Tag Archives: Devotional

For the devious are an abomination | P3-V32

The Rewards of Wisdom

Proverbs 3; I die daily devotional.

31 Do not envy a man of violence And do not choose any of his ways. 32 For the devious are an abomination to the LORD; But He is intimate with the upright. 33 The curse of the LORD is on the house of the wicked, But He blesses the dwelling of the righteous. 


Now this is a proverb that speaks to my flame, the fire within to literate what the gospel teaches from the core of my being in hope all will listen to their instinctive reason to live another day, by the wisdom of love.

According to our devotional from yesterday all are devious, or at least started out that way in their disobedience, but to be classified as an abomination … that hits at the essential part of the human experience, the soul. You remember our commandments (Mk. 12:30) upon believing in Jesus; love the Lord your God with all your heart, and it’s one thing to desire from the heart something to be judged as disobedient or devious by that commandment of which can be forgiven, no different than the case for the mind; love the Lord your God with all your mind, because the thoughts that might be judged as disobedient or devious can be forgiven for the mind to repent (be renewed Rm. 12:2), but in our case of the soul?… We’ve breached sacred ground.

I think the soul can be regarded as the very definition of the type of person someone is, whether good or evil by choice of nature. The soul is where information emerges from the place that is sacred within the heart, mind, and strength, of a person, all of which encompass the soul breathed into mankind by the breath of God—Genesis 2:7 Then the Lord God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living soul. And before I write a novel…

How would you judge to define yourself with the knowledge of the commandments?

Is the Lord intimate with you by how you’ve judged?

How does the Holy Spirit move you into the intimacy of our Lord?

As you are believing in Jesus Christ for salvation, the Holy Spirit will guide you into the knowledge of the truth so as to be upright. Thank you God our Father for Jesus our Lord and Savior. Amen.


RESOURCE

Proverbs 3 (NASB)—blueletterbible.org | biblegateway.com
1 My son, do not forget my teaching, But let your heart keep my commandments; 2 For length of days and years of life And peace they will add to you. 3 Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. So you will find favor and good repute In the sight of God and man. 5 Trust in the LORD with all your heart And do not lean on your own understanding. 6 In all your ways acknowledge Him, And He will make your paths straight. 7 Do not be wise in your own eyes; Fear the LORD and turn away from evil. 8 It will be healing to your body And refreshment to your bones. 9 Honor the LORD from your wealth And from the first of all your produce; 10 So your barns will be filled with plenty And your vats will overflow with new wine. 11 My son, do not reject the discipline of the LORD Or loathe His reproof, 12 For whom the LORD loves He reproves, Even as a father  corrects the son in whom he delights. 13 How blessed is the man who finds wisdom And the man who gains understanding. 14 For her profit is better than the profit of silver And her gain better than fine gold. 15 She is more precious than jewels; And nothing you desire compares with her. 16 Long life is in her right hand; In her left hand are riches and honor. 17 Her ways are pleasant ways And all her paths are peace. 18 She is a tree of life to those who take hold of her, And happy are all who hold her fast. 19 The LORD by wisdom founded the earth, By understanding He established the heavens. 20 By His knowledge the deeps were broken up And the skies drip with dew. 21 My son, let them not vanish from your sight; Keep sound wisdom and discretion, 22 So they will be life to your soul And adornment to your neck. 23 Then you will walk in your way securely And your foot will not stumble. 24 When you lie down, you will not be afraid; When you lie down, your sleep will be sweet. 25 Do not be afraid of sudden fear Nor of the onslaught of the wicked when it comes; 26 For the LORD will be your confidence And will keep your foot from being caught. 27 Do not withhold good from those to whom it is due, When it is in your power to do it. 28 Do not say to your neighbor, “Go, and come back, And tomorrow I will give it, ”When you have it with you. 29 Do not devise harm against your neighbor, While he lives securely beside you. 30 Do not contend with a man without cause, If he has done you no harm. 31 Do not envy a man of violence And do not choose any of his ways. 32 For the devious are an abomination to the LORD; But He is intimate with the upright. 33 The curse of the LORD is on the house of the wicked, But He blesses the dwelling of the righteous. 34 Though He scoffs at the scoffers, Yet He gives grace to the afflicted. 35 The wise will inherit honor, But fools  display dishonor.


COMMENTARY

Chapter 3

Matthew Henry (P3-V32) Commentary
For,

  • 1. Sinners are hated of God, but saints are beloved, v. 32. The froward sinners, who are continually going from-ward him, whose lives are a perverse contradiction to his will, are abomination to the Lord. He that hates nothing that he has made yet abhors those who have thus marred themselves; they are not only abominable in his sight, but an abomination. The righteous therefore have no reason to envy them, for they have his secret with them; they are his favourites; he has that communion with them which is a secret to the world and in which they have a joy that a stranger does not intermeddle with; he communicates to them the secret tokens of his love; his covenant is with them; they know his mind, and the meanings and intentions of his providence, better than others can. Shall I hide from Abraham the thing that I do?

Do not envy a man | P3-V31

The Rewards of Wisdom

Proverbs 3; I die daily devotional.

 30 Do not contend with a man without cause, If he has done you no harm. 31 Do not envy a man of violence And do not choose any of his ways. 32 For the devious are an abomination to the LORD; But He is intimate with the upright.


When I think of violence, I think of bullies doing physical harm to not only get pleasure out of dominance, but the reward of being feared and getting stuff; violence comes in many forms, not just someone stealing your lunch money, and while it may look appealing to have what the bully has, our proverb blesses us with the wisdom to avoid such desire.

What person or country comes to mind when you think of violence in the context of our proverb?

I’m ashamed to remember being a bully to my siblings growing up, not that I was stealing their lunch money, but I was way to rough on my little brother when he would beat me at video games and then rough on my sister when she tried defending him. I was bullied, so I would bully in return, and it’s a vicious cycle.

Was there ever a time when you bullied someone?

It’s crazy to think about the vapor of past regretful experiences lasting a lifetime in memory, haunting me as reminders of who I once was before getting intimate with Christ our Lord. It reminds me of what Paul said to the Romans and Colossians:

Colossians 3:5 Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. For it is because of these things that the wrath of God will come upon the sons of disobedience, and in them you also once walked, when you were living in themBut now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth. Do not lie to one another, since you laid aside the old self with its evil practices, 10 and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him— 11 a renewal in which there is no distinction between  Greek and Jew, circumcised and uncircumcised, barbarian, Scythian,  slave and freeman, but Christ is all, and in all.

Romans 11:30 For just as you once were disobedient to God, but now have been shown mercy because of their disobedience, 31 so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy. 32 For God has shut up all in disobedience so that He may show mercy to all.

Believe me, I don’t envy that violent youngster I once was, and sure don’t envy anyone who makes a practice of deceptive violence for the sake of gain, their own pleasure and reputation, or wealth and power.

Wisdom warns us about choosing the way of violence, and so as I search my own heart where I know violence might exist in me when thinking about certain people, things, or instances, I encourage you to search and examine yourself as well before starting your day. I pray this devotional will come to mind when out of nowhere violence emerges to test our faith.

Will you remember how you’ve been changed from the old self to the new self when violence emerges?


RESOURCE

Proverbs 3 (NASB)—blueletterbible.org | biblegateway.com
1 My son, do not forget my teaching, But let your heart keep my commandments; 2 For length of days and years of life And peace they will add to you. 3 Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. So you will find favor and good repute In the sight of God and man. 5 Trust in the LORD with all your heart And do not lean on your own understanding. 6 In all your ways acknowledge Him, And He will make your paths straight. 7 Do not be wise in your own eyes; Fear the LORD and turn away from evil. 8 It will be healing to your body And refreshment to your bones. 9 Honor the LORD from your wealth And from the first of all your produce; 10 So your barns will be filled with plenty And your vats will overflow with new wine. 11 My son, do not reject the discipline of the LORD Or loathe His reproof, 12 For whom the LORD loves He reproves, Even as a father  corrects the son in whom he delights. 13 How blessed is the man who finds wisdom And the man who gains understanding. 14 For her profit is better than the profit of silver And her gain better than fine gold. 15 She is more precious than jewels; And nothing you desire compares with her. 16 Long life is in her right hand; In her left hand are riches and honor. 17 Her ways are pleasant ways And all her paths are peace. 18 She is a tree of life to those who take hold of her, And happy are all who hold her fast. 19 The LORD by wisdom founded the earth, By understanding He established the heavens. 20 By His knowledge the deeps were broken up And the skies drip with dew. 21 My son, let them not vanish from your sight; Keep sound wisdom and discretion, 22 So they will be life to your soul And adornment to your neck. 23 Then you will walk in your way securely And your foot will not stumble. 24 When you lie down, you will not be afraid; When you lie down, your sleep will be sweet. 25 Do not be afraid of sudden fear Nor of the onslaught of the wicked when it comes; 26 For the LORD will be your confidence And will keep your foot from being caught. 27 Do not withhold good from those to whom it is due, When it is in your power to do it. 28 Do not say to your neighbor, “Go, and come back, And tomorrow I will give it, ”When you have it with you. 29 Do not devise harm against your neighbor, While he lives securely beside you. 30 Do not contend with a man without cause, If he has done you no harm. 31 Do not envy a man of violence And do not choose any of his ways. 32 For the devious are an abomination to the LORD; But He is intimate with the upright. 33 The curse of the LORD is on the house of the wicked, But He blesses the dwelling of the righteous. 34 Though He scoffs at the scoffers, Yet He gives grace to the afflicted. 35 The wise will inherit honor, But fools  display dishonor.


COMMENTARY

Chapter 3

Matthew Henry (P3-V31) Commentary
IV. We must not envy the prosperity of evil-doers, v. 31. This caution is the same with that which is so much insisted on, Ps. 37“Envy not the oppressor; though he be rich and great, though he live in ease and pleasure, and make all about him to stand in awe of him, yet do not think him a happy man, nor wish thyself in his condition. Choose none of his ways; do not imitate him, nor take the courses he takes to enrich himself. Never think of doing as he does, though thou wert sure to get by it all that he has, for it would be dearly bought.” Now, to show what little reason saints have to envy sinners, Solomon here, in the last four verses of the chapter, compares the condition of sinners and saints together (as his father David had done, Ps. 37), sets the one over against the other, that we may see how happy the saints are, though they be oppressed, and how miserable the wicked are, though they be oppressors. Men are to be judged of as they stand with God, and as he judges of them, not as they stand in the world’s books. Those are in the right who are of God’s mind; and, if we be of his mind, we shall see, whatever pretence one sinner may have to envy another, that saints are so happy themselves that they have no reason at all to envy any sinner, though his condition be ever so prosperous.

Do not devise harm | P3-V29

The Rewards of Wisdom

Proverbs 3; I die daily devotional.

28 Do not say to your neighbor, “Go, and come back, And tomorrow I will give it, ”When you have it with you. 29 Do not devise harm against your neighbor, While he lives securely beside you. 30 Do not contend with a man without cause, If he has done you no harm.


When you think of the word “neighbor”, who or what comes to mind?

It’s taken me a bit to think about our verse, possibly because I tend to overthink; I not only think of my ‘literal’ next door neighbors, but anyone and everyone I might encounter, including who I’m writing to. Yes, that’s right, even you are my neighbor.

What is wisdom teaching you by this proverb?

As for me, I think of my neighbor’s little black dog because without fail that dog snarls and barks at everything when let free to roam in their backyard including me when in my own backyard; granted, it does make for a good watch dog, but gaw does it get on my last nerve sometimes!

However, the reward wisdom provides me is the discipline not to kill the dog … a bit extreme, but there’s my confession, a discrete hope from the heart for harm against the dog which would also be harm on my neighbor who cares for the dog… somehow.

So when the dog is in its backyard and me in mine, even as the dog sticks its nose through a broken part of our fence in desire to devour me by its constant snarl barking, my choice is the wisdom of do not devise harm against your neighbor, while he lives securely beside you.


Thank you God for all my neighbors and even my neighbor’s dog that desires to devour me, please bless them, and examine my heart to be moved by Your wisdom, and not my harm when experiencing trials of various kinds. Thank you Lord, in Jesus. Amen.


RESOURCE

Proverbs 3 (NASB)—blueletterbible.org
1 My son, do not forget my teaching, But let your heart keep my commandments; 2 For length of days and years of life And peace they will add to you. 3 Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. So you will find favor and good repute In the sight of God and man. 5 Trust in the LORD with all your heart And do not lean on your own understanding. 6 In all your ways acknowledge Him, And He will make your paths straight. 7 Do not be wise in your own eyes; Fear the LORD and turn away from evil. 8 It will be healing to your body And refreshment to your bones. 9 Honor the LORD from your wealth And from the first of all your produce; 10 So your barns will be filled with plenty And your vats will overflow with new wine. 11 My son, do not reject the discipline of the LORD Or loathe His reproof, 12 For whom the LORD loves He reproves, Even as a father  corrects the son in whom he delights. 13 How blessed is the man who finds wisdom And the man who gains understanding. 14 For her profit is better than the profit of silver And her gain better than fine gold. 15 She is more precious than jewels; And nothing you desire compares with her. 16 Long life is in her right hand; In her left hand are riches and honor. 17 Her ways are pleasant ways And all her paths are peace. 18 She is a tree of life to those who take hold of her, And happy are all who hold her fast. 19 The LORD by wisdom founded the earth, By understanding He established the heavens. 20 By His knowledge the deeps were broken up And the skies drip with dew. 21 My son, let them not vanish from your sight; Keep sound wisdom and discretion, 22 So they will be life to your soul And adornment to your neck. 23 Then you will walk in your way securely And your foot will not stumble. 24 When you lie down, you will not be afraid; When you lie down, your sleep will be sweet. 25 Do not be afraid of sudden fear Nor of the onslaught of the wicked when it comes; 26 For the LORD will be your confidence And will keep your foot from being caught. 27 Do not withhold good from those to whom it is due, When it is in your power to do it. 28 Do not say to your neighbor, “Go, and come back, And tomorrow I will give it, ”When you have it with you. 29 Do not devise harm against your neighbor, While he lives securely beside you. 30 Do not contend with a man without cause, If he has done you no harm. 31 Do not envy a man of violence And do not choose any of his ways. 32 For the devious are an abomination to the LORD; But He is intimate with the upright. 33 The curse of the LORD is on the house of the wicked, But He blesses the dwelling of the righteous. 34 Though He scoffs at the scoffers, Yet He gives grace to the afflicted. 35 The wise will inherit honor, But fools display dishonor.


COMMENTARY

Chapter 3

Matthew Henry (P3-V29) Commentary
II. We must never design any hurt or harm to any body (v. 29): “Devise not evil against thy neighbour; do not contrive how to do him an ill-turn undiscovered, to prejudice him in his body, goods, or good name, and the rather because he dwells securely by thee, and, having given thee no provocation, entertains no jealousy or suspicion of thee, and therefore is off his guard.’ It is against the laws both of honour and friendship to do a man an ill-turn and give him no warning. Cursed be he that smites his neighbour secretly. It is a most base ungrateful thing, if our neighbours have a good opinion of us, that we will do them no harm, and we thence take advantage to cheat and injure them.

For the Lord will be your confidence | P3-V26

The Rewards of Wisdom

Proverbs 3; I die daily devotional.

 25 Do not be afraid of sudden fear Nor of the onslaught of the wicked when it comes; 26 For the LORD will be your confidence And will keep your foot from being caught. 27 Do not withhold good from those to whom it is due, When it is in your power to do it.


Now see, this be what I’m talkin-bout!

CONFIDENCE

The treasure of confidence is not found without much humility, and humility is not found without much discipline, and the way we find discipline is by finding the love of God. So to find the treasure of confidence, we must first believe there is God because without belief in God—what meaning and value is there in the treasure of confidence?

Wisdom teaches from experience the knowledge of confidence. Look to Job:

Job 31:24 “If I have put my confidence in gold, And called fine gold my trust, 25 If I have gloated because my wealth was great, And because my hand had obtained so much; 26 If I have looked at the sun when it shone, Or the moon going in splendor, 27 And my heart was secretly enticed, And my hand threw a kiss from my mouth, 28 That too would have been a guilty deed calling for judgment, For I would have denied God above. (bold/italics/underline – mine)

Job knew the nature of his heart where his friends did not; Job did not put his confidence in material possessions or in the words of his friends—hence the reason for his rebuttal—but in himself, until God revealed Himself to him [Job]. Do you remember what happened to Job when God revealed Himself? Let’s take a look:

Job 40:1Then the Lord said to Job, “Will the faultfinder  contend with the Almighty? Let him who reproves God answer it.” Then Job answered the Lord and said, “Behold, I am insignificant; what can I reply to You? I lay my hand on my mouth. “Once I have spoken, and I will not answer; Even twice, and I will add nothing more.” (italics – mine)

Job was in shock by fear of the Lord because of what he had no understanding of, and was thus enduring the discipline of God considering the report of his reaction, but the discipline wasn’t over just yet for Job, was it, after that first answer? Let’s see what becomes of Job at his final remark to God:

Job 42:1 Then Job answered the Lord and said,
“I know that You can do all things,
And that no purpose of Yours can be thwarted.
‘Who is this that hides counsel without knowledge?’
Therefore I have declared that which I did not understand,
Things too wonderful for me, which I did not know.”
‘Hear, now, and I will speak;
I will ask You, and You instruct me.’
“I have heard of You by the hearing of the ear;
But now my eye sees You;

Therefore I retract,
And I repent in dust and ashes.”
(bold/italics/underline – mine)

Job had heard of God by the hearing of his ear, but now he had met with his eyes the very Person who gives us confidence—Jesus Christ! Job retracted and repented! The friends of Job misrepresented God and were in need of forgiveness, and when Job prayed for his friends became blessed more than when he was when he first believed. Why? Because Job not only knew God in Word, but in Sight by faith! Job obtained the treasure of CONFIDENCE!

So by our believing in Jesus the Lord, we have confidence to live in the authority of His Name. How? By us not only believing in God with our ears or mouths, but in sight and deed of the gospel. We have seen God by the revelation of Jesus Christ—the Son of God! We have the treasure of confidence to repent by the grace and mercy of God, and the forgiveness of sins when we confess our sins to Jesus, the Lord and Savior!

1 John 1:9 If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. (bold/italics/underline – mine)


Thank you Lord our God for the mercy bestowed upon us by supplying the forgiveness of sin through belief in Jesus Christ, and healing us to a right mind by the gift of the Holy Spirit. I pray we grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory, both now and to the day of eternity. Amen.


RESOURCE

Proverbs 3 (NASB)—blueletterbible.org
1 My son, do not forget my teaching, But let your heart keep my commandments; 2 For length of days and years of life And peace they will add to you. 3 Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. So you will find favor and good repute In the sight of God and man. 5 Trust in the LORD with all your heart And do not lean on your own understanding. 6 In all your ways acknowledge Him, And He will make your paths straight. 7 Do not be wise in your own eyes; Fear the LORD and turn away from evil. 8 It will be healing to your body And refreshment to your bones. 9 Honor the LORD from your wealth And from the first of all your produce; 10 So your barns will be filled with plenty And your vats will overflow with new wine. 11 My son, do not reject the discipline of the LORD Or loathe His reproof, 12 For whom the LORD loves He reproves, Even as a father  corrects the son in whom he delights. 13 How blessed is the man who finds wisdom And the man who gains understanding. 14 For her profit is better than the profit of silver And her gain better than fine gold. 15 She is more precious than jewels; And nothing you desire compares with her. 16 Long life is in her right hand; In her left hand are riches and honor. 17 Her ways are pleasant ways And all her paths are peace. 18 She is a tree of life to those who take hold of her, And happy are all who hold her fast. 19 The LORD by wisdom founded the earth, By understanding He established the heavens. 20 By His knowledge the deeps were broken up And the skies drip with dew. 21 My son, let them not vanish from your sight; Keep sound wisdom and discretion, 22 So they will be life to your soul And adornment to your neck. 23 Then you will walk in your way securely And your foot will not stumble. 24 When you lie down, you will not be afraid; When you lie down, your sleep will be sweet. 25 Do not be afraid of sudden fear Nor of the onslaught of the wicked when it comes; 26 For the LORD will be your confidence And will keep your foot from being caught. 27 Do not withhold good from those to whom it is due, When it is in your power to do it. 28 Do not say to your neighbor, “Go, and come back, And tomorrow I will give it, ”When you have it with you. 29 Do not devise harm against your neighbor, While he lives securely beside you. 30 Do not contend with a man without cause, If he has done you no harm. 31 Do not envy a man of violence And do not choose any of his ways. 32 For the devious are an abomination to the LORD; But He is intimate with the upright. 33 The curse of the LORD is on the house of the wicked, But He blesses the dwelling of the righteous. 34 Though He scoffs at the scoffers, Yet He gives grace to the afflicted. 35 The wise will inherit honor, But fools  display dishonor.


COMMENTARY

Chapter 3

Matthew Henry (P3-V26) Commentary
The harms that surprise us, unthought of, giving us no time to arm ourselves by consideration, are most likely to put us into confusion. But let not the wise and good man forget himself, and then he will not give way to any fear that has torment, be the alarm ever so sudden. Let him not fear the desolation of the wicked, when it comes, that is,

  • [1.] The desolation which the wicked ones make of religion and the religious; though it comes, and seems to be just at the door, yet be not afraid of it; for, though God may make use of the wicked as instruments of his people’s correction, yet he will never suffer them to be the authors of their desolation. Or rather,
  • [2.] The desolation which wicked men will be brought into in a moment. It will come, and timorous saints may be apprehensive that they shall be involved in it; but let this be their comfort, that though judgments lay waste generally, at least promiscuously, yet God knows who are his and how to separate between the precious and the vile. Therefore be not afraid of that which appears most formidable, for (v. 26“the Lord shall be not only thy protector to keep thee safe, but thy confidence to keep thee secure, so that thy foot shall not be taken by thy enemies nor ensnared by thy own fears.’ God has engaged to keep the feet of his saints.

Do not be afraid | P3-V25

The Rewards of Wisdom

Proverbs 3; I die daily devotional.

24 When you lie down, you will not be afraid; When you lie down, your sleep will be sweet. 25 Do not be afraid of sudden fear Nor of the onslaught of the wicked when it comes; 26 For the LORD will be your confidence And will keep your foot from being caught. 


It’s such a good reminder to not be afraid of sudden fear or the onslaught of the wicked when it comes.

What came to mind when thinking about sudden fear was Daniel in the lions den (Dan 6). Can you imagine being thrown into a lions den for even a moment let alone 30 days? Or what are your darkest fears in relation to death, and can you imagine being thrown into a den of those fears?

I don’t even like enduring those ideas let alone actually experience them.

When I think of the idea of … ME … being thrown into the lions den; I think of what sin might disqualify me from God closing the mouths of the lions that I would survive and be rescued as truly His [God’s] servant.

I imagine that I’m not alone in those thoughts, and it might be that you experience sudden fear when thinking about your judgement day (2 Thess 2:12)? If so I pray grace and peace be multiplied to you in the hearing and reading of God’s good Word.

When we’ve believed on Jesus Christ for the forgiveness of our sins, and exercise our faith in committing to the truth of His Word, we experience a change of mind that testifies of Christ alive in us, assuring us of our salvation in Him by becoming a partaker of the divine nature, having escaped the corruption of the world by lust (2 Peter 1:4).

