Tag Archives: Devotional

When Seductress turns our hearts from God | P5-V3

Pitfalls of Immorality

Proverbs 5:3

I die devotional.

That you may observe discretion
And your lips may reserve knowledge.
For the lips of an adulteress drip honey
And smoother than oil is her speech;

But in the end she is bitter as wormwood,
Sharp as a two-edged sword.


Seductress is an opposing force to the marriage covenant made between a man and woman. The covenant of marriage is a gift given by God (Gen 2:22-25). However, if our hearts lust after flesh even when married, for example… Solomon, according to the scripture presented below… then like Solomon, we’re in danger of doing evil.

1 Kings 11 —But King Solomon [defiantly] loved many foreign women—the [a]daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites. They were of the very nations of whom the Lord said to the Israelites, You shall not mingle with them, neither shall they mingle with you, for surely they will turn away your hearts after their gods. Yet Solomon clung to these in love. He had 700 wives, princesses, and 300 concubines, and his wives turned away his heart from God. For when Solomon was old, his wives turned away his heart after other gods, and his heart was not perfect (complete and whole) with the Lord his God, as was the heart of David his father. For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abominable idol of the Ammonites! Solomon did evil in the sight of the Lord, and went not fully after the Lord, as David his father did.

I think it’s fair to assume that Seductress oppresses everyone with a sexual appetite, but how to resist the condition of lust that overtakes us when that appetite is raging — that’s the question isn’t it? I mean, our commentator seemed to express as much:

Those that are entangled in this sin should be reminded that there is but a step between them and hell, and that they are ready to drop into it.

~ Matthew Henry

Thankfully, by God’s grace, our ability to resist Seductress is made possible by faith in the Spirit of God within. At least, from my experience; I can testify to how the relationship between my faith in God and work of the Holy Spirit effectively causes Seductress to move out of my soul.

Now that does not mean that Seductress will not tempt by what pleasure I’ve experienced in sin, after all, it’s her nature to tempt. I think of her as the apostle John describes (Rev 17:4), and if my relationship with God be true… then there is no room for two; I will not compromise my soul with thinking I can have God and sexual immorality too. And the fact of my writing turning into a rhythm and rhyme, like a melody, should cause pause… because it’s not fine.

Whenever the soul embraces compromise for what is thought to be impossible to resist because of our nature to sin, we’re in danger to believing in vain, and stepping into hell.


RESOURCE

Proverbs 5 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 5

Matthew Henry (P5-V3) Commentary
1. That we do not listen to the charms of this sin. It is true the lips of a strange woman drop as a honey-comb (v. 3); the pleasures of fleshly lust are very tempting (like the wine that gives its colour in the cup and moves itself aright); its mouth, the kisses of its mouth, the words of its mouth, are smoother than oil, that the poisonous pill may go down glibly and there may be no suspicion of harm in it. But consider,

  • (1.) How fatal the consequences will be. What fruit will the sinner have of his honey and oil when the end will be,
    • [1.] The terrors of conscience: It is bitter as wormwood, v. 4. What was luscious in the mouth rises in the stomach and turns sour there; it cuts, in the reflection, like a two-edged sword; take it which way you will, it wounds. Solomon could speak by experience, Eccl. 7:26.
    • [2.] The torments of hell. If some that have been guilty of this sin have repented and been saved, yet the direct tendency of the sin is to destruction of body and soul; the feet of it go down to death, nay, they take hold on hell, to pull it to the sinner, as if the damnations slumbered too long, v. 5. Those that are entangled in this sin should be reminded that there is but a step between them and hell, and that they are ready to drop into it.

Acquire wisdom and understanding | P4-V5

A Father’s Instruction

Proverbs 4; I die daily devotional.

Then he taught me and said to me,
“Let your heart hold fast my words;
Keep my commandments and live;
Acquire wisdom! Acquire understanding!
Do not forget nor turn away from the words of my mouth.

