin, and the power of sin is the law;  57 but thanks be to God, who gives us the victory through our Lord Jesus Christ.

  • How is Jesus alive today?
  • Have I neglected?
  • Am I neglecting?
  • Do I want reproof?
  • Am I reproved?
  • Have I the victory?

RESOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V25) Commentary

  • [2.] Christ reproved and counselled them, not only reproved them for what they did amiss, but counselled them to do better (those are reproofs of instruction and evidences of love and good-will), but they set at nought all his counsel as not worth heeding, and would none of his reproof, as if it were below them to be reproved by him and as if they had never done any thing that deserved reproof, v. 25. This is repeated (v. 30): “They would none of my counsel, but rejected it with disdain; they called reproofs reproaches, and took them as an insult (Jer. 6:10); nay, they despised all my reproof, as if it were all a jest, and not worth taking notice of.’ Note, Those are marked for ruin that are deaf to reproof and good counsel.
  • [3.] They were exhorted to submit to the government of right reason and religion, but they rebelled against both.
    • First, Reason should not rule them, for they hated knowledge (v. 29), hated the light of divine truth because it discovered to them the evil of their deeds, Jn. 3:20. They hated to be told that which they could not bear to know.
    • Secondly, Religion could not rule them, for they did not choose the fear of the Lord, but chose to walk in the way of their heart and in the sight of their eyes. They were pressed to set God always before them, but they chose rather to cast him and his fear behind their backs. Note, Those who do not choose the fear of the Lord show that they have no knowledge.

Wisdom shouts in the street | P1-V20

Wisdom Warns 

Proverbs 1; I die daily devotional.

20 Wisdom shouts in the street, She lifts her voice in the square;


We’ve just come out of some daily dying to the temptations sinners impress upon the innocent by the agent of evil—Satan. But now we enter into the severity of wisdoms call, and what it means when we don’t listen to the counsel of God.

WISDOM SHOUTS

I’ve never been Manhattan, but imagine you’re walking in the middle of time square of New York City. You’re walking and you begin to hear this voice coming from your conscience to “stop, watch, and listen”. So you do, and you observe as you feel this experience to your life being interrupted by this profound voice that compels you to stop, watch, and listen. This voice then begins to draw your attention to an interpretation of words that is not of this world, although personal to you. You begin to see your life stretched out in the course of time, and hear Wisdom lift her voice — this course satisfies a means to die. But listen to me, and you will live. Then you recall words spoken from long ago from men moved by the Holy Spirit of God. And there you are left in the square with a choice; “Do I follow this voice of Wisdom in my conscience, or do I suppress the motion into the darkness of ignorance and remain simple-minded on my present course?

  • Do I experience conviction?
  • Why am I convicted?
  • Why is there evil in the world?
  • Why is there good in the world?
  • What does death mean?
  • Do I listen to the voice of Wisdom?
  • Who are the men moved by the Holy Spirit spoke from God?

RECOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V20) Commentary
Solomon, having shown how dangerous it is to hearken to the temptations of Satan, here shows how dangerous it is not to hearken to the calls of God, which we shall for ever rue the neglect of. Observe,

  • I. By whom God calls to us-by wisdom. It is wisdom that crieth without. The word is plural-wisdoms, for, as there is infinite wisdom in God, so there is the manifold wisdom of God, Eph. 3:10. God speaks to the children of men by all the kinds of wisdom, and, as in every will, so in every word, of God there is a counsel.
    • 1. Human understanding is wisdom, the light and law of nature, the powers and faculties of reason, and the office of conscience, Job 38:36. By these God speaks to the children of men, and reasons with them. The spirit of a man is the candle of the Lord; and, wherever men go, they may hear a voice behind them, saying, This is the way; and the voice of conscience is the voice of God, and not always a still small voice, but sometimes it cries.
    • 2. Civil government is wisdom; it is God’s ordinance; magistrates are his vicegerents. God by David had said to the fools, Deal not foolishly, Ps. 75:4In the opening of the gates, and in the places of concourse, where courts were kept, the judges, the wisdom of the nation, called to wicked people, in God’s name, to repent and reform.
    • 3. Divine revelation is wisdom; all its dictates, all its laws, are wise as wisdom itself. God does, by the written word, by the law of Moses, which sets before us the blessing and the curse, by the priests’ lips which keep knowledge, by his servants the prophets, and all the ministers of this word, declare his mind to sinners, and give them warning as plainly as that which is proclaimed in the streets or courts of judicature by the criers. God, in his word, not only opens the case, but argues it with the children of men. Come, now, and let us reason together, Isa. 1:18.
    • 4. Christ himself is Wisdom, is Wisdoms, for in him are hidden all the treasures of wisdom and knowledge, and he is the centre of all divine revelation, not only the essential Wisdom, but the eternal Word, by whom God speaks to us and to whom he has committed all judgment; he it is therefore who here both pleads with sinners and passes sentence on them. He calls himself Wisdom, Lu. 7:35.

