Tag Archives: counsel

How Patience Is A Key Ingredient To Wisdom And Righteousness

It’s subjective, but I find that the most difficult—yet effective—way to learn patience is to subject myself to counsel. What this looks like as a practice is actively pursuing the Lord, my wife and the-other about a decision. No… not ‘the-other’ as in, another wife—you know what happen to Solomon—but the-other, as in, another person. And it is ideal for the person not only to be knowledgeable about the nature of the decision, but to know me personally. I’m talkin: spiritually, psychologically, financially, the works. Because if those measures aren’t known by my counsel… then making an important decision before receiving counsel will result to chaos. The experience is excruciating!

For Laura and I to make the most out of our time, advance in our field, and accomplish the ultimate goal of persuasion that the world cannot deny being the freedom we have in Christ Jesus our Lord— well… then… I need a twenty-five hundred dollar laptop!

Okay while that was meant to be funny, the point is a decision to purchase a laptop that can handle video editing software at the budget of $2,500.00! Given my personality, I want the best and don’t want to wait, because… well, I can be an idiot. It’s really as simple as that! However, I do love God and desire to honor Him with all my heart.

Patience is a key ingredient to wisdom, and after listening to the Lord, my wife, and Ryan; you’d be real proud of me! I didn’t choose the $3,100 Razer from Micro Center (considering the awesome labor day deal they had for 0 interest)—which would have been convenient—and settled on a $2,584.00 ASUS from Amazon. We’ll see how it turns out, but I’m confident the value of this transaction was experienced in the eternal development of my character for righteousness by the process of procedure we executed together, not myself alone for some financial gain, material possession, or grandiose idea (not that those are wrong, bad, or evil). But the aim is not to miss the mark!

DISCLAIMER:
Nathan Psychology: The study of oneself for righteous behavior, and my written perspective on the experiential process of edification to sanctification. What does it mean to be born of God, overcome the world, and be made new through faith in believing Jesus Christ is the way of my salvation? I’m discovering the path through spiritual discipline—

They would not accept my counsel | P1-V30

Wisdom Warns 

Proverbs 1; I die daily devotional.

30 “They would not accept my counsel, They spurned all my reproof.


Have you ever prayed over your donut expecting the sugar its made of to change the unhealthy nature of its effect; when in all reality, we just got fatter by our insulin getting pissed about the placebo our mind is selling. “We’re getting phatter!” “No! You’re NOT!”—Insulin yells back. I do this, also, with caffeine; it’s actually a very bad habit, and even worse to lie convinced its truth by the mere “justification” of a prayer. Can you imagine, we’re in a court of law, the judge just gave us the verdict: *The gavel comes down, WHAM!* “Guilty!” “BUT BUT, JUDGE! I’M JUSTIFIED BECAUSE I PRAYED BEFORE, DURING, AND AFTER THE MURDER—SO IT DOESN’T COUNT!” “Son, are you an idiot?”

NOT ACCEPTABLE

Okay, the judge doesn’t have to say that, but… is it a fair question if put another way? “Son, why are we in court of law if lawlessness is justified in prayer?” What do you think? If we Christians say we believe and yet continue in our sin as we pray for forgiveness, is the sin justified? Is it not wise to become educated about what we are eating, of which once learned, to stop eating the sin with prayer as though we’re right with God when… we’re not. James 1:26 If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man’s religion is worthless. 27 Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world. If I know that caffeine can cause infertility in me, and yet pray it doesn’t, will not change the truth about that drug even if someone else has four kids being completely ignorant (or not) of that fact about “too much” caffeine. And that’s not to tempt people who don’t want kids either, so don’t think you can get away with that, said facetiously. What do you think? Is it important that we Christians exemplify the nature of prayer appropriately, and understand the risks involved to the choices we make or don’t make? I think so because we are the Church, the Light to the world, a Beacon of faith, truth, hope, and Love. James 5:19 My brethren, if any among you strays from the truth and one turns him back, 20 let him know that he who turns a sinner from the error of his way will save his soul from death and will cover a multitude of sins.

  • Why do you, and I, not accept counsel?
  • Do you, or I, know someone who struggles with reproof?
  • What does accepting the counsel of Wisdom look like?
  • How can we learn to accept reproof?
  • How can we serve those who struggle against reproof?

RECOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V30) Commentary
[4.] Now they are eager upon their own way, and fond of their own devices; but then they will have enough of them (v. 31), according to the proverb, Let men drink as they brew; they shall eat the fruit of their own way; their wages shall be according to their work, and, as was their choice, so shall their doom be, Gal. 6:7, 8. Note,

  • First, There is a natural tendency in sin to destruction, Jam. 1:15. Sinners are certainly miserable if they do but eat the fruit of their own way.
  • Secondly, Those that perish must thank themselves, and can lay no blame upon any other. It is their own device; let them make their boast of it. God chooses their delusions, Isa. 66:4.

It is useless to spread the baited net | P1-V17

The Enticement of Sinners

Proverbs 1; I die daily devotional.

17 Indeed, it is useless to spread the baited net In the sight of any bird;


Financial freedom is a useless net to cast for sinners, because they’re already doing what pleases them. They have no mind for Wisdom, or heart, for Understanding. They only chase after their own destruction by taking advantage of the innocent. Remember, my son, if sinners entice you, do not consent.

USELESS

When education is learned with a skill to achieve financial stability, the sinner does not care to hear the advice of counsel. The sinner ignores the calling and draw of a heavenly Father, they’re so pleased by their achievements. The sinner has no mind for their abilities gifted from above, and ignore their responsibility to love. The sinner will cast their net for gain, but their heart chooses not to understand spiritual counsel. The net they cast is their own destruction, for the sake of money and pleasure.

  • Do I seek the kingdom of God first?
  • Am I chasing after money?
  • Do I desire financial freedom?
  • Am I seeking a net of personal gain?

RESOURCE

Proverbs 1 (NASB)—blueletterbible.org
1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, To discern the sayings of understanding, 3 To receive instruction in wise behavior, Righteousness, justice and equity; To give prudence to the naïve, To the youth knowledge and discretion, 5 A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 6 To understand a proverb and a figure, The words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.  8 Hear, my son, your father’s instruction And do not forsake your mother’s teaching; 9 Indeed, they are a graceful wreath to your head And ornaments about your neck. 10 My son, if sinners entice you, Do not consent. 11 If they say, “Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 12 Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 13 We will find all kinds of precious wealth, We will fill our houses with spoil; 14 Throw in your lot with us, We shall all have one purse,” 15 My son, do not walk in the way with them. Keep your feet from their path, 16 For their feet run to evil And they hasten to shed blood. 17 Indeed, it is useless to spread the baited net In the sight of any bird; 18 But they lie in wait for their own blood; They ambush their own lives. 19 So are the ways of everyone who gains by violence; It takes away the life of its possessors. Wisdom Warns 20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 22 “How long, O naïve ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 23  “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof; 26 I will also laugh at your calamity; I will mock when your dread comes, 27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 29 Because they hated knowledge And did not choose the fear of the LORD. 30 “They would not accept my counsel, They spurned all my reproof. 31 “So they shall eat of the fruit of their own way And be satiated with their own devices. 32 “For the waywardness of the naïve will kill them, And the complacency of fools will destroy them. 33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”


COMMENTARY

Matthew Henry (P1-V17) Commentary
Herein,

  • (1.) They are like the silly bird, that sees the net spread to take her, and yet it is in vain; she is decoyed into it by the bait, and will not take the warning which her own eyes gave her, v. 17. But we think ourselves of more value than many sparrows, and therefore should have more wit, and act with more caution. God has made us wiser than the fowls of heaven (Job 35:11), and shall we then be as stupid as they?
  • (2.) They are worse than the birds, and have not the sense which we sometimes perceive them to have; for the fowler knows it is in vain to lay his snare in the sight of the bird, and therefore he has arts to conceal it. But the sinner sees ruin at the end of his way; the murderer, the thief, see the jail and the gallows before them, nay, they may see hell before them; their watchmen tell them they shall surely die, but it is to no purpose; they rush into sin, and rush on in it, like the horse into the battle. For really the stone they roll will turn upon themselves, v. 18, 19. They lay wait, and lurk privily, for the blood and lives of others, but it will prove, contrary to their intention, to be for their own blood, their own lives; they will come, at length, to a shameful end; and, if they escape the sword of the magistrate, yet there is a divine Nemesis that pursues them. Vengeance suffers them not to live. Their greediness of gain hurries them upon those practices which will not suffer them to live out half their days, but will cut off the number of their months in the midst. They have little reason to be proud of their property in that which takes away the life of the owners and then passes to other masters; and what is a man profited, though he gain the world, if he lose his life? For then he can enjoy the world no longer; much less if he lose his soul, and that be drowned in destruction and perdition, as multitudes are by the love of money.