Tag Archives: dignity

Exploring A Framework Of Innocence To Build On For The Soul Held Captive To Sin

If you are a person who believes in right and wrong, and the just consequence for wrong behavior as well as the just reward for right behavior… then you might believe in God. But regardless of your position on the matter of religion or relationship with God, the reality is that we suffer experience to injustice.

From my experience, I feel pain—and those respected emotions that map it out (fear, sadness, worry, anger, ect. etc.)—when something ‘wrong’ happens as well as feel euphoric when something ‘right’ happens or is happening. To deny my experience of these truths that accompany right and wrong circumstance is to deny the sanity of my writing… yes, writing… because that is what my soul is doing. It’s writing every detail of action, thought, and experience.

My soul is innocent at this endeavor to document every detail about my share in this life; whether in the bed of a hospital due to cancer or the beds of many mansions around the world due to wealth, everything is recorded and bears the weight of meaning; the measure of value to our purpose on earth is of eternal significance.

How I conduct myself in respect of righteousness even in the most unfortunate of circumstances seems so blatantly obvious to signify something beyond this brief time on earth… yet in review of my past to present choices would be found guilty to unrighteousness and wonder what justice means beyond the grave.

So here I am, wondering, and if you by chance… chance, providence, happen to read my previous post, then you’ll remember the Doc’s document—Essay_Writing_Guide.

Essay Writing Guide  

You can use this word document to write an excellent essay from beginning to end, using a ten-step process. Most of the time, students or would-be essay writers are provided only with basic information about how to write, and most of that information concentrates on the details of formatting. These are necessary details, but writing is obviously far more than mere formatting. If you write your essay according to this plan, and you complete every step, you will produce an essay that is at least very good. You will also learn exactly how to write an essay, which is something very valuable to learn.  

To start writing your essay, go to the next page, for Part One: Introduction.      


      Jordan B Peterson  

The document is a framework of innocence, as innocence represents the soul or conscience guiding what is written about me in a manner worthy of the truth that holds me accountable to the source of innocence, but what happens when I decide to accept a different offer from a false source representing what I know to be the truth? I think the answer that I’ve experienced when accepting the lie, is a debt that I cannot pay.

So what is immoral about the following document?

Essay Writing Guide 

You can use this word document to write an excellent essay from beginning to end, using a ten-step process. Most of the time, students or would-be essay writers are provided only with basic information about how to write, and most of that information concentrates on the details of formatting. These are necessary details, but writing is obviously far more than mere formatting. If you write your essay according to this plan, and you complete every step, you will produce an essay that is at least very good. You will also learn exactly how to write an essay, which is something very valuable to learn. 

To start writing your essay, go to the next page, for Part One: Introduction.

     Nathan Dooley 

DISCLAIMER:
Nathan Psychology: The study of oneself for righteous behavior, and my written perspective on the experiential process of edification to sanctification; what does it mean to be born of God, overcome the world, and be made new through faith in believing Jesus Christ is the way to my salvation? I’m discovering answers through spiritual discipline—

They ambush their own lives | P1-V18

The Enticement of Sinners

Proverbs 1; I die daily devotional.

18 But they lie in wait for their own blood; They ambush their own lives.


We’ve seen this verse before, hadn’t we? No. And actually. The script is flipped now.

It was back at verse 11 we read—if they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause—that the child of Wisdom is warned not to consent to the enticement of sinners.

THEIR OWN BLOOD

Their goal of gain in this life is at the cost of innocence. Their choice is made, they’ve chosen to love their own soul above their God who gave it to them, and ultimately, entices the innocent by that behavior, influencing a lie—a pleasure—about the way of their demise—justifying and blaming the world around them—rather than repenting of their selfish endeavors for the sake of God. But they won’t, they don’t repent; the sinner will seek to devour the innocent without a thought of losing their own soul for the sake of preserving the innocent—for the sake of Christ. The sinner says, “You need sex with multiple partners. You need pornography. You need to make more money. You need a vacation, cut loose, and just enjoy life.” But their gain is the ambush of their own lives, and once the innocent is converted… will he or she repent?

  • Do you believe in Jesus Christ?
  • Do you have faith that Jesus is resurrected?
  • Have you accepted responsibility for your sin?
  • Are you actively repenting of your sin?
  • Do you believe in Jesus Christ?
  • Do you have faith that Jesus is resurrected?
  • Have you accepted responsibility for your sin?
  • Are you actively repenting of your sin?
  • Have you sought to make your belief known?
  • Find a body of believers.
  • Tell them the meaning of salvation.
  • Seek to be baptized.
  • Study the Word of God.
  • Become equipped in your hope.
  • Practice your defense with believers.
  • Preach the Word of God to this world.
  • Be faithful to Christ.
  • Be faithful to your church body.
  • Understand how death is defeated.
  • Love God; Love neighbor.
  • Pray, Jesus come. Amen.

RESOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V18) Commentary
Herein,

  • (1.) They are like the silly bird, that sees the net spread to take her, and yet it is in vain; she is decoyed into it by the bait, and will not take the warning which her own eyes gave her, v. 17. But we think ourselves of more value than many sparrows, and therefore should have more wit, and act with more caution. God has made us wiser than the fowls of heaven (Job 35:11), and shall we then be as stupid as they?
  • (2.) They are worse than the birds, and have not the sense which we sometimes perceive them to have; for the fowler knows it is in vain to lay his snare in the sight of the bird, and therefore he has arts to conceal it. But the sinner sees ruin at the end of his way; the murderer, the thief, see the jail and the gallows before them, nay, they may see hell before them; their watchmen tell them they shall surely die, but it is to no purpose; they rush into sin, and rush on in it, like the horse into the battle. For really the stone they roll will turn upon themselves, v. 18, 19. They lay wait, and lurk privily, for the blood and lives of others, but it will prove, contrary to their intention, to be for their own blood, their own lives; they will come, at length, to a shameful end; and, if they escape the sword of the magistrate, yet there is a divine Nemesis that pursues them. Vengeance suffers them not to live. Their greediness of gain hurries them upon those practices which will not suffer them to live out half their days, but will cut off the number of their months in the midst. They have little reason to be proud of their property in that which takes away the life of the owners and then passes to other masters; and what is a man profited, though he gain the world, if he lose his life? For then he can enjoy the world no longer; much less if he lose his soul, and that be drowned in destruction and perdition, as multitudes are by the love of money.