“Do not forsake her, and she will guard you;
Love her, and she will watch over you.


As I read over our verse and process what to make of it, there is an experience of change within my character difficult to describe because the nature of the change is subtle and abstract, having yet to manifest beyond my present.

As I think about what it means to acquire wisdom; the idea is quite paralyzing when hyperaware to the motion of things, the action of phenomena.

And then instructed to acquire understanding—seems humorous when fixed in awe by observing the action of things before applying what unique value I might possess to serve life from wisdom acquired—of which is suicidal.

I’m realizing how blind I truly am to any wise decision of action—struck dumb in speech by what is impossible to understand without God. At any moment my heart could give out, an asteroid hit my location, the building collapses on me, ground beneath me opens, or will the elements of nature require my marrow?

Every breath I take is faith to experience the meaning of wisdom and understanding to my being, this human vessel, that is only appreciated by complete stillness of action whilst transfixed by the words of my mouth. There is no amount of value that can pay back this faith used to exist and have life with love.

How absurd it would be to forget the words of wisdom and turn away from understanding.


RESOURCE

Proverbs 4 (NASB)—blueletterbible.org | biblegateway.com


COMMENTARY

Chapter 4

Matthew Henry (P4-V5) Commentary
2. What these instructions were, v. 4-13.

  • (1.) By way of precept and exhortation. David, in teaching his son, though he was a child of great capacity and quick apprehension, yet to show that he was in good earnest, and to affect his child the more with what he said, expressed himself with great warmth and importunity, and inculcated the same thing again and again. So children must be taught. Deu. 6:7Thou shalt whet them diligently upon thy children. David, though he was a man of public business, and had tutors for his son, took all this pains with him himself.
    • [1.] He recommends to him his Bible and his catechism, as the means, his father’s words (v. 4), the words of his mouth (v. 5), his sayings (v. 10), all the good lessons he had taught him; and perhaps he means particularly the book of Psalms, many of which were Maschils-psalms of instruction, and two of them are expressly said to be for Solomon. These, and all his other words, Solomon must have an eye to.
      • First, He must hear and receive them (v. 10), diligently attend to them, and imbibe them, as the earth drinks in the rain that comes often upon it, Heb. 6:7. God thus bespeaks our attention to his word: Hear, O my son! and receive my sayings.
      • Secondly, He must hold fast the form of sound words which his father gave him (v. 4): Let thy heart retain my words; and except the word be hid in the heart, lodged in the will and affections, it will not be retained.
      • Thirdly, He must govern himself by them: Keep my commandments, obey them, and that is the way to increase in the knowledge of them, Jn. 7:17.
      • Fourthly, He must stick to them and abide by them: “Decline not from the words of my mouth (v. 5), as fearing they will be too great a check upon thee, but take fast hold of instruction (v. 13), as being resolved to keep thy hold and never let it go.” Those that have a good education, though they strive to shake it off, will find it hang about them a great while, and, if it do not, their case is very sad.
    • [2.] He recommends to him wisdom and understanding as the end to be aimed at in the use of these means; that wisdom which is the principal wisdom, get that. Quod caput est sapientia eam acquire sapientiam-Be sure to mind that branch of wisdom which is the top branch of it, and that is the fear of God, ch. 1:7. Junius and Tremellius. A principle of religion in the heart is the one thing needful; therefore,
      • First, Get this wisdom, get this understanding, v. 5. And again, “Get wisdom, and with all thy getting, get understanding, v. 7. Pray for it, take pains for it, give diligence in the use of all appointed means to attain it. Wait at wisdom’s gate, Prov. 8:34. Get dominion over thy corruptions, which are thy follies: get possession of wise principles and the habits of wisdom. Get wisdom by experience, get it above all thy getting; be more in care and take more pains to get this than to get the wealth of this world; whatever thou forgettest, get this, reckon it a great achievement, and pursue it accordingly.” True wisdom is God’s gift, and yet we are here commanded to get it, because God gives it to those that labour for it; yet, after all, we must not say, Our might and the power of our hand have gotten us this wealth.