!^THAT’S SUCH GOOD NEWS^!

Because our Lord and Savior is alive in us by the promise of His gift of grace through faith in Jesus, we don’t need to fear what past sins have been committed nor the present sins we might still be in as I write and you read. Jesus is the confidence of our salvation whether we’re eaten up by our worst sins of the past to present, or by the sins of the wicked surrounding us.

So don’t be ashamed to ‘cry out’ or ‘quietly utter’ the graceful name of your salvation, “Jesus Christ”; don’t be afraid of the power of God. If we have become entangled in sin then let these verses in our proverbs be a reminder of the true light in our darkest hours. Come out of those sins by confessing to Jesus the nature of those sins, and then listen to the guidance of the Holy Spirit as your mind begins to change and life transformed.

God please forgive us of our sins, increase our knowledge of You, and Jesus our Lord. Amen


RESOURCE

Proverbs 3 (NASB)—blueletterbible.org
1 My son, do not forget my teaching, But let your heart keep my commandments; 2 For length of days and years of life And peace they will add to you. 3 Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. So you will find favor and good repute In the sight of God and man. 5 Trust in the LORD with all your heart And do not lean on your own understanding. 6 In all your ways acknowledge Him, And He will make your paths straight. 7 Do not be wise in your own eyes; Fear the LORD and turn away from evil. 8 It will be healing to your body And refreshment to your bones. 9 Honor the LORD from your wealth And from the first of all your produce; 10 So your barns will be filled with plenty And your vats will overflow with new wine. 11 My son, do not reject the discipline of the LORD Or loathe His reproof, 12 For whom the LORD loves He reproves, Even as a father  corrects the son in whom he delights. 13 How blessed is the man who finds wisdom And the man who gains understanding. 14 For her profit is better than the profit of silver And her gain better than fine gold. 15 She is more precious than jewels; And nothing you desire compares with her. 16 Long life is in her right hand; In her left hand are riches and honor. 17 Her ways are pleasant ways And all her paths are peace. 18 She is a tree of life to those who take hold of her, And happy are all who hold her fast. 19 The LORD by wisdom founded the earth, By understanding He established the heavens. 20 By His knowledge the deeps were broken up And the skies drip with dew. 21 My son, let them not vanish from your sight; Keep sound wisdom and discretion, 22 So they will be life to your soul And adornment to your neck. 23 Then you will walk in your way securely And your foot will not stumble. 24 When you lie down, you will not be afraid; When you lie down, your sleep will be sweet. 25 Do not be afraid of sudden fear Nor of the onslaught of the wicked when it comes; 26 For the LORD will be your confidence And will keep your foot from being caught. 27 Do not withhold good from those to whom it is due, When it is in your power to do it. 28 Do not say to your neighbor, “Go, and come back, And tomorrow I will give it, ”When you have it with you. 29 Do not devise harm against your neighbor, While he lives securely beside you. 30 Do not contend with a man without cause, If he has done you no harm. 31 Do not envy a man of violence And do not choose any of his ways. 32 For the devious are an abomination to the LORD; But He is intimate with the upright. 33 The curse of the LORD is on the house of the wicked, But He blesses the dwelling of the righteous. 34 Though He scoffs at the scoffers, Yet He gives grace to the afflicted. 35 The wise will inherit honor, But fools  display dishonor.


COMMENTARY

Chapter 3

Matthew Henry (P3-V25) Commentary
(3.) In their greatest straits and dangers. Integrity and uprightness will preserve us, so that we need not be afraid of sudden fear, v. 25. The harms that surprise us, unthought of, giving us no time to arm ourselves by consideration, are most likely to put us into confusion. But let not the wise and good man forget himself, and then he will not give way to any fear that has torment, be the alarm ever so sudden. Let him not fear the desolation of the wicked, when it comes, that is,

  • [1.] The desolation which the wicked ones make of religion and the religious; though it comes, and seems to be just at the door, yet be not afraid of it; for, though God may make use of the wicked as instruments of his people’s correction, yet he will never suffer them to be the authors of their desolation. Or rather,
  • [2.] The desolation which wicked men will be brought into in a moment. It will come, and timorous saints may be apprehensive that they shall be involved in it; but let this be their comfort, that though judgments lay waste generally, at least promiscuously, yet God knows who are his and how to separate between the precious and the vile. Therefore be not afraid of that which appears most formidable, for (v. 26“the Lord shall be not only thy protector to keep thee safe, but thy confidence to keep thee secure, so that thy foot shall not be taken by thy enemies nor ensnared by thy own fears.’ God has engaged to keep the feet of his saints.

By His knowledge the deeps were broken up | P3-V20

The Rewards of Wisdom

Proverbs 3; I die daily devotional.

19 The LORD by wisdom founded the earth, By understanding He established the heavens. 20 By His knowledge the deeps were broken up And the skies drip with dew. 21 My son, let them not vanish from your sight; Keep sound wisdom and discretion,


I can only imagine the work and process of the deeps being broken up, the thought brings me to a state of awe and wonder. I experience wisdom move me in a way that is very difficult to describe as I read this verse. I’m curious, what do you experience upon meditating on this verse?

I can feel the depth of my soul broken up by wisdom, my head drips with sweat like drops of blood to the ground as skies drip with dew. The agony I experience from time to time against sin is … surreal. Not that I’m—in any same sense—experiencing what Christ went through for the sake of my salvation, not mine alone, but … the world’s. 22:44 And being in agony He was praying very fervently; and His sweat became like drops of blood, falling down upon the ground. Do you remember? It is In the gospel according to Luke when Jesus is experiencing the agony of sin throughout all time to take away the sin of the world. “Father, if You are willing, remove this cup from Me; yet not My will, but Yours be done.”

20 By His knowledge the deeps were broken up And the skies drip with dew.

Now here we are in time past since those days of our Lord’s death, burial, and resurrection, waiting eagerly for His return as the only true Priest, Lord, and King of the deep to the skies that drip with the gospel of good news—eternal life!


RESOURCE

Proverbs 3 (NASB)—blueletterbible.org
1 My son, do not forget my teaching, But let your heart keep my commandments; 2 For length of days and years of life And peace they will add to you. 3 Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. So you will find favor and good repute In the sight of God and man. 5 Trust in the LORD with all your heart And do not lean on your own understanding. 6 In all your ways acknowledge Him, And He will make your paths straight. 7 Do not be wise in your own eyes; Fear the LORD and turn away from evil. 8 It will be healing to your body And refreshment to your bones. 9 Honor the LORD from your wealth And from the first of all your produce; 10 So your barns will be filled with plenty And your vats will overflow with new wine. 11 My son, do not reject the discipline of the LORD Or loathe His reproof, 12 For whom the LORD loves He reproves, Even as a father  corrects the son in whom he delights. 13 How blessed is the man who finds wisdom And the man who gains understanding. 14 For her profit is better than the profit of silver And her gain better than fine gold. 15 She is more precious than jewels; And nothing you desire compares with her. 16 Long life is in her right hand; In her left hand are riches and honor. 17 Her ways are pleasant ways And all her paths are peace. 18 She is a tree of life to those who take hold of her, And happy are all who hold her fast. 19 The LORD by wisdom founded the earth, By understanding He established the heavens. 20 By His knowledge the deeps were broken up And the skies drip with dew. 21 My son, let them not vanish from your sight; Keep sound wisdom and discretion, 22 So they will be life to your soul And adornment to your neck. 23 Then you will walk in your way securely And your foot will not stumble. 24 When you lie down, you will not be afraid; When you lie down, your sleep will be sweet. 25 Do not be afraid of sudden fear Nor of the onslaught of the wicked when it comes; 26 For the LORD will be your confidence And will keep your foot from being caught. 27 Do not withhold good from those to whom it is due, When it is in your power to do it. 28 Do not say to your neighbor, “Go, and come back, And tomorrow I will give it, ”When you have it with you. 29 Do not devise harm against your neighbor, While he lives securely beside you. 30 Do not contend with a man without cause, If he has done you no harm. 31 Do not envy a man of violence And do not choose any of his ways. 32 For the devious are an abomination to the LORD; But He is intimate with the upright. 33 The curse of the LORD is on the house of the wicked, But He blesses the dwelling of the righteous. 34 Though He scoffs at the scoffers, Yet He gives grace to the afflicted. 35 The wise will inherit honor, But fools  display dishonor.


COMMENTARY

Chapter 3

Matthew Henry (P3-V20) Commentary
4. It is a participation of the happiness of God himself, for wisdom is his everlasting glory and blessedness, v. 19, 20. This should make us in love with the wisdom and understanding which God gives, that the Lord by wisdom founded the earth, so that it cannot be removed, nor can ever fail of answering all the ends of its creation, to which it is admirably and unexceptionably fitted. By understanding he has likewise established the heavens and directed all the motions of them in the best manner. The heavenly bodies are vast, yet there is no flaw in them-numerous, yet no disorder in them-the motion rapid, yet no wear or tear; the depths of the sea are broken up, and thence come the waters beneath the firmament, and the clouds drop down the dews, the waters from above the firmament, and all this by the divine wisdom and knowledge; therefore happy is the man that finds wisdom, for he will thereby be thoroughly furnished for every good word and work. Christ is that Wisdom, by whom the worlds were made and still consist; happy therefore are those to whom he is made of God wisdom, for he has wherewithal to make good all the foregoing promises of long life, riches, and honour; for all the wealth of heaven, earth, and seas, is his.

Her ways are pleasant | P3-V17

The Rewards of Wisdom

Proverbs 3; I die daily devotional.

16 Long life is in her right hand; In her left hand are riches and honor.  17  Her ways are pleasant ways And all her paths are peace. 18 She is a tree of life to those who take hold of her, And happy are all who hold her fast.


In my experience, the ways of wisdom are pleasant when learning to understand the nature of God by His Word. We can experience the meaning of pleasantness when walking with God in the cool of the morning, seeing the birds in the trees awake and alive for the joy set before them singing a song of praise to God (at least that’s my interpretation of their sound when chirping about the making of a melody). Although my lips may not move, my heart joins them as a hum to break my silence. The interpretation of my hum is an agreement with the encompassing sound of worship to God, a choice given me through the pleasantness of wisdom.

What is your experience to the pleasantness of wisdom?

Peace—is such a remarkable experience. I’m so thankful for peace! Even when on the most darkest of paths, if wisdom is my constant reward, peace is with me. What is there to fear if God is with us, nothing! To believe in God through faith in Jesus is the constant reward of wisdom in the innermost parts of the soul. We can experience peace in the face of temptations and the most difficult of tests when we listen to the rewards of wisdom. There is power in this truth, but the discipline to acquire it is difficult to bear because this worlds hates this wisdom. The world hates what wisdom means; believe in name of Jesus for salvation. No matter what paths we find ourselves on, without faith in Jesus, it’s impossible to please God. To have peace means to share the good news of the gospel. To have wisdom means to live a life that testifies to your belief in the gospel.

Do your paths reveal the peace of the gospel?


RESOURCE

Proverbs 3 (NASB)—blueletterbible.org
1 My son, do not forget my teaching, But let your heart keep my commandments; 2 For length of days and years of life And peace they will add to you. 3 Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. So you will find favor and good repute In the sight of God and man. 5 Trust in the LORD with all your heart And do not lean on your own understanding. 6 In all your ways acknowledge Him, And He will make your paths straight. 7 Do not be wise in your own eyes; Fear the LORD and turn away from evil. 8 It will be healing to your body And refreshment to your bones. 9 Honor the LORD from your wealth And from the first of all your produce; 10 So your barns will be filled with plenty And your vats will overflow with new wine. 11 My son, do not reject the discipline of the LORD Or loathe His reproof, 12 For whom the LORD loves He reproves, Even as a father  corrects the son in whom he delights. 13 How blessed is the man who finds wisdom And the man who gains understanding. 14 For her profit is better than the profit of silver And her gain better than fine gold. 15 She is more precious than jewels; And nothing you desire compares with her. 16 Long life is in her right hand; In her left hand are riches and honor. 17 Her ways are pleasant ways And all her paths are peace. 18 She is a tree of life to those who take hold of her, And happy are all who hold her fast. 19 The LORD by wisdom founded the earth, By understanding He established the heavens. 20 By His knowledge the deeps were broken up And the skies drip with dew. 21 My son, let them not vanish from your sight; Keep sound wisdom and discretion, 22 So they will be life to your soul And adornment to your neck. 23 Then you will walk in your way securely And your foot will not stumble. 24 When you lie down, you will not be afraid; When you lie down, your sleep will be sweet. 25 Do not be afraid of sudden fear Nor of the onslaught of the wicked when it comes; 26 For the LORD will be your confidence And will keep your foot from being caught. 27 Do not withhold good from those to whom it is due, When it is in your power to do it. 28 Do not say to your neighbor, “Go, and come back, And tomorrow I will give it, ”When you have it with you. 29 Do not devise harm against your neighbor, While he lives securely beside you. 30 Do not contend with a man without cause, If he has done you no harm. 31 Do not envy a man of violence And do not choose any of his ways. 32 For the devious are an abomination to the LORD; But He is intimate with the upright. 33 The curse of the LORD is on the house of the wicked, But He blesses the dwelling of the righteous. 34 Though He scoffs at the scoffers, Yet He gives grace to the afflicted. 35 The wise will inherit honor, But fools  display dishonor.


COMMENTARY

Chapter 3

Matthew Henry (P3-V17) Commentary
2. It is a true happiness; for it is inclusive of, and equivalent to, all those things which are supposed to make men happy, v. 16, 17. Wisdom is here represented as a bright and bountiful queen, reaching forth gifts to her faithful and loving subjects, and offering them to all that will submit to her government.

  • (1.) Is length of days a blessing? Yes, the most valuable; life includes all good, and therefore she offers that in her right hand. Religion puts us into the best methods of prolonging life, entitles us to the promises of it, and, though our days on earth should be no more than our neighbour’s, yet it will secure to us everlasting life in a better world.
  • (2.) Are riches and honour accounted blessings? They are so, and them she reaches out with her left hand. For, as she is ready to embrace those that submit to her with both arms, so she is ready to give out to them with both hands. They shall have the wealth of this world as far as Infinite Wisdom sees good for them; while the true riches, by which men are rich towards God, are secured to them. Nor is there any honour, by birth or preferment, comparable to that which attends religion; it makes the righteous more excellent than his neighbour, recommends men to God, commands respect and veneration with all the sober part of mankind, and will in the other world make those that are now buried in obscurity to shine forth as the sun.
  • (3.) Is pleasure courted as much as any thing? It is so, and it is certain that true piety has in it the greatest true pleasure. Her ways are ways of pleasantness; the ways in which she has directed us to walk are such as we shall find abundance of delight and satisfaction in. All the enjoyments and entertainments of sense are not comparable to the pleasure which gracious souls have in communion with God and doing good. That which is the only right way to bring us to our journey’s end we must walk in, fair or foul, pleasant or unpleasant; but the way of religion, as it is the right way, so it is a pleasant way; it is smooth and clean, and strewed with roses: All her paths are peace. There is not only peace in the end, but peace in the way; not only in the way of religion in general, but in the particular paths of that way, in all her paths, all the several acts, instances, and duties of it. One does not embitter what the other sweetens, as it is with the allays of this world; but they are all peace, not only sweet, but safe. The saints enter into peace on this side heaven, and enjoy a present sabbatism.

For whom the Lord loves He reproves even as a father corrects the son in whom he delights | P3-V12

The Rewards of Wisdom

Proverbs 3; I die daily devotional.

12 For whom the LORD  loves He reproves, Even as a father corrects the son in whom he delights. 


Oh Lord, how can I compare this experience of reproof? The correction is spiritual in nature, different from the discipline of a human parent. I can feel the force of temptation to sin while experiencing the wisdom to resist. Lord, the heart of pleasure is teasing, and the mind of reason is clouded. I see all encompassing options to do what Your wisdom is teaching me to resist; I’m enlightened to the knowledge of the consequence, and yet, I desire still, what is contrary to the correction.

Ah, okay!

I see!

I remember what the Holy Spirit taught Peter, and Peter spoke saying: … 1 Peter 3:15 but sanctify Christ as Lord in your hearts … . Being resurrected from death to life to serve the leaving God in eternal life by grace through faith is a necessary process for understanding the knowledge of truth and love. Lord, keep reproving me, please keep correcting me. Help me. Help us. I love you. Jesus, thank you for the gift of our salvation to be reconciled to God our Father in this way of sanctification. Change me, Lord. Perfect us by Your Word, the Word of God, the Word that You are in us. I pray we will endure. Amen.


RESOURCE

Proverbs 3 (NASB)—blueletterbible.org | biblegateway.com
1 My son, do not forget my teaching, But let your heart keep my commandments; 2 For length of days and years of life And peace they will add to you. 3 Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. So you will find favor and good repute In the sight of God and man. 5 Trust in the LORD with all your heart And do not lean on your own understanding. 6 In all your ways acknowledge Him, And He will make your paths straight. 7 Do not be wise in your own eyes; Fear the LORD and turn away from evil. 8 It will be healing to your body And refreshment to your bones. 9 Honor the LORD from your wealth And from the first of all your produce; 10 So your barns will be filled with plenty And your vats will overflow with new wine. 11 My son, do not reject the discipline of the LORD Or loathe His reproof, 12 For whom the LORD  loves He reproves, Even as a father  corrects the son in whom he delights. 13 How blessed is the man who finds wisdom And the man who gains understanding. 14 For her profit is better than the profit of silver And her gain better than fine gold. 15 She is more precious than jewels; And nothing you desire compares with her. 16 Long life is in her right hand; In her left hand are riches and honor. 17 Her ways are pleasant ways And all her paths are peace. 18 She is a tree of life to those who take hold of her, And happy are all who hold her fast. 19 The LORD by wisdom founded the earth, By understanding He established the heavens. 20 By His knowledge the deeps were broken up And the skies drip with dew.  21  My son, let them not vanish from your sight; Keep sound wisdom and discretion,  22 So they will be life to your soul And adornment to your neck. 23 Then you will walk in your way securely And your foot will not stumble. 24 When you lie down, you will not be afraid; When you lie down, your sleep will be sweet. 25 Do not be afraid of sudden fear Nor of the onslaught of the wicked when it comes; 26 For the LORD will be your confidence And will keep your foot from being caught. 27 Do not withhold good from  those to whom it is due, When it is in your power to do it. 28 Do not say to your neighbor, “Go, and come back, And tomorrow I will give it, ”When you have it with you. 29 Do not devise harm against your neighbor, While he lives securely beside you. 30 Do not contend with a man without cause, If he has done you no harm. 31 Do not envy a man of violence And do not choose any of his ways. 32 For the devious are an abomination to the LORD; But He is intimate with the upright. 33 The curse of the LORD is on the house of the wicked, But He blesses the dwelling of the righteous. 34 Though He scoffs at the scoffers, Yet He gives grace to the afflicted. 35 The wise will inherit honor, But fools  display dishonor.


COMMENTARY

Chapter 3

Matthew Henry (P3-V12) Commentary
2. What will be our comfort when we are in affliction.

  • (1.) That it is a divine correction; it is the chastening of the Lord, which, as it is a reason why we should submit to it (for it is folly to contend with a God of incontestable sovereignty and irresistible power), so it is a reason why we should be satisfied in it; for we may be sure that a God of unspotted purity does us no wrong and that a God of infinite goodness means us no hurt. It is from God, and therefore must not be despised; for a slight put upon the messenger is an affront to him that sends him. It is from God, and therefore we must not be weary of it, for he knows our frame, both what we need and what we can bear.
  • (2.) That it is a fatherly correction; it comes not from his vindictive justice as a Judge, but his wise affection as a Father. The father corrects the son whom he loves, nay, and because he loves him and desires he may be wise and good. He delights in that in his son which is amiable and agreeable, and therefore corrects him for the prevention and cure of that which would be a deformity to him, and an alloy to his delight in him. Thus God hath said, As many as I love I rebuke and chasten, Rev. 3:19. This is a great comfort to God’s children, under their afflictions,
    • [1.] That they not only consist with, but flow from, covenant-love.
    • [2.] That they are so far from doing them any real hurt that, by the grace of God working with them, they do a great deal of good, and are happy means of their satisfaction.

So your barns will be filled with plenty and your vats will overflow with new wine | P3-V10

The Rewards of Wisdom

Proverbs 3; I die daily devotional.

10 So your barns will be filled with plenty And your vats will overflow with new wine. 


I love this wisdom!

The previous devotional was—at least the very least, meant to be—more focused on the giving of our personal development (that reflects our belief system and faith portion) first, to God; now lets focus on the Person of God and the increase given as result of applying this wisdom.

As we make a practice of faithfully giving the first portion of our ‘gross pay’ income to our God (church, family [orphans/widows\etc.], homelessness, etc.; Christian organizations), is a testimony to our spiritual position and health because we serve a living God that means to give us the good of Himself for an eternal life with Him through His only Son, Christ our Lord, Yahweh.

God our Father gave us the ultimate first of all His produce

We couldn’t pray for a better produce from our God and Father, than His Son, and He is Who we have every moment of everyday in all things we’ve been blessed to experience.

Philippians 3:7 But whatever things were gain to me, those things I have counted as loss for the sake of Christ. More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith,

Hebrew 2:9 But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone. 10 For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings. 11 For both He who  sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren,

1 Corinthians 8:5 For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords, yet for us there is but one God, the Father, from whom are all things and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him. However not all men have this knowledge; but some, being accustomed to the idol until now, eat food as if it were sacrificed to an idol; and their conscience being weak is defiled.

So watch how God gives the increase as we continue in our faithful obedience to His Son, our Lord and Savior, the Messiah, Jesus. Lets put this wisdom to the test by heeding its instruction to give the first of all our produce, and trusting God with the nature of Christ our Lord as increase in our spiritual development … to be more like Christ, from glory to glory.

2 Corinthians 3:17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty. 18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.


RESOURCE

Proverbs 3 (NASB)—blueletterbible.org
1 My son, do not forget my teaching, But let your heart keep my commandments; 2 For length of days and years of life And peace they will add to you. 3 Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. So you will find favor and good repute In the sight of God and man. 5 Trust in the LORD with all your heart And do not lean on your own understanding. 6 In all your ways acknowledge Him, And He will make your paths straight. 7 Do not be wise in your own eyes; Fear the LORD and turn away from evil. 8 It will be healing to your body And refreshment to your bones. 9 Honor the LORD from your wealth And from the first of all your produce; 10 So your barns will be filled with plenty And your vats will overflow with new wine. 11 My son, do not reject the discipline of the LORD Or loathe His reproof, 12 For whom the LORD loves He reproves, Even as a father  corrects the son in whom he delights. 13 How blessed is the man who finds wisdom And the man who gains understanding. 14 For her profit is better than the profit of silver And her gain better than fine gold. 15 She is more precious than jewels; And nothing you desire compares with her. 16 Long life is in her right hand; In her left hand are riches and honor. 17 Her ways are pleasant ways And all her paths are peace. 18 She is a tree of life to those who take hold of her, And happy are all who hold her fast. 19 The LORD by wisdom founded the earth, By understanding He established the heavens. 20 By His knowledge the deeps were broken up And the skies drip with dew. 21 My son, let them not vanish from your sight; Keep sound wisdom and discretion, 22 So they will be life to your soul And adornment to your neck. 23 Then you will walk in your way securely And your foot will not stumble. 24 When you lie down, you will not be afraid; When you lie down, your sleep will be sweet. 25 Do not be afraid of sudden fear Nor of the onslaught of the wicked when it comes; 26 For the LORD will be your confidence And will keep your foot from being caught. 27 Do not withhold good from those to whom it is due, When it is in your power to do it. 28 Do not say to your neighbor, “Go, and come back, And tomorrow I will give it, ”When you have it with you. 29 Do not devise harm against your neighbor, While he lives securely beside you. 30 Do not contend with a man without cause, If he has done you no harm. 31 Do not envy a man of violence And do not choose any of his ways. 32 For the devious are an abomination to the LORD; But He is intimate with the upright. 33 The curse of the LORD is on the house of the wicked, But He blesses the dwelling of the righteous. 34 Though He scoffs at the scoffers, Yet He gives grace to the afflicted. 35 The wise will inherit honor, But fools  display dishonor.