So are the ways of everyone who gains by violence | P1-V19

The Enticement of Sinners

Proverbs 1; I die daily devotional.

19 So are the ways of everyone who gains by violence; It takes away the life of its possessors.


This verse reminds me of the 6th commandment—Exodus 20:13 “You shall not murder.—in parallel to what Jesus said, Matthew 5:21 “You have heard that the ancients were told, ‘YOU SHALL NOT COMMIT MURDER’ and ‘Whoever commits murder shall be liable to the court.’ 22 But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, ‘You good-for-nothing,’ shall be guilty before the supreme court; and whoever says, ‘You fool,’ shall be guilty enough to go into the fiery hell.

GAINS BY VIOLENCE

The gain is a fiery hell. Anger is a powerful emotion, powerful enough to convict us of murder before the court with a verdict – guilty. Where there is anger in the heart against a person, there is violence, and that violence makes us guilty before the court of God. This can be difficult to accept let alone hear; as one speaking from experience, especially when thinking upon the person of faith that abused me and my family, in the past. I, personally, was guilty of this sin of murder—not like actually murdering someone, but—by the violence in my heart to hate and desire punishment for that person who did us wrong, and still has yet to make it right (in my opinion). But there is a couple verses later in our proverbs (that we won’t see until October of 2022), that have helped me process the necessary change in my heart about this unresolved past offense. I’ve learned to trust in the vengeance of our Lord with that person 1 Timothy 1:20“…whom I have handed over to Satan, so that they will be taught not to blaspheme“; yet hoping for mercy upon that person, as much as mercy would be extended upon me or anyone else guilty of murder. I pray that our understanding of justice will reconcile us to God—in the name of Christ our Lord, Jesus.

Proverbs 24:17 Do not rejoice when your enemy falls, And do not let your heart be glad when he stumbles; 18 Or the LORD will see it and be displeased, And turn His anger away from him.

  • Have I committed murder?
  • Am I guilty of anger toward anyone?
  • Do I trust in the vengeance of the Lord?
  • Have I accepted responsibility for my sin?
  • Will I confess my sin of anger?
  • Lord, will you please forgive me, and help me?

RESOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V19) Commentary
Herein,

  • (1.) They are like the silly bird, that sees the net spread to take her, and yet it is in vain; she is decoyed into it by the bait, and will not take the warning which her own eyes gave her, v. 17. But we think ourselves of more value than many sparrows, and therefore should have more wit, and act with more caution. God has made us wiser than the fowls of heaven (Job 35:11), and shall we then be as stupid as they?
  • (2.) They are worse than the birds, and have not the sense which we sometimes perceive them to have; for the fowler knows it is in vain to lay his snare in the sight of the bird, and therefore he has arts to conceal it. But the sinner sees ruin at the end of his way; the murderer, the thief, see the jail and the gallows before them, nay, they may see hell before them; their watchmen tell them they shall surely die, but it is to no purpose; they rush into sin, and rush on in it, like the horse into the battle. For really the stone they roll will turn upon themselves, v. 18, 19. They lay wait, and lurk privily, for the blood and lives of others, but it will prove, contrary to their intention, to be for their own blood, their own lives; they will come, at length, to a shameful end; and, if they escape the sword of the magistrate, yet there is a divine Nemesis that pursues them. Vengeance suffers them not to live. Their greediness of gain hurries them upon those practices which will not suffer them to live out half their days, but will cut off the number of their months in the midst. They have little reason to be proud of their property in that which takes away the life of the owners and then passes to other masters; and what is a man profited, though he gain the world, if he lose his life? For then he can enjoy the world no longer; much less if he lose his soul, and that be drowned in destruction and perdition, as multitudes are by the love of money.

Find all kinds of precious wealth | P1-V13

The Enticement of Sinners

Proverbs 1; I die daily devotional.

13 We will find all kinds of precious wealth, We will fill our houses with spoil;


If you have not watched “THE LORD OF THE RINGS” and “THE HOBBIT” trilogies, it will be quite the adventure if you do. Let me give a little insight as to the relevance.

There is a character by the name of Smeagol, who finds a precious gold ring, and by it becomes possessed by this dark evil power. The evil ring “blesses” Smeagol with extraordinarily long life, but it consumes him. Smeagol was a normal person (or Hobbit), but the ring, over time, literally transformed him, his body, into an unidentifiable harmless creature. The person that was once Smeagol became… “Gollum”. Gollum crept his way into the deep darkness of the Misty Mountains, keeping hidden this ring of evil power he called, “my Precious”, until… well… you’ll have to watch the trilogies.

MY PRECIOUS

What happened to Smeagol, or rather, Gollum, at the end of the story is what happens to those who are described by our verse—We will find all kinds of precious wealth, We will fill our houses with spoil. Those who’ve placed their hope in precious pleasures to experience in this life forfeit their own soul, becoming possessed by an idea that deludes them into their fate of what it means to be evil. They become the outcome of the Ring-bearer, which ultimately, ends in death, despair, and alone to burn—forever.