The wise will inherit honor | P3-V35

The Rewards of Wisdom

Proverbs 3; I die daily devotional.

34 Though He scoffs at the scoffers, Yet He gives grace to the afflicted. 35 The wise will inherit honor, But fools display dishonor. 4:1 Hear, O sons, the instruction of a father, And give attention that you may gain understanding,



RESOURCE

Proverbs 3 (NASB)—blueletterbible.org | biblegateway.com
1 My son, do not forget my teaching, But let your heart keep my commandments; 2 For length of days and years of life And peace they will add to you. 3 Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. So you will find favor and good repute In the sight of God and man. 5 Trust in the LORD with all your heart And do not lean on your own understanding. 6 In all your ways acknowledge Him, And He will make your paths straight. 7 Do not be wise in your own eyes; Fear the LORD and turn away from evil. 8 It will be healing to your body And refreshment to your bones. 9 Honor the LORD from your wealth And from the first of all your produce; 10 So your barns will be filled with plenty And your vats will overflow with new wine. 11 My son, do not reject the discipline of the LORD Or loathe His reproof, 12 For whom the LORD loves He reproves, Even as a father  corrects the son in whom he delights. 13 How blessed is the man who finds wisdom And the man who gains understanding. 14 For her profit is better than the profit of silver And her gain better than fine gold. 15 She is more precious than jewels; And nothing you desire compares with her. 16 Long life is in her right hand; In her left hand are riches and honor. 17 Her ways are pleasant ways And all her paths are peace. 18 She is a tree of life to those who take hold of her, And happy are all who hold her fast. 19 The LORD by wisdom founded the earth, By understanding He established the heavens. 20 By His knowledge the deeps were broken up And the skies drip with dew. 21 My son, let them not vanish from your sight; Keep sound wisdom and discretion, 22 So they will be life to your soul And adornment to your neck. 23 Then you will walk in your way securely And your foot will not stumble. 24 When you lie down, you will not be afraid; When you lie down, your sleep will be sweet. 25 Do not be afraid of sudden fear Nor of the onslaught of the wicked when it comes; 26 For the LORD will be your confidence And will keep your foot from being caught. 27 Do not withhold good from those to whom it is due, When it is in your power to do it. 28 Do not say to your neighbor, “Go, and come back, And tomorrow I will give it, ”When you have it with you. 29 Do not devise harm against your neighbor, While he lives securely beside you. 30 Do not contend with a man without cause, If he has done you no harm. 31 Do not envy a man of violence And do not choose any of his ways. 32 For the devious are an abomination to the LORD; But He is intimate with the upright. 33 The curse of the LORD is on the house of the wicked, But He blesses the dwelling of the righteous. 34 Though He scoffs at the scoffers, Yet He gives grace to the afflicted. 35 The wise will inherit honor, But fools  display dishonor.


COMMENTARY

Chapter 3

Matthew Henry (P3-V35) Commentary
4. The end of sinners will be everlasting shame, the end of saints endless honour, v. 35.

  • (1.) Saints are wise men, and act wisely for themselves; for though their religion now wraps them up in obscurity, and lays them open to reproach, yet they are sure to inherit glory at last, the far more exceeding and eternal weight of glory. They shall have it, and have it by inheritance, the sweetest and surest tenure. God gives them grace (v. 34), and therefore they shall inherit glory, for grace is glory, 2 Co. 3:18. It is glory begun, the earnest of it, Ps. 84:11.
  • (2.) Sinners are fools, for they are not only preparing disgrace for themselves, but at the same time flattering themselves with a prospect of honour, as if they only took the way to be great. Their end will manifest their folly: Shame shall be their promotion. And it will be so much the more their punishment as it will come instead of their promotion; it will be all the promotion they must ever expect, that God will be glorified in their everlasting confusion.