COMMENTARY

Chapter 3

Matthew Henry (P3-V10) Commentary
2. A promise, which makes it our interest to serve God with our estates. It is the way to make a little much, and much more; it is the surest and safest method of thriving: So shall thy barns be filled with plenty. He does not say thy bags, but thy barns, not thy wardrobe replenished, but thy presses: “God shall bless thee with an increase of that which is for use, not for show or ornament-for spending and laying out, not for hoarding and laying up.’ Those that do good with what they have shall have more to do more good with. Note, If we make our worldly estates serviceable to our religion we shall find our religion very serviceable to the prosperity of our worldly affairs. Godliness has the promise of the life that now is and most of the comfort of it. We mistake if we think that giving will undo us and make us poor. No, giving for God’s honour will make us rich, Hag. 2:19. What we gave we have.

It will be healing to your body And refreshment to your bones | P3-V8

The Rewards of Wisdom

Proverbs 3; I die daily devotional.

8 It will be healing to your body And refreshment to your bones.


What will be healing to our bodies and refreshment to our bones?

 … 5 Trust in the LORD with all your heart And do not lean on your own understanding. 6 In all your ways acknowledge Him, And He will make your paths straight. 7 Do not be wise in your own eyes; Fear the LORD and turn away from evil. 8 It will be healing to your body And refreshment to your bones. …

We have a short life span as it is, so what is the significance of this wisdom? To experience healing and refreshment?

It’s difficult to separate from the reality of our impending death to believe in a life everlasting, but I write with the Lord being present in both mind and body which produces the reality of an impending life that is eternal.

Faith to trust in the Lord and lean not on our own understanding, to acknowledge Him as our straight and narrow path to God our Father, and to respect the nature of His design and glory is to experience our lives change in a moment, in the twinkling of an eye. We will experience the ongoing discipline of our Holy God as the Father Who—loves us more than we can fathom as enough—produces in us this wisdom of healing and refreshment for time with Him in the eternal, having learned through the severity of disobedience—by the consequence of our present condition of death—enlightened by the grace of God to Jesus Christ for our salvation.

To experience healing and refreshment, is to experience the discipline of repentance from dead works to serving a living God. To repent, and serve God, is a choice made by people of faith in Christ our Lord, Jesus. Amen.


RESOURCE

Proverbs 3 (NASB)—blueletterbible.org
1 My son, do not forget my teaching, But let your heart keep my commandments; 2 For length of days and years of life And peace they will add to you. 3 Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. So you will find favor and good repute In the sight of God and man. 5 Trust in the LORD with all your heart And do not lean on your own understanding. 6 In all your ways acknowledge Him, And He will make your paths straight. 7 Do not be wise in your own eyes; Fear the LORD and turn away from evil. 8 It will be healing to your body And refreshment to your bones. 9 Honor the LORD from your wealth And from the first of all your produce; 10 So your barns will be filled with plenty And your vats will overflow with new wine. 11 My son, do not reject the discipline of the LORD Or loathe His reproof, 12 For whom the LORD  loves He reproves, Even as a father  corrects the son in whom he delights. 13 How blessed is the man who finds wisdom And the man who gains understanding. 14 For her profit is better than the profit of silver And her gain better than fine gold. 15 She is more precious than jewels; And nothing you desire compares with her. 16 Long life is in her right hand; In her left hand are riches and honor. 17 Her ways are pleasant ways And all her paths are peace. 18 She is a tree of life to those who take hold of her, And happy are all who hold her fast. 19 The LORD by wisdom founded the earth, By understanding He established the heavens. 20 By His knowledge the deeps were broken up And the skies drip with dew.  21  My son, let them not vanish from your sight; Keep sound wisdom and discretion, 22 So they will be life to your soul And adornment to your neck. 23 Then you will walk in your way securely And your foot will not stumble. 24 When you lie down, you will not be afraid; When you lie down, your sleep will be sweet. 25 Do not be afraid of sudden fear Nor of the onslaught of the wicked when it comes; 26 For the LORD will be your confidence And will keep your foot from being caught. 27 Do not withhold good from those to whom it is due, When it is in your power to do it. 28 Do not say to your neighbor, “Go, and come back, And tomorrow I will give it, ”When you have it with you. 29 Do not devise harm against your neighbor, While he lives securely beside you. 30 Do not contend with a man without cause, If he has done you no harm. 31 Do not envy a man of violence And do not choose any of his ways. 32 For the devious are an abomination to the LORD; But He is intimate with the upright. 33 The curse of the LORD is on the house of the wicked, But He blesses the dwelling of the righteous. 34 Though He scoffs at the scoffers, Yet He gives grace to the afflicted. 35 The wise will inherit honor, But fools  display dishonor.


COMMENTARY

Chapter 3

Matthew Henry (P3-V8) Commentary
2. A dutiful subjection: Fear the Lord, and depart from evil; take heed of doing any thing to offend him and to forfeit his care. To fear the Lord, so as to depart from evil, is true wisdom and understanding (Job 28:28); those that have it are truly wise, but self-denyingly so, and not wise in their own eyes. For our encouragement thus to live in the fear of God it is here promised (v. 8) that it shall be as serviceable even to the outward man as our necessary food. It will be nourishing: It shall be health to thy navel. It will be strengthening: It shall be marrow to thy bones. The prudence, temperance, and sobriety, the calmness and composure of mind, and the good government of the appetites and passions, which religion teaches, tend very much not only to the health of the soul, but to a good habit of body, which is very desirable, and without which our other enjoyments in this world are insipid. Envy is the rottenness of the bones; the sorrow of the world dries them; but hope and joy in God are marrow to them.

Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart | P3-V3

The Rewards of Wisdom

Proverbs 3; I die daily devotional.

3 Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart.


I thank God that we have technology so advanced that we can connect with each other around the world, but not only that, a plethora of information to sift through upon need of instantaneous education on any given subject as even these topics of kindness and truth, only … those principles are not taught by an online inquiry … they’re learned by meditating on the Person of Jesus, our Christ. The only way to develop such principles is by observing the Person of Christ in the churches of God across the globe. You’ll notice all throughout the apostolic testimonies, how they addressed our churches still alive today:

Romans 16:16 — Greet one another with a holy kiss. All the churches of Christ greet you.

1 Thessalonians 1:1 — Paul, Silvanus, and Timothy, To the  church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.

1 Corinthians 16:19 — The churches of Asia greet you. Aquila and Prisca greet you heartily in the Lord, with the church that is in their house.

Galatians 1:2 — and all the brothers who are with me, To the churches of Galatia:

1 Thessalonians 2:13- — For this reason we also constantly  thank God that when you received the word of God which you heard from us, you accepted it not as the word of mere men, but as what it really is, the word of God,  which also is at work in you who believe. 14 For you, brothers and sisters, became imitators of the churches of God in Christ Jesus that are in Judea, for you also endured the same sufferings at the hands of your own countrymen, even as they did from the Jews, 15 who both killed the Lord Jesus and the prophets, and drove us out. They are not pleasing to God, but hostile to all people,

Hebrews 12:23 — to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect,

I hope you experience the joy in these words that were sent out from the hearts of churches 2000 years ago to be written on the tablets of our hearts today, right now. I pray you’ll do that. Write to remember the kindness and truth of God, that when you’re addressing people of the faith you’re addressing the Bride of the Lamb. And when addressing the world of sin, you’re proclaiming the good news from your tablets within. By faith we have the Word of God made secure in hope for our salvation, but there might be eyes that see not nor ears that hear not for the glory of God written in you to reveal Him in the name of Jesus.

The churches are still greeting us today … will you hear the kindness and truth of their voices, and see those principles as a favorite necklace around your neck? If you’re reading this … the church from the household of Laura and Nathan greet you.


RESOURCE

Proverbs 3 (NASB)—blueletterbible.org
1 My son, do not forget my teaching, But let your heart keep my commandments; 2 For length of days and years of life And peace they will add to you. 3 Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. So you will find favor and good repute In the sight of God and man. 5 Trust in the LORD with all your heart And do not lean on your own understanding. 6 In all your ways acknowledge Him, And He will make your paths straight. 7 Do not be wise in your own eyes; Fear the LORD and turn away from evil. 8 It will be healing to your body And refreshment to your bones. 9 Honor the LORD from your wealth And from the first of all your produce; 10 So your barns will be filled with plenty And your vats will overflow with new wine. 11 My son, do not reject the discipline of the LORD Or loathe His reproof, 12 For whom the LORD loves He reproves, Even as a father  corrects the son in whom he delights. 13 How blessed is the man who finds wisdom And the man who gains understanding. 14 For her profit is better than the profit of silver And her gain better than fine gold. 15 She is more precious than jewels; And nothing you desire compares with her. 16 Long life is in her right hand; In her left hand are riches and honor. 17 Her ways are pleasant ways And all her paths are peace. 18 She is a tree of life to those who take hold of her, And happy are all who hold her fast. 19 The LORD by wisdom founded the earth, By understanding He established the heavens. 20 By His knowledge the deeps were broken up And the skies drip with dew. 21 My son, let them not vanish from your sight; Keep sound wisdom and discretion, 22 So they will be life to your soul And adornment to your neck. 23 Then you will walk in your way securely And your foot will not stumble. 24 When you lie down, you will not be afraid; When you lie down, your sleep will be sweet. 25 Do not be afraid of sudden fear Nor of the onslaught of the wicked when it comes; 26 For the LORD will be your confidence And will keep your foot from being caught. 27 Do not withhold good from those to whom it is due, When it is in your power to do it. 28 Do not say to your neighbor, “Go, and come back, And tomorrow I will give it, ”When you have it with you. 29 Do not devise harm against your neighbor, While he lives securely beside you. 30 Do not contend with a man without cause, If he has done you no harm. 31 Do not envy a man of violence And do not choose any of his ways. 32 For the devious are an abomination to the LORD; But He is intimate with the upright. 33 The curse of the LORD is on the house of the wicked, But He blesses the dwelling of the righteous. 34 Though He scoffs at the scoffers, Yet He gives grace to the afflicted. 35 The wise will inherit honor, But fools  display dishonor.


COMMENTARY

Chapter 3

Matthew Henry (P3-V3) Commentary
II. We must have a continual regard to God’s promises, which go along with his precepts, and are to be received, and retained, with them (v. 3): “Let not mercy and truth forsake thee, God’s mercy in promising, and his truth in performing. Do not forfeit these, but live up to them, and preserve thy interest in them; do not forget these, but live upon them, and take the comfort of them. Bind them about thy neck, as the most graceful ornament.’ It is the greatest honour we are capable of in this world to have an interest in the mercy and truth of God. “Write to them upon the table of thy heart, as dear to thee, thy portion, and most delightful entertainment; take a pleasure in applying them and thinking them over.’ Or it may be meant of the mercy and truth which are our duty, piety and sincerity, charity towards men, fidelity towards God. Let these be fixed and commanding principles in thee. To encourage us to do this we are assured (v. 4) that this is the way to recommend ourselves both to our Creator and fellow-creatures: So shalt thou find favour and good understanding.

But the wicked will be cut off from the land And the treacherous will be uprooted from it | P2-V22

The Pursuit of Wisdom Brings Security

Proverbs 2; I die daily devotional.

22 But the wicked will be cut off from the land And the treacherous will be uprooted from it.


Lady Wisdom isn’t pulling any punches by these verses, like this one, that means to get our attention to the severity of wicked and treacherous behavior.

What do you think of … when you read, but the wicked will be cut off from the land?

I think to myself, “Well, what does it mean to be wicked?” And by asking; I’m then sent on this spiritual journey with Lady Wisdom to teach me how to understand, so I don’t make the mistake of claiming ignorance. Wisdom teaches me perspective; it’s important that I don’t delude myself in the practice of wicked behavior as though it’s impossible to escape out of it while in the flesh of this world. Satan has his way of lying.

Deu 25:1-3 — “If there is a dispute between men and they go to court, and the judges decide their case, and they justify the righteous and condemn the wicked, then it shall be if the wicked man deserves to be beaten, the judge shall then make him lie down and be beaten in his presence with the number of stripes according to his guilt. “He may beat him forty times but no more, so that he does not beat him with many more stripes than these and your brother is not degraded in your eyes.

So what does “wicked” look like for you?

I believe wisdom equips us with knowledge through our present experiences, even now, while you’re reading through this devo. As we begin to engage the depths of her [Wisdoms’] teachings, she enlightens us to our capacity of wickedness while warning us about the outcome, the consequences of that path; which ultimately leads to … Hell.

Mat 10:28 “Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.

Let me ask you a couple interesting questions—you see that verse (Mat 10:28) above; how did that verse come to be used by me? Is it because they’re just words or do they testify of a truth that is alive?

Really think about that a moment … because it didn’t just come from no where. The Word of God is alive and active in us who believe. It’s alive to save those who will believe and condemn those who will not believe.

Mar 16:15-16 — And He said to them, “Go into all the world and preach the gospel to all creation. “He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned.

Can you hear Lady Wisdom speaking to you?

No, I don’t mean audibly, of course, like an actual voice saying … “Don’t go that way!” But I mean a very real and literal experience to the truth alive in you, giving you the awareness of, “Not that way!”.

We already know all about how to be wicked, and the pleasures of wickedness. And so what the Word of God does is testify to the truth of that condemnation that was already at work in you by having eaten that fruit of the knowledge of good and evil in disobedience. That is why we know all to well how to answer the desires of Satan. We are rich in this world of wickedness because of a treachery that was born at the beginning we missed the mark (sin).

However, thanks be to God, by His grace through Jesus Christ, we have our Salvation. We don’t have an excuse to behave in a way that contradicts the truth about our salvation. Jesus obeyed the commands of His Father because we didn’t know God as our Father until Jesus showed us the way. We were of our father the devil, remember?

Jhn 8:42-44 — Jesus said to them, “If God were your Father, you would love Me, for I proceeded forth and have come from God, for I have not even come on My own initiative, but He sent Me. “Why do you not understand what I am saying? It is because you cannot hear My word. “You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies.

So these people who’ve heard and disbelieve the gospel have chosen a trajectory that will not go well for them or anyone else that follows after them. The consequence of being wicked as a result of their disbelief will condemn them; they will be cut off from the land they have now (their treasures of the world will perish along with them) and the treacherous will be uprooted all together from salvation (body and blood of the earth—Jesus Christ) because they’ve betrayed the testimony of truth that was given to save them (just like what happened with Judas Iscariot).

Jhn 9:39-41 — And Jesus said, “For judgment I came into this world, so that those who do not see may see, and that those who see may become blind.” Those of the Pharisees who were with Him heard these things and said to Him, “We are not blind too, are we?” Jesus said to them, “If you were blind, you would have no sin; but since you say, ‘We see,’ your sin remains.

There is no amount of good that earns our salvation in Christ. When Christ died on that cross, He paid the penalty of which we could not pay! He took the beatings we deserve, the chains, the lashes, the nails, the cross, the death—we all deserved. Jesus traded His innocence’s for our sin, and is why we now have the capacity to resist sin to serve the living God!

Act 26:18 — to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.’

2Co 3:3 — being manifested that you are a letter of Christ, cared for by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

Heb 9:14 — how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?

Will you experience the truth inside you?

If you are living a wicked lifestyle of disbelief, then it’s time to repent and turn to God. Stick with us on these devotionals a day at a time and watch how God changes your life from unbelief to belief.

Mar 9:19-24 — And He *answered them and *said, “O unbelieving generation, how long shall I be with you? How long shall I put up with you? Bring him to Me!” They brought the boy to Him. When he saw Him, immediately the spirit threw him into a convulsion, and falling to the ground, he began rolling around and foaming at the mouth. And He asked his father, “How long has this been happening to him?” And he said, “From childhood. “It has often thrown him both into the fire and into the water to destroy him. But if You can do anything, take pity on us and help us!” And Jesus said to him, “ ‘If You can?’ All things are possible to him who believes.” Immediately the boy’s father cried out and said, “I do believe; help my unbelief.” (*bold/underline* mine)


RESOURCE

[BP]

Proverbs 2 (NASB)—blueletterbible.org
1 My son, if you will receive my words And treasure my commandments within you, 2 Make your ear attentive to wisdom, Incline your heart to understanding; 3 For if you cry for discernment, Lift your voice for understanding; 4 If you seek her as silver And search for her as for hidden treasures; Then you will discern the fear of the LORD And discover the knowledge of God. 6 For the LORD gives wisdom; From His mouth come  knowledge and understanding. He stores up sound wisdom for the upright; He is a shield to those who walk in integrity, 8 Guarding the paths of justice, And He preserves the way of His godly ones. 9 Then you will discern righteousness and justice And equity and every good course. 10 For wisdom will enter your heart And knowledge will be pleasant to your soul; 11 Discretion will guard you, Understanding will watch over you, 12 To deliver you from the way of evil, From the man who speaks perverse things; 13 From those who leave the paths of uprightness To walk in the ways of darkness; 14 Who delight in doing evil And rejoice in the perversity of evil; 15 Whose paths are crooked, And who are devious in their ways; 16 To deliver you from the strange woman, From the adulteress who flatters with her words; 17 That leaves the companion of her youth And forgets the covenant of her God; 18 For her house sinks down to death And her tracks lead to the dead; 19 None who go to her return again, Nor do they reach the paths of life. 20 So you will walk in the way of good men And keep to the paths of the righteous. 21 For the upright will live in the land And the blameless will remain in it; 22 But the wicked will be cut off from the land And the treacherous will be uprooted from it.


COMMENTARY

Matthew Henry (P2-V22) Commentary
(2.) Because men’s iniquity will be their destruction, v. 22. See what becomes of the wicked, who choose the way of the evil man; they shall be cut off, not only from heaven hereafter and all hopes of that, but from the earth now, on which they set their affections, and in which they lay up their treasure. They think to take root in it, but they and their families  shall be rooted out of it, in judgment to them, but in mercy to the earth. There is a day coming which shall leave them neither root nor branch, Mal. 4:1. Let that wisdom then enter into our hearts, and be pleasant to our souls, which will keep us out of a way that will end thus.

For the upright will live in the land And the blameless will remain in it | P2-V21

The Pursuit of Wisdom Brings Security

Proverbs 2; I die daily devotional.

21 For the upright will live in the land And the blameless will remain in it;


Wisdom is teaching that the upright will live in the land of promise and the blameless will remain in it.

Where is the land of promise?

Heb 11:8-9 — By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he went out, not knowing where he was going. for he was looking for the city which has foundations, whose architect and builder is God.

Much like Abraham didn’t know where he was going, neither to do we know where we are going. We are born in dust, raised as dust, and then aware of a world of which dust stretches out into eternity without knowing where eternity ends. We are just here along for the ride so it seems; as the earth is on a trajectory in our solar system with our Milky Way Galaxy.

Where are we going?

Heb 12:22-24 — But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel.

We are going to a city of the living God, the heavenly Jerusalem where there are myriads of angels, to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood—which speaks better than the blood of Abel.

Check this out Christian!

Rev 21:1-8 — Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and there is no longer any sea. And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.” And He who sits on the throne said, “Behold, I am making all things new.” And He *said, “Write, for these words are faithful and true.” Then He said to me, “It is done. I am the Alpha and the Omega, the beginning and the end. I will give to the one who thirsts from the spring of the water of life without cost. “He who overcomes will inherit these things, and I will be his God and he will be My son. “But for the cowardly and  unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death.”

Our sanctification through faith behaves in a way to change us from a personality of sin, the dominion of Satan, to God. And so the inheritance that we do not yet see although hope for, is very much alive in us by the power of the Holy Spirit as we wait eagerly for our uniting of a new heaven and earth, to the glory of God.

 Act 26:18to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an  inheritance among those who have been sanctified by faith in Me.’

Wisdom teaches us how to live free from sin and blameless for remaining in the land of promise that we inherit according to faith in the Word of God while living in the flesh here and now.

We are on a trajectory of salvation in Christ to eternal life in the promise land with Jesus, if indeed, Christ is in us?

Is Christ in you?

2Co 13:5 — Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you—unless indeed you fail the test?


RESOURCE

[BP]

Proverbs 2 (NASB)—blueletterbible.org
1 My son, if you will receive my words And treasure my commandments within you, 2 Make your ear attentive to wisdom, Incline your heart to understanding; 3 For if you cry for discernment, Lift your voice for understanding; 4 If you seek her as silver And search for her as for hidden treasures; Then you will discern the fear of the LORD And discover the knowledge of God. 6 For the LORD gives wisdom; From His mouth come  knowledge and understanding. He stores up sound wisdom for the upright; He is a shield to those who walk in integrity, 8 Guarding the paths of justice, And He preserves the way of His godly ones. 9 Then you will discern righteousness and justice And equity and every good course. 10 For wisdom will enter your heart And knowledge will be pleasant to your soul; 11 Discretion will guard you, Understanding will watch over you, 12 To deliver you from the way of evil, From the man who speaks perverse things; 13 From those who leave the paths of uprightness To walk in the ways of darkness; 14 Who delight in doing evil And rejoice in the perversity of evil; 15 Whose paths are crooked, And who are devious in their ways; 16 To deliver you from the strange woman, From the adulteress who flatters with her words; 17 That leaves the companion of her youth And forgets the covenant of her God; 18 For her house sinks down to death And her tracks lead to the dead; 19 None who go to her return again, Nor do they reach the paths of life. 20 So you will walk in the way of good men And keep to the paths of the righteous. 21 For the upright will live in the land And the blameless will remain in it; 22 But the wicked will be cut off from the land And the treacherous will be uprooted from it.


COMMENTARY

Matthew Henry (P2-V21) Commentary
(1.) Because men’s integrity will be their establishment, v. 21. It will be the establishment,

  • [1.] Of their persons: The upright shall dwell in the land, peaceably and quietly, as long as they live; and their uprightness will contribute to it, as it settles their minds, guides their counsels, gains them the good-will of their neighbours, and entitles them to God’s special favour.
  • [2.] Of their families: The perfect, in their posterity, shall remain in it. They shall dwell and remain for ever in the heavenly Canaan, of which the earthly one was but a type.

Then you will discern righteousness and justice and equity and every good course | P2-V9

The Pursuit of Wisdom Brings Security

Proverbs 2; I die daily devotional.

9 Then you will discern righteousness and justice And equity and every good course.


RIGHTEOUSNESS

How do we define the nature of righteousness if we, being unrighteous, are incapable of living as such on this side of eternity? I’ll venture to say that we can be righteous on this side of eternity, or else the value of this verse, is without power. So then… what is righteousness? A friend of mine gave me the perfect answer for this, “Jesus”. And of course; I completely agree! In becoming a partaker of the Holy Spirit and tasting the age to come as revealed in the book of Hebrews teaches us about this nature of righteousness while existing in a body prone to unrighteousness.

Heb 6:4 — For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, 5 and have tasted the good word of God and the powers of the age to come, 6 and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.

There is a process, no different than a child being reared by their parents until they become adults for themselves, so too is there a spiritual rearing to a life eternal. And we have right now, today, to start educating our children about the nature of righteousness according to the Word of God.

JUSTICE

What is justice? This question brings me to Solomon:

1Ki 3:23 — Then the king said, “The one says, ‘This is my son who is living, and your son is the dead one’; and the other says, ‘No! For your son is the dead one, and my son is the living one.’” 24 The king said, “Get me a sword.” So they brought a sword before the king. 25 The king said, “Divide the living child in two, and give half to the one and half to the other.” 26  Then the woman whose child was the living one spoke to the king, for she was deeply stirred over her son and said, “Oh, my lord, give her the living child, and by no means kill him.” But the other said, “He shall be neither mine nor yours; divide him!” 27 Then the king said, “Give the first woman the living child, and by no means kill him. She is his mother.” 28 When all Israel heard of the judgment which the king had  handed down, they feared the king, for they saw that the wisdom of God was in him to administer justice.

EQUITY

Deu 10:17 — “For the LORD your God is the God of gods and the Lord of lords, the great, the mighty, and the awesome God who does not show partiality nor take a bribe.

you will discern

I’d love to hear your testimony, where you are with regards to this ability to discern; because us Christians, the Church, are called to exercise this power through the living Word of God that bears witness to our souls while on this earth. We have a tremendous honor and responsibility to the work and will of God. To believe in Jesus Christ is to receive the gift of the Holy Spirit for Salvation, and to share it, not hide it; there are children in need of being reared up spiritually in the Lord for that coming day of His return. Am I ready? Are you ready? Are we ready?

But most importantly; are our children ready?

  • What do you think about this?
  • Are you righteous? (If not, why?)
  • Are you being discipled by the Word of God?
  • Where are you in your faith?
  • What course are you on? (Is it good?)

RECOURCE

[BP]

Proverbs 2 (NASB)—blueletterbible.org
1 My son, if you will receive my words And treasure my commandments within you, 2 Make your ear attentive to wisdom, Incline your heart to understanding; 3 For if you cry for discernment, Lift your voice for understanding; 4 If you seek her as silver And search for her as for hidden treasures; Then you will discern the fear of the LORD And discover the knowledge of God. 6 For the LORD gives wisdom; From His mouth come  knowledge and understanding. He stores up sound wisdom for the upright; He is a shield to those who walk in integrity, 8 Guarding the paths of justice, And He preserves the way of His godly ones. 9 Then you will discern righteousness and justice And equity and every good course. 10 For wisdom will enter your heart And knowledge will be pleasant to your soul; 11 Discretion will guard you, Understanding will watch over you, 12 To deliver you from the way of evil, From the man who speaks perverse things; 13 From those who leave the paths of uprightness To walk in the ways of darkness; 14 Who delight in doing evil And rejoice in the perversity of evil; 15 Whose paths are crooked, And who are devious in their ways; 16 To deliver you from the strange woman, From the adulteress who flatters with her words; 17 That leaves the companion of her youth And forgets the covenant of her God; 18 For her house sinks down to death And her tracks lead to the dead; 19 None who go to her return again, Nor do they reach the paths of life. 20 So you will walk in the way of good men And keep to the paths of the righteous. 21 For the upright will live in the land And the blameless will remain in it; 22 But the wicked will be cut off from the land And the treacherous will be uprooted from it.


COMMENTARY

Matthew Henry (P2-V9) Commentary
Pro 2:10-22

The scope of these verses is to show,

  • 1. What great advantage true wisdom will be of to us; it will keep us from the paths of sin, which lead to ruin, and will therein do us a greater kindness than if it enriched us with all the wealth of the world.
  • 2. What good use we should make of the wisdom God gives us; we must use it for our own guidance in the paths of virtue, and for the arming of us against temptations of every kind.
  • 3. By what rules we may try ourselves whether we have this wisdom or no. This tree will be known by its fruits; if we be truly wise, it will appear by our care to avoid all evil company and evil practices.

This wisdom will be of use to us,

  • I. For our preservation from evil, from the evil of sin, and, consequently, from the evil of trouble that attends it.

He is a shield to those who walk in integrity | P2-V7

The Pursuit of Wisdom Brings Security

Proverbs 2; I die daily devotional.

He stores up sound wisdom for the upright; He is a shield to those who walk in integrity,


SOUND WISDOM

He stores up sound wisdom for the upright

Job 1:1—There was a man in the land of Uz whose name was Job; and that man was blameless, upright, fearing God and turning away from evil.

I’m curious… have you read the story of Job?

If you haven’t, stick around … because this book of the Bible is pressing on my heart to write my—I die daily devotions—on next. I digress.

If we didn’t know anything else about the man named Job other than what that first verse describes…

…what would you think?

Because it sounds like Job would be protected by God; he’s blameless, upright, and respects the power of His Holy God by turning away from evil.

So what could possibly go wrong?!

Well if we were to continue on, in the story, one might make the argument that God went wrong to be proud of Job, and that is exactly what Satan did; Satan made that argument, ultimately challenging the Word of God about Job, and was granted the permission to put his [Satan’s] challenge to the test.

What do you think happened to Job?

Do you think that Job remained blameless, upright, and fearing God?

If we, Christians today, think ourselves to be upright, how would it be determined?

Do we think that if we lived with knowledge of the scriptures, to practice them in faith by: prophesying, casting out demons, working miracles, etc.; that according to the evidence of that power through the scriptures, we must be upright?

The answer according to scripture is…

No.

Mat 7:21“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.  22 Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ 23 And then I will declare to them, ‘I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.’

You see… there are quite a few fascinating insights and treasures we can gain by this story of Job regarding uprightness and integrity:

  1. Job was known by God.
  2. Satan challenged the integrity of God’s Word.
  3. Satan challenged the integrity of Job’s character.
  4. Job was put to the test.

Okay, now watch this…

  • We are known by God through Jesus Christ.
  • Satan is challenging the integrity of grace.
  • Satan is challenging the integrity of the cross.
  • We are being put to the test.

SHIELD

 He is a shield to those who walk in integrity

Jesus is our shield of faith as we breathe each breath, clap our hands, and stomp our feet! Thinking to myself:

“Shoot…

It’s time to feel that beat of the drum!

BUM-BUM-BUM!”

Let death come?

No!

Let change come!

1Co 15: — “… 51 Behold, I tell you a mystery; we will not all sleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. …”

As we walk through the valley of this shadow of death, we’ll fear no evil.

Christ, by His Word, is the Holy Spirit that lives in us who are known by the Word of God; to be that shield to our integrity, that justice due our sin was paid on the cross of Jesus, and by our acceptance of that truth is an act of faith revealed at the confession of our behavior—Jesus is the name of the Lord.

AND WE SERVE HIM…

TO THE GLORY OF GOD…

OUR FATHER IN HEAVEN!

Oh… the war is here… it’s already happening… can you feel it?

Satan is killing; people are dropping dead. Satan is taking; people are losing income. Satan is lying; people are cursing the day of their birth for want of understanding.

Can you hear?

The Whirlwind is here… do you hear?

Are we listening?

Job 38:1—Then the LORD answered Job out of the whirlwind and said, 2 “Who is this that darkens counsel
By words without knowledge?

I mean… who am I [Nathan] to say what’s next?

Is God to blame? No! God is not to blame for divine beings that have manipulated His [God’s] glory for the sake of their own, of which is not attainable, but Hell is their destiny… their choice, and regretfully so… .

We are but dust, a vapor in the wind, and yet…

LOVED!


  • As you examine your life, and think about Job, what do you experience and why?
  • How does our verse today inspire you?
  • What do you hear come from the whirlwind in your life right now, and what is your response?

RECOURCE

[BP]

Proverbs 2 (NASB)—blueletterbible.org
1 My son, if you will receive my words And treasure my commandments within you, 2 Make your ear attentive to wisdom, Incline your heart to understanding; 3 For if you cry for discernment, Lift your voice for understanding; 4 If you seek her as silver And search for her as for hidden treasures; Then you will discern the fear of the LORD And discover the knowledge of God. 6 For the LORD gives wisdom; From His mouth come  knowledge and understanding. He stores up sound wisdom for the upright; He is a shield to those who walk in integrity, 8 Guarding the paths of justice, And He preserves the way of His godly ones. 9 Then you will discern righteousness and justice And equity and every good course. 10 For wisdom will enter your heart And knowledge will be pleasant to your soul; 11 Discretion will guard you, Understanding will watch over you, 12 To deliver you from the way of evil, From the man who speaks perverse things; 13 From those who leave the paths of uprightness To walk in the ways of darkness; 14 Who delight in doing evil And rejoice in the perversity of evil; 15 Whose paths are crooked, And who are devious in their ways; 16 To deliver you from the strange woman, From the adulteress who flatters with her words; 17 That leaves the companion of her youth And forgets the covenant of her God; 18 For her house sinks down to death And her tracks lead to the dead; 19 None who go to her return again, Nor do they reach the paths of life. 20 So you will walk in the way of good men And keep to the paths of the righteous. 21 For the upright will live in the land And the blameless will remain in it; 22 But the wicked will be cut off from the land And the treacherous will be uprooted from it.


COMMENTARY

Matthew Henry (P2-V7) Commentary
3. He has particularly provided that good men, who are sincerely disposed to do his will, shall have that knowledge and that understanding which are necessary for them, Jn. 7:17. Let them seek wisdom, and they shall find it; let them ask, and it shall be given them, v. 7, 8. Observe here,

  • (1.) Who those are that are thus favoured. They are the righteous, on whom the image of God is renewed, which consists in righteousness, and those who walk uprightly, who are honest in their dealings both with God and man and make conscience of doing their duty as far as they know it. They are his saints, devoted to his honour, and set apart for his service.
  • (2.) What it is that is provided for them.
    • [1.] Instruction. The means of wisdom are given to all, but wisdom itself, sound wisdom, is laid up for the righteous, laid up in Christ their head, in whom are hidden all the treasures of wisdom and knowledge, and who is made of God to us wisdom. The same that is the Spirit of revelation in the word is a Spirit of wisdom in the souls of those that are sanctified, that wisdom of the prudent which is to understand his way; and it is sound wisdom, its foundations firm, its principles solid, and its products of lasting advantage.
    • [2.] Satisfaction. Some read it, He lays up substance for the righteous,  not only substantial knowledge, but substantial happiness and comfort, Prov. 8:21. Riches are things that are not, and those that have them only fancy themselves happy; but what is laid up in the promises and in heaven for the righteous will make them truly, thoroughly, and eternally happy.
    • [3.] Protection. Even those who walk uprightly may be brought into danger for the trial of their faith, but God is, and will be, a buckler to them, so that nothing that happens to them shall do them any real hurt, or possess them with any terrific apprehensions; they are safe, and they shall think themselves so. Fear not, Abraham; I am thy shield. It is their way, the paths of judgment in which they walk, that the Lord knows, and owns, and takes care of.
    • [4.] Grace to persevere to the end. If we depend upon God, and seek to him for wisdom, he will uphold us in our integrity, will enable us to keep the paths of judgment, however we may be tempted to turn aside out of them; for he preserves the way of his saints, that it be not perverted, and so preserves them in it safe and blameless to his heavenly kingdom. The assurances God has given us of his grace, if duly improved, will excite and quicken our endeavours in doing our duty. Work out your salvation, for God works in you.

For the Lord gives wisdom | P2-V6

The Pursuit of Wisdom Brings Security

Proverbs 2; I die daily devotional.

6 For the LORD gives wisdom; From His mouth come knowledge and understanding.


WISDOM

For the LORD gives wisdom...

“How does the Lord give me wisdom?”

I love asking myself this question because I immediately want to go to His Word and read what our Lord taught, and discover the wisdom He gives, for example:

John 7:14 But when it was now the midst of the feast Jesus went up into the temple, and began to teach. 15 The Jews then were astonished, saying, “How has this man become learned, having never been educated?” 16 So Jesus answered them and said, “My teaching is not Mine, but His who sent Me. 17 If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself. 18 He who speaks from himself seeks his own glory; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness in Him.

Right here ^^^^, so the wisdom given me is not mine, but Christ in me; just as wisdom is being taught NOT of Christ, but of God… His Father …to these Jews.

Jesus is of the Father in glory … just as the Father is of Jesus in the flesh, and the Church is of Christ in this world … just as the Holy Spirit is of God in our bodies of faith while in this world; the flesh and blood of Jesus was a Body, a Lamb, prepared and given as the ultimate sacrifice. A sacrificial payment, we’re bought with a price:

1Co 6:20 — For you have been bought with a price: therefore glorify God in your body.

1Co 7:23 — You were bought with a price; do not become slaves of men.

And so according to this wisdom of our Lord found in this text, you and I being Christian, can say that our teaching is not our own but of the Holy Spirit that lives in me and you (if you believe in Jesus to be your Lord and Savior).

“WHAT SAY YOU?!?”

Do you teach for your own glory?

According to the apostle Paul… wisdom instructs us to glorify God in our bodies, that by teaching we’re bought with a price, and not to become enslaved to this world, but rather, to live as though we’re already changed during our time of grace:

1Co 15:50 — Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. 51 Behold, I tell you a mystery; we will not all sleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 53 For this perishable must put on the imperishable, and this mortal must put on immortality.

MOUTH

From His mouth come knowledge and understanding...

So according to our verse, the mouth of our Lord and Savior, Jesus Christ, speaks through the Holy Spirit inspired in the Body of our Church.

Which means that you and I can know and understand the language of God for the glory of His will, and obey. That even though we’re in this world of sin, our bodies are built with the skin of grace, the grace of God that saves to change our bodies for His glory if we believe in His Son?

The Holy Spirit is poured out and given to all that will do this…

Rom 10:8 — But what does it say? “THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART”—that is, the word of faith which we are preaching,  9 that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; 10 for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. 11 For the Scripture says, “WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; 13 for “WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED.”

FAITH!

Knowledge and understanding comes through faith in the Holy Spirit living in your heart, mind, soul, and strength. And we have a responsibility to our relationship with Christ, first, before our family and friends…

…SO…

…are you living out this wisdom and teaching the knowledge and understanding of a glory that is not yours but…

CHRIST ALONE?

It is to His glory I write, and we read… together, forever. In Jesus.

Amen


RECOURCE

[BP]

Proverbs 2 (NASB)—blueletterbible.org
1 My son, if you will receive my words And treasure my commandments within you, 2 Make your ear attentive to wisdom, Incline your heart to understanding; 3 For if you cry for discernment, Lift your voice for understanding; 4 If you seek her as silver And search for her as for hidden treasures; Then you will discern the fear of the LORD And discover the knowledge of God. 6 For the LORD gives wisdom; From His mouth come knowledge and understanding. He stores up sound wisdom for the upright; He is a shield to those who walk in integrity, 8 Guarding the paths of justice, And He preserves the way of His godly ones. 9 Then you will discern righteousness and justice And equity and every good course. 10 For wisdom will enter your heart And knowledge will be pleasant to your soul; 11 Discretion will guard you, Understanding will watch over you, 12 To deliver you from the way of evil, From the man who speaks perverse things; 13 From those who leave the paths of uprightness To walk in the ways of darkness; 14 Who delight in doing evil And rejoice in the perversity of evil; 15 Whose paths are crooked, And who are devious in their ways; 16 To deliver you from the strange woman, From the adulteress who flatters with her words; 17 That leaves the companion of her youth And forgets the covenant of her God; 18 For her house sinks down to death And her tracks lead to the dead; 19 None who go to her return again, Nor do they reach the paths of life. 20 So you will walk in the way of good men And keep to the paths of the righteous. 21 For the upright will live in the land And the blameless will remain in it; 22 But the wicked will be cut off from the land And the treacherous will be uprooted from it.


COMMENTARY

Matthew Henry (P2-V6) Commentary
III. What ground we have to hope for this success in our pursuits of wisdom; we must take our encouragement herein from God only, v. 6-8.

  • 1. God has wisdom to bestow, v. 6The Lord not only is wise himself, but he gives wisdom, and that is more than the wisest men in the world can do, for it is God’s prerogative to open the understanding. All the wisdom that is in any creature is his gift, his free gift, and he gives it liberally (Jam. 1:5), has given it to many, and is still giving it; to him therefore let us apply for it.
  • 2. He has blessed the world with a revelation of his will. Out of his mouth, by the law and the prophets, by the written word and by his ministers, both which are his mouth to the children of men, come knowledge and understanding, such a discovery of truth and good as, if we admit and receive the impressions of it, will make us truly knowing and intelligent. It is both an engagement and encouragement to search after wisdom that we have the scriptures to search, in which we may find it if we seek it diligently.
  • 3. He has particularly provided that good men, who are sincerely disposed to do his will, shall have that knowledge and that understanding which are necessary for them, Jn. 7:17. Let them seek wisdom, and they shall find it; let them ask, and it shall be given them, v. 7, 8. Observe here,

My son if you receive my words | P2-V1

The Pursuit of Wisdom Brings Security

Proverbs 2; I die daily devotional.

1 My son, if you will receive my words And treasure my commandments within you,


I love the language of promise this verse speaks; my son, if you will receive my words. I mean do you hear the confidence and truth by those words? The option is presented to us as we hear these words, and we can test them on family and friends to see how they respond. I think we’ll be surprised. I think we’ll learn by the attitude and behavior of those who hear this verse whether they’ve received these words or not, but I think the more challenging inquiry will be whether family and friends have treasured them; treasure my commandments within you.

RECEIVE AND TREASURE

Any one of us can say that, “Yah… I’ve received these words. I know the commandments by heart and believe Jesus Christ is my Lord and Savior.” But what if you know a person that will confess this and yet behave in a way contrary to the confession … it becomes a contradiction … no?

But see, whether the words have come to your ears through holy men or a broken vessel, the words themselves remain pure and true to that power they belong of—the Word of God.

So if we are going to receive these words, we must see past the human flesh to the Spirit of God; Philippians 2:12 So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; 13 for it is God who is at work in you, both to will and to work for His good pleasure.

We are in absence of the time when the apostles walked the earth with Christ to testify of the glory of the Kingdom at hand, and the glory to come, the Son of Man. But the words of which these same apostles that lived so long ago remain today, being heard from ear to ear, until all will hear.

But the option remains, if we receive, and that is something only you can answer and behave to reflect. When we behave as though we’ve received the glory of Christ’s coming by these words Wisdom speaks, then the treasure of the commandments within will become who we are (Eph 3:6, Jas 2:5, Rom 8:17, Tit 3:7) according to promise.

  • How does this verse speak to you?
  • What does it mean to receive these words of wisdom?
  • What is the greatest commandment?
  • Why should I treasure these commandments within me?

RECOURCE

[BP]

Proverbs 2 (NASB)—blueletterbible.org
1 My son, if you will receive my words And treasure my commandments within you, 2 Make your ear attentive to wisdom, Incline your heart to understanding; 3 For if you cry for discernment, Lift your voice for understanding; 4 If you seek her as silver And search for her as for hidden treasures; Then you will discern the fear of the LORD And discover the knowledge of God. 6 For the LORD gives wisdom; From His mouth come knowledge and understanding. He stores up sound wisdom for the upright; He is a shield to those who walk in integrity, 8 Guarding the paths of justice, And He preserves the way of His godly ones. 9 Then you will discern righteousness and justice And equity and every good course. 10 For wisdom will enter your heart And knowledge will be pleasant to your soul; 11 Discretion will guard you, Understanding will watch over you, 12 To deliver you from the way of evil, From the man who speaks perverse things; 13 From those who leave the paths of uprightness To walk in the ways of darkness; 14 Who delight in doing evil And rejoice in the perversity of evil; 15 Whose paths are crooked, And who are devious in their ways; 16 To deliver you from the strange woman, From the adulteress who flatters with her words; 17 That leaves the companion of her youth And forgets the covenant of her God; 18 For her house sinks down to death And her tracks lead to the dead; 19 None who go to her return again, Nor do they reach the paths of life. 20 So you will walk in the way of good men And keep to the paths of the righteous. 21 For the upright will live in the land And the blameless will remain in it; 22 But the wicked will be cut off from the land And the treacherous will be uprooted from it.


COMMENTARY

Chapter 2

Solomon, having foretold the destruction of those who are obstinate in their impiety, in this chapter applies himself to those who are willing to be taught; and,

  • I. He shows them that, if they would diligently use the means of knowledge and grace, they should obtain of God the knowledge and grace which they seek (v. 1-9).
  • II. He shows them of what unspeakable advantage it would be to them.
    • 1. It would preserve them from the snares of evil men (v. 10-15) and of evil women (v. 16-19).
    • 2. It would direct them into, and keep them in, the way of good men (v. 20-22).

So that in this chapter we are taught both how to get wisdom and how to use it when we have it, that we may neither seek it, nor receive it in vain.

Matthew Henry (P2-V1) Commentary
Job had asked, long before this, Where shall wisdom be found? Whence cometh wisdom? (Job 28:1220) and he had given this general answer (v. 23), God knoweth the place of it; but Solomon here goes further, and tells us both where we may find it and how we may get it. We are here told,

  • I. What means we must use that we may obtain wisdom.
    • 1. We must closely attend to the word of God, for that is the word of wisdom, which is able to make us wise unto salvation, v. 1, 2.
      • (1.) We must be convinced that the words of God are the fountain and standard of wisdom and understanding, and that we need not desire to be wiser than they will make us. We must incline our ear and apply our hearts to them, as to wisdom or understanding itself. Many wise things may be found in human compositions, but divine revelation, and true religion built upon it, are all wisdom.
      • (2.) We must, accordingly, receive the word of God with all readiness of mind, and bid it welcome, even the commandments as well as the promises, without murmuring or disputing. Speak, Lord, for thy servant hears.
      • (3.) We must hide them with us, as we do our treasures, which we are afraid of being robbed of. We must not only receive, but retain, the word of God, and lodge it in our hearts, that it may be always ready to us.
      • (4.) We must incline our ear to them; we must lay hold on all opportunities of hearing the word of God, and listen to it with attention and seriousness, as those that are afraid of letting it slip.
      • (5.) We must apply our hearts to them, else inclining the ear to them will stand us in no stead.

But he who listens to me shall live securely | P1-V33

Wisdom Warns 

Proverbs 1; I die daily devotional.

 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


Finally… the climactic verse that quiets the soul after the storm of hard verses prior to receive, but necessary for an experience of discernment between good and evil nonetheless. It might prove wise to refresh yourself with the previous disciplining verses of this chapter to then experience a feeling of understanding by it. After all, as children of a Heavenly Father that loves us, means to teach us in a way that prepares us for eternity with Him. And because our Eternal Father is Holy, we experience the consequential nature of sin by the Spirit of Wisdom at work in the soul of death—that we would find life in Christ. This verse reflects on the secure life we have in Jesus Christ, and no evil can cause us to fear, but rather… we’re equipped with a profound confidence to press on into the maturity of eternity.

LIVE SECURELY

So if we listen to Wisdom as she reminds us like a mother teaching her children to behave; she reminds us of the wisdom gifted us through her presence and yet, in the same breath, warns us of those who choose otherwise. And even though her children of disobedience, our siblings in the flesh, are not listening; she will still respect us as adults to make our own decisions that will inevitably experience the consequences thereof.

Just as a human mother knows by instinct how to nurture and care for the wounds of the innocent and guilty children, so too does mother Wisdom know how to spiritually address each of us.

Just as a child might experience a swaddling by their earthly father by disobeying his instructions, so too does our Heavenly Father know how to save His Child from death by His Word. Wisdom of which is presently speaking in our souls the words of the gospel, is also gracing us with a conscience equipped to heal from the pain of what was once wrong.

Now, here we are, in a place of silence, we can bow our heads, close our eyes, and pray on; we’re now more learned children, more prepared to face the dread of evil.

And when we open our eyes to see the world of the dead, we’ll know more how to understand the nature of respect and honor, but most importantly… the LOVE of our Eternal Father in Jesus Christ.

  • After the refreshed memory of the previous verses, how does this verse affect you?
  • Is there any part of your life where you’re not wanting to receive the counsel of Wisdom on, and why?
  • How do you feel about seeking a trusted person (in Christ) as a means to practice listening to counsel?
  • Do you experience the dread of evil?
  • Will you pray for clarity of conscience, and as you are guided through the Word of God for that clarity, seek cleansing and confidence through the Holy Spirit alive in you?

RECOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V33) Commentary
4. He concludes with an assurance of safety and happiness to all those that submit to the instructions of wisdom (v. 33): “Whoso hearkeneth unto me, and will be ruled by me, he shall,’

  • (1.) “Be safe; he shall dwell under the special protection of Heaven, so that nothing shall do him any real hurt.’
  • (2.) “He shall be easy, and have no disquieting apprehensions of danger; he shall not only be safe from evil, but quiet from the fear of it.’ Though the earth be removed, yet shall not they fear. Would we be safe from evil, and quiet from the fear of it? Let religion always rule us and the word of God be our counsellor. That is the way to dwell safely in this world, and to be quiet from the fear of evil in the other world.

For the waywardness of the naive will kill them | P1-V32

Wisdom Warns 

Proverbs 1; I die daily devotional.

32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them.


Was the year 2020 a wayward year? You’re the judge, but TODAY … is more than a NEW DAY! We’ve just kicked off the starting line of a NEW YEAR! TwentyTwenty-one! MMXXI! HAPPY NEW YEAR!

2021

The first part of our verse today kills me (no pun intended) because the waywardness of the naïve is seen not only in my environment—as I think of select individuals and their reasons to reject the proclamation for a behavior contrary to the spiritual work of the gospel—but all around the world through social media. I mean if we really looked intently at the law of liberty (James 1:25) next to Facebook, Instagram, Twitter, etc. posts can see the alarming nature of the human condition that will kill them. Now, of course, it might be that someone reading this is still in the process of learning about the Christian faith while Christians of the faith are still going through their process of sanctification, and when these two different stages of faith developments’ collide can be catastrophic to the conscience of both parties, but as we go through these Proverbs together will discover the healthy environment that the Holy Spirit works in—to the glory of Jesus Christ.

COMPLACENCY

If you happen to be one of those people who are seeing the nature of sin by the world around you as your conscience bears witness, your spirit gradually descending into depression, don’t fret or become intimidated by the information overload that our advancing society expects us to keep up with; you know… the new trend, or… that new smart technology, whatever it is that compels you to show it off in a new selfie photo, waiting for the ‘likes’ and ‘loves’ of those who care. “OH BUT WAIT, THERE’S MORE!” Now distracted by the ‘ads’ in the onslaught of social media feeds that the complacency of fools spend there days to grab your attention, sucking your life blood into their vortex of demise, an outcome that will destroy them. It’s time now to turn our attention to the good Word of God that means to save your soul, not destroy it. You see, there is an Eternal Father that loves you more than you’ll ever know because that’s how faith in eternity works, a hope that is for you, personally:  Romans 8:24 For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees? 25 But if we hope for what we do not see, with perseverance we wait eagerly for it.  Hebrews 9:27 And inasmuch as it is appointed for men to die once and after this comes judgment, 28 so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. So don’t find yourself wayward with the naïve, but blessed by the grace and mercy of God to pray for a clean conscience and live by that faith; don’t get distracted (for at least too long) by the social media drama and become so complacent you forget that perfect law that set you free from sin. Let’s replace the sin about our lives with the confidence we have in Christ!

  • How have you kickstarted your new year?
  • What are your faith goals for 2021?
  • How can you avoid being naïve?
  • What is the best strategy against complacency?
  • How can you serve the Church this year?

RECOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V32) Commentary
[5.] Now they value themselves upon their worldly prosperity; but then that shall help to aggravate their ruin, v. 32.

  • First, They are now proud that they can turn away from God and get clear of the restraints of religion; but that very thing shall slay them, the remembrance of it shall cut them to the heart.
  • Secondly, They are now proud of their own security and sensuality; but the ease of the simple (so the margin reads it) shall slay them; the more secure they are the more certain and the more dreadful will their destruction be, and the prosperity of fools shall help to destroy them, by puffing them up with pride, gluing their hearts to the world, furnishing them with fuel for their lusts, and hardening their hearts in their evil ways.

So they shall eat of the fruit of their own way | P1-V31

Wisdom Warns 

Proverbs 1; I die daily devotional.

31 “So they shall eat of the fruit of their own way And be satiated with their own devices.


2021 A.D. … is upon us! And with it… a fruit of opportunities. Happy New Year? We’ll see. If going into this new year with grand ideas of opportunities apart from Christ, well, according to His Word of salvation, we need to rethink our intentions and motives because no matter how bad or good the year can be, a person without knowledge of God is to our shame; 1 Corinth 15:34 Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame. We have a responsibility to the ministry of our reconciliation to God by grace through faith in Jesus Christ.

FRUIT

The fruit of peace and prosperity might be on the forecast for the new year, but let’s not become in danger of deception by that fruit in thinking it means God is pleased when Christ is yet to be here with all His glory. I pray the fruit of our faith will not fail, and that those who are eating the fruit of their own way will stop. It is by grace that our Eternal Father draws all men to Christ, but their are those who have yet to respond to that draw, and remain in their choice of rejection. However, to those who have responded to the draw of God’s grace: I pray you’ll be blessed by the labor of your faith. The new year is already cleansed by the blood of Jesus Christ! Jesus has already removed sin by the work of His cross, and I pray all will come to know His Name. When you look to the heavens this new year, be reminded that the fruit of Jesus Christ is eternal life. There is not a more valuable gift, nor a more important decision, than the confidence one receives through the Holy Spirit of God in the soul of the dead. Jesus Christ gave His life and assures it’s truth by the testimony of where He is today…

  • Do I know where Christ is today?
  • Do I know where Jesus is this new year?
  • Have I responded to the draw of my Eternal Father?
  • Have I answered the call to His ministry on earth?
  • Who is the Spirit of Grace?
  • What does faith mean?
  • Will I respond to grace? Will I answer in faith?
  • Do I have knowledge of God?

RECOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V31) Commentary
[4.] Now they are eager upon their own way, and fond of their own devices; but then they will have enough of them (v. 31), according to the proverb, Let men drink as they brew; they shall eat the fruit of their own way; their wages shall be according to their work, and, as was their choice, so shall their doom be, Gal. 6:7, 8. Note,

  • First, There is a natural tendency in sin to destruction, Jam. 1:15. Sinners are certainly miserable if they do but eat the fruit of their own way.
  • Secondly, Those that perish must thank themselves, and can lay no blame upon any other. It is their own device; let them make their boast of it. God chooses their delusions, Isa. 66:4.

They would not accept my counsel | P1-V30

Wisdom Warns 

Proverbs 1; I die daily devotional.

30 “They would not accept my counsel, They spurned all my reproof.


Have you ever prayed over your donut expecting the sugar its made of to change the unhealthy nature of its effect; when in all reality, we just got fatter by our insulin getting pissed about the placebo our mind is selling. “We’re getting phatter!” “No! You’re NOT!”—Insulin yells back. I do this, also, with caffeine; it’s actually a very bad habit, and even worse to lie convinced its truth by the mere “justification” of a prayer. Can you imagine, we’re in a court of law, the judge just gave us the verdict: *The gavel comes down, WHAM!* “Guilty!” “BUT BUT, JUDGE! I’M JUSTIFIED BECAUSE I PRAYED BEFORE, DURING, AND AFTER THE MURDER—SO IT DOESN’T COUNT!” “Son, are you an idiot?”

NOT ACCEPTABLE

Okay, the judge doesn’t have to say that, but… is it a fair question if put another way? “Son, why are we in court of law if lawlessness is justified in prayer?” What do you think? If we Christians say we believe and yet continue in our sin as we pray for forgiveness, is the sin justified? Is it not wise to become educated about what we are eating, of which once learned, to stop eating the sin with prayer as though we’re right with God when… we’re not. James 1:26 If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man’s religion is worthless. 27 Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world. If I know that caffeine can cause infertility in me, and yet pray it doesn’t, will not change the truth about that drug even if someone else has four kids being completely ignorant (or not) of that fact about “too much” caffeine. And that’s not to tempt people who don’t want kids either, so don’t think you can get away with that, said facetiously. What do you think? Is it important that we Christians exemplify the nature of prayer appropriately, and understand the risks involved to the choices we make or don’t make? I think so because we are the Church, the Light to the world, a Beacon of faith, truth, hope, and Love. James 5:19 My brethren, if any among you strays from the truth and one turns him back, 20 let him know that he who turns a sinner from the error of his way will save his soul from death and will cover a multitude of sins.

  • Why do you, and I, not accept counsel?
  • Do you, or I, know someone who struggles with reproof?
  • What does accepting the counsel of Wisdom look like?
  • How can we learn to accept reproof?
  • How can we serve those who struggle against reproof?

RECOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V30) Commentary
[4.] Now they are eager upon their own way, and fond of their own devices; but then they will have enough of them (v. 31), according to the proverb, Let men drink as they brew; they shall eat the fruit of their own way; their wages shall be according to their work, and, as was their choice, so shall their doom be, Gal. 6:7, 8. Note,

  • First, There is a natural tendency in sin to destruction, Jam. 1:15. Sinners are certainly miserable if they do but eat the fruit of their own way.
  • Secondly, Those that perish must thank themselves, and can lay no blame upon any other. It is their own device; let them make their boast of it. God chooses their delusions, Isa. 66:4.

Because they hated knowledge | P1-V29

Wisdom Warns 

Proverbs 1; I die daily devotional.

29 Because they hated knowledge And did not choose the fear of the LORD.


When I think of the idea of hating knowledge, I think of the apostle Paul telling me… Galatians 6:11 See with what large letters I am writing to you with my own hand. 12 Those who desire to make a good showing in the flesh try to compel you to be circumcised, simply so that they will not be persecuted for the cross of Christ. 13 For those who are circumcised do not even keep the Law themselves, but they desire to have you circumcised so that they may boast in your flesh. I was guilty of this wrong in the past for the comfort of myself, not wanting to share the gospel—to avoid the persecution of the cross—for the sake of my environment mixed with tempting desires to experience in this life, or what’s worse, to share the gospel with words of faith, but a heart filled with fear and want, not actually taking serious the power of the Word—my faith was in vain.

HATED KNOWLEDGE

When I think about my disobedience to God I think of what the bond-servant James says… James 1:21 Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls. 22 But prove yourselves doers of the word, and not merely hearers who delude themselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; 24 for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. 25 But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does. I ask the question, “Why do people choose not the fear of the Lord?” And then clarity comes, the answers’ so evident, so true; yet here I remain as a man regretful of who I once was… the man in the mirror, until … I looked intently upon the perfect law of liberty. However, there are still those present with us today that choose rather to hate the knowledge of the cross and don’t fear the Lord. Don’t lose hope, keep praying for these people, but remain faithful to respect the justice of God in Christ our Lord. Let’s not fear persecution and keep looking intently at the perfect law of liberty.

  • What do you, and I, think of to be “hated knowledge”?
  • Why do these people choose not the fear of the Lord?
  • Are you and I looking intently at the perfect law of liberty?
  • How can we serve those who hate knowledge?
  • What can we do about those who don’t fear the Lord?

RECOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V29) Commentary
[4.] Now they are eager upon their own way, and fond of their own devices; but then they will have enough of them (v. 31), according to the proverb, Let men drink as they brew; they shall eat the fruit of their own way; their wages shall be according to their work, and, as was their choice, so shall their doom be, Gal. 6:7, 8. Note,

  • First, There is a natural tendency in sin to destruction, Jam. 1:15. Sinners are certainly miserable if they do but eat the fruit of their own way.
  • Secondly, Those that perish must thank themselves, and can lay no blame upon any other. It is their own device; let them make their boast of it. God chooses their delusions, Isa. 66:4.

But I will not answer and they will not find me | P1-V28

Wisdom Warns 

Proverbs 1; I die daily devotional.

28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 


Jesus tells us about a poor man named Lazarus who was laid at a rich man’s gate, and when both these men died, Lazarus was carried by angels whereas the rich man was buried. Lazarus experienced a place of peace and comfort whereas the rich man… Luke 16:23 In Hades lifted up his eyes, being in torment, and *saw Abraham far away and Lazarus in his bosom.  24  And he cried out and said, ‘Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.’

NOT ANSWER

However, the request of the rich man from Hades could not be met. The justice of God has fixed a 26 …great chasm, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us.’ And so the rich man understanding the truth of his life and the nature of his situation makes another request to father Abraham for Lazarus. 27 And he said, ‘Then I beg you, father, that you send him to my father’s house— 28 for I have five brothers—in order that he may warn them, so that they will not also come to this place of torment.’ The rich man knew, that hearing Moses and the Prophets would not persuade his brothers’ belief of that place so, he begged, …if someone goes to them from the dead, they will repent!’ But father Abraham, knowing that the law of Moses and the Word of the Prophets are in fact Jesus Himself—descended from the throne of Heaven born in the flesh of mankind as the only offering qualified to convince the world—would not be enough for those brothers. ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’”

  • Have I heard Moses and the Prophets?
  • What do Moses and the Prophets say?
  • Is Jesus the Word of God come in the flesh?
  • How do I resemble the rich man?
  • What does it mean to be Lazarus?

RECOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V28) Commentary

  • [2.] Now God pities their folly, but he will then laugh at their calamity (v. 26): “I also will laugh at your distress, even as you laughed at my counsel.’ Those that ridicule religion will thereby but make themselves ridiculous before all the world. The righteous will laugh at them (Ps. 52:6), for God himself will. It intimates that they shall be for ever shut out of God’s compassions; they have so long sinned against mercy that they have now quite sinned it away. His eye shall not spare, neither will he have pity. Nay, his justice being glorified in their ruin, he will be pleased with it, though now he would rather they should turn and live. Ah! I will ease me of my adversaries.
  • [3.] Now God is ready to hear their prayers and to meet them with mercy, if they would but seek to him for it; but then the door will be shut, and they shall cry in vain (v. 28): “Then shall they call upon me when it is too late, Lord, Lord, open to us. They would then gladly be beholden to that mercy which now they reject and make light of; but I will not answer, because, when I called, they would not answer;’ all the answer then will be, Depart from me, I know you not. This has been the case of some even in this life, as of Saul, whom God answered not by Urim or prophets; but, ordinarily, while there is life there is room for prayer and hope of speeding, and therefore this must refer to the inexorable justice of the last judgment. Then those that slighted God will seek him early (that is, earnestly), but in vain; they shall not find him, because they sought him not when he might be found, Isa. 55:6. The rich man in hell begged, but was denied.

And you neglected all my counsel | P1-V25

Wisdom Warns 

Proverbs 1; I die daily devotional.

25 And you neglected all my counsel And did not want my reproof;


Jesus is still very much alive today, just as He was when in the flesh with His disciples. There was a time when Jesus was reproving the Jews about the nature of eternal life; He told the Jews to eat His flesh and drink His blood to have eternal life. John 6:60 Therefore many of His disciples, when they heard this said, “This is a difficult statement; who can listen to it?” 61 But Jesus, conscious that His disciples grumbled at this, said to them, “Does this cause you to stumble? And several of His disciples decided to no longer follow Him, this teaching was neglected, and yet Jesus continues…

YOU NEGLECTED

62 What then if you see the Son of Man ascending to where He was before?  63 It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life. 64 But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who it was that would betray Him. 65 And He was saying, “For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father.” But the disciples didn’t want this reproof; they wanted a King like David to conquer the Romans, and to establish Israel. And we today, still neglecting and not wanting reproof because our sin is deep within the most inner parts of the human being, our soul. We want our King to return, and for this sin to be removed, but won’t accept this Word of God that teaches us how it is removed. Remember— 1 Corinthians 15:51 Behold, I tell you a mystery; we will not all sleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 53 For this perishable must put on the imperishable, and this mortal must put on immortality. 54 But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “DEATH IS SWALLOWED UP in victory. 55 O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?” 56 The sting of death is sin, and the power of sin is the law;  57 but thanks be to God, who gives us the victory through our Lord Jesus Christ.

  • How is Jesus alive today?
  • Have I neglected?
  • Am I neglecting?
  • Do I want reproof?
  • Am I reproved?
  • Have I the victory?

RESOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V25) Commentary

  • [2.] Christ reproved and counselled them, not only reproved them for what they did amiss, but counselled them to do better (those are reproofs of instruction and evidences of love and good-will), but they set at nought all his counsel as not worth heeding, and would none of his reproof, as if it were below them to be reproved by him and as if they had never done any thing that deserved reproof, v. 25. This is repeated (v. 30): “They would none of my counsel, but rejected it with disdain; they called reproofs reproaches, and took them as an insult (Jer. 6:10); nay, they despised all my reproof, as if it were all a jest, and not worth taking notice of.’ Note, Those are marked for ruin that are deaf to reproof and good counsel.
  • [3.] They were exhorted to submit to the government of right reason and religion, but they rebelled against both.
    • First, Reason should not rule them, for they hated knowledge (v. 29), hated the light of divine truth because it discovered to them the evil of their deeds, Jn. 3:20. They hated to be told that which they could not bear to know.
    • Secondly, Religion could not rule them, for they did not choose the fear of the Lord, but chose to walk in the way of their heart and in the sight of their eyes. They were pressed to set God always before them, but they chose rather to cast him and his fear behind their backs. Note, Those who do not choose the fear of the Lord show that they have no knowledge.

Turn to my reproof | P1-V23

Wisdom Warns 

Proverbs 1; I die daily devotional.

 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you.


Wisdom teaches us the meaning of love, but to love ourselves or our family members more than Christ our Lord … are we then worthy of that love? Matthew 10:37 “He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me. 38 And he who does not take his cross and follow after Me is not worthy of Me. To love in the meaning of our eternal Father, we must be reproved.

WISDOM REPROVES

Wisdom goes on to teach us that – 39 He who has found his life will lose it, and he who has lost his life for My sake will find it – because the spirit of Wisdom is poured out on us by grace through faith in Jesus Christ. To love as our eternal Father loves, means to die, but there is a promise. So when we die to ourselves by the experience of our faith as we live for the Word of God, we effectively communicate the gospel of salvation from sin. And the enemy of our faith hates this good word of God, this love of God, that saves us into a life eternal through Christ. Times will get heavy, trials will come, and pain will be experienced, but the spirit of God is pouring out on us to handle every moment of that process. God is with us in the reproof, lets stay the course, and trust the Lord.

  • Are you having a Merry Christmas?
  • Do you need reproof?
  • Do I need reproof?
  • Do we need reproof?
  • Can we trust our eternal Father at His Word?
  • What is the meaning of Love?

RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V23) Commentary
2. He invites them to repent and become wise, v. 23. And here,

  • (1.) The precept is plain: Turn you at my reproof. We do not make a right use of the reproofs that are given us for that which is evil if we do not turn from it to that which is good; for for this end the reproof was given. Turn, that is, return to your right mind, turn to God, turn to your duty, turn and live.
  • (2.) The promises are very encouraging. Those that love simplicity find themselves under a moral impotency to change their own mind and way; they cannot turn by any power of their own. To this God answers, “Behold, I will pour out my Spirit unto you; set yourselves to do what you can, and the grace of God shall set in with you, and work in you both to will and to do that good which, without that grace, you could not do.’ Help thyself, and God will help thee; stretch forth thy withered hand, and Christ will strengthen and heal it.
    • [1.] The author of this grace is the Spirit, and that is promised: I will pour out my Spirit unto you, as oil, as water; you shall have the Spirit in abundance, rivers of living water, Jn. 7:38. Our heavenly Father will give the Holy Spirit to those that ask him.
    • [2.] The means of this grace is the word, which, if we take it aright, will turn us; it is therefore promised, “I will make known my words unto you, not only speak them to you, but make them known, give you to understand them.’ Note, Special grace is necessary to a sincere conversion. But that grace shall never be denied to any that honestly seek it and submit to it.

At the head of the noisy streets she cries out | P1-V21

Wisdom Warns 

Proverbs 1; I die daily devotional.

21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings:


Jesus is crying out in out in our hearts and uttering his sayings in our minds, our conscience is bearing witness, and are we listening? Matthew 10:26 “Therefore do not fear them, for there is nothing concealed that will not be revealed, or hidden that will not be known. 27 What I tell you in the darkness, speak in the light; and what you hear whispered in your ear, proclaim upon the housetops. 28 Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.

SHE UTTERS

Matthew 10:32 “Therefore everyone who confesses Me before men, I will also confess him before My Father who is in heaven. 33 But whoever denies Me before men, I will also deny him before My Father who is in heaven. Wisdom utters her voice about the true God and Father in every body and soul. And the consequence of understanding the knowledge of good and evil is our experience of this present death by that sin of Adam. However, by Jesus, the Son of God, that sin was taken away when He died on the cross in obedience to His Father, our Father in Heaven, where Jesus has ascended and is, right now, the true King. Wisdom is the whisper in our ears, the meaning of principles that reflect the nature of an eternal life, an eternal life through the belief in Jesus Christ. Wisdom is our hope and faith in this life to behave in a way that reflects the next. This truth will not bring peace, but a spiritual war.

  • Do I hear her cry?
  • Do I hear her utter?
  • Do I hear her whisper?
  • Does my life speak Jesus before men?

RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V21) Commentary
II. How he calls to us, and in what manner.

  • 1. Very publicly, that whosoever hath ears to hear may hear, since all are welcome to take the benefit of what is said and all are concerned to heed it. The rules of wisdom are published without in the streets, not in the schools only, or in the palaces of princes, but in the chief places of concourse, among the common people that pass and repass in the opening of the gates and in the city. It is comfortable casting the net of the gospel where there is a multitude of fish, in hopes that then some will be enclosed. This was fulfilled in our Lord Jesus, who taught openly in the temple, in crowds of people, and in secret said nothing (Jn. 18:20), and charged his ministers to proclaim his gospel on the housetop, Mt. 10:27. God says (Isa. 45:19), I have not spoken in secret. There is no speech or language where Wisdom’s voice is not heard. Truth seeks not corners, nor is virtue ashamed of itself.
  • 2. Very pathetically; she cries, and again she cries, as one in earnest. Jesus stood and cried. She utters her voice, she utters her words with all possible clearness and affection. God is desirous to be heard and heeded.

Wisdom shouts in the street | P1-V20

Wisdom Warns 

Proverbs 1; I die daily devotional.

20 Wisdom shouts in the street, She lifts her voice in the square;


We’ve just come out of some daily dying to the temptations sinners impress upon the innocent by the agent of evil—Satan. But now we enter into the severity of wisdoms call, and what it means when we don’t listen to the counsel of God.

WISDOM SHOUTS

I’ve never been Manhattan, but imagine you’re walking in the middle of time square of New York City. You’re walking and you begin to hear this voice coming from your conscience to “stop, watch, and listen”. So you do, and you observe as you feel this experience to your life being interrupted by this profound voice that compels you to stop, watch, and listen. This voice then begins to draw your attention to an interpretation of words that is not of this world, although personal to you. You begin to see your life stretched out in the course of time, and hear Wisdom lift her voice — this course satisfies a means to die. But listen to me, and you will live. Then you recall words spoken from long ago from men moved by the Holy Spirit of God. And there you are left in the square with a choice; “Do I follow this voice of Wisdom in my conscience, or do I suppress the motion into the darkness of ignorance and remain simple-minded on my present course?

  • Do I experience conviction?
  • Why am I convicted?
  • Why is there evil in the world?
  • Why is there good in the world?
  • What does death mean?
  • Do I listen to the voice of Wisdom?
  • Who are the men moved by the Holy Spirit spoke from God?

RECOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V20) Commentary
Solomon, having shown how dangerous it is to hearken to the temptations of Satan, here shows how dangerous it is not to hearken to the calls of God, which we shall for ever rue the neglect of. Observe,

  • I. By whom God calls to us-by wisdom. It is wisdom that crieth without. The word is plural-wisdoms, for, as there is infinite wisdom in God, so there is the manifold wisdom of God, Eph. 3:10. God speaks to the children of men by all the kinds of wisdom, and, as in every will, so in every word, of God there is a counsel.
    • 1. Human understanding is wisdom, the light and law of nature, the powers and faculties of reason, and the office of conscience, Job 38:36. By these God speaks to the children of men, and reasons with them. The spirit of a man is the candle of the Lord; and, wherever men go, they may hear a voice behind them, saying, This is the way; and the voice of conscience is the voice of God, and not always a still small voice, but sometimes it cries.
    • 2. Civil government is wisdom; it is God’s ordinance; magistrates are his vicegerents. God by David had said to the fools, Deal not foolishly, Ps. 75:4In the opening of the gates, and in the places of concourse, where courts were kept, the judges, the wisdom of the nation, called to wicked people, in God’s name, to repent and reform.
    • 3. Divine revelation is wisdom; all its dictates, all its laws, are wise as wisdom itself. God does, by the written word, by the law of Moses, which sets before us the blessing and the curse, by the priests’ lips which keep knowledge, by his servants the prophets, and all the ministers of this word, declare his mind to sinners, and give them warning as plainly as that which is proclaimed in the streets or courts of judicature by the criers. God, in his word, not only opens the case, but argues it with the children of men. Come, now, and let us reason together, Isa. 1:18.
    • 4. Christ himself is Wisdom, is Wisdoms, for in him are hidden all the treasures of wisdom and knowledge, and he is the centre of all divine revelation, not only the essential Wisdom, but the eternal Word, by whom God speaks to us and to whom he has committed all judgment; he it is therefore who here both pleads with sinners and passes sentence on them. He calls himself Wisdom, Lu. 7:35.

So are the ways of everyone who gains by violence | P1-V19

The Enticement of Sinners

Proverbs 1; I die daily devotional.

19 So are the ways of everyone who gains by violence; It takes away the life of its possessors.


This verse reminds me of the 6th commandment—Exodus 20:13 “You shall not murder.—in parallel to what Jesus said, Matthew 5:21 “You have heard that the ancients were told, ‘YOU SHALL NOT COMMIT MURDER’ and ‘Whoever commits murder shall be liable to the court.’ 22 But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, ‘You good-for-nothing,’ shall be guilty before the supreme court; and whoever says, ‘You fool,’ shall be guilty enough to go into the fiery hell.

GAINS BY VIOLENCE

The gain is a fiery hell. Anger is a powerful emotion, powerful enough to convict us of murder before the court with a verdict – guilty. Where there is anger in the heart against a person, there is violence, and that violence makes us guilty before the court of God. This can be difficult to accept let alone hear; as one speaking from experience, especially when thinking upon the person of faith that abused me and my family, in the past. I, personally, was guilty of this sin of murder—not like actually murdering someone, but—by the violence in my heart to hate and desire punishment for that person who did us wrong, and still has yet to make it right (in my opinion). But there is a couple verses later in our proverbs (that we won’t see until October of 2022), that have helped me process the necessary change in my heart about this unresolved past offense. I’ve learned to trust in the vengeance of our Lord with that person 1 Timothy 1:20“…whom I have handed over to Satan, so that they will be taught not to blaspheme“; yet hoping for mercy upon that person, as much as mercy would be extended upon me or anyone else guilty of murder. I pray that our understanding of justice will reconcile us to God—in the name of Christ our Lord, Jesus.

Proverbs 24:17 Do not rejoice when your enemy falls, And do not let your heart be glad when he stumbles; 18 Or the LORD will see it and be displeased, And turn His anger away from him.

  • Have I committed murder?
  • Am I guilty of anger toward anyone?
  • Do I trust in the vengeance of the Lord?
  • Have I accepted responsibility for my sin?
  • Will I confess my sin of anger?
  • Lord, will you please forgive me, and help me?

RESOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V19) Commentary
Herein,

  • (1.) They are like the silly bird, that sees the net spread to take her, and yet it is in vain; she is decoyed into it by the bait, and will not take the warning which her own eyes gave her, v. 17. But we think ourselves of more value than many sparrows, and therefore should have more wit, and act with more caution. God has made us wiser than the fowls of heaven (Job 35:11), and shall we then be as stupid as they?
  • (2.) They are worse than the birds, and have not the sense which we sometimes perceive them to have; for the fowler knows it is in vain to lay his snare in the sight of the bird, and therefore he has arts to conceal it. But the sinner sees ruin at the end of his way; the murderer, the thief, see the jail and the gallows before them, nay, they may see hell before them; their watchmen tell them they shall surely die, but it is to no purpose; they rush into sin, and rush on in it, like the horse into the battle. For really the stone they roll will turn upon themselves, v. 18, 19. They lay wait, and lurk privily, for the blood and lives of others, but it will prove, contrary to their intention, to be for their own blood, their own lives; they will come, at length, to a shameful end; and, if they escape the sword of the magistrate, yet there is a divine Nemesis that pursues them. Vengeance suffers them not to live. Their greediness of gain hurries them upon those practices which will not suffer them to live out half their days, but will cut off the number of their months in the midst. They have little reason to be proud of their property in that which takes away the life of the owners and then passes to other masters; and what is a man profited, though he gain the world, if he lose his life? For then he can enjoy the world no longer; much less if he lose his soul, and that be drowned in destruction and perdition, as multitudes are by the love of money.

It is useless to spread the baited net | P1-V17

The Enticement of Sinners

Proverbs 1; I die daily devotional.

17 Indeed, it is useless to spread the baited net In the sight of any bird;


Financial freedom is a useless net to cast for sinners, because they’re already doing what pleases them. They have no mind for Wisdom, or heart, for Understanding. They only chase after their own destruction by taking advantage of the innocent. Remember, my son, if sinners entice you, do not consent.

USELESS

When education is learned with a skill to achieve financial stability, the sinner does not care to hear the advice of counsel. The sinner ignores the calling and draw of a heavenly Father, they’re so pleased by their achievements. The sinner has no mind for their abilities gifted from above, and ignore their responsibility to love. The sinner will cast their net for gain, but their heart chooses not to understand spiritual counsel. The net they cast is their own destruction, for the sake of money and pleasure.

  • Do I seek the kingdom of God first?
  • Am I chasing after money?
  • Do I desire financial freedom?
  • Am I seeking a net of personal gain?

RESOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V17) Commentary
Herein,

  • (1.) They are like the silly bird, that sees the net spread to take her, and yet it is in vain; she is decoyed into it by the bait, and will not take the warning which her own eyes gave her, v. 17. But we think ourselves of more value than many sparrows, and therefore should have more wit, and act with more caution. God has made us wiser than the fowls of heaven (Job 35:11), and shall we then be as stupid as they?
  • (2.) They are worse than the birds, and have not the sense which we sometimes perceive them to have; for the fowler knows it is in vain to lay his snare in the sight of the bird, and therefore he has arts to conceal it. But the sinner sees ruin at the end of his way; the murderer, the thief, see the jail and the gallows before them, nay, they may see hell before them; their watchmen tell them they shall surely die, but it is to no purpose; they rush into sin, and rush on in it, like the horse into the battle. For really the stone they roll will turn upon themselves, v. 18, 19. They lay wait, and lurk privily, for the blood and lives of others, but it will prove, contrary to their intention, to be for their own blood, their own lives; they will come, at length, to a shameful end; and, if they escape the sword of the magistrate, yet there is a divine Nemesis that pursues them. Vengeance suffers them not to live. Their greediness of gain hurries them upon those practices which will not suffer them to live out half their days, but will cut off the number of their months in the midst. They have little reason to be proud of their property in that which takes away the life of the owners and then passes to other masters; and what is a man profited, though he gain the world, if he lose his life? For then he can enjoy the world no longer; much less if he lose his soul, and that be drowned in destruction and perdition, as multitudes are by the love of money.

Their feet run to evil | P1-V16

The Enticement of Sinners

Proverbs 1; I die daily devotional.

16 For their feet run to evil And they hasten to shed blood. 


What country are you from? What laws describe your country that make up its governance? Tell me, do you abide by those laws? If so, why do you subject yourself to the law of your land? And if you don’t, why do you hide? Or… what does it mean for you to disagree with the law? Do you think its the law of the land, the terms and policies of your company, that will determine your fate?

THEIR FEET RUN

Christian, as our eternal Father teaches by this Wisdom of His Word; there are principalities, powers, worldly forces, and heavenly forces of darkness, for the pleasure of themselves in allegiance to an evil that runs to shed blood. And we might feel like we are their victims, and in a sense, we are. But when Jesus went to the cross to die for our sin … Who was the victim then? Do we think their treatment of abuse justifies our sin, or are we held captive to hate—not accepting hope for the perpetrators conversion? Don’t fall prey to fear or hate by running to a place called… Victimhood. Because there, that place, comforted by a relatable despair, is hastening us to shed blood in the name of Vengeance.

Romans 12:17 Never pay back evil for evil to anyone. Respect what is right in the sight of all men. 18 If possible, so far as it depends on you, be at peace with all men. 19 Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, “VENGEANCE IS MINE, I WILL REPAY,” says the Lord. 20 “BUT IF YOUR ENEMY IS HUNGRY, FEED HIM, AND IF HE IS THIRSTY, GIVE HIM A DRINK; FOR IN SO DOING YOU WILL HEAP BURNING COALS ON HIS HEAD.” 21 Do not be overcome by evil, but overcome evil with good.

  • Am I filled with hate?
  • Have I been abused?
  • Am I angry and or depressed?
  • Did Jesus take away the sin of the world?
  • Can I trust the Lord, Jesus?
  • What does Your vengeance mean, Lord?
  • How do I understand?
  • Am I willing to forgive?

RESCOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V16) Commentary
II. He shows the perniciousness of these ways, as a reason why we should dread them (v. 15): “My son, walk not thou in the way with them; do not associate with them; get, and keep, as far off from them as thou canst; refrain thy foot from their path; do not take example by them, not do as they do.’ Such is the corruption of our nature that our foot is very prone to step into the path of sin, so that we must use necessary violence upon ourselves to refrain our foot from it, and check ourselves if at any time we take the least step towards it. Consider,

  • 1. How pernicious their way is in its own nature (v. 16): Their feet run to evil, to that which is displeasing to God and hurtful to mankind, for they make haste to shed blood. Note, The way of sin is down-hill; men not only cannot stop themselves, but, the longer they continue in it, the faster they run, and make haste in it, as if they were afraid they should not do mischief enough and were resolved to lose no time. They said they would proceed leisurely (Let us lay wait for blood, v. 11), but thou wilt find they are all in haste, so much has Satan filled their hearts.
  • 2. How pernicious the consequences of it will be. They are plainly told that this wicked way will certainly end in their own destruction, and yet they persist in it.

Keep your feet from their path | P1-V15

The Enticement of Sinners

Proverbs 1; I die daily devotional.

15 My son, do not walk in the way with them. Keep your feet from their path,


According to my Ryrie Study Bible, and I trust it, the author of these Proverbs is Solomon and Others, but the date is what I’m interested in; the date shows 950-700 B.C.. And we are on the verge of 2021 A.D.. There are so many generations between that time frame that have heard these proverbs. But since the gift of the Holy Spirit’s descension through Christs’ ascension, we’ve learned the reason for them!

KEEP YOUR FEET

In patience toward the arrival of our Lord, we are blessed with the meaning of these instructions as children of God. Jesus accomplished what only the true KING of KINGS can accomplish in our life time, which is victory! Victory against death! Victory that is in the hearts and minds of all those who hear to listen these verses of the proverbs! KEEP YOUR FEET! Don’t fear the enemy in this world! Christ our King and Lord, has defeated the enemy of death in you, KEEP THE FAITH! Put on your armor of God, forged perfectly to your fitting, big or small, we have the victory in Jesus!

Ephesians 6:13 Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. 14 Stand firm therefore, HAVING GIRDED YOUR LOINS WITH TRUTH, and  HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS, 15 and having shod YOUR FEET WITH THE PREPARATION OF THE GOSPEL OF PEACE;

  • Do I fear death?
  • Who is my enemy?
  • Do I fear the enemy?
  • Do I have victory in Jesus?

Resource

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V15) Commentary
II. He shows the perniciousness of these ways, as a reason why we should dread them (v. 15): “My son, walk not thou in the way with them; do not associate with them; get, and keep, as far off from them as thou canst; refrain thy foot from their path; do not take example by them, not do as they do.’ Such is the corruption of our nature that our foot is very prone to step into the path of sin, so that we must use necessary violence upon ourselves to refrain our foot from it, and check ourselves if at any time we take the least step towards it. Consider,

  • 1. How pernicious their way is in its own nature (v. 16): Their feet run to evil, to that which is displeasing to God and hurtful to mankind, for they make haste to shed blood. Note, The way of sin is down-hill; men not only cannot stop themselves, but, the longer they continue in it, the faster they run, and make haste in it, as if they were afraid they should not do mischief enough and were resolved to lose no time. They said they would proceed leisurely (Let us lay wait for blood, v. 11), but thou wilt find they are all in haste, so much has Satan filled their hearts.
  • 2. How pernicious the consequences of it will be. They are plainly told that this wicked way will certainly end in their own destruction, and yet they persist in it.

We shall all have one purse | P1-V14

The Enticement of Sinners

Proverbs 1; I die daily devotional.

14 Throw in your lot with us, We shall all have one purse,”


There is a Freedom that speaks with a fork tongue. Freedom that sounds tax-free, but the company is without responsibility. There is no conviction of wrong about this Freedom, and it calls for us to cast in our lot in allegiance to its end. We shall all have one purse, Freedom says, but little do the innocent know, it will cost them their souls.

ONE PURSE

The purse of Freedom consists of providence, pleasure, and power, no man or woman can resist. By the time the children of Freedom become of sound mind, they’re taught the experiences of life without responsibility. So they travel along the highways, chasing their next victims of those innocent of irresponsibility; those who’ve weighed and measured the counsel of Wisdom, but have yet to be introduced to the test of Freedom. Will the children of Wisdom resent their teaching, becoming embittered at their counsel, thinking they’ve missed out once convinced by the flirt of Freedom? Freedom has a way of enticing those that are innocent and responsible to their knowledge learned by Wisdom. There is a desire so seductive about Freedom that Wisdom is ignored once the innocence gives way, and the children are turned to the way and sin of irresponsibility.

  • Do I share in the purse of sin?
  • Do I act irresponsibly?
  • Am I willing to accept responsibility for my sin?
  • What does wisdom teach me about this verse?

RESOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V14) Commentary
I. He represents the fallacious reasonings which sinners use in their enticements, and the arts of wheedling which they have for the beguiling of unstable souls. He specifies highwaymen, who do what they can to draw others into their gang, v. 11-14. See here what they would have the young man to do: “Come with us (v. 11); let us have thy company.’ At first they pretend to ask no more; but the courtship rises higher (v. 14): “Cast in thy lot among us; come in partner with us, join thy force to ours, and let us resolve to live and die together: thou shalt fare as we fare; and let us all have one purse, that what we get together we may spend merrily together,’ for that is it they aim at. Two unreasonable insatiable lusts they propose to themselves the gratification of, and therewith entice their pray into the snare:-

  • 1. Their cruelty. They thirst after blood, and hate those that are innocent and never gave them any provocation, because by their honesty and industry they shame and condemn them: “Let us therefore lay wait for their blood, and lurk privily for them; they are conscious to themselves of no crime and consequently apprehensive of no danger, but travel unarmed; therefore we shall make the more easy prey of them. And, O how sweet it will be to swallow them up alive!’ v. 12. These bloody men would do this as greedily as the hungry lion devours the lamb. If it be objected, “The remains of the murdered will betray the murderers;’ they answer, “No danger of that; we will swallow them whole as those that are buried.’ Who could imagine that human nature should degenerate so far that it should ever be a pleasure to one man to destroy another!
  • 2. Their covetousness. They hope to get a good booty by it (v. 13): “We shall find all precious substance by following this trade. What though we venture our necks by it? we shall fill our houses with spoil.’ See here,
    • (1.) The idea they have of worldly wealth. They call it precious substance; whereas it is neither substance nor precious; it is a shadow; it is vanity, especially that which is got by robbery, Ps. 62:10. It is as that which is not, which will give a man no solid satisfaction. It is cheap, it is common, yet, in their account, it is precious, and therefore they will hazard their lives, and perhaps their souls, in pursuit of it. It is the ruining mistake of thousands that they over-value the wealth of this world and look on it as precious substance.
    • (2.) The abundance of it which they promise themselves: We shall fill our houses with it. Those who trade with sin promise themselves mighty bargains, and that it will turn to a vast account (All this will I give thee, says the tempter); but they only dream that they eat; the housefuls dwindle into scarcely a handful, like the grass on the house-tops.

Find all kinds of precious wealth | P1-V13

The Enticement of Sinners

Proverbs 1; I die daily devotional.

13 We will find all kinds of precious wealth, We will fill our houses with spoil;


If you have not watched “THE LORD OF THE RINGS” and “THE HOBBIT” trilogies, it will be quite the adventure if you do. Let me give a little insight as to the relevance.

There is a character by the name of Smeagol, who finds a precious gold ring, and by it becomes possessed by this dark evil power. The evil ring “blesses” Smeagol with extraordinarily long life, but it consumes him. Smeagol was a normal person (or Hobbit), but the ring, over time, literally transformed him, his body, into an unidentifiable harmless creature. The person that was once Smeagol became… “Gollum”. Gollum crept his way into the deep darkness of the Misty Mountains, keeping hidden this ring of evil power he called, “my Precious”, until… well… you’ll have to watch the trilogies.

MY PRECIOUS

What happened to Smeagol, or rather, Gollum, at the end of the story is what happens to those who are described by our verse—We will find all kinds of precious wealth, We will fill our houses with spoil. Those who’ve placed their hope in precious pleasures to experience in this life forfeit their own soul, becoming possessed by an idea that deludes them into their fate of what it means to be evil. They become the outcome of the Ring-bearer, which ultimately, ends in death, despair, and alone to burn—forever.

  • What in this life describes for you, “my Precious?”
  • Are you enticing people away from the gospel?
  • Does your character reflect Jesus Christ?
  • Are you possessed by sin?
  • Will you let go of the “ring”?

RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V13) Commentary
Here Solomon gives another general rule to young people, in order to their finding out, and keeping in, the paths of wisdom, and that is to take heed of the snare of bad company. David’s psalms begin with this caution, and so do Solomon’s proverbs; for nothing is more destructive, both to a lively devotion and to a regular conversation (v. 10): “My son, whom I love, and have a tender concern for, if sinners entice thee, consent thou not.’ This is good advice for parents to give their children when they send them abroad into the world; it is the same that St. Peter gave to his new converts, (Acts 2:40), Save yourselves from this untoward generation. Observe,

  • 1. How industrious wicked people are to seduce others into the paths of the destroyer: they will entice. Sinners love company in sin; the angels that fell were tempters almost as soon as they were sinners. They do not threaten or argue, but entice with flattery and fair speech; with a bait they draw the unwary young man to the hook. But they mistake if they think that by bringing others to partake with them in their guilt, and to be bound, as it were, in the bond with them, they shall have the less to pay themselves; for they will have so much the more to answer for.
  • 2. How cautious young people should be that they be not seduced by them: “Consent thou not; and then, though they entice thee, they cannot force thee. Do not say as they say, nor do as they do or would have thee to do; have no fellowship with them.’ To enforce this caution,
    • I. He represents the fallacious reasonings which sinners use in their enticements, and the arts of wheedling which they have for the beguiling of unstable souls. He specifies highwaymen, who do what they can to draw others into their gang, v. 11-14. See here what they would have the young man to do: “Come with us (v. 11); let us have thy company.’ At first they pretend to ask no more; but the courtship rises higher (v. 14): “Cast in thy lot among us; come in partner with us, join thy force to ours, and let us resolve to live and die together: thou shalt fare as we fare; and let us all have one purse, that what we get together we may spend merrily together,’ for that is it they aim at. Two unreasonable insatiable lusts they propose to themselves the gratification of, and therewith entice their pray into the snare:-
      • 1. Their cruelty. They thirst after blood, and hate those that are innocent and never gave them any provocation, because by their honesty and industry they shame and condemn them: “Let us therefore lay wait for their blood, and lurk privily for them; they are conscious to themselves of no crime and consequently apprehensive of no danger, but travel unarmed; therefore we shall make the more easy prey of them. And, O how sweet it will be to swallow them up alive!’ v. 12. These bloody men would do this as greedily as the hungry lion devours the lamb. If it be objected, “The remains of the murdered will betray the murderers;’ they answer, “No danger of that; we will swallow them whole as those that are buried.’ Who could imagine that human nature should degenerate so far that it should ever be a pleasure to one man to destroy another!
      • 2. Their covetousness. They hope to get a good booty by it (v. 13): “We shall find all precious substance by following this trade. What though we venture our necks by it? we shall fill our houses with spoil.’ See here,
        • (1.) The idea they have of worldly wealth. They call it precious substance; whereas it is neither substance nor precious; it is a shadow; it is vanity, especially that which is got by robbery, Ps. 62:10. It is as that which is not, which will give a man no solid satisfaction. It is cheap, it is common, yet, in their account, it is precious, and therefore they will hazard their lives, and perhaps their souls, in pursuit of it. It is the ruining mistake of thousands that they over-value the wealth of this world and look on it as precious substance.
        • (2.) The abundance of it which they promise themselves: We shall fill our houses with it. Those who trade with sin promise themselves mighty bargains, and that it will turn to a vast account (All this will I give thee, says the tempter); but they only dream that they eat; the housefuls dwindle into scarcely a handful, like the grass on the house-tops.

Let us swallow them alive like Sheol | P1-V12

The Enticement of Sinners

Proverbs 1; I die daily devotional.

12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 


For those of us who have intimate knowledge by the experience of sin can be enticed to educate the innocent by our experience of sin. We can become the very nature of these current verses of our chapter: 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,”

The sinful nature of our flesh desires the innocent to understand the nature of our pleasure, after all; we want what the innocent has—innocence. But why? Because innocence is the essence of goodness, and evil is incapable of that essence. there is a thought experiment out there called “The Evil God” challenge, and the problem is that the arguments by Christians defending a good God can be turned around and used also for defending an evil God, thus “defeating” our cause.

SWALLOW THEM ALIVE

Or… at least… that is what the skeptics might contemplate or worse, the atheists’ willingly believe.

However, the truth is, God is good because He is innocent. But the evil, that is not innocent, hates that fact, and is why Wisdom is teaching us not to be the sinner. The sinners desire is to swallow us alive because they are dead, and they want us to be dead with them. But this is why when we believe in Christ, we desire baptism, and church, and the Word of God (the bible). What does Jesus say to us sinners?

John 5:13 But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place. 14 Afterward Jesus *found him in the temple and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.” 15 The man went away, and told the Jews that it was Jesus who had made him well. 16 For this reason the Jews were persecuting Jesus, because He was doing these things on the Sabbath. 17 But He answered them, “My Father is working until now, and I Myself am working.”

Jesus said, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.” We, by grace through faith, have become well. That means we are different, we have changed! What does the apostle Paul say?

 1 Corinthians 15:51 Behold, I tell you a mystery; we will not all sleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 53 For this perishable must put on the imperishable, and this mortal must put on immortality. 54 But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “DEATH IS SWALLOWED UP in victory. 55 O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?” 56 The sting of death is sin, and the power of sin is the law; 57 but thanks be to God, who gives us the victory through our Lord Jesus Christ.

  • Are you dead?
  • Are you still sinning?
  • Do you believe in Jesus Christ?
  • Are you changed by faith?
  • Are you alive in Christ?

RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V12) Commentary
Here Solomon gives another general rule to young people, in order to their finding out, and keeping in, the paths of wisdom, and that is to take heed of the snare of bad company. David’s psalms begin with this caution, and so do Solomon’s proverbs; for nothing is more destructive, both to a lively devotion and to a regular conversation (v. 10): “My son, whom I love, and have a tender concern for, if sinners entice thee, consent thou not.’ This is good advice for parents to give their children when they send them abroad into the world; it is the same that St. Peter gave to his new converts, (Acts 2:40), Save yourselves from this untoward generation. Observe,

  • 1. How industrious wicked people are to seduce others into the paths of the destroyer: they will entice. Sinners love company in sin; the angels that fell were tempters almost as soon as they were sinners. They do not threaten or argue, but entice with flattery and fair speech; with a bait they draw the unwary young man to the hook. But they mistake if they think that by bringing others to partake with them in their guilt, and to be bound, as it were, in the bond with them, they shall have the less to pay themselves; for they will have so much the more to answer for.
  • 2. How cautious young people should be that they be not seduced by them: “Consent thou not; and then, though they entice thee, they cannot force thee. Do not say as they say, nor do as they do or would have thee to do; have no fellowship with them.’ To enforce this caution,
    • I. He represents the fallacious reasonings which sinners use in their enticements, and the arts of wheedling which they have for the beguiling of unstable souls. He specifies highwaymen, who do what they can to draw others into their gang, v. 11-14. See here what they would have the young man to do: “Come with us (v. 11); let us have thy company.’ At first they pretend to ask no more; but the courtship rises higher (v. 14): “Cast in thy lot among us; come in partner with us, join thy force to ours, and let us resolve to live and die together: thou shalt fare as we fare; and let us all have one purse, that what we get together we may spend merrily together,’ for that is it they aim at. Two unreasonable insatiable lusts they propose to themselves the gratification of, and therewith entice their pray into the snare:-
      • 1. Their cruelty. They thirst after blood, and hate those that are innocent and never gave them any provocation, because by their honesty and industry they shame and condemn them: “Let us therefore lay wait for their blood, and lurk privily for them; they are conscious to themselves of no crime and consequently apprehensive of no danger, but travel unarmed; therefore we shall make the more easy prey of them. And, O how sweet it will be to swallow them up alive!’ v. 12. These bloody men would do this as greedily as the hungry lion devours the lamb. If it be objected, “The remains of the murdered will betray the murderers;’ they answer, “No danger of that; we will swallow them whole as those that are buried.’ Who could imagine that human nature should degenerate so far that it should ever be a pleasure to one man to destroy another!
      • 2. Their covetousness. They hope to get a good booty by it (v. 13): “We shall find all precious substance by following this trade. What though we venture our necks by it? we shall fill our houses with spoil.’ See here,
        • (1.) The idea they have of worldly wealth. They call it precious substance; whereas it is neither substance nor precious; it is a shadow; it is vanity, especially that which is got by robbery, Ps. 62:10. It is as that which is not, which will give a man no solid satisfaction. It is cheap, it is common, yet, in their account, it is precious, and therefore they will hazard their lives, and perhaps their souls, in pursuit of it. It is the ruining mistake of thousands that they over-value the wealth of this world and look on it as precious substance.
        • (2.) The abundance of it which they promise themselves: We shall fill our houses with it. Those who trade with sin promise themselves mighty bargains, and that it will turn to a vast account (All this will I give thee, says the tempter); but they only dream that they eat; the housefuls dwindle into scarcely a handful, like the grass on the house-tops.

Let us lie in wait for blood | P1-V11

The Enticement of Sinners

Proverbs 1; I die daily devotional.

11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause;


The flesh—our human flesh—in and of itself, is not sin, but is the representation of a decision made long long ago.

Genesis 3:6 When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate. 7 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings.

We are born into this life innocent as infants, but there is an issue, we are not innocent. We are actually separated from that definition; because God is innocent, we are missing that component of true innocences, and are guilty as sin. But thankfully our God had a goal in mind whenever we broke covenant with Him long long ago.

Genesis 3:20 Now the man called his wife’s name Eve, because she was the mother of all the living. 21 The LORD God made garments of skin for Adam and his wife, and clothed them. 22 Then the LORD God said, “Behold, the man has become like one of Us, knowing good and evil; and now, he might stretch out his hand, and take also from the tree of life, and eat, and live forever”— 23 therefore the LORD God sent him out from the garden of Eden, to cultivate the ground from which he was taken.

INNOCENT

In reading the above passage—The LORD God made garments of skin for Adam and his wife, and clothed them—from Genesis 3, what do you think God used to cloth Adam and his wife? The garments of skin that represent our flesh is innocent in and of itself because it functions exactly as a body is designed to function, unless we change its design—which is exactly what Adam and his wife attempted by making coverings using fig leaves. They realized that they were no longer innocent, but guilty, deserving of the death that God warned would happen. And so, now, here we are… dying; generation after generation experiences the significance of sin. We try and try to, literally, cover our own ass, by making up excuses to justify our wrong. But there is hope, God had a plan—Redemption!

Jesus is the innocent One, born without sin—meaning without the seed of Adam—from the virgin, Mary. Jesus was, is, and will always be, the plan for taking away the sin of the world (you and me), and redeeming us as reconciled to God. But how is this possible for human kind considering life has continued on as it has after Christ was crucified on the cross nearly 2000 years ago? It’s possible by believing that grace saves through faith, and we have a choice to believe that Jesus, is the grace, to our faith; that belief structure, intern, resurrects in us, a new creature—no longer bound by the guilt of sin in our soul. We are redeemed! Death will have its course until the day of Christ; faith in Jesus is our compass of confidence as we live through this death. And that is why we pray, Jesus, come. Amen

Revelation 22:20 He who testifies to these things says, “Yes, I am coming quickly.” Amen. Come, Lord Jesus. 21 The grace of the Lord Jesus be with all. Amen.

  • Can you accept responsibility for sin?
  • Will you accept that you cannot pay off your sin with good deeds?
  • Do you accept the grace of God?
  • Is your faith in Jesus Christ for redemption from sin? (new creature—transformed mind)

RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”

2 Corinthians 5:16 Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. 17 Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. 18 Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, 19 namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation.

Romans 12: 1 Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. 2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.

Titus 3:1 Remind them to be subject to rulers, to authorities, to be obedient, to be ready for every good deed, 2 to malign no one, to be peaceable, gentle, showing every consideration for all men. 3 For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another. But when the kindness of God our Savior and His love for mankind appeared, 5 He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, 6 whom He poured out upon us richly through Jesus Christ our Savior, 7 so that being justified by His grace we would be made heirs according to the hope of eternal life.


COMMENTARY

Matthew Henry (P1-V11) Commentary
Here Solomon gives another general rule to young people, in order to their finding out, and keeping in, the paths of wisdom, and that is to take heed of the snare of bad company. David’s psalms begin with this caution, and so do Solomon’s proverbs; for nothing is more destructive, both to a lively devotion and to a regular conversation (v. 10): “My son, whom I love, and have a tender concern for, if sinners entice thee, consent thou not.’ This is good advice for parents to give their children when they send them abroad into the world; it is the same that St. Peter gave to his new converts, (Acts 2:40), Save yourselves from this untoward generation. Observe,

  • 1. How industrious wicked people are to seduce others into the paths of the destroyer: they will entice. Sinners love company in sin; the angels that fell were tempters almost as soon as they were sinners. They do not threaten or argue, but entice with flattery and fair speech; with a bait they draw the unwary young man to the hook. But they mistake if they think that by bringing others to partake with them in their guilt, and to be bound, as it were, in the bond with them, they shall have the less to pay themselves; for they will have so much the more to answer for.
  • 2. How cautious young people should be that they be not seduced by them: “Consent thou not; and then, though they entice thee, they cannot force thee. Do not say as they say, nor do as they do or would have thee to do; have no fellowship with them.’ To enforce this caution,
    • I. He represents the fallacious reasonings which sinners use in their enticements, and the arts of wheedling which they have for the beguiling of unstable souls. He specifies highwaymen, who do what they can to draw others into their gang, v. 11-14. See here what they would have the young man to do: “Come with us (v. 11); let us have thy company.’ At first they pretend to ask no more; but the courtship rises higher (v. 14): “Cast in thy lot among us; come in partner with us, join thy force to ours, and let us resolve to live and die together: thou shalt fare as we fare; and let us all have one purse, that what we get together we may spend merrily together,’ for that is it they aim at. Two unreasonable insatiable lusts they propose to themselves the gratification of, and therewith entice their pray into the snare:-
      • 1. Their cruelty. They thirst after blood, and hate those that are innocent and never gave them any provocation, because by their honesty and industry they shame and condemn them: “Let us therefore lay wait for their blood, and lurk privily for them; they are conscious to themselves of no crime and consequently apprehensive of no danger, but travel unarmed; therefore we shall make the more easy prey of them. And, O how sweet it will be to swallow them up alive!’ v. 12. These bloody men would do this as greedily as the hungry lion devours the lamb. If it be objected, “The remains of the murdered will betray the murderers;’ they answer, “No danger of that; we will swallow them whole as those that are buried.’ Who could imagine that human nature should degenerate so far that it should ever be a pleasure to one man to destroy another!
      • 2. Their covetousness. They hope to get a good booty by it (v. 13): “We shall find all precious substance by following this trade. What though we venture our necks by it? we shall fill our houses with spoil.’ See here,
        • (1.) The idea they have of worldly wealth. They call it precious substance; whereas it is neither substance nor precious; it is a shadow; it is vanity, especially that which is got by robbery, Ps. 62:10. It is as that which is not, which will give a man no solid satisfaction. It is cheap, it is common, yet, in their account, it is precious, and therefore they will hazard their lives, and perhaps their souls, in pursuit of it. It is the ruining mistake of thousands that they over-value the wealth of this world and look on it as precious substance.
        • (2.) The abundance of it which they promise themselves: We shall fill our houses with it. Those who trade with sin promise themselves mighty bargains, and that it will turn to a vast account (All this will I give thee, says the tempter); but they only dream that they eat; the housefuls dwindle into scarcely a handful, like the grass on the house-tops.

To understand the words of the wise | P1-V6

The Usefulness of Proverbs

Proverbs 1; I die daily devotional.

 6 To understand a proverb and a figure, The words of the wise and their riddles.

It’s been nearly a month since I wrote of how the wisest person on the face of the planet received their wisdom—The proverbs of Solomon. And now here we are in the 21st century being fed of its milk and meat to understand the words of the wise and their riddles.

SPIRITUAL MILK AND MEAT

Take milk and meat as our example to a figure of spiritual speech: (a) milk is our figure of speech for those recently born into Jesus Christ by their awareness of good and evil, and (b) meat is for those grown to handle the many questions that newborns will have regarding this developing faith by their understanding to the meaning of the knowledge of good and evil.

NEW BELIEVER

If you believed in the gospel last month, your faith is in dire need of milk (the Word of God) provided through the sustenance of our Church Body (your local christian church). The Word of God has revealed to you your condition of death that separates you from God; in other words you’ve reached a state of awareness [enlightenment] to the nature of your condition—spiritual condition—of which condemns you to death because of sin. At this stage of development the soul hungers for the pure milk of the Word because eternal life is a promised result upon believing, but it takes time to grow.

The Helper (Holy Spirit) is that established energy and power of wisdom and truth; Jesus will baptize you with the Holy Spirit and fire. You will go through a process of being born while aware of the experience, not like being born as a human baby of which we don’t recall; because a soul that is condemned to death ignores the wrath of God which is directed at the sin, not the person, that person has made a conscious choice to accept the wrath of God rather than repent of their sin by faith in Christ. So there is an experience of deep mourning or spiritual grieving by the separating of loved ones during this process of faith development; they are not accepting this truth when we are, and it’s a very painful spiritual endurance, but this experience is very necessary because it intimate-izes our relationship to God.

TEENAGE BELIEVER

At this stage of our faith development there are worldly experiences that will test us, train us, and much pain (healthy pain); think of it as becoming a super saiyan—dragon ball z style! Any of you readers familiar? Okay, well, the point is that our personality transforms into the calling of God; the ministry of reconciliation is taking shape in our psychology, and our faith is developing into a responsibility. Our frame of reference is shifting from an earthly temperial perspective to an immortally eternal perspective; so there will be much discipline from your parents (another figure of speech) whom—if is in Christ—will raise you up in that discipline of our heavenly Father. Expect much correction with edification as your soul is resurrecting to life from the dead (even though you’re awake to witness it).

Remember, it took 3 days before our Lord was resurrected from the dead and many more days later before ascending into heaven to be at the right hand of God our Father; so don’t let anyone try and tell you that this process of conversion happens simply in the day of which you believe, it takes time in respect of salvation. And as we continue to devote ourselves to the Word of God, the Holy Spirit will teach us the meaning of Truth; we will learn how to see through the facade of the deceiver, and discern good and evil.


RECOURSE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction. 8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”

1 Peter 2:1 Therefore, putting aside all malice and all deceit and hypocrisy and envy and all slander, 2 like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation, 3 if you have tasted the kindness of the Lord.

Hebrews 5:11 Concerning him we have much to say, and it is hard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food. 13 For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant. 14 But solid food is for the mature, who because of practice have their senses trained to discern good and evil.

Luke 3:16 John answered and said to them all, “As for me, I baptize you with water; but One is coming who is mightier than I, and I am not fit to untie the thong of His sandals; He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.”

Romans 12:1 Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. 2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.

2 Corinthians 5:11 Therefore, knowing the fear of the Lord, we persuade men, but we are made manifest to God; and I hope that we are made manifest also in your consciences. 12 We are not again commending ourselves to you but are giving you an occasion to be proud of us, so that you will have an answer  for those who take pride in appearance and not in heart. 13 For if we are beside ourselves, it is for God; if we are of sound mind, it is for you. 14 For the love of Christ controls us, having concluded this, that one died for all, therefore all died; 15 and He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf. 16 Therefore from now on we recognize no one  according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. 17 Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. 18 Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation,  19 namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. 20 Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God.  21 He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.


COMMENTARY

Matthew Henry (P1-V6) Commentary
2. As an interpreter (v. 6)-to understand a proverb. Solomon was himself famous for expounding riddles and resolving hard questions, which was of old the celebrated entertainment of the eastern princes, witness the solutions he gave to the enquiries with which the queen of Sheba thought to puzzle him. Now here he undertakes to furnish his readers with that talent, as far as would be serviceable to the best purposes. “They shall understand a proverb, even the interpretation, without which the proverb is a nut uncracked; when they hear a wise saying, though it be figurative, they shall take the sense of it, and know how to make use of it.’ The words of the wise are sometimes dark sayings. In St. Paul’s epistles there is that which is hard to be understood; but to those who, being well-versed in the scriptures, know how to compare spiritual things with spiritual, they will be easy and safe; so that, if you ask them, Have you understood all these things? they may answer, Yea, Lord. Note, It is a credit to religion when men of honesty are men of sense; all good people therefore should aim to be intelligent, and run to and fro, take pains in the use of means, that their knowledge may be increased.


OUTLINE

The proverbs of Solomon | P1-V1

The Usefulness of Proverbs

Proverbs 1; I die daily devotional.

1 The proverbs of Solomon the son of David, king of Israel:

Okay! There are 33 verses in this chapter which will take us into the new year—2021 and beyond! But here’s the thing. As I continue on this trajectory (a verse at a time through the book of proverbs) the 14th chapter of proverbs will bring us into the year 2022. So by the looks of it we won’t finish every verse in the book of proverbs until sometime in 2023, and that’s ok. The important thing is devoting ourselves to the Word of God and building our “house” [personality] of wisdom.

PROVERBS

These proverbs produced in Solomon are the words of God expressed in the human flesh of Jesus Christ—the Lamb of God. When we learn and apply these proverbs with the parables of our Lord Jesus Christ, a knew flavor to the fruit of our Spirit is experienced, and the taste is heaven. These words of wisdom are the tools we need to build her house, she has hewn her seven pillars. For it is by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. There is nothing about our world of sin that has any part in the kingdom of God, that is why our gift of God is a relationship between the value of God’s grace and the value of faith in His Word to resurrect us to Himself through Jesus Christ; or does not wisdom call, And understanding lift up her voice? We are the Church, the Bride of Christ, and we represent the Kingdom of God here on earth until our Lord Jesus, come. Amen.


Recourse

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction. The Enticement of Sinners 8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”

Matthew Henry (P1-V1) Commentary
We have here an introduction to this book, which some think was prefixed by the collector and publisher, as Ezra; but it is rather supposed to have been penned by Solomon himself, who, in the beginning of his book, proposes his end in writing it, that he might keep to his business, and closely pursue that end. We are here told,

  • I. Who wrote these wise sayings, v. 1. They are the proverbs of Solomon.
    • 1. His name signifies peaceable, and the character both of his spirit and of his reign answered to it; both were peaceable. David, whose life was full of troubles, wrote a book of devotion; for is any afflicted? let him pray. Solomon, who lived quietly, wrote a book of instruction; for when the churches had rest they were edified. In times of peace we should learn ourselves, and teach others, that which in troublous times both they and we must practise.
    • 2. He was the son of David; it was his honour to stand related to that good man, and he reckoned it so with good reason, for he fared the better for it, 1 Ki. 11:12. He had been blessed with a good education, and many a good prayer had been put up for him (Ps. 72:1), the effect of both which appeared in his wisdom and usefulness. The generation of the upright are sometimes thus blessed, that they are made blessings, eminent blessings, in their day. Christ is often called the Son of David, and Solomon was a type of him in this, as in other things, that he opened his mouth in parables or proverbs.
    • 3. He was king of Israel-a king, and yet it was no disparagement to him to be an instructor of the ignorant, and a teacher of babes-king of Israel, that people among whom God was known and his name was great; among them he learned wisdom, and to them he communicated it. All the earth sought to Solomon to hear his wisdom, which excelled all men’s (1 Ki. 4:3010:24); it was an honour to Israel that their king was such a dictator, such an oracle. Solomon was famous for apophthegms; every word he said had weight in it, and something that was surprising and edifying. His servants who attended him, and heard his wisdom, had, among them, collected 3000 proverbs of his which they wrote in their day-books; but these were of his own writing, and do not amount to nearly a thousand. In these he was divinely inspired. Some think that out of those other proverbs of his, which were not so inspired, the apocryphal books of Ecclesiasticus and the Wisdom of Solomon were compiled, in which are many excellent sayings, and of great use; but, take altogether, they are far short of this book. The Roman emperors had each of them his symbol or motto, as many now have with their coat of arms. But Solomon had many weighty sayings, not as theirs, borrowed from others, but all the product of that extraordinary wisdom which God had endued him with.

OUTLINE

-Meditate and Pray
-Verse by verse structure of chapter 1
-Start with the first verse

-[Nathan’s] personal insight
-Resources
-Outline
-Prepare to publish, then publish

-Prepare for tomorrow (Lord willing)


LORD WILLING

-Meditate and Pray
-Build V.2 devotional
-Apply the same procedure from V.1

Every word of God is tested

The Words of Agur

Proverbs 30; I die daily devotional.

The words of Agur the son of Jakeh, the oracle. The man declares to Ithiel, to Ithiel and Ucal: Surely I am more stupid than any man, And I do not have the understanding of a man. 3 Neither have I learned wisdom, Nor do I have the knowledge of the Holy One. 4 Who has ascended into heaven and descended? Who has gathered the wind in His fists? Who has wrapped the waters in His garment? Who has established all the ends of the earth? What is His name or His son’s name? Surely you know! 5 Every word of God is tested; He is a shield to those who take refuge in Him. 6 Do not add to His words Or He will reprove you, and you will be proved a liar.

The Word of God is established in Jesus Christ—I AM THAT I AM.

EVERY WORD

What more am I [Nathan] to say other than to encourage and direct the souls of my readers to the Word of God. After reading the commentary to these six verses am found to be in a state of pause …

There are powerful elements of data that emerge to inspire my full attention on God [our Father] because my soul contends with God around whether my heart means to compete with the Word of God …

… “does it?” … (I think to myself).

To experience this contention is very scary (like a child’s fear of parental discipline), which I think to be a very healthy response to the evidence of God [my Father] in me. I’m in a state of full disclosure, ready with authenticity, and a soul completely transparent as an adult son contends with their adult father.

To all my brothers and sisters in Christ…

  • Are seeking to advance yourself in competition with the Word of God?
  • Have you contended with God as your Father?
  • Are you listening to truth?
  • What is your reaction?

RESOURCES

Proverbs 30 (NASB)—blueletterbible.org
The words of Agur the son of Jakeh, the oracle. The man declares to Ithiel, to Ithiel and Ucal: Surely I am more stupid than any man, And I do not have the understanding of a man. 3 Neither have I learned wisdom, Nor do I have the knowledge of the Holy One. 4 Who has ascended into heaven and descended? Who has gathered the wind in His fists? Who has wrapped the waters in His garment? Who has established all the ends of the earth? What is His name or His son’s name? Surely you know! 5 Every word of God is tested; He is a shield to those who take refuge in Him. 6 Do not add to His words Or He will reprove you, and you will be proved a liar. 7 Two things I asked of You, Do not refuse me before I die: 8 Keep deception and lies far from me, Give me neither poverty nor riches; Feed me with the food that is my portion, 9 That I not be full and deny You and say, “Who is the LORD?” Or that I not be in want and steal, And profane the name of my God. 10 Do not slander a slave to his master, Or he will curse you and you will be found guilty. 11 There is a kind of man who curses his father And does not bless his mother. 12 There is a kind who is pure in his own eyes, Yet is not washed from his filthiness. 13 There is a kind—oh how lofty are his eyes! And his eyelids are raised in arrogance. 14 There is a kind of man whose teeth are like swords And his jaw teeth like knives, To devour the afflicted from the earth And the needy from among men. 15 The leech has two daughters, “Give,” “Give.” There are three things that will not be satisfied, Four that will not say, “Enough”: 16 Sheol, and the barren womb, Earth that is never satisfied with water, And fire that never says, “Enough.” 17 The eye that mocks a father And scorns a mother, The ravens of the valley will pick it out, And the young eagles will eat it. 18 There are three things which are too wonderful for me,Four which I do not understand: 19 The way of an eagle in the sky, The way of a serpent on a rock, The way of a ship in the middle of the sea, And the way of a man with a maid. 20 This is the way of an adulterous woman: She eats and wipes her mouth, And says, “I have done no wrong.” 21 Under three things the earth quakes, And under four, it cannot bear up: 22 Under a slave when he becomes king, And a fool when he is satisfied with food, 23 Under an unloved woman when she gets a husband, And a maidservant when she supplants her mistress. 24 Four things are small on the earth, But they are exceedingly wise: 25 The ants are not a strong people, But they prepare their food in the summer; 26 The shephanim are not mighty people, Yet they make their houses in the rocks; 27 The locusts have no king, Yet all of them go out in ranks; 28 The lizard you may grasp with the hands, Yet it is in kings’ palaces. 29 There are three things which are stately in their march, Even four which are stately when they walk: 30 The lion which is mighty among beasts And does not retreat before any, 31 The strutting rooster, the male goat also, And a king when his army is with him. 32 If you have been foolish in exalting yourself Or if you have plotted evil, put your hand on your mouth. 33 For the churning of milk produces butter, And pressing the nose brings forth blood; So the churning of anger produces strife.

Proverbs 30:1-6 (Matthew Henry)
Some make Agur to be not the name of this author, but his character; he was a collector (so it signifies), a gatherer, one that did not compose things himself, but collected the wise sayings and observations of others, made abstracts of the writings of others, which some think is the reason why he says (v. 3), “I have not learned wisdom myself, but have been a scribe, or amanuensis, to other wise and learned men.’ Note, We must not bury our talent, though it be but one, but, as we have received the gift, so minister the same, if it be but to collect what others have written. But we rather suppose it to be his name, which, no doubt, was well known then, though not mentioned elsewhere in scripture. Ithiel and Ucal are mentioned, either,

  • 1. As the names of his pupils, whom he instructed, or who consulted him as an oracle, having a great opinion of his wisdom and goodness. Probably they wrote from him what he dictated, as Baruch wrote from the mouth of Jeremiah, and by their means it was preserved, as they were ready to attest it to be his, for it was spoken to them; they were two witnesses of it. Or,
  • 2. As the subject of his discourse. Ithiel signifies God with me, the application of Immanuel, God with us. The word calls him God with us; faith appropriates this, and calls him “God with me, who loved me, and gave himself for me, and into union and communion with whom I am admitted.’ Ucal signifies the Mighty One, for it is upon one that is mighty that help is laid for us. Many good interpreters therefore apply this to the Messiah, for to him all the prophecies bear witness, and why not this then? It is what Agur spoke concerning Ithiel, even concerning Ithiel (that is the name on which the stress is laid) and Ucal—the mighty God (Isa. 9:6with us, Isa. 7:14.

Three things the prophet here aims at:-

  • I. To abase himself. Before he makes confession of his faith he makes confession of his folly and the weakness and deficiency of reason, which make it so necessary that we be guided and governed by faith. Before he speaks concerning the Saviour he speaks of himself as needing a Saviour, and as nothing without him; we must go out of ourselves before we go into Jesus Christ.
    • 1. He speaks of himself as wanting a righteousness, and having done foolishly, very foolishly. When he reflects upon himself he owns, Surely I am more brutish than any man. Every man has become brutish, Jer. 10:14. But he that knows his own heart knows so much more evil of himself than he does of any other that he cries out, “Surely I cannot but think that I am more brutish than any man; surely no man has such a corrupt deceitful heart as I have. I have acted as one that has not the understanding of Adam, as one that is wretchedly degenerated from the knowledge and righteousness in which man was at first created; nay, I have not the common sense and reason of a man, else I should not have done as I have done.’ Agur, when he was applied to by others as wiser than most, acknowledged himself more foolish than any. Whatever high opinion others may have of us, it becomes us to have low thoughts of ourselves.
    • 2. He speaks of himself as wanting a revelation to guide him in the ways of truth and wisdom. He owns (v. 3“I neither learned wisdom by any power of my own (the depths of it cannot be fathomed by my line and plummet) nor know I the knowledge of the holy ones, the angels, our first parents in innocency, nor of the holy things of God; I can get no insight into them, nor make any judgment of them, further than God is pleased to make them known to me.’ The natural man, the natural powers, perceive not, nay, they receive not, the things of the Spirit of God. Some suppose Agur to be asked, as Apollo’s oracle was of old, Who was the wisest man? The answer is, He that is sensible of his own ignorance, especially in divine things. Hoc tantum scio, me nihil scireAll that I know is that I know nothing.
  • II. To advance Jesus Christ, and the Father in him (v. 4): Who ascended up into heaven, etc.
    • 1. Some understand this of God and of his works, which are both incomparable and unsearchable. He challenges all mankind to give an account of the heavens above, of the winds, the waters, the earth: “Who can pretend to have ascended up to heaven, to take a view of the orbs above, and then to have descended, to give us a description of them? Who can pretend to have had the command of the winds, to have grasped them in his hand and managed them, as God does, or to have bound the waves of the sea with a swaddling band, as God has done? Who has established the ends of the earth, or can describe the strength of its foundations or the extent of its limits? Tell me what is the man’s name who can undertake to vie with God or to be of his cabinet-council, or, if he be dead, what is his name to whom he has bequeathed this great secret.’
    • 2. Others refer it to Christ, to Ithiel and Ucal, the Son of God, for it is the Son’s name, as well as the Father’s, that is here enquired after, and a challenge given to any to vie with him. We must now exalt Christ as one revealed; they then magnified him as one concealed, as one they had heard something of but had very dark and defective ideas of. We have heard the fame of him with our ears, but cannot describe him (Job 28:22); certainly it is God that has gathered the wind in his fists and bound the waters as in a garment; but what is his name? It is, I am that I am (Ex. 3:14), a name to be adored, not to be understood. What is his Son’s name, by whom he does all these things? The Old-Testament saints expected the Messiah to be the Son of the Blessed, and he is here spoken of as a person distinct from the Father, but his name as yet secret. Note, The great Redeemer, in the glories of his providence and grace, can neither be paralleled nor found out to perfection.
      • (1.) The glories of the kingdom of his grace are unsearchable and unparalleled; for who besides has ascended into heaven and descended? Who besides is perfectly acquainted with both worlds, and has himself a free correspondence with both, and is therefore fit to settle a correspondence between them, as Mediator, as Jacob’s ladder? He was in heaven in the Father’s bosom (Jn. 1:118); thence he descended to take our nature upon him; and never was there such condescension. In that nature he again ascended (Eph. 4:9), to receive the promised glories of his exalted state; and who besides has done this? Rom. 10:6.
      • (2.) The glories of the kingdom of his providence are likewise unsearchable and unparalleled. The same that reconciles heaven and earth was the Creator of both and governs and disposes of all. His government of the three lower elements of air, water, and earth, is here particularized.
        • [1.] The motions of the air are of his directing. Satan pretends to be the prince of the power of the air, but even there Christ has all power; he rebuked the winds and they obeyed him.
        • [2.] The bounds of the water are of his appointing: He binds the waters as in a garment; hitherto they shall come, and no further, Job 38:9-11.
        • [3.] The foundations of the earth are of his establishing. He founded it at first; he upholds it still. If Christ had not interposed, the foundations of the earth would have sunk under the load of the curse upon the ground, for man’s sin. Who and what is the mighty He that does all this? We cannot find out God, nor the Son of God, unto perfection. Oh the depth of that knowledge!
  • III. To assure us of the truth of the word of God, and to recommend it to us, v. 5, 6. Agur’s pupils expect to be instructed by him in the things of God. “Alas!’ says he, “I cannot undertake to instruct you; go to the word of God; see what he has there revealed of himself, and of his mind and will; you need know no more than what that will teach you, and that you may rely upon as sure and sufficient. Every word of God is pure; there is not the least mixture of falsehood and corruption in it.’ The words of men are to be heard and read with jealousy and with allowance, but there is not the least ground to suspect any deficiency in the word of God; it is as silver purified seven times (Ps. 12:6), without the least dross or alloy. Thy word is very pure, Ps. 119:140.
    • 1. It is sure, and therefore we must trust to it and venture our souls upon it. God in his word, God in his promise, is a shield, a sure protection, to all those that put themselves under his protection and put their trust in him. The word of God, applied by faith, will make us easy in the midst of the greatest dangers, Ps. 46:1, 2.
    • 2. It is sufficient, and therefore we must not add to it (v. 6): Add thou not unto his words, because they are pure and perfect. This forbids the advancing of any thing, not only in contradiction to the word of God, but in competition with it; though it be under the plausible pretence of explaining it, yet, if it pretend to be of equal authority with it, it is adding to his words, which is not only a reproach to them as insufficient, but opens a door to all manner of errors and corruptions; for, that one absurdity being granted, that the word of any man, or company of men, is to be received with the same faith and veneration as the word of God, a thousand follow. We must be content with what God has thought fit to make known to us of his mind, and not covet to be wise above what is written; for,
      • (1.) God will resent it as a heinous affront: “He will reprove thee, will reckon with thee as a traitor against his crown and dignity, and lay thee under the heavy doom of those that add to his words, or diminish from them,’ Deu. 4:212:32.
      • (2.) We shall run ourselves into endless mistakes: “Thou wilt be found a liar, a corrupter of the word of truth, a broacher of heresies, and guilty of the worst of forgeries, counterfeiting the broad seal of heaven, and pretending a divine mission and inspiration, when it is all a cheat. Men may be thus deceived, but God is not mocked.’

Bold as a lion

Warnings and Instructions

Proverbs 28; I die daily devotional.

1 The wicked flee when no one is pursuing, But the righteous are bold as a lion.

After reading the commentary for this verse provided in our resource, I appreciated the connection between the wicked flee when no one is pursuing, and guilt.

"Guilt in the conscience makes men a terror to themselves, so that they are ready to flee when none pursues; like one that absconds for debt, who thinks every one he meets a bailiff."—Matthew Henry

As I meditate on this verse and commentary, think to myself, “how does it apply to me.” In my head this exercise works, but now, how to articulate it into writing where it makes sense? That’s quite the psychological exercise because it’s no longer about me, but the relationships between: God, the author to this proverb, Matthew Henry (17th/18th century biblical commentator), myself, and you. However, I’ve already hinted at the focus, “How does this apply to us?” And a deluded paranoia comes over me by the thought that I’ve done something so terribly wrong that it’s impossible for me to be forgiven and reconciled to a holy God.

“Why is that—” I ask myself, and then remember my guilt. I remember how I was sexually abused. I remember how I was physically abused; psychologically abused; spiritually abused. But then I also remember how all that abuse—much like a virus invading cells—invaded to reprogram my psyche, and a lot of what happened to me convinced me of a different identity. I’d become the virus. I’m guilty! So now that the virus has successfully reprogrammed me, I flee. I make excuse after excuse to avoid the truth because the truth is pursuing me. … Is it?

BOLD AS A LION

It’s time to face the virus. I won’t forget my wife Laura in agreement to the encouragement of our friends, “go to this ‘re:generation‘ program” that my church provides, which is basically like going to A.A. meetings, but on steroids—so I thought. Okay maybe not steroids, but I think you get the point. I also won’t forget how Laura decided to go along with me as though she didn’t need it, and well—I’ll let her tell you that story—because that woman was dead wrong up-in-dis-house. As soon as we arrived at our first meeting, we’re separated (women with women and men with men), it felt sketchy the first couple of sessions, but it was a safe place. After I’d “graduated” the first six weeks, I was given a dedicated group of other adult men with issues all across the spectrum. It came about after 5 months in, all that testosterone was like a bomb going off and we all killed each other! I’m ghostwriting you right now… Are you paying attention? These guys dumped all their heavy weight of sin on the floor to watch it burn—because nothing can separate us from the love of Christ.

Romans 8:38 For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.”

To continue in our guilt is to continue in our very … insecurely … wicked behavior, that virus of sin—that does separate us from God. This is why the Word of God is preached and the gospel available to believe because it’s a miracle. You are a miracle! Yes, you could give me reasons to prove against that fact; it only makes sense, when we feel convicted by whatever sin separates us from God. And you might say to me, “But Nathan, you don’t understand what I’ve done! You don’t know the skeletons in my closet!” and you’d be right, but I can tell you this! Nor-do-you-mine! And if I’m here preaching a victory over my sin to you, do you dare challenge the validity of the Lion in me? Because shoot… bear with me another mile, and let me tell about this gospel!

It wasn’t a Lion that conquered the sin in you, but a Lamb. The Lamb of God—given as the sacrifice to atone for not only the “virus” of your enemies if their faith reveal it so, but for you, your sin. And if God were to have it be that your enemies be turned back to Him even after the injustice done against you, who are you oh man to talk back to the Lion of God—Jesus Christ. Is it not righteous to hope for those guilty of injustice to experience remorse, a conscience convicted, and forgiveness extended being reconciled to God? Is that not what it means to be as bold as a lion?

Don’t be afraid or a coward to confess the nature of what is hidden deep within you. If you believe in God through Jesus Christ then you have a Lion inside you, willing to help clean up all your mess. Find someone you know in the Lord, someone you can trust with all your soul, and let them pray over you—be healed.

James 5:16 Therefore, confess your sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much.


Resources

Proverbs 28 (NASB)—blueletterbible
1 The wicked flee when no one is pursuing, But the righteous are bold as a lion. 2 By the transgression of a land many are its princes, But by a man of understanding and knowledge, so it endures. 3 A poor man who oppresses the lowly Is like a driving rain which leaves no food. Those who forsake the law praise the wicked, But those who keep the law strive with them. 5 Evil men do not understand justice, But those who seek the LORD understand all things. 6 Better is the poor who walks in his integrity Than he who is crooked though he be rich. 7 He who keeps the law is a discerning son, But he who is a companion of gluttons humiliates his father. He who increases his wealth by interest and usury Gathers it for him who is gracious to the poor. 9 He who turns away his ear from listening to the law, Even his prayer is an abomination. 10 He who leads the upright astray in an evil way Will himself fall into his own pit, But the blameless will inherit good. 11 The rich man is wise in his own eyes, But the poor who has understanding sees through him. 12 When the righteous triumph, there is great glory, But when the wicked rise, men hide themselves. 13 He who conceals his transgressions will not prosper, But he who confesses and forsakes them will find compassion. 14 How blessed is the man who fears always, But he who hardens his heart will fall into calamity. 15 Like a roaring lion and a rushing bear Is a wicked ruler over a poor people. 16 A leader who is a great oppressor lacks understanding, But he who hates unjust gain will prolong his days. 17 A man who is laden with the guilt of human blood Will be a fugitive until death; let no one support him. 18 He who walks blamelessly will be delivered, But he who is crooked will fall all at once. 19 He who tills his land will have plenty of food, But he who follows empty pursuits will have poverty in plenty. 20 A faithful man will abound with blessings, But he who makes haste to be rich will not go unpunished. 21 To show partiality is not good, Because for a piece of bread a man will transgress. 22 A man with an evil eye hastens after wealth And does not know that want will come upon him. 23 He who rebukes a man will afterward find more favor Than he who flatters with the tongue. 24 He who robs his father or his mother And says, “It is not a transgression,” Is the companion of a man who destroys. 25 An arrogant man stirs up strife, But he who trusts in the LORD will prosper. 26 He who trusts in his own heart is a fool, But he who walks wisely will be delivered. 27 He who gives to the poor will never want, But he who shuts his eyes will have many curses. 28 When the wicked rise, men hide themselves; But when they perish, the righteous increase.

See here, (28:1—Matthew Henry Commentary)
1. What continual frights those are subject to that go on in wicked ways. Guilt in the conscience makes men a terror to themselves, so that they are ready to flee when none pursues; like one that absconds for debt, who thinks every one he meets a bailiff. Though they pretend to be easy, there are secret fears which haunt them wherever they go, so that they fear where no present or imminent danger is, Ps. 53:5. Those that have made God their enemy, and know it, cannot but see the whole creation at war with them, and therefore can have no true enjoyment of themselves, no confidence, no courage, but a fearful looking for of judgment. Sin makes men cowards.

Degeneres animos timor arguit-
Fear argues a degenerate soul.—Virgil

Quos diri conscia facti mens habet attonitos-
The consciousness of atrocious crimes astonishes and confounds.—Juvenal

If they flee when none pursues, what will they do when they shall see God himself pursuing them with his armies? Job 20:2415:24. See Deu. 28:25Lev. 26:36.

2. What a holy security and serenity of mind those enjoy who keep conscience void of offence and so keep themselves in the love of God: The righteous are bold as a lion, as a young lion; in the greatest dangers they have a God of almighty power to trust to. Therefore will not we fear though the earth be removed. Whatever difficulties they meet with in the way of their duty, they are not daunted by them. None of those things move me.

Hie murus aheneus esto, nil conscire sibi-
Be this thy brazen bulwark of defence,
Still to preserve thy conscious innocence.—Hor.

OUTLINE

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Iron sharpens iron

Warnings and Instructions

Proverbs 27; I die daily devotional.

17 Iron sharpens iron, So one man sharpens another. 18 He who tends the fig tree will eat its fruit, And he who cares for his master will be honored. 19 As in water face reflects face, So the heart of man reflects man.

I think it has nearly been more than a few years since I was a maintenance engineer of a German company by the name of Gaedeke at a 14-story class double AA office building close to Frisco Tx before leaving to help a friend startup a moving company that will hopefully succeed to achieve the million dollar status projection and then go beyond, but I won’t forget the iron tools used to give keys their identity for a possessor. I was the… “keymaster”! Well it felt that way after watching “The Matrix Reloaded” representing the cause of Neo to save Zion! That was my ambition, to save people from corporations that suck the life blood out of capitalism, but I’d missed the mark by a long shot considering I was engineer to help maintain its present course. That’s time past, my trajectory has changed, or … it’s simply dissolving … expanding rather, in the heat as the iron that represents my soul is forged into a sword that belongs to Christ my Lord.

IRON SHARPENS IRON

Hammering keys into their identity wasn’t all I did, but believe it or not, it was what I enjoyed the most as an engineer. It was during that time that I was inspired to organize what I called… “Salvational Engineering”.

I would pick up trash around my neighborhood with a neon orange or green long sleeve shirt that had “Numbers 21:6-9” and “John 3:12-15” painted on them. And now as I write this devotional out, I especially enjoyed punching those keys into their identity because symbolically that is exactly what Christ is doing with those that believe in the testimony of His Name. As we believers come together to converse the kingdom of God on earth until Jesus come, the Word of God sharpens us into the tool of salvation. A key that proclaims the name of Jesus Christ and the gospel.

IT TAKES TIME

But see, the thing is, it takes what feels like an eternity to make a tool perfect for it purpose. “Why is that?” I think to myself. Well, from my experience it’s because I didn’t start out as a tool in the kingdom of God, but was born as tool of sin that is separated from God until… yes until I decided for myself that I would read the gospel without an indoctrinated view, but purely from a heart willing to believe, and as long as I’m separated from God the pain of death is no more than a tool forged to serve its purpose. Jesus holds the keys!

Rev 1:17 When I saw Him, I fell at His feet like a dead man. And He placed His right hand on me, saying, “Do not be afraid; I am the first and the last, 18 and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades. 19 Therefore write the things which you have seen, and the things which are, and the things which will take place after these things.

We are now alive to a purpose like that of salvational engineers, ever being trained as blacksmiths to sharpen each other into the Word of God by the name of Jesus Christ. Use us Lord, please. In your name, Jesus. Amen.

  • How do you need to be sharpened?
  • Who are you sharpening?
  • Are you willing to believe?
  • Are you a key of separation or reconciliation?

Resources

Proverbs 27(NASB)—blueletterbible
1 Do not boast about tomorrow, For you do not know what a day may bring forth. 2 Let another praise you, and not your own mouth; A stranger, and not your own lips. 3 A stone is heavy and the sand weighty, But the provocation of a fool is heavier than both of them. 4 Wrath is fierce and anger is a flood, But who can stand before jealousy? Better is open rebuke Than love that is concealed. 6 Faithful are the wounds of a friend, But deceitful are the kisses of an enemy. 7 A sated man loathes honey, But to a famished man any bitter thing is sweet. 8 Like a bird that wanders from her nest, So is a man who wanders from his home. 9 Oil and perfume make the heart glad, So a man’s counsel is sweet to his friend. 10 Do not forsake your own friend or your father’s friend, And do not go to your brother’s house in the day of your calamity; Better is a neighbor who is near than a brother far away. 11 Be wise, my son, and make my heart glad, That I may reply to him who reproaches me. 12 A prudent man sees evil and hides himself, The naïve proceed and pay the penalty. 13 Take his garment when he becomes surety for a stranger; And for an adulterous woman hold him in pledge. 14 He who blesses his friend with a loud voice early in the morning, It will be reckoned a curse to him. 15 A constant dripping on a day of steady rain And a contentious woman are alike; 16 He who would restrain her restrains the wind, And grasps oil with his right hand. 17 Iron sharpens iron, So one man sharpens another. 18 He who tends the fig tree will eat its fruit, And he who cares for his master will be honored. 19 As in water face reflects face, So the heart of man reflects man. 20 Sheol and Abaddon are never satisfied, Nor are the eyes of man ever satisfied. 21 The crucible is for silver and the furnace for gold, And each is tested by the praise accorded him. 22 Though you pound a fool in a mortar with a pestle along with crushed grain, Yet his foolishness will not depart from him. 23 Know well the condition of your flocks, And pay attention to your herds; 24 For riches are not forever, Nor does a crown endure to all generations. 25 When the grass disappears, the new growth is seen, And the herbs of the mountains are gathered in, 26 The lambs will be for your clothing, And the goats will bring the price of a field, 27 And there will be goats’ milk enough for your food, For the food of your household, And sustenance for your maidens.