  • What in this life describes for you, “my Precious?”
  • Are you enticing people away from the gospel?
  • Does your character reflect Jesus Christ?
  • Are you possessed by sin?
  • Will you let go of the “ring”?

RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V13) Commentary
Here Solomon gives another general rule to young people, in order to their finding out, and keeping in, the paths of wisdom, and that is to take heed of the snare of bad company. David’s psalms begin with this caution, and so do Solomon’s proverbs; for nothing is more destructive, both to a lively devotion and to a regular conversation (v. 10): “My son, whom I love, and have a tender concern for, if sinners entice thee, consent thou not.’ This is good advice for parents to give their children when they send them abroad into the world; it is the same that St. Peter gave to his new converts, (Acts 2:40), Save yourselves from this untoward generation. Observe,

  • 1. How industrious wicked people are to seduce others into the paths of the destroyer: they will entice. Sinners love company in sin; the angels that fell were tempters almost as soon as they were sinners. They do not threaten or argue, but entice with flattery and fair speech; with a bait they draw the unwary young man to the hook. But they mistake if they think that by bringing others to partake with them in their guilt, and to be bound, as it were, in the bond with them, they shall have the less to pay themselves; for they will have so much the more to answer for.
  • 2. How cautious young people should be that they be not seduced by them: “Consent thou not; and then, though they entice thee, they cannot force thee. Do not say as they say, nor do as they do or would have thee to do; have no fellowship with them.’ To enforce this caution,
    • I. He represents the fallacious reasonings which sinners use in their enticements, and the arts of wheedling which they have for the beguiling of unstable souls. He specifies highwaymen, who do what they can to draw others into their gang, v. 11-14. See here what they would have the young man to do: “Come with us (v. 11); let us have thy company.’ At first they pretend to ask no more; but the courtship rises higher (v. 14): “Cast in thy lot among us; come in partner with us, join thy force to ours, and let us resolve to live and die together: thou shalt fare as we fare; and let us all have one purse, that what we get together we may spend merrily together,’ for that is it they aim at. Two unreasonable insatiable lusts they propose to themselves the gratification of, and therewith entice their pray into the snare:-
      • 1. Their cruelty. They thirst after blood, and hate those that are innocent and never gave them any provocation, because by their honesty and industry they shame and condemn them: “Let us therefore lay wait for their blood, and lurk privily for them; they are conscious to themselves of no crime and consequently apprehensive of no danger, but travel unarmed; therefore we shall make the more easy prey of them. And, O how sweet it will be to swallow them up alive!’ v. 12. These bloody men would do this as greedily as the hungry lion devours the lamb. If it be objected, “The remains of the murdered will betray the murderers;’ they answer, “No danger of that; we will swallow them whole as those that are buried.’ Who could imagine that human nature should degenerate so far that it should ever be a pleasure to one man to destroy another!
      • 2. Their covetousness. They hope to get a good booty by it (v. 13): “We shall find all precious substance by following this trade. What though we venture our necks by it? we shall fill our houses with spoil.’ See here,
        • (1.) The idea they have of worldly wealth. They call it precious substance; whereas it is neither substance nor precious; it is a shadow; it is vanity, especially that which is got by robbery, Ps. 62:10. It is as that which is not, which will give a man no solid satisfaction. It is cheap, it is common, yet, in their account, it is precious, and therefore they will hazard their lives, and perhaps their souls, in pursuit of it. It is the ruining mistake of thousands that they over-value the wealth of this world and look on it as precious substance.
        • (2.) The abundance of it which they promise themselves: We shall fill our houses with it. Those who trade with sin promise themselves mighty bargains, and that it will turn to a vast account (All this will I give thee, says the tempter); but they only dream that they eat; the housefuls dwindle into scarcely a handful, like the grass on the house-tops.

Freewill is an interesting aspect of our reality and topic controversial. Why do we have a ‘will’ that’s “free” if grounded by gravity? I experience limitation and vulnerability. I’m taught and educated by a system that seems built on captivity, not freedom, but by the spiritual illness of greed and selfishness. Freedom…is perverted.

Speaking from experience. I lived a life where my will to be free was perverted. I idolized people and myself, and God. I’ve heard a true message or teaching from a false prophet or preacher. How can that be? The human heart is desperately wicked because of what it desires, it desires the will to be God. And so the human race works hard for this goal because of a teaching that dates back to the beginning of unrighteousness (Ezekiel 28:15).

When reality is so noisy it’s very easy to hear what gives you attention and fall prey to an evil deception. Preachers are as human as the humans receiving what is preached, but don’t be mistaken, false teachers will not go unpunished.

“Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment.” James 3:1

If you come to recognize that you are in a bad spiritual environment, know there is hope, keep your faith. Truth is in the power of the Holy Spirit if you believe in Jesus Christ to understand salvation and the kingdom